When John heard in prison what the Messiah was doing, he sent word
by his disciples and said to him, “Are you the one who is to come, or are we to
wait for another?” Jesus answered them, “Go and tell
John what you hear and see: the blind receive their sight,
the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and
the poor have good news brought to them. And blessed is
anyone who takes no offense at me.” (Matthew 11:2-6 NRSV)

There goes the Son …

Evangelical Lutheran Worship

These days, there are many who are offended by the God revealed in Jesus Christ and in the Holy Scriptures.  The primary offense is caused by the name Father, Son and Holy Spirit.  Others take offense at the masculine pronouns that the Bible uses for God.  As a result, the Evangelical Lutheran Church in America, in its hymnal Evangelical Lutheran Worship, worked diligently to reduce the use of masculine pronouns to refer to God. This was particularly true in the translation of the Psalms. In addition, they provided an alternate invocation for the beginning of the liturgy that enabled congregations to avoid saying Father and Son.  Many of the Prayers of the Day and all of the Proper Prefaces, were changed so that prayer was addressed to God in general rather than to the Father.  Over the years, Sundays and Seasons, the electronic worship resource from Augsburg Fortress, has offered a variety of alternatives for those who are so offended. Finally, at the 2019 Churchwide Assembly, a social statement was passed calling for an even greater use of “gender-inclusive and expansive language for God.”

The Trinity

The Augsburg Confession, on the other hand, affirms the doctrine of the Trinity in the strongest terms, saying:

We
unanimously hold and teach, in accordance with the decree of the Council of
Nicaea,’ that there is one divine essence, which is called and which is truly
God, and that there are three persons in this one divine essence, equal in
power and alike eternal: God the Father,
God the Son, God the Holy Spirit.[1][emphasis mine]

What’s at Stake?

So what is
at stake?  Is this just quibbling over
words?  Are we as Lutherans bound to the
language used in the Augsburg Confession? 
Will it really make a difference if we use expansive language for God?

The answer
is, “Yes!”  What was at stake at the
Council of Nicaea was far more than a quibble over words.  The Council was not engaged in an esoteric
debate about a doctrine that few lay people would ever understand.  What was at stake was the Incarnation
itself.  Is the Son divine, or only the
Father?  Was God truly incarnate in Jesus
of Nazareth, or did it only appear to be the case?  It was the position of the orthodox that the
Gospel and salvation itself were on the line. 
Rejection of the Incarnation was a rejection of the Gospel. The Lutheran
reformers would have agreed. 

The Gospel

Why is the Gospel at stake?  To explain this, let me introduce a couple of terms with which you may not be familiar.  The terms are general revelation and particular revelation.[2]  General revelation refers to the knowledge of God that is available to all people.  Romans 1:20 says:

Ever since the creation of the world his eternal
power and divine nature, invisible though they are, have been understood and
seen through the things he has made. (NRSV)

Some knowledge of God is available to all people.  For instance, through the use of reason we can come to know that God is omniscient, omnipotent, and omnipresent.  If we look at nature, at the beauty and precision that it contains, we can catch a glimpse of the Creator.  If we pay attention to the moral law that is written in our hearts, we know that God is holy and righteous.  Some of us have even felt God’s presence in our lives.  Reason, nature, the moral law, and our feelings can give us some idea of what God is like.

What none of them can do, however, is enable us to know that God is a gracious God.  Knowing that God is omniscient, omnipotent, and omnipresent doesn’t tell me whether God cares about me.  What nature reveals about God is too ambiguous to tell me whether he is good.  For every beautiful sunset, perfect snowflake and cuddly puppy, there is a hurricane, earthquake or an incurable disease.  The moral law tells me that God is holy, but it doesn’t tell me whether God is merciful to sinners like me.  My feelings about God are ambiguous as well.  One minute I may have a sense of God’s love and peace, but another moment I feel abandoned or condemned by God.  General revelation can take us no further.  Luther says:

