Every year Lent is a time when we give thanks to God for His great love and amazing grace.  How much we need that love and grace.  Every year on the First Sunday in Lent the Gospel reading is the account in one of the synoptics of the temptation of Jesus.  This year the reading is from Luke 4.  The Gospel writers tell us that Jesus resisted the tempter and how He did so.  The author of the letter to the Hebrews expresses so beautifully and powerfully what that can mean to us.  “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.” (Hebrews 4: 15). 

We have a God who can empathize with us.  But more than that, we have a God who paid the penalty for and broke the power of sin and who won the victory over death and the devil.  Therefore, we can “approach the throne of grace with boldness” for it is there that we will “receive mercy and find grace to help in time of need.” (Hebrews 4: 16)  Do you see the throne of God as a throne of grace?  Do you know that you can approach it with boldness?  Have you found at the throne of God mercy and grace to help in time of need?

What I would like to do is to go through Luke’s account of the temptation as found in Luke 4: 1-13.  As we do so, we will see what makes God’s throne a throne of grace and why it is possible for us to approach that throne with boldness.

Luke 4: 1-2 tell us that after His baptism “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil.”  Matthew and Mark say it a little bit differently.  According to Matthew 4: 1, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil.”  Mark 1: 12 says, “The Spirit immediately drove him out into the wilderness.”  When have you felt that the Spirit led you while you were in the wilderness?  When have you felt that the Spirit actually led you into the wilderness?  When have you even felt that the Spirit drove you into the wilderness?     

Luke 4: 2 continues, “He ate nothing at all during those days, and when they were over, he was famished.”  Note:  The devil attacked Jesus at a point of weakness – at a time of great vulnerability.  Remember: The devil also knows your points of weakness – your times of greatest vulnerability.  And that is exactly where the devil will attack you.    

We find the First Temptation in Luke 4: 3.  “The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’”  Just a few verses before, in Luke 3: 22, at His baptism, the Father had said to Him, “You are my Son, the Beloved; with you I am well pleased.” 

I can see two possible things going on here.  First, Satan could be saying, “If you truly are who you think you are, then you should be able to turn these stones into loaves of bread.”  But Jesus knew that if He were to do that in order to have the strength to resist the devil, then He would be drawing on a power that would not also be available to us.  A second possibility is that here we see the devil attacking Jesus at His sense of self-identity.  He wanted to get Jesus to question whether He truly is the Son of God.  In the same way the devil will try to get you to question whether you are a child of God.  The devil is jealous of your identity as a child of God, so he will attack you there.  The devil will attack your self-identity, your self-image, your self-confidence. 

We find the Second Temptation in Luke 4: 5-7.  “Then the devil led him up and showed him in an instant all the kingdoms of the world.  And the devil said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please.  If you, then, will worship me, it will all be yours.’” 

The truth is that the devil has no more right to lay claim to all the kingdoms of the world than I would have the right to try to sell you the Brooklyn Bridge.  The devil could claim that right only as a usurper – a thief.  The devil was also tempting Jesus to choose the easy, less painful way, and to avoid the way of the cross.  When has the devil tempted you to choose the easy, less painful way?  What was the result?  Would the easy, less painful way have worked? 

We find the Third Temptation in Luke 4: 9-11.  “Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down from here,  for it is written, “He will command his angels concerning you, to protect you,” and “On their hands they will bear you up, so that you will not dash your foot against a stone.”’” 

Again, the devil attacks Jesus by trying to get Him to question His identity as the Son of God.  Here we see that the devil knows the Bible (in this case, Psalm 91: 11-12), though he will misquote and misuse the Bible.  If the devil knows the Bible (and he has had many more centuries than any of us have had to learn the Bible), then we had better get to know the Bible too, so that we will not be led astray. 

Luke concludes his account with these words.  “When the devil had finished every test, he departed from him until an opportune time.” (Luke 4: 13)  The devil is like the Terminator, who said, “I’ll be back.”

Again, I can see two things going on here.  First, the devil had finished every test.  The devil has thrown everything he has against Jesus and none of it knocked Him over.  Jesus experienced the full onslaught of evil and none of it worked against Him.  The devil does not need to throw everything he has against us, for we fall early in the process.  Jesus experienced the full severity of temptation in a way that we do not know because the devil does not need to use it all against us.

