The Eighth Commandment: You shall not give false testimony against your neighbor.

What does this mean? We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.

When was the last time you defended your neighbor’s actions in the kindest possible way? It’s not a very common thing we see done today. But was it ever a very common thing to do? In the charged atmosphere we live in today, a time and an age in which things are “hardening and narrowing and coming to a point…getting sharper and harder” (That Hideous Strength, chapter 13, C.S. Lewis), to speak well of others, especially those we vehemently disagree with on theological or philosophical or political grounds, it makes one wonder if it is even at all possible to do so. It makes one wonder if it would even be prudent to do so. After all, “For everything there is a season, and a time for every matter under heaven…a time to keep silence, and a time to speak” (Ecclesiastes 3:1, 7). But there is God’s Law staring us in the face: “You shall not bear false witness.” As always, the Law gives no wiggle room. The Law, that hammer of God (Jeremiah 23:29), crushes as it is intended to do. Or, as Saint Paul once so shockingly put it, the letter of the Law kills (2 Corinthians 3:6).

We cannot explain away the 8^th Commandment no matter how tempting it might be. Those who are opposed to the truth, those who do not think Jesus is the way, the truth, and the life (John 14:6), those who do not take into consideration or blithely ignore that love rejoices with the truth (1 Corinthians 13:6), cannot be expected to follow this divine command. But we who are of the truth, we who teach and will be judged with “greater strictness” (James 3:1), take the yoke upon us to honor all the commandments including the one here in focus, the 8^th Commandment.

What others cannot and will not do (and can we expect them to?), the Church and her people must absolutely do to the best of their ability. Again Saint Paul (Romans 12:18): “If possible, so far as it depends on you, live peaceably with all.” So how, dear Christians, might we defend our neighbor’s actions in the kindest possible way that we may so live peaceably? As we obediently follow the Lord’s commandments as seen and given us in the Ten Commandments, think about the following paragraphs.

As we are all aware, on September 10^th this country, and millions throughout the world, saw the assassination of Charlie Kirk. The fallout of his murder has motivated some to come back to Church. God be praised for this! The fallout of his murder has also hardened the consciences of others, convinced that what he said was hateful and that he deserved what happened. What I have noticed, and perhaps you have too, is that those who hated this man – a champion for freedom, encourager of young men, encourager of discussion and debate on any topic, and defender of Christian values and principles – have not watched very much of what he said in his various dialogues and debates with people. Often all that has been seen by those who despised Charlie Kirk is a snippet, a viral quote, something taken out of context in a longer answer to a question. And for others, they don’t even want to listen to the man himself but are simply taking it as gospel from someone else that he was a mean, bigoted man.

To honor and follow the 8^th Commandment, perhaps we can think about some questions: What motivates someone to paint someone else (like a Charlie Kirk) as hateful, as deplorable?  Why would they not want to interact with the one they deem as a bigoted teacher so as to disprove them? Whom have they been listening to and what books have they been reading? Why does this person you know or work with or are related to feel so strongly against a Charlie Kirk? Against the moral precepts of the Church? What has been their experience of the Church? Of the Bible? Have we read dissenting opinions with which we vehemently disagree and learned from them? Am I just as much in an echo chamber as those with whom I disagree? Is there anything redeemable, anything that can be spoken well of, in viewpoints or opinions that conflict with “the faith that was once for all delivered to the saints” (Jude v. 3)?