I
answer that there are two ways of knowing God. One is general, the other
particular. Everyone has a general knowledge—that is, that there is a God that
created heaven and earth, that He is righteous, and that He punishes the
wicked. However, regarding what God thinks about us (His will toward us), what
He will give or do to deliver us from sin and death, and how to be saved (for
certain, this is the true knowledge of God), they don’t know any of this. In
the same way, I may know someone by sight but not thoroughly because I don’t
fully understand that person’s feelings toward me; that is how people by nature
know there is a God. But what is His will and what is not His will, they have
no idea![3]

The God We Meet in Jesus Christ

Particular
revelation, on the other hand, which refers to God incarnate, Jesus Christ,
does.  When we encounter God in the baby
in the manger and the man on the Cross, then we do know that we have a gracious
God.  It is the God we meet in Jesus Christ
who enables us to have faith, to trust that we are loved and forgiven.  Again, Luther says:

Christ
is the only means, and as you might say, the mirror in which we can see God and
by whom we can also know His will, for in Christ, we see that God is no cruel
and demanding judge but a Father of extremely goodwill, loving and merciful. In
order to bless us—that is, to deliver us from the law, sin, death, all evil,
and to grant us grace, righteousness, and eternal life—He “did not spare his
own Son, but gave him up for us all.” This is the true knowledge of God, the
divine persuasion that does not deceive us but paints us a trustworthy picture
of God, other than this there is no God.[4]

Offended by the Incarnation

This is
why traditional Lutherans are alarmed by the call for more “gender-inclusive
and expansive language for God.”  It is
not because we oppose inclusive language in general, as is often alleged, or
that we want to subordinate women to men. 
Something more is at stake.  When
we are offended by the very words that Jesus used to name God, when we are
offended by his masculinity, as in the past some were offended by his
Jewishness, when we are offended by the claim that Jesus is the way, the truth
and the life, we are offended by the Incarnation itself.  In that case, we are offended by the only
thing that makes it possible for us to know and trust that we have a gracious
God.  The Gospel, justification by faith,
and salvation itself, are at stake.  Instead
of being offended, we give thanks, as we do in the proper preface for
Christmas:

In the wonder and mystery of the Word made flesh you have opened the eyes of faith to a new and radiant vision of your glory: that beholding the God made visible, we may be drawn to love the God whom we cannot see.[5]

[1] Theodore G. Tappert. Augsburg
Confession (Kindle Locations 58-59). Kindle Edition.  

[2] Luther,
Martin. Martin Luther’s Commentary on St. Paul’s Epistle to the Galatians
(1535): Lecture Notes Transcribed by Students and Presented in Today’s English
(p. 350). 1517 Publishing. Kindle Edition.

[3] Ibid., p. 350.

[4] Ibid., pp. 346-347.

[5]
Lutheran Book of Worship: Ministers Desk Edition.  1978 Augsburg Fortress, p. 209.

The board of Lutheran CORE would like to thank Brett Jenkins for the time he has served on the board.  Brett is an ardent defender of the historic, orthodox Christian faith.  He has added greatly to the ministry of Lutheran CORE through the contributions he has made to the discussions at our meetings as well as the articles he has written.  Notable among these articles are the ones he has written about the post-modern worldview which is reflected in the ELCA social statement on “Faith, Sexism, and Justice.”  We wish Brett God’s richest blessings in his continued ministry and are very happy that he is willing to continue writing for Lutheran CORE.

I was pleased that my Postmodernism Gone Viral article garnered a decent amount of response both positive and negative from those who read it.  Though I have no doubt that my rhetorical hacking did not quite reach the “roots of evil” present in the document, that it instigated such responses may indicate that I was at least striking heartwood rather than mere leaves.  In this article I will respond to the criticisms I received as a result of publishing the initial article.  Because these criticisms were received as private correspondence rather than “letters to the editor,” I do not feel I can publish the full texts of them.  I will therefore try to faithfully capture the gist of the criticisms, though I will not reproduce the verbal abuse.

