January 2024 Newsletter






Resentful Faith

While visiting another Lutheran church in the area as the gathered worshipped the LORD through the prayers and praised God through the songs, across the pews I saw a man, arms folded, a closed lip face saying, “I dare you.”

How can you be resentful in worship when we should be joining the angels in singing and celebrating the glorious grace of God?

If you say to yourself that you won’t sing louder; if you argue within your spirit against the invitation to give yourself to worship – Right there! Right in that thought of your rebellion dwells your sinful resistance.  If you hear the Word in a sermon and you are whispering in your mind, “Pastor, you can pound sand!”; just perhaps you have a resentful, rebellious faith.

Is your resistance because the call to worship is unbiblical or contrary to faith? No. Is being resentful and stubborn to the invitation of God unbiblical?  No. Unfortunately we see a lot of stubborn resistance in the Bible.

After people fled from the Babylonian siege in Judah into Egypt, the wives gave themselves over to worshipping a goddess. Even though idolatry and false values were the reason for all their previous troubles, still they traded the LORD for gods and priorities that have no power to give life. When the prophet Jeremiah warns them, they resent the prophet for meddling (Jer 44:1-30).  Is that your attitude?  “Don’t tell us how to be faithful to God.”  Do you have a resentful faith where you want Jesus, but don’t want him “telling me what to do!” 

In worship, we gather not for our amusement. We gather to celebrate the glory of God. When your pride and your resistance to worship gets your hackles up, you are not worshiping or faith-filled to God. When you are offended for being called to worship regularly, your stubborn nature is resisting God’s grace.        

As redeemed sinners we need to recognize that the very act of worship is spiritual warfare. That the Holy Spirit, the kingdom of God and the Gospel of our Crucified Savior are doing battle with the false gods and values embedded and bonded to our human nature. Worship is about the very act of being called, exorcised, out of darkness and brought into God’s marvelous light by the Spirit.

How can we resent the Lord who loves us stubborn folks so much, that not only does he give us the blessing of each breath and each day, but gives his own beloved Son to die on the cross for our stiff-necked sin to release us into the joy of faith?  Rather than stubborn resistance, we have been reconciled to God through Christ so we may bask in God’s grace, love and forgiveness. Rather than arm folded resentment we are called to angel flying joy of praising the One who loves us.

Since Jesus endured the cross and its shame so that we may gather in the joyful assembly, we have something to be joyful and excited about. In the presence of God we glory in the hope and joy we have received through Christ. As God’s people we are celebrating the peace and joy of the Holy Spirit. 

Christ wants you to have the full measure of his joy. Faith replaces resentment. Be filled with faith.

May the proven genuineness of your faith result in praise, glory and honor when Jesus Christ is revealed (1 Peter 1:7)

Pastor Douglas 




Devotional for August 26, 2018

PUT ON THE GOSPEL ARMOR
Devotional for August 26, 2018 based upon Ephesians 6: 10-20

One person said, “When I became a follower of Jesus, I thought that everything would be smooth sailing and that nothing would rock my boat. Since then I have found that becoming a Christian is actually like enlisting in the army. There is a battle going on.”

Yes, according to the Bible, there is a battle going on. There is an entire spiritual world that would like to bring you down. Satan is a real being, who has been roaming the earth since the Garden of Eden. And he is effective. So what kind of a position does that put us in? According to Ephesians 6, we are engaged in a life-and-death struggle against all the spiritual forces of evil in the heavenly places.

Spiritual warfare is going on all around us. You do not need to look any further than the recent ELCA youth gathering to realize that there is a battle going on, including for the hearts and lives of young people. Satan, our enemy is real, powerful, deadly, dangerous, and devious. But, thank God, his power is limited and he is defeated. When our Lord Jesus Christ died on the cross and rose from the dead, He won the decisive, turning point battle against Satan. But now, like a mortally wounded animal, which knows that it is dying, Satan wants to take us down as he goes down.

