Pastoral Transitions: It’s About Planning Ahead

Since the median age of serving Protestant pastors is now estimated to be sixty, this means that fifty percent of pastors will most likely be retiring in the next five to ten years.

Now even if I was writing this article back in 1990, and the median age was this high, it would still be alarming.  But not quite as alarming as it is in 2026; for at least four reasons.

1. In 1990, unlike today, the Baby Boom generation was in the nesting stage.  As a result, there were many more parents and children in worship, and that meant thriving youth groups, full Sunday school classes, and larger confirmation classes.

2. In 1990, unlike today, large numbers of Lutheran congregations were experiencing growth in their worship attendance.

3. In 1990, unlike today, our denominations were usually in a position to help when a congregation’s pastor was retiring, because there were significant numbers of graduating seminary students available for call.

4. And in 1990, unlike today, there was an abundance of ordained, serving pastors available and willing to at least consider the possibility of accepting a call that involved their relocating and moving to a different part of the country.

So when it comes to pastoral transitions, what are we facing now, in 2026?

–In 2026 Baby Boomers might still make up the majority of your active members, but their median age is seventy-one; and their children have most likely moved away and are no longer attending church.

–In 2026 a mainline congregation would be an “exception to the rule” if it had a thriving youth ministry, and a strong and healthy Sunday school program.

–In 2026 the majority of our congregations are plateaued or declining in worship attendance.

–In 2026 our denominational leaders are likely to warn call committees not to “get their hopes up” when it comes to how long it will take to find their next pastor.

–And, in 2026 the number of pastors retiring is twice as high as the number of seminary graduates.  This means that for each of the next five to ten years it will become even more challenging to find your next pastor.

All of these realities mean, not surprisingly, that pastoral transitions have become more challenging than ever.

This article is, in particular, for congregations that, in all likelihood, will be dealing with their pastor’s retirement within the next decade.  However, I especially want to “speak” to congregational leaders—and their pastors—if that retirement will probably happen within the next five years.

How can you know exactly when this retirement will take place?  For most of you, you cannot; at least not “exactly.” First of all, pastors themselves do not typically know; at least not more than one to two years in advance.  Also, some pastors are not convinced that members necessarily need to know more than a few months before their retirement.  (But that is, in my opinion, a misnomer.)

Here is the “bottom line”: It is almost always to a congregation’s benefit if lay leaders can plan ahead for an upcoming pastoral transition.   Moreover, it is ideal if the retiring pastor can be involved in at least the early part of this advanced planning.

It is imperative that retiring pastors and congregational leaders not underestimate the challenges involved in achieving a healthy pastoral transition.  In fact, as I mentioned in my previous article, author and church consultant Karl Vaters claims that, “Pastoral transitions are dangerous and traumatic times for churches.  Other than (when new churches are first being planted) more churches close due to pastoral transition than for any other reason.”

Also, the risks and challenges involved with pastoral transitions are amplified and exacerbated due to some factors in addition to those I listed above.  They include:

a. The longer your retiring pastor has served your congregation, the more important it is to plan ahead.

b. If your congregation is dealing with internal conflict, then the more important it is to plan ahead.

c. The smaller your congregation, the more likely your search process will be longer than you anticipate; and the more crucial it is to plan ahead.

d. The more geographically isolated you are (for example, rural), the more difficult it will be to find a candidate willing to relocate for your call.  And, needless to say, this makes it more important that you plan ahead.

I recently read two articles on the subject of planning for pastoral transitions. The first was a published interview, in the Leading Ideas newsletter, with pastor and author Lee Kricher.  The second article was from Leadership magazine, entitled “Planned Transitions Lead to Better Outcomes.

The occasion for Pastor Kricher’s interview was the recent publication of his book, “Seamless Pastoral Transitions”.  The word “seamless” captures the over-riding emphasis and theme of this book; which is a transition where the retiring pastor and congregational leaders plan for an “overlap” where both the retiring pastor and the new pastor serve together.  (Note: This would typically not be a recommended strategy when a congregation is dealing with major internal conflict.  In that case a church would definitely need the services of an interim pastor.)

Some of you might immediately dismiss this idea of an “overlap” as nothing less than a “pipe dream.” And some mainline denominational executives would dismiss this kind of a transition strategy as ill-advised.  And some of you might not be able to imagine that your retiring pastor—and/or the new pastor—would be comfortable with this idea.  Also, there is the question of whether a congregation could afford to compensate both the retiring pastor and new pastor simultaneously; even if the retiring pastor would be willing to work, for a short period, on a part-time basis.  However, consider some quotes from Pastor Kricher:

“If a church has positive momentum, if a church is making a positive difference in the community, why put a gap in place between leaders that could jeopardize that momentum?  The most powerful outcome is that the momentum and mission of the church is not compromised because of an unnecessary gap between pastors.”

Pastor Kricher points to the biblical account of Moses handing over leadership over the Jewish people to Joshua. “Moses listened to his father-in-law Jethro, (Exodus 18) and he started to raise up other leaders.  Moses started to share leadership not just with judges but with people like Joshua and Caleb, so that when it was time to choose a successor there were ready leaders available.”

On what is most helpful from the retiring pastor, Kricher says: “Sharing leadership is asking the question of what I can do to elevate the leaders around me and give them opportunities to gain experience.”  This would ideally include the opportunity to elevate the pastor’s successor.