In asking ourselves such questions I don’t presume the Church, “the pillar and buttress of truth” (1 Timothy 3:15), will give an inch to erroneous teaching, to faulty, misguided, or just lazy opinions from those with whom we disagree. But by asking such questions we continue the hard work of honoring the 8^th Commandment explaining “everything in the kindest way.” Like the people of Nineveh, there are many “who do not know their right hand from their left” (Jonah 4:11). Yet in the midst of all the moral, philosophical, ideological, and theological confusion there remains our Lord Jesus “the dearest and best for a world of lost sinners was slain” (“Old Rugged Cross”). We do what we can until the Lord’s glorious return. We do what we can having “mercy on those who doubt,” hoping to “save others by snatching them out of the fire” (Jude vv. 23-24). We do what we can remembering that “so far as it depends on you, live peaceably with all” (Romans 12:18). And we do what we can so that all thoughts may one day be “captive to obey Christ” (2 Corinthians 10:5). Honoring the 8^th Commandment can help us in that task, as well as crucify any animosity we might also be harboring or hiding.

Part 1: A Gift of Restoration, Resilience, and Prophetic Perspective

Dear Friends—

We were in the middle of our first vacation ‘Out West’, somewhere between Colorado Springs, CO, and Yellowstone Park, WY, when my wife asked in a surprisingly calm voice, “So, what does happen when the pop-up mechanism of a pop-up trailer doesn’t pop?” Just minutes before I had explained that there was a high degree of probability that the lifting system on our trailer had broken. All I can say is that it was a most fascinating time with five kids. I only wish we had brought the dog and a couple of cats to make it more magical! Anyway, it was wonderful but not necessarily restful. You’ve probably had at least one of those vacations in your lifetime; you return home in desperate need of rest.

I’d like to address the topic of ‘rest’ in light of Jesus’ gracious appeal in Matthew 11 and how we can more fluidly incorporate rest into our lives. Why is rest (aside from sleeping) an essential but often missing ingredient in our daily schedules? I would say that without it—REST—we are much less effective in how we go about the work of ministry.

Are you presently resting from a place of work, or working from a place of rest? Perhaps we are relying more on our own efforts, programs, and plans than spending much-needed and regular time in the quiet place of abiding and rest. Clearly, Jesus’ ministry was rooted in and flowed from a place of silence and solitude, thus being still in seeking His Father’s directive (cf. Matthew 4:1-11, 14:23, 16:36-46, 17:1-9; Mark 6:31; Luke 5:16,6:12; and many more scriptural references). Jesus’ daily ‘schedule’ reflected a pattern of rest/retreat … and then an advance with the work of ministry/the Kingdom. I know there have been many occasions when, thankfully, dear ones (i.e., my wife, etc.) have lovingly challenged me to stop striving with my own agenda and energy and just rest.   

Jesus provides interesting insight on this topic of rest and the power it holds: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Mt. 11:28-30) Although this is one of the most familiar texts in the New Testament and there are two references to rest in these verses alone, it seems that we are hesitant to embrace Jesus’ very tender and attractive words! We all know that statistics will clearly expose this reality, but who needs statistics when we experience it first-hand?

Yet, ironically, rest may be the very thing that Jesus desires for His listeners—and that through rest many blessings will come. It is a gift. But, like Paul, we find ourselves torn and often caught in our own humanity, “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” (Romans 7:15)

Part of the blessings of rest, and what I desire to leave with you, is both invitation and challenge. Please know that I do this as a sometimes weary but hopeful brother and colleague in Christ. The invitation is to simply embrace Jesus’ words in Matthew 11:28-30 … and rest … knowing that His rest will bring you many unexpected graces, including the gift of restoration of your soul, resilience for the long-haul, and prophetic perspective in discerning the ‘spirit of the age’ (Ephesians 2:1-3). The challenge is to incorporate a regular pattern of rest—and Sabbath-taking—in our restless, relentless, and demanding worlds!

If we can integrate daily encounters with rest into our schedules, and thereby establish rest as a predictable pattern in our daily routine, then will we not hear God more easily and trust His leading more readily? Doesn’t this become an intentional act of resting our faith on His Grace, being released of so much work (which can become works/law; Romans 4:16 & 5:2)?

Out of this wellspring of Rest, Inc., may you experience an early springtime of the soul! When the care of your own life is established in rest, then the privileged work of ministry (i.e., disciple-making, missional outreach, etc.) will flourish. I hope to address this in Part II of Rest, Inc.

In Christ,

K. Craig Moorman

Pro-life folks are celebrating the strong probability that the Supreme Court will overturn Roe v. Wade, which as even the late Justice Ginsburg acknowledged was too far-reaching and too sweeping. While she and I disagree on the outcome we desire, I affirm with her that any reforms to abortion regulations (and they were needed in 1973) should have involved legislative processes along with judicial ones (I would say legislative instead of judicial decrees).

But before we party too heartily, this is far from the end of debates over issues of abortion (or other matters regarding the sanctity of life). As Churchill said after the Battle of El Alamein, “Now this is not the end. It is not even the beginning of the end, but it is, perhaps, the end of the beginning.”

If Roe v. Wade is overturned, it will not end abortions in this country, but it will create hundreds of new challenges as the debates move where I believe they should always have been, to the Congress and the legislatures of the various states. And my sense is that most of us are not equipped to accomplish what is needed — to change hearts and minds of those who genuinely believe the debate is about “women’s rights” or “women’s health care.”

The reality is that over the past 50 years, the same arguments have been repeated (ad nauseam, I might add), by those on both sides. Some folks are persuaded by one set of arguments and some by the other. But there is no attempt to find a reasonable place most of us can move beyond our slogans to look for common ground.

As I see the various memes on my Facebook feed, folks are lobbing slogans and in some cases hysterical screeds that have no chance of persuading anybody to look at the matter differently. No, the next step is not to ban interracial marriages (I have actually seen posts to that effect), and no, it is not the end of abortions in America. [As an aside, those who laugh at believers in some massive Q conspiracy seem to be susceptible to their own conspiracy theories.]

A story: Way back in 1984, I was a delegate to the convention of the Lutheran Church in America in Toronto. My bishop assigned us to attend various workshops, and perhaps mischievously and perhaps wisely he sent me to one on the topic of abortion. The room was filled with pro-choice folks. My friends will be amazed that I kept a low profile, and once those gathered realized that the place was “safe,” they started sharing their dismay at the huge number of abortions being performed. Finally I went to a microphone, identified my position, and suggested that we had more in common than it appeared. A reporter for UPI even interviewed me afterwards, and the conversation became much more constructive.

We who are pro-life need to take seriously that many of those holding a pro-choice position are uncomfortable with the death of babies. And we should be uncomfortable with some of the rhetoric on our side which leads people to believe that we have no concern for very difficult decisions women and doctors sometimes need to make on terminating a pregnancy. Burn me at the stake if you wish, but there are times when an abortion may be a responsible decision. I believe this should be rare, but even the Roman Catholic Church permits abortion of an ectopic pregnancy.

Another story: When my mother learned of my pro-life views, she said, “There is something you need to know.” In 1948 she was in renal failure at Geisinger Hospital as she was carrying me, and the doctors told my father they couldn’t save both of us. He told them to “save the baby,” and in his best military veteran’s style would add later, “I don’t know what I would have done with a [bleep] baby.” Now as it turned out, my mother outlived my father by a quarter of a century, and I am still journeying around the sun 74 years later. My mother never had any doubts or reservations about the decision my father made; had she been able, she would have made the same one. But looking back (I hope with gratitude and humility) I do not believe my father could have been condemned had he chosen the opposite. Oh, and this was 25 years before Roe v. Wade but abortion would have been an option.

I have been told that after Roe v. Wade, Senator (and Lutheran) Mark Hatfield was prepared to introduce a human life amendment which probably could have passed. The problem was that some pro-life advocates wanted an absolute prohibition, and others wanted to include exceptions (rape, incest, preserving the life of the mother). Sen. Hatfield knew that he would not have enough votes if either group voted against it, so he told the groups to work out their differences and give him a bill they could all support. Sadly, that never happened, and millions of lives have been sacrificed. As is so often true, the perfect can be the enemy of the good.