To be sure, the ELCA’s proposed social
statement Faith, Sexism, and Justice
is not a battleground I would have chosen or even expected to engage.  My mother was an original 1970’s feminist and
although as an adult I hardly walk in lock-step with her views any more than your
typical grown child, she raised all three of her boys to see the world in
fundamentally the same way.  I am in deep
sympathy with the impetus behind the social statement, which makes the timbre
of the accusations leveled at me in the negative correspondence more difficult
to bear.  Those accusations included being
motivated by “hate” (this, at least, was expected), not understanding
postmodernism, not having actually read
the proposed social statement (this was incredible), appointing myself the
gatekeeper of what it means to be Lutheran, and acting like an “angry,
resentful spouse after a bad breakup.”

Undermining the Faith Once Delivered

Although, along with the charges of sexism and a fear of white male heterosexuals losing their cultural hegemony, the accusation of hate was anticipated, it does not make it less painful or untrue; my article was clear as to my motivations.  Love, whether agape, storge, or philia, does not affirm or neglect when it finds the beloved to be in serious — let alone, grave — error.  The desire to pursue justice is noble, but the adoption of postmodern categories of meaning in the pursuit of justice (including those advanced by gender as opposed to equity feminism, a distinction I recognize) rather than the use of those categories revealed to us in Holy Scripture is, in my estimation, dangerous, undermining “the faith delivered once for all to the saints.”

It is fascinating for me to speculate on how someone could infer that I have not read the proposed social statement; how could I level the critique I do without reading the document in question?  I must say that it is the emotional timbre of some of my hate mail letters that strikes me as reactionary, imputing to me a lack of knowledge and poor motivation where none is in evidence in the actual text of what I wrote.  While my acquaintance with the reality of postmodernism dates from my undergraduate days in the arts, my acquaintance with its theoretical underpinnings goes back to the required reading assigned to my wife during her doctoral work in the mid-90’s.  I do not claim to be an expert in postmodernism (who can be with its deliberately amorphous categories of meaning?), but I am well acquainted with it.  We can disagree with one another without impugning each other’s character, knowledge, or motivations.

Gatekeeper? Yes!

Who made me “a gate keeper of what it
means to be Lutheran?”  Since the Lutheran reformers rejected the
authority of the Roman Magisterium, that is a responsibility that falls to all who call themselves Lutheran. 
It is our dialogue, what philosopher Charles Taylor refers to as our “web of
interlocution,” utilizing common theological reference points that defines the
“Lutheran family.”  The great majority of the Lutherans of the
Two-Thirds World have been warning us for a long time that we here in the West
are jumping off a theological cliff, departing from the theological fold, using
sophisticated language (that is, sophistry)
to disguise even from ourselves that we are becoming apostates.  I suggest
that it is high time we drop our neo-colonial sense of intellectual and moral
superiority and heed their voices.

Range of Emotions

As for acting like an “angry resentful
spouse after a bad breakup,” while the metaphor is faulty (I initiated the
separation, so the breakup wasn’t “bad” for me), I will own what I
imagine are the emotions of someone in that situation in the following manner:

I am angry that what I describe as a “viral” ideology, foreign to the mind of the church catholic and the Lutheran tradition, largely eclipsed solid confessional theology within my own seminary and professional experience within the ELCA; had I not had theological colleagues and conversation partners with broader experience and advanced degrees, I might have entirely missed the great voice of Christian orthodoxy speaking its Gospel wisdom down the ages.  (I wrote about this in a Forum Letter article in 2010.)  It upsets me that many bearing the name of Lutheran do not (or cannot) distinguish Law from Gospel in a way that engenders sorrow, contrition — and yes, terror — for sin in the hearts of people, that they have no idea that Two Kingdoms theology is inseparable from the broader tapestry of Luther’s thought, and that they do not understand why Luther so stridently rejected all “theologies of glory.”  I confess that I view all forms of “liberation theology” as theologies of glory because they seem to believe that humanity, whose best possible ontological condition is simul iustus et peccator, possesses the insight, wisdom, and character to forge a just system in anything more than the most provisional of ways.  This includes a functional theology that treats our necessary pursuit of justice as a form of realized eschatology.  “God’s Work: Our Hands” is the last motto any church bearing the name Lutheran should ever have considered, let alone adopted.

In my view such people—many of whom I love
deeply at a personal level—are Lutheran by connection to historically Lutheran
institutions rather than historically-conditioned theological conviction. 
It is why they work so hard to redefine or “re-imagine” Christianity
as a thing no Christian prior to their own historical moment would recognize as
bearing any resemblance to their own.

I resent what the ELCA is
increasingly becoming because in my estimation it besmirches a solid
theological tradition. I love many, many people who gather at its Communion
rails and I am afraid for them… afraid that they are being convinced that an
alien cultural ideology can be “baptized” and made authentically
Christian.  And because this ideology often takes the place of authentic
proclamation of the Gospel “whereby sinners may repent and have
life,” I am afraid that the salvation of such people may even be imperiled,
for faith means nothing without its object.  As Pr. Tim Keller (a Reformed
theologian) puts it succinctly, “Strong faith in a weak branch is
infinitely inferior to weak faith in a strong branch.”

Theologians Call Out Theological Errors

The first great theologian of the Church after Paul was Irenaeus, and his seminal treatise was entitled Against Heresies.  Augustine fought against the error of Pelagius, and Luther disputed both the Roman Curia and the Anabaptists.  It is part of the catholic tradition of the church to call out theological error when one sees it with a force in accord with the depth of the error perceived.  Because the categories endemic to postmodernism undermine and effectively preclude the Church’s traditional theological discourse as a thing engaged with categories of Truth rather than mere political power, it is quite possible that my article may actually have been too tempered and moderate in its timbre.  Theology is not mere “word games” nor is it predominantly “metaphorical” as Sally McFague would have it; it is the use of words with real referents to describe (or attempt to describe) genuine realities.  Theology is properly understood as “the queen of the sciences,” not some sort of “me too” liberal art that can hope to do no more than follow gratefully where her social and intellectual betters, philosophy, anthropology, and psychology, lead the way.

Fatal Flaws

One piece of negative mail I received ended by asking me “in the Love of all that is Holy, [to] read the document (FSJ) with an open mind.”  It seemed to assume that the only reason an open-minded, Gospel-motivated individual would fail to embrace Faith, Sexism, and Justice was a predisposition against it.  I remember David Mills once writing something to the effect that, “A person properly opens their mind for the same reason they open their mouths; to bite down upon something.”  I bit down upon FSJ and found it wanting in both substance and taste; I have explained my reasons — I hope persuasively — so that some with open minds will be persuaded to vote against it or at least amend it to correct the worst of what I view as its fatal flaws.

So, I end this series of articles by paraphrasing
my critic and begging people, for the love of Jesus, who with the Father and
the Spirit alone is Holy, to read
again my critiques with an open mind… and read the work of the French
Structuralists I referenced to see whether I have misrepresented the
implications of their work.[1]  If I understand them
right, postmodernism is acid to the foundations of Christian theology and faith…
and is to be utterly rejected in all its forms.

[1] As an introduction to the topic of
postmodernism, I suggest the book by Frederic Jameson of the same name with the
subtitle The Cultural Logic of Late Capitalism; it is an oldie but
goody.

“O come, let us sing for joy to the Lord, let us shout joyfully to the rock of our salvation.  Let us come before His presence with thanksgiving, let us shout joyfully to Him with psalms.”  (Psalm 95:1-2)

The joy of the Lord is in knowing your purpose and place in creation.  The Lord offers to those who come to Him understanding.  Come into His presence and walk in the joy of the Lord.  Know the goodness He has brought through salvation.  Be thankful for life, salvation and the promise of eternal life.  He is the rock upon which Your life is built.  Every other place is constantly shifting, but the Lord is forever.  Come to Him and know His peace and goodness.

Lord, this world is constantly shifting, and no matter where I go or what I try apart from You, it is only for a season.  Guide me to enjoy what You give to enjoy, but to know that only in You is there hope and a tomorrow.  Lead me in the way You have established that I may walk according to Your Word and live in the joy that You give.  Fill me heart with praise and thanksgiving.