Second, we can ask the question, When was that “opportune time”?  I believe in the Garden of Gethsemane, where again the devil tried to tempt Jesus to go the easier, less painful way and avoid the way of the cross.

In Luke’s account of the agony in the garden after Jesus prayed, “Father if you are willing, remove this cup from me; yet not my will but yours be done,” it says that “an angel from heaven appeared to him and gave him strength.”  (Luke 22: 42-43).  Mark’s much more succinct account says, “He was in the wilderness forty days, tempted by Satan . . . and the angels waited on him.” (Mark 1: 13)

When have you experienced the ministry of angels after a particularly difficult time in your life, including a time of severe temptation?  When have you offered encouraging and strengthening ministry to someone else after a particularly difficult time in that person’s life, including a time of severe temptation?   My prayer for you during this Lenten season is that you will experience the throne of God as a throne of grace, that you will know that you can approach that throne with boldness, and that coming into God’s presence you will receive mercy and find grace to help in time of need. 

Do you worry if your children will be wise when they go off to live in this corrupted world? Have you given them the foundation they need?  Jesus said our world is under attack by forces seeking to destroy you and your children. This battle is happening in Christian families as they allow the breach in their Christian practice. As families attend worship less, as parents and children pray and read the Bible less, and as families stay together as families less, the breach in our lives widens.

“Hear, O sons, a father’s instruction, and be attentive, that you may gain insight.” (Proverbs 4:1) Your spiritual path is the greatest factor of your child’s spiritual path. If a father goes regularly, regardless of the practice of the mother, between 2/3 and 3/4 of their children will become churchgoers (regular and irregular). But, if a father does not go to church — no matter how faithful his wife’s devotion — only one child in 50 (1/50) will become a regular worshipper.  

Part of the reason for this distinction is that children tend to take their cues about domestic life from Mom while their conceptions of the outside world come from Dad. If Dad takes faith in God seriously then the message to their children is that God should be taken seriously. My dad, Richard, who worked long hours as a foreman in a Chevrolet factory, made sure his kids knew the value of faith.

One of the key reasons for Christian families faltering under the attacks of Satan is that many Christian men have not been willing to “step into the breach” – to fill this gap that lies open and vulnerable to further attack. 

 “And I sought for a man among them who should build up the wall and stand in the breach before Me for the land …” says the LORD. (Ezekiel 22:30) MEN … these are the times in which you and I live … this is the hand we have been dealt. Are we standing in the breach for our children? 

Do you think it is easier or more difficult to be a child growing up in these times?  How much have you taken for granted the spiritual grounding your elders gave you? Are you making sure your child has at least as much spiritual grounding in this more godless age? 

• What wisdom are you imparting to your children, even if they are grown up?
• Are you leading your sons and daughters in the path of wisdom? (Prov 4:2-13)
• Or do you let your progeny, your precious children, wander around to follow the ways of the world? (Proverbs 4:14-19)

 “Men do not hesitate to engage in the battle that is raging around you, the battle that is wounding our children and families, the battle that is distorting the dignity of both women and men. This battle is often hidden, but the battle is real. It is primarily spiritual, but it is progressively killing the remaining Christian ethos in our society and culture, and even in our own homes.” (Bishop Thomas Olmsted)

Men you are to love your wives as Christ loves the church, modeling the love of the Father in their most important earthly relationship. (Eph 5:25-30)  Men, as fathers, you are to care for your children as your heavenly Father cares for you. 

• How are you the spiritual protector of your wife and children? 
• How are you training your family for spiritual battle now and in the future?
• How are you leading your family through the spiritual attacks?

As the father you play a primary role in teaching your children the truth about reality. (Eph 6:2-4) Men, you are the one who should instruct your children to understand the world from a consciously and informed Christian worldview.  So, impart life-giving wisdom to your children as you send them into the world with a biblical view of reality and a faith in Jesus Christ that is rooted in solid example. 