We who are pro-life will never win the victories that matter in congress and state legislatures unless we are prepared to address the legitimate concerns of the large number of people who really are “pro-choice” and not simply “pro-abortion.” There are absolutists on both sides, and all they do in either case is radicalize the other side. Again, Justice Ginsburg recognized that Roe v. Wade empowered the pro-life movement (and I suspect, bears much of the responsibility for the ugliness of the political wars wracking our nation right now).

So I would challenge my pro-life friends — Tone down the rhetoric! Listen to the legitimate concerns of those persuaded by the pro-choice arguments. Take seriously the genuine compassion they feel toward women in crisis pregnancies. Be prepared gently to respond to the lies which are widely believed, such as that pro-life people don’t care about the child after it is born. And show by your actions that you do care! The narrative spread by the media and the abortion advocates is that we are a bunch of hateful fanatics (mostly males) who want to oppress women by forcing our narrow religious doctrines on them. You and I know that isn’t true, but sometimes we let ourselves get carried away in the heat of argument.

If in fact the Supreme Court overturns Roe v. Wade, our work will just begin. Are we prepared to engage in the hard work of speaking and acting in ways that might change the hearts and minds of those who disagree with us? Are we prepared to listen more than to argue? The lives of thousands, maybe millions of human beings will depend on our answer.

“Make us glad according to the days You have afflicted us, and the years we have seen evil. Let Your work appear to Your servants and Your majesty to their children. Let the favor of the Lord our God be upon us; and confirm for us the work of our hands; yes, confirm the work of our hands.” (Psalm 90:15-17)

The Lord is at work and as we look to the Lord, we can see that what He is promising is that all that we experience in this world that abides in wickedness will be seen for what it is. We shall know the purpose of our affliction and see clearly the goodness of the Lord. Come then and walk humbly before the One who has plans for you and will lead you all the days of your life.

Lord, I am sometimes overwhelmed with the circumstances of life. Help me, I pray, to see more clearly through the fog of this age. Guide me by the principles You have laid down from the beginning. May my life confirm the work of Your hands that I may remain faithful to You, the One who has done all these good things. Let Your favor rest upon Your humble servant.

Lord Jesus, You have provided the example of a faithful servant. You lived amongst us and provided the grace we need to navigate this world and its perils. Help me this day to see more clearly the way I need to go. Guide my thoughts to be thinking upon the goodness of the Father. Help me make wise and good choices in all that I do that my life may be a thank-offering to You. Amen.

READY OR NOT, HERE I COME!

Devotional for First Sunday in Advent, December 3, 2017 based upon Mark 13: 24-37

When you were young, did you play Hide and Seek?  If so, where was your favorite place to hide, and were you able to find a place to hide where no one was ever able to find you?

In playing Hide and Seek, the person who is It will close his eyes, while everyone else runs and hides.  The person who is It counts to a hundred or so and then says, “Ready or not, here I come!”  In our Gospel lesson for the first Sunday in Advent Jesus is saying to the world, “Ready or not, here I come!”  But unlike Hide and Seek, this is not a game.  This is dead serious.  We are in the final countdown before Jesus appears on earth to judge the world and to gather the faithful.  Jesus concludes His talking about His return with the words, “What I say to you I say to all: Keep awake.”  Ready or not, Jesus is coming.  We had better be ready.  We had better get ready.  But how do we get ready?  In our Gospel lesson Jesus tells us three things that we need to and can do to get ready.

First, JESUS TELLS US TO KEEP AWAKE AND WATCH.  

Now of course, we all need to be asleep part of the time – six, seven, or eight hours a day.  But this is not what Jesus is talking about.  Rather He is talking about the sleep of being unprepared.  The sleep of not caring about what is happening in the world.  The sleep of indifference and unconcern.  Like the cartoon that depicted a couple men talking at a party.  One rather unconcerned-looking man said to the other, “So what if it’s Armageddon?  It’s not the end of the world.”

We need to be awake to the fact that someday Jesus will return – to bring history to a close, to judge the wicked and to gather the faithful.  According to the Bible, there is no question at all as to the certainty of His return.  The only question is when.  A car accident can happen – an explosion can occur – like a bolt out of the blue.  Jesus said that His return will be like that.  Sudden and immediate.  We must be ready before He comes, because we cannot get ready when He comes.  We must wake up from our sleep of business-as-usual, because Jesus is coming – whether or not we are ready.

Second, JESUS TELLS US TO KEEP AWAKE, WATCH, AND PRAY.

But what does prayer have to do with being ready for Jesus’ second coming?  Through prayer we keep in touch with God.  If we daily keep in touch with God, we will not become careless about being ready.  We will always be ready for Jesus’ return at any time.

And then we also need to pray for those who do not know Jesus as their Savior and Lord.  We do not want these people to be found without faith if Jesus should return.  It is our responsibility to pray daily that they will be ready when Jesus returns.  

A young boy was fishing with his grandfather off the coast.  The young lad noticed a flashing light coming from the lighthouse even though it was mid-day.  The child said, “But I thought they used that light only when there was fog or a storm.”  His grandfather replied, “No, son, they use it all the time, because you never know when fog or bad weather might come up.  It’s better to always be prepared than to miss the opportunity to save someone’s life.”

Prayer is our taking advantage of every opportunity to save someone’s life.  In good times and in bad, in sunshine and in storm, we need to keep awake, watch, and pray that souls will respond to the love of God and get ready.

Third, JESUS TELLS US TO KEEP AWAKE, WATCH, AND WORK.

When Jesus returns suddenly and unexpectedly, what will He find you doing?  Jesus expects each one of us to be about His work, so that when He comes, He will find us doing what He wants us to be doing.

A traveler was visiting a castle in northern Italy.  The old gardener opened the gates.  The visitor stepped into the garden, which was being kept perfectly.  The visitor asked, “When was the owner last here?”  He was told, “Twelve years ago.”  “Does he ever write?”  “No.”  “Where do you get your instructions?”  “From Milan.”  “Does the owner ever come?”  “No.”  “But you keep the grounds as through your master were returning tomorrow.”  The old gardener replied, “Sir, I keep the grounds as though my master were returning today.”  As Christians we need to keep awake, watch, pray, and work as though Jesus were returning today.

Whether or not you are ready, Jesus is coming.  If you are not ready, you have reason to dread His return.  If you are ready, you have reason to rejoice.  For He is coming to be with us, to bless us, and to take us home to be with Him in glory.

Jesus is saying, “Ready or not, here I come!”  Are you ready?

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

“Awake, my glory!  Awake, harp and lyre!  I will awaken the dawn.  I will give thanks to You, O Lord, among the peoples; I will sing praises to You among the nations.”  (Psalm 57:8-9)

Look around and what do you see?  Does not the sun come up each morning?  Is not the Lord giving all that is needed for life to continue?  Has not the Lord provided for You?  Yes and more.  Awaken, and regardless what is happening around you, see that the Lord is always doing His part in the midst of every time and place.  Give thanks to the Lord for He is good and provides always.

Teach me,O Lord, to sing to You with the work of my hands.  Guide me in those gifts You have given to use them for You always.  Lead me in the way I should go that I may go there.  Open my eyes to see the beauty of the earth and all that is in it.  Let my voice raise in song and my heart swell with praise of Your goodness to all.  May others know that it is You that I praise, O Lord.

Lord and Savior, Jesus, You are leading the way for as many as come through You to the Father.  Guide my thoughts and actions this day that I may see the goodness that is all around in spite of the battle of sin that still rages.  Keep my heart in joy and away from lament, and lead me to sing a sing of praise this day through all that I do.  Help me, O Lord, to walk as You would have me walk.  Amen.