Lord Jesus, thank You for making the Way possible for all who believe.  Lead me, O Lord, in the way I should go this day.  Fill my heart with Your peace and the joy You give that I may simply witness Your joy in this world.  In all I do, may it be a thank you to You for all that You have done.  You are the One through whom all things have their being and apart from You is nothing.  Amen.

“He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and honor him. “With a long life I will satisfy him and let him see My salvation.” (Psalm 91:15-16)

The salvation of the Lord is promised to those who turn to Him and accept the invitation to walk in His ways. Come into the Lord’s presence and walk with the One who made you. Know the goodness which He created from the beginning and see how life is to be lived. In Him alone will you find satisfaction, purpose, and the hope which is in your heart. He is the source of life.

Lord, I have wrestled all the days of my life seeking meaning and hope. Guide me, O Lord, in Your ways, for You are the creator of all things. Guide me along the paths of righteousness for Your name’s sake; that I may live into the life to which You have called me. Keep me close to You that I may walk with You all the days of my life and see the salvation You have prepared for those who believe.

Lord Jesus, You are the Savior who has come into the world. You have invited all who hear to come and walk with You along the journey which leads to salvation. Guide me, O Lord, that I may walk in Your ways and know the goodness that has been prepared from the beginning. Abide with me that I may be taught by You this day the way of life which is forever. Amen.

“A thousand may fall at your side and ten thousand at your right hand, but it shall not approach you. You will only look on with your eyes and see the recompense of the wicked.” (Psalm 91:7-8)

We all will pass through the gate of death; so this is not speaking of death. What it does speak of is the truth of those who come into the salvation of the Lord. All around are those who fall prey to the wickedness of this age and do not come into the Lord’s presence and walk in His ways. You only have to look to see what that brings. Come into the Lord’s presence and live in Him.

Lord, You created us and the world has rejected You. Help me, O Lord, in this world of wickedness to see through the temptations that lure and pull me away from You. I can see what sin brings. I know no good comes of the wickedness of this age. Help me, Savior, to look to You and see the goodness and mercy You give to those who love You. Lift me up to be with You.

Savior, You have come to do what we cannot that all who believe might be united with You now and forever. Guide my heart, Lord Jesus, to walk in Your grace and live to the glory of the Father. May I stand amidst the crumbling ways of this world and learn from You to be faithful through all that comes. Open my eyes, Lord, to see clearly the recompense of wickedness. Amen.

“You will not be afraid of the terror by night, or of the arrow that flies by day; of the pestilence that stalks in darkness, or of the destruction that lays waste at noon.” (Psalm 91:5-6)

There are things of the darkness that bring fear. There are the arrows of wickedness that flies around all the day long. There is the wastefulness of this age where people show no respect for the Lord or His creation. You need not fear any of these things, for the Lord is with you always and He knows His plans for You. Trust in the Lord above all things and know that He holds you in the palm of His hand.

Lord, amidst the fear that comes in living in this world, guide me in Your goodness to see through these things to know that You are there. Though things do and will happen, help me live in faith knowing that all things work together for good because of the love You have poured into my heart. Lead me, O Lord, and I will follow wherever You lead. Help me to learn to always abide in You.

Lord, You have provided the way of salvation. In You is the hope of all nations. In Your hands are the goodness and mercy that I need for this day. No matter what comes this day, help me to keep my eyes upon You. In times of trouble, help me trust that all things will work together for good. In You I have my hope and being. Lift me up, O Lord, that I may be faithful. Amen.

“He will cry to Me, ‘You are my Father, my God, and the rock of my salvation.’ “I also shall make him My firstborn, the highest of the kings of the earth.” (Psalm 89:26-27)

The word of the Lord speaks the truth of Jesus. He who is the only begotten has come and leads the way as the first born among many brethren. Did He not teach us to pray, “Our Father?”  Is He not the One who has made grace and salvation possible? See how all of Scripture speaks of Jesus and the salvation He has brought into the world.  By grace through faith we see the prophecy of Jesus.

Lord, help me to see clearly that You have fulfilled what You spoke long before it came to pass. Guide my heart to receive the good news of great joy that You have come into the world to follow in the salvation You prepared before the foundation of the world. Lift me up with You to be with You now and forever that I may walk in the goodness of your provision and mercy.

Lord Jesus, You are the fulfillment of prophecy. Scripture speaks of You and the salvation You have brought that all who believe might be forever united with You, the Father and the Holy Spirit. Guide me O Lord in the way of salvation You have prepared that I may walk with You today and forever. By faith you have called me and in grace You have paved the way that I may walk with You now and forever. Amen.

“Your wrath has rested upon me, and You have afflicted me with all Your waves. You have removed my acquaintances far from me; You have made me an object of loathing to them; I am shut up and cannot go out. My eye has wasted away because of affliction; I have called upon You every day, O Lord; I have spread out my hands to You.” (Psalm 88:7-9)

David cried out to the Lord amidst the estrangement he felt around Him. We all have periods of loneliness when it seems those we thought close draw away. Is not the Lord always there? Has He not walked with you all the days of your life? He is the One who has watched out for you all along. Should He not be the One who is closest to you? He is. Come and see His goodness.

Lord, no matter the circumstances of my life or what is happening, help me to know that You are always there. Guide me in Your goodness that I would walk with You always knowing that You are always with me. Help me live the way You would have me live knowing that You are with me always. Lift me up to be drawn ever closer to You that in all my ways I may walk knowing You are above me, beside me and within me.

Lord You are my salvation. In all things, You are there to guide and lead me. Help me now and always to abide in Your presence with the knowledge that You are always with me. Help me in every time of trouble to see that You are there. No matter where life takes me, help me remember that You are God, above all others, and You have reached out to me with Your salvation. Amen.

“Surely His salvation is near to those who fear Him, that glory may dwell in our land. Lovingkindness and truth have met together; righteousness and peace have kissed each other.” (Psalm 85:9-10)

The Lord is near and not far off. Those who do not know the Lord are unaware of how close He is. He does not meddle as the wicked do, but grants love and mercy to those who open their eyes and come to Him.  Come then to the Lord and see that He is just, good and merciful. Know the Lord and know His presence that You may walk with Your God all the days of Your life.

Lord, all around me are those who hate You and ask, “Where is your God?” You are near even when I feel You are far off. Be my comfort and my rock that I may stand firm in a world of shifting sand. Hold me fast to the truth of Your presence that I may now and always live in the truth that You are with those who love You always and that You will never leave us.

Lord Jesus, You know the way of this world and its thin loyalty. Guide me ever deeper into the mystery of the faith You have given those who believe that I may now and always walk with You. Guide me, O Lord, in Your grace that I would forever hold fast to the truth You have revealed in Your salvation. You are always near. Guide me in life to live in this saving knowledge. Amen.

“Show us Your lovingkindness, O Lord, and grant us Your salvation. I will hear what God the Lord will say; for He will speak peace to His people, to His godly ones; but let them not turn back to folly.” (Psalm 85:7-8)

There have always been those who hear the voice of the Lord and listen to the goodness of His counsel. There are, from among them, those who turn away from the Lord and go back to the ways of the wicked. The path is before you and there are two choices. Come into the way of the Lord, for He alone shall grant to His children that which is good, right and fitting.

Lord, daily, there are the temptations of this world to go into the way of the wicked. I watch those to my left and right fall into the snares of wickedness. Preserve me, O Lord, that I would humbly walk in Your ways no matter the circumstances. Keep me close to You that I would walk in Your ways all the days of my life and keep far away from the path of wickedness.

Lord Jesus, without You my desire to remain among the godly would be impossible. I need to be rescued by You. Lead me, O Lord, to see in You the hope of glory and to walk in Your ways. Guide me according to Your grace to lean upon You in all things and for all things. You alone are able to lead me in the way I should go and keep me from the clutches of wickedness that are all around me. Amen.