Because we have an enemy, we have been given armor. But it is critical that we wear that armor. Paul was in a Roman prison at the time of his writing. He was at least being guarded by, if not actually chained to, a Roman soldier. I can see him looking at the various pieces of the soldier’s armor as he is writing his letter to the church at Ephesus, telling them about what God has given them to put on.

First, the BELT OF TRUTH. Truth is like a belt that holds everything else in place. One of the things that was most disturbing about the recent ELCA youth gathering is the number of lies that were spread about human sexuality as well as the fact that the traditional view of human sexuality was called a lie.

Second, the BREASTPLATE OF RIGHTEOUSNESS. Like a bullet-proof vest, the breastplate protected the body from the neck to the thighs. Most importantly, it protected the heart. Are we sufficiently disturbed by the attack on Biblical heart-values that was made at the recent youth gathering?

Third, the SHOES OF THE GOSPEL OF PEACE. In battle you need a good pair of shoes to keep you balanced and confident and able to move quickly. So a soldier put on a good pair of boots, to assure him of a good grip. The Roman soldier’s shoes also made him able to march over the toughest of terrain. If young people do not have a close relationship with God, how will they be able to endure the tough circumstances of life?

Fourth, the SHIELD OF FAITH. The Roman soldier covered his shield with animal hide, which could put out flaming arrows before they could destroy his shield. If young people are not given Biblical truth, they will not have a faith that even Satan – with all his flaming darts of accusations and doubts – cannot destroy.

Fifth, the HELMET OF SALVATION. Who would be foolish enough to go into battle without a helmet to protect the head, brain, and central nervous system? So why would anyone go to war against Satan without the helmet of salvation to protect their thought life? Are we sufficiently disturbed by the attack on the thought life of the young people who attended the recent ELCA youth gathering?

Sixth, the SWORD OF THE SPIRIT, WHICH IS THE WORD OF GOD. With the sword of the Spirit, we can keep Satan at bay, just like Jesus did. Every time Satan tempted Jesus, He responded with the exact same answer, “Devil, it is written!” He kept on hitting him – and hitting him hard – with the same three words, “It is written! It is written! It is written!” until, bloody and beaten, Satan had to flee. How can we hope that young people will be able to repel Satan if they do not know, and if they have been taught to doubt and place less value upon, the Bible as the Word of God?

The armor will do us no good if we do not put it on. And we need to put it on and learn to use it before we need it. It is much more difficult to put on your armor after the battle begins.

After they shoot the gun, it is too late to put on the bullet-proof vest. In the same way, after Satan stabs you in your heart values, it is too late to put on the breastplate of righteousness. After you smash your toe on the circumstances of life, it is too late to put on the shoes of the Gospel. After Satan shoots a flaming arrow of despair at you, it is too late to pick up the shield of faith. After Satan knocks you in the head with a club of doubt, it is too late to put on the helmet of salvation. And after Satan starts swinging at you, it is too late to figure out how to use the Sword of the Spirit. Put your armor on today, and learn how to use the weapons today – before another temptation comes or another tragedy strikes.

And then one more thing. Even with our armor on, we still need an ally. So Paul concludes this passage by telling us that the Lord Himself is our ally and we have access to Him and His power through prayer.

It’s not just the armor. It’s also who is on our side, as well as whose side we are on. Whose side are you on? Are you fighting in the battle, or have you gone AWOL, hoping that someone else will fight the battle for you?

Dennis D. Nelson
President of the Board and Director of Lutheran CORE




Devotional for January 28, 2018

WE ARE LIVING IN A WAR ZONE

Devotional for January 28, 2018 based upon Mark 1: 21-28

A question I have been asked several times is, Why is there so much demonization in the New Testament, especially in the Gospels, when we do not hear much about it in the Old Testament, in Church history, and in the world today?  I respond by saying two things.  First, there are many accounts of demonization and spiritual deliverance in Church history and in the Church today.  For example, the Lutheran church in Madagascar even has a recognized office of exorcist.  And I remember talking with a former missionary, who later was on national ELCA church staff, who said, “Nothing in my seminary training prepared me for the spiritual reality that I ran into once I arrived on the mission field.”