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Hebrews 13:20-21)

Your Servant in the Gospel, Pastor Douglas    

We all remember with horror the ways in which traditional views on such matters as human sexuality were rejected and belittled at the 2018 ELCA Youth Gathering.  Here is a link to an article in the Summer 2018 issue of CORE Voice newsletter about that event, including the way in which ELCA public theologian Nadia Bolz-Weber led 32,000 young people in a chant rejecting Biblically faithful views as a lie from Satan. I think it is very interesting that as of the time of my writing this article, the website for this summer’s ELCA youth gathering – taking place in July in New Orleans – does not yet include the names of the keynote speakers.  However, in the information for churches that will be sending their youth, there are more than enough reasons for congregations that take the Bible and the historic Christian faith seriously to stay far away.

Here is a link to the information that has been prepared to help youth and youth leaders get ready for the gathering. The theme for the event is “Created to Be.”  The preparatory materials are divided into five sections with two sessions each.  We have been Created to Be Brave, Authentic, Free, and Disruptive Disciples.  Each of the ten sessions starts out with a land acknowledgment, stating who were the original inhabitants of the land on which the gathering will be held, and from whom the land was stolen.  Not only is the ELCA conditioning its young people to think and feel negatively about the country in which they live, they are also displaying their blatant and pompous hypocrisy.  The ELCA is totally ignoring ways in which synods are abusing power and misusing a constitutional provision to take over the property of congregations.  Also I am not aware of any situation where a synod has returned the proceeds from the sale of the property of a closed congregation to the original inhabitants of the land.  Rather synods use this income to fund their radical-left agenda as their congregations, number of congregations, and the income from congregations continue to diminish.

The preparatory materials are filled with examples of ways in which the ELCA is indoctrinating its young people.  For example, the “Go Deeper” section of Session 2 of Unit 5 (Disciples) makes the statement, “Many of our young people have experienced Christians who do harm, speak hatefully, and work for laws that hurt our neighbors.”  The youth are then asked, “What negative words come to mind when you think of Christians or disciples?  What harm have you seen people do in Jesus’ name?”  In contrast, in the “Go Deeper” section of Session 1 of Unit 5 the young people are asked, “Is your church a Reconciling in Christ congregation?  If so, how long did your church take to make that commitment and adopt a welcome statement?  If not, what would it mean for you if your congregation became a Reconciling in Christ congregation?”  Any pastor who does not want the congregation to become Reconciling in Christ – and/or does not want the issue to be raised within the congregation – needs to be forewarned.  Also, the implication is that people with traditional views do harm, speak hatefully, and work for laws that hurt people, while congregations that are Reconciling in Christ are accepting, loving, and wonderful. 

And how does the ELCA indoctrinate the people who work with its young people?  Information regarding the general session speakers for the ELCA’s Youth Ministry Network Extravaganza being held this month also in New Orleans is available.  Here is a link to the website for this gathering for leaders in youth ministry.

Looking at the bios for the general session speakers, you will see that the overwhelming emphasis is on LGBTQ+ ideology as well as diversity, equity, and inclusion.  Here is information regarding three of the five general session speakers.  If you want your ministry to and with your young people to be anything other than that, you need to look elsewhere.  

• Jamie Bruesehoff is listed as an “award-winning LGBTQ+” advocate.  Jamie and her at-the-time pre-adolescent transgender child spoke at the 2018 youth gathering.  She describes her experiences raising a transgender child as “rooted in her queer identity.”  She is the author of Raising Kids beyond the Binary: Celebrating God’s Transgender and Gender-Diverse Children.
• The Rev. Carla Christopher (she/they) is co-chair of the ELCA’s Commission for a Renewed Lutheran Church and chaplain for Proclaim, which her bio describes as “an ELCA ministry that supports LGBTQIA2S+ seminarians and rostered leaders.”  She serves as Assistant to the Bishop for Justice Ministries in two ELCA synods and is a Diversity, Equity, Inclusion, and Belonging Consultant for multiple synods and faith-based organizations.
• Deacon Ross Murray is director of the Naming Project.  The website for that organization describes their goal as to “provide a safe and sacred space where youth of all sexual orientations and gender identities are named and claimed by a loving God.”  They also work to “advocate for systemic change in church and society.” 

If that is what you want your congregation’s youth ministry to be all about, more power to you.  If that is not what you want, stay far away from both gatherings and from any potential youth worker who attends or who would promote either or both gatherings. 

After reading two recent communications from ELCA Presiding Bishop Elizabeth Eaton, the only conclusion I can come to is this.  She just does not get it.

The first communication is dated September 3, 2021 and is entitled, “We Are the Body of Christ.”  A link to that communication can be found here. In that letter Bishop Eaton writes about the great, long-standing animosity between Jews and Gentiles, and about how in the early church, these two groups of people were able to be brought together.  She refers to the council in Jerusalem in Acts 15 as well as to the second chapter of Paul’s letter to the Ephesians, and to how “the dispute between the two groups was healed.”  She said that this healing “went to the very core of what it meant to be part of the church.”  She then said, “They were one body.  We are one body. . . . Yes, we have significant disagreement about very important issues, but our cultural and political differences cannot dissolve this bond.”  I was absolutely floored by what she wrote next.  “We can take heart from the example of the early church.  If, by the Spirit’s power, they could set aside their differences – which were far greater than any of ours – then we, too, by the power of the Sprit, can live into the unity that already exists in Christ.”

She just does not get it.  The differences between confessional Lutherans today who hold to the authority of the Bible and who believe that the Lutheran Confessions are a reliable interpretation of the Bible and those who would call themselves the “progressives” are not far less than, instead they are far greater than the differences between Jews and Gentiles in the early church.  For example –

No one in the early church led the young people of that church in denouncing the views of the more traditional folks as a lie from Satan that needs to be renounced – unlike what happened at the 2018 ELCA youth gathering. 

The apostles did not ignore, dismiss, minimize, or marginalize the Hellenists when they expressed their concern that their widows were being neglected (Acts 6).  Instead, they appointed seven deacons to resolve the matter.  In contrast, those with traditional views are usually totally ignored when they express their concerns to those in positions of power.    

Heresies in the early church were dealt with (for example, see Colossians 2) rather than just accepted or even celebrated as culturally sensitive ways to contextualize the Gospel.

After the early church made their decision in Acts 15 as to how uncircumcised Gentiles could be a part of the church, they did not then a few years later claim to have decided something else.  Their honesty and integrity in holding to what they had decided stands in sharp contrast with the way in which the ELCA has expanded and re-interpreted what was actually voted on and approved in 2009 so that they are now able to embrace the full LGBTQIA+ agenda. 

The apostles did not break promises and ignore commitments as the ELCA has done by its not giving a place of honor and respect to traditional views and those who hold them.  I have heard of white male seminarians with traditional views being told to put tape over their mouths and not speak.  I also know of people whose ordination candidacy process was cancelled or who were denied entrance into the candidacy process because of their traditional views.   

Yes, Bishop Eaton just does not get it.  The differences between confessional Lutherans and those who would call themselves the “progressives” are not far less than, instead they are far greater than the differences between Jews and Gentiles in the early church.

Even more out of touch with reality is what Bishop Eaton wrote in the second communication, which is dated October 20, 2021, and is entitled, “A pastoral letter from the ELCA presiding bishop regarding the actions of the Reformed Church in America General Synod 2021.”  A link to that communication can be found here.  In that letter she told about one of the ELCA’s full communion partners, which had recently met in General Synod.  The final Vision 2020 Report was presented to the assembly, with its recommendations for the future of the denomination “with regard to staying together . . . and grace-filled separation.”  Bishop Eaton commended that church body for “adopting regulations to provide an unobstructed pathway for those local churches that will depart the denomination.”  She praised their actions, which she says “reflect the RCA’s commitment to walking together, respecting differences, and affirming common mission and ministry.”  She described the spirit of the synod as “conciliatory and hope-filled, as delegates shared their disagreements in the bond of peace.” 

What she then says in the next paragraph is totally out of touch with reality.  She talked about how the ELCA has “traveled this same road.”  She uses language from the 2009 social statement, “Human Sexuality: Gift and Trust,” when she says, “It is possible, by the grace of God, to be a church that makes an active choice to live with the disagreement among us, and ‘to accompany one another in study, prayer, discernment, pastoral care, and respect.”  How out of touch can you get?  There may have been those who – back in 2009 – were deceived into buying that line so that they were willing to vote in favor of the human sexuality social statement and the changes in ministry policies.  But I do not know anyone today who continues to believe that the ELCA has any plans to “honor bound conscience.”

I know that there are ELCA bishops and synod councils who have been gracious in their dealings with congregations who were voting to disaffiliate from the ELCA.   But I have also heard many stories of bullying, intimidating, threats to take property, and efforts to get as many dollars as possible from congregations who wish to leave.  I know of retired ELCA pastors who were told by their synods that they would be removed from the ELCA clergy roster if they did not leave a congregation that has voted to disaffiliate from the ELCA.  I know of a seminarian who was no longer welcome at an ELCA seminary once the congregation that she was affiliated with began the process of leaving the ELCA. 

Too many ELCA congregations have not experienced a “grace-filled separation.”  Too many ELCA congregations did not find “an unobstructed pathway” when they began the process of voting to leave the ELCA. I am certain that what Bishop Eaton wrote in her October 20 communication is something that she wishes were true and that she desires to be true.  But why does she not know that it is not true?  Does she really think that people will believe what she wrote?   

Editor’s Note: Ethan Zimmerman is a junior at Ohio Northern University where he heard the call to become a pastor. He plans to attend seminary after graduation. His grandfather, the Rev. Jerry Rhea, a NALC pastor, has encouraged Ethan to apply to the NALS.

Recently, I was sitting in my car after class, listening to music on random shuffle, and eating Taco Bell, when the song, “Hands On” from Kanye West’s album, JESUS IS KING, started playing. I sat there listening to it, really listening, instead of passively enjoying it as I do with most music, and I had a revelation.

First, let me give you some context about Kanye West. For those who don’t know, he is a famous hip hop/rap star who has written many songs that hit the top of the charts; many of those songs are quite vulgar. Recently, Kanye took a 180 degree turn and wrote a gospel album. It received both surprised and mixed reviews from the secular music world and from Christians — many people thought he had lost his mind. Kanye is currently married to Kim Kardashian, a popular reality TV star. They recently split and a divorce appears imminent.

Now why do I bring this up? Why did I entitle this, “Pray for Kanye”? I did so because I have something in common with Kanye. Over the past year or so, I have been doing a lot of introspection, analyzing my life and the path that God has set me on. I am a junior in college and plan to go to seminary to become a pastor. My time in university has been quite formative as I transitioned from childhood into adulthood while growing in my faith. I have made decisions that cost me friends because I didn’t want to do things or go along with decisions that would jeopardize or go against my faith. It has been quite the perilous journey, but I would have it no other way for, as Paul says in Romans 5:3-5, “More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (ESV).

What I see in common with Kanye and myself is that Kanye is going through a formative time in his life too and his faith is also under attack. I am certain that his faith is the reason for the criticism that he received for making this gospel album and for the split between him and his wife. Before Kanye converted and made his faith public, he had it all: money, power and a reality TV star wife. To the world, what more could a man desire? His decision to go public with his faith and to step away from making vulgar hip-hop is a decision that could very well jeopardize what the world sees as success.

These “Hands On” lyrics express Kanye’s worries and anxieties:

“Told people God was my mission

What have you been hearin’ from the Christians?

They’ll be the first one to judge me

Make it feel like nobody love me.”

To feel alone, because people don’t like that I am following God, is something that I’ve felt before and it is quite the agonizing feeling. I found Kanye’s plea profound as he rapped, “Somebody pray for me.” As someone who has been in his shoes, I can’t help but empathize with him.

There has been a lot of controversy surrounding Kanye West and his faith, from the secular world not liking it, calling him crazy, to various Christians criticizing him and calling his faith fake. I think we, the Church, the disciples of Christ, should forget all of that and do what Kanye asks of us — pray for him. He is going through an extremely difficult time and he is at a fork in the road in his walk with God. He could abandon it all, return to the secular world, dance to Satan’s tune, do what man thinks is right, or he could persevere and continue to walk with God, even if the world thinks differently, even if it costs him everything he had before.

Regardless of what you think of Kanye West, I encourage you to join me in praying for him. Pray that he follows the Lord, uses his fame and popularity to spread the Gospel, and that his heart would be good soil.

I leave you with a verse I find encouraging as a reminder that there is always power in prayer. From the second half of James 5:16, “The prayer of a righteous person has great power as it is working” (ESV).

Click here to read an interview Kanye had regarding his faith and here to read another article about the controversy created by his album JESUS IS KING.