On a major “pitfall” for congregations facing a pastoral transition: “Dismissing the need for a detailed transition plan.”

Now for quotes from the Leadership magazine article, “Planned Pastoral Transitions Lead to Better Outcomes”. “When a transition is planned in advance, more than half of outgoing pastors stick around, whether they step back to continue on staff or withdraw to a lay role.”  Also, “Planned transitions tend to produce positive results.”  Another quote: “As a general rule, the higher the degree of congregants’ involvement, the more positive they feel about the final outcome” (of the transition).

Lutheran CORE offers two ministries which both offer coaching support for pastoral transitions: Congregations in Transition (CiT), and the Congregational Lay-leadership Initiative (CLI).  If your congregation will be dealing with a pastoral transition in the next few years, these ministries can make a significant and positive difference in helping you navigate this major milestone in the life of your congregation.  Details for both ministries are available on the Lutheran CORE website.  The cost for my services is minimal, and I will continue to partner with you, in your transition, for “the duration.”  If you have any questions, contact me directly by email: pastordonbrandt@gmail.com

–Pastor Don




Prayers of the Church, 13th Sunday after Pentecost, Proper 15, Cycle B (August 19, 2018)

THE PRAYERS, 

13th Sunday after Pentecost, Proper 15, Cycle B (August 19, 2018)

 

For the Church, the world, and needs of all people, let us pray to the Lord.

A brief silence

Lord God, nourish the Church with your words of Spirit and life. Fill it with the Body and Blood of your dear Son. Make its members children of your heavenly light, filled with wisdom and righteousness. By that same light, guide those who do not yet know you, to the salvation you desire for all people.

Lord, in your mercy, hear our prayer.

 Give wisdom, graciousness and prudence to all who are persecuted for Jesus’ sake; and use their witness to strengthen our faith and to call their tormentors to repentance and salvation. Bless, protect, and guide missionaries of your Gospel throughout the world.

Lord, in your mercy, hear our prayer.

Feed the members of our church with the Spirit of wisdom and understanding, counsel and might, knowledge and fear of the Lord, and joy in your presence; and grant that we gladly and graciously share this feast with our families, neighbors, friends, and communities.

Lord, in your mercy, hear our prayer

We ask your blessing upon parents, foster-parents, and all who care for the precious lives of your little ones. Fill them with the bounty from Wisdom’s table, so that they may raise up their children in godliness and integrity.

Lord, in your mercy, hear our prayer.

As Wisdom sets her feast before everyone, move the hearts of our earthly leaders to heed her invitation and sit long at her table. Give them the sustenance they need to think, speak, and act in accordance with your will, so that all who are entrusted to their care might prosper and live in peace.

Lord, in your mercy, hear our prayer.

Thank you for the service of those in our military, and all first responders. Give them wisdom, courage, and competence in dangerous situations. Heal those who are wounded, and shelter those who fall in the line of duty. Bring swiftly and safely home those whose work is not yet done; and grant us all your peace.

Lord, in your mercy, hear our prayer.

You hear the cries of the righteous, and of all who suffer. Hear, therefore, and graciously answer our prayers on behalf of all who are afflicted by pain, sorrow, loneliness, despair, abuse, or any other evil which troubles them, including: {List}. Give a spirit of compassion and gentleness to all who care for them; and restore them to communion with all who love them.

Lord, in your mercy, hear our prayer.

O gracious heavenly Father, we praise and adore you for the eternal life won for all whom you redeem through the death and resurrection of your dear Son. Especially we remember our beloved dead, including: {List}. Strengthen our faith and fill us with your Holy Spirit, until that day when with all your people, especially those we love and miss the most, you raise us up to life everlasting in your glorious Kingdom.

Lord, in your mercy, hear our prayer.

 Incline your ear to our prayers, dear Lord; and answer them according to your most gracious and holy will, for the sake of your Son, Jesus Christ our Lord. Amen.

 




Weekly Devotional for September 13, 2017

“The authorities are ministers of God.” (Romans 13:6b)

Christians look at civil government differently than some others might.  Just as we see God at work in parents, raising, protecting, and caring for children, so do we view government as a work of God, tasked with protecting and caring for society.  Rulers are, as Luther put it, our “fathers in office,” not in blood (Large Catechism, Fourth Commandment).

We may sometimes wonder why God grants us the fathers that we have.  We may even find ourselves telling our fathers, in office or in blood, “I must obey God rather than you.”  God sustains us in those times with the example of His Son, who made the good confession of faith even as He acknowledged Pilate’s authority to condemn Him (1 Timothy 6:13).

In the end, then, this startling statement—“the authorities are ministers of God”—serves both to confirm and to limit the authority of our earthly rulers.  God establishes them, and just so, they are accountable to God and beneath Him.  In either case, the truth serves to comfort God’s people: God’s providence rests over all!  We love, honor, and pray for our rulers; we may even serve as rulers in good conscience; and at times, we bear witness against these rulers whom we are called to love.  

LET US PRAY: O Lord of lords, bless the government of this land.  Teach me to love those who make, administer, and judge our laws, and to hold them in esteem for Your sake, for truly, they are Your ministers for our good.  Teach them also to turn aside from evil; to seek justice, humility, and mercy; and to temper speech and action with such wisdom that our common life may be wholesome and pleasing to You; through Christ our Lord.  Amen

Pastor Steven K. Gjerde

Zion, Wausau