Second, to me it only makes sense that Calvary – and the ministry of Jesus leading up to Calvary – would be the most demonized place and time in all of human history.  For Satan knew that this was going to be the great do or die battle.  If I lose here, I lose everywhere.  I make it here, or I will not make it anywhere.  The eternal destiny of millions hangs in the balance.  Satan has one chance to prevent his own destruction.  So he gathers and uses all the forces he can muster to try and stop Jesus here.  Because he knows that if he cannot stop Jesus here, he will not be able to stop Jesus anywhere.

I think of the opening to the movie, “Saving Private Ryan.”  The depiction of D-Day near the beginning is one of the most powerful portrayals of war that I have ever seen.  For a full twenty-four minutes the film graphically portrays thousands of soldiers storming Normandy Beach.  This was the great do or die battle, upon which hung the future of Europe if not the whole world.  If the Allies are not able to stop the Nazis here, they might not be able to stop the Nazis anywhere.

On D-Day – June 6, 1944 – the Allied powers risk it all, not knowing whether they would win.  Today we know the Allies won.  And today we also know that Jesus won.  Through His death and resurrection Jesus has already won the victory over sin, death, and the power of the devil.

But, in the meantime, we are living in a war zone.  We have an enemy whose henchman said to Jesus, in our Gospel lesson for January 28, “What have You to do with us?  Have You come to destroy us?  I know who You are, the Holy One of God.” (Mark 1: 24)  We have an enemy who hates us.  Who knows he has nothing more to lose because he has already lost it all.  Who would like nothing better than to get back at God by getting at us.  Who knows he is going down and who would like to take as many of us with him as he can as he is going down.

But we should not be so focused on Satan and what he can do to us that we allow ourselves to become intimidated.  Instead, we need to focus on the victory of Jesus and on the spiritual resources we have in Jesus so that we can meet the attacks of the enemy.

The great spiritual D-Day landing has already occurred.  The powers of God have already obtained a foothold on the beaches of the enemy.  The great turning point spiritual battle has already been fought and won by Jesus through the cross and empty tomb.  So the apostle Paul, in his letter to the Colossians, portrays Jesus as like a returning, conquering Roman general.  “He disarmed the rulers and authorities and made a public example of them, having triumphed over them by the cross.” (Colossians 2: 15)  Victory comes through Jesus and relationship with Jesus.

The Gospel writer Luke gives us a very interesting glimpse into the process that many go through as they learn about their spiritual authority over Satan.  In Luke 10 Jesus sends out seventy-two disciples to practice what they had been learning.  When they return, they express their great amazement. “Lord, even the demons submit to us in Your Name!” (verse 17)  “Jesus, we never expected that what You said would happen would actually happen!”  Jesus replies, “I watched Satan fall from heaven like a flash of lightning.” (verse 18)  “Your ministry has behind it all the authority of the Kingdom of God.”  And then, to make it even more explicit, He said to them – and He says to us – “See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy, and nothing will hurt you.  Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.” (verses 19-20)  What you have experienced has not made you into some sort of special group of super-privileged, super-gifted disciples.  Rather it is your being a child of God – and it is only your being a child of God – that gives you this spiritual authority.

It is not our giftedness, holiness, amount of training, or level of understanding, but being a child of God that gives us spiritual authority.

Whether we like it or not, we are living in a war zone between D-Day, the decisive turning point battle, and the end of the war.  We are living in territory still occupied by the enemy, who knows that he has been defeated and who hates the one who defeated him.

Whether we like it or not, we are at war.  The question is whether at the end of our lives we will be able to say with the apostle Paul, “I have fought the good fight.” (2 Timothy 4: 7)  I have been strong in the Lord and in the strength of His might.  I put on the whole armor of God.  I took my stand against the schemes of the devil.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE