“And they conferred together and with the money bought the Potter’s Field as a burial place for strangers.  For this reason that field has been called the Field of Blood to this day” (Matthew 27:7-8).

The word in Hebrew that is used here, ‘field of blood,’ is the same as that which is used in the commandment, Thou shalt not murder.  The taking of innocent blood is a curse.  Judas betrayed Jesus and was a part of His murder.  There have been many killing fields throughout history, but this is the one that records that our Lord was murdered for our sake.  The final answer always belongs to God.  Christ was resurrected.

Lord, in the mystery of life and death, You move us forward on the time-line that is in Your hands.  Guide us, Lord, so that we humbly submit to You, the One who knows all things.  Lead us into the life You give so that we may humbly walk the path You have set before each of us.  Even if we are betrayed by others, help us to see that You cannot, nor will You, ever betray the faithful, for Your word is eternally true.

Lord Jesus, into Your hand I commend all that I am.  Take me through the journey of salvation so that I may be completed by You.  Guide me every step of the way in order that I may learn from You not only how to live the life I have here and now but also be prepared for the eternal life that You have set before me.  Teach me Your way of love and compassion so that I reflect what You give to all whom I meet.  Amen. 

“And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself.  The chief priests took the pieces of silver and said, “It is not lawful to put them into the temple treasury, since it is the price of blood” (Matthew 27:5-6).

Disgusted, he threw the money away.  It is as if Judas was asking himself why he did it.  The pharisees, always thinking legally, treated the money as if it were tainted rather than thinking it was their souls that were tainted.  They were not thinking the way the Lord would have us think.  They went through the motions utterly lost in their sin.  At every point, we are offered grace to move out of sinning and into learning how to live a life of obedience.

Lord, I see clearly that You are not in the business of condemning us.  The law, strict as it is, has already done that.  You offer us every opportunity to repent, get out of ourselves and learn how to obey Your perfect will.  I cling to what is temporary and do not cling to You who are eternal.  Take me from where I am to where I need to be so that I may walk in the promise of Your salvation.

Lord Jesus, for all these things You went to the cross in order to free me from myself.  Continue the journey with me so that I may run the race and finish the course You have set before me.  Let me not become despondent or so self-absorbed that I take matters into my own hands, but lead me out of myself to learn humility and willing obedience to all that You set before me.  Amen.

“Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!” (Matthew 27:3-4)

We may have remorse in our lives, but does it drive us to repentance; or is it one more element of disappointment that reminds us that we are not in control?  Judas betrayed God.  He was used, just as this world uses many, but every opportunity to repent was rejected.  The world says, “What is that to us?”  The Lord desires that we repent and receive His grace.  We have all sinned and fallen short of the glory of God.

Lord, You know all things.  You know how all of this will play out.  Lead me Lord so that I neither betray You, nor refuse to repent when caught in sin.  You give every opportunity, so help me to take every opportunity that You give.  Lead me out of this world’s way of thinking so that I may put on the mind of Christ.  Help me every step of the way and let my eyes look to You as the source of salvation.

Lord Jesus, You have been betrayed by us all.  Time and again, You offer grace, asking us to repent and turn to You.  Guide me in the way You would have me go so that I live according to the goodness and mercy that You give.  Help me every step of the way so that I walk in Your ways and not according to what I may want or even think.  Lead me in the way of salvation, whatever that may take and whatever that may mean.  Amen.

I often wondered – during the years I was serving as a pastor – why God would bring the particular group of people together at the church where I had been called.  I have often wondered why Jesus chose the particular people that He selected to be the first twelve disciples.

According to Matthew 10: 2-4, the twelve included Matthew the tax collector and Simon the Zealot.  Why would Jesus have chosen to be among His first followers and those to whom He would entrust the work of the Kingdom two people who could not have been more poles apart politically?  Matthew, the former tax collector and employee of the Roman empire, and Simon the Zealot, a member of a revolutionary movement. 

The Zealots were passionate about obeying the Torah, especially its commandments against idolatry.  As the Romans continued to impose their pagan ways upon the Jewish people