The Hard Work of Honoring the Eighth Commandment

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The Eighth Commandment: You shall not give false testimony against your neighbor.

What does this mean? We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.

When was the last time you defended your neighbor’s actions in the kindest possible way? It’s not a very common thing we see done today. But was it ever a very common thing to do? In the charged atmosphere we live in today, a time and an age in which things are “hardening and narrowing and coming to a point…getting sharper and harder” (That Hideous Strength, chapter 13, C.S. Lewis), to speak well of others, especially those we vehemently disagree with on theological or philosophical or political grounds, it makes one wonder if it is even at all possible to do so. It makes one wonder if it would even be prudent to do so. After all, “For everything there is a season, and a time for every matter under heaven…a time to keep silence, and a time to speak” (Ecclesiastes 3:1, 7). But there is God’s Law staring us in the face: “You shall not bear false witness.” As always, the Law gives no wiggle room. The Law, that hammer of God (Jeremiah 23:29), crushes as it is intended to do. Or, as Saint Paul once so shockingly put it, the letter of the Law kills (2 Corinthians 3:6).

We cannot explain away the 8^th Commandment no matter how tempting it might be. Those who are opposed to the truth, those who do not think Jesus is the way, the truth, and the life (John 14:6), those who do not take into consideration or blithely ignore that love rejoices with the truth (1 Corinthians 13:6), cannot be expected to follow this divine command. But we who are of the truth, we who teach and will be judged with “greater strictness” (James 3:1), take the yoke upon us to honor all the commandments including the one here in focus, the 8^th Commandment.

What others cannot and will not do (and can we expect them to?), the Church and her people must absolutely do to the best of their ability. Again Saint Paul (Romans 12:18): “If possible, so far as it depends on you, live peaceably with all.” So how, dear Christians, might we defend our neighbor’s actions in the kindest possible way that we may so live peaceably? As we obediently follow the Lord’s commandments as seen and given us in the Ten Commandments, think about the following paragraphs.

As we are all aware, on September 10^th this country, and millions throughout the world, saw the assassination of Charlie Kirk. The fallout of his murder has motivated some to come back to Church. God be praised for this! The fallout of his murder has also hardened the consciences of others, convinced that what he said was hateful and that he deserved what happened. What I have noticed, and perhaps you have too, is that those who hated this man – a champion for freedom, encourager of young men, encourager of discussion and debate on any topic, and defender of Christian values and principles – have not watched very much of what he said in his various dialogues and debates with people. Often all that has been seen by those who despised Charlie Kirk is a snippet, a viral quote, something taken out of context in a longer answer to a question. And for others, they don’t even want to listen to the man himself but are simply taking it as gospel from someone else that he was a mean, bigoted man.

To honor and follow the 8^th Commandment, perhaps we can think about some questions: What motivates someone to paint someone else (like a Charlie Kirk) as hateful, as deplorable?  Why would they not want to interact with the one they deem as a bigoted teacher so as to disprove them? Whom have they been listening to and what books have they been reading? Why does this person you know or work with or are related to feel so strongly against a Charlie Kirk? Against the moral precepts of the Church? What has been their experience of the Church? Of the Bible? Have we read dissenting opinions with which we vehemently disagree and learned from them? Am I just as much in an echo chamber as those with whom I disagree? Is there anything redeemable, anything that can be spoken well of, in viewpoints or opinions that conflict with “the faith that was once for all delivered to the saints” (Jude v. 3)?

In asking ourselves such questions I don’t presume the Church, “the pillar and buttress of truth” (1 Timothy 3:15), will give an inch to erroneous teaching, to faulty, misguided, or just lazy opinions from those with whom we disagree. But by asking such questions we continue the hard work of honoring the 8^th Commandment explaining “everything in the kindest way.” Like the people of Nineveh, there are many “who do not know their right hand from their left” (Jonah 4:11). Yet in the midst of all the moral, philosophical, ideological, and theological confusion there remains our Lord Jesus “the dearest and best for a world of lost sinners was slain” (“Old Rugged Cross”). We do what we can until the Lord’s glorious return. We do what we can having “mercy on those who doubt,” hoping to “save others by snatching them out of the fire” (Jude vv. 23-24). We do what we can remembering that “so far as it depends on you, live peaceably with all” (Romans 12:18). And we do what we can so that all thoughts may one day be “captive to obey Christ” (2 Corinthians 10:5). Honoring the 8^th Commandment can help us in that task, as well as crucify any animosity we might also be harboring or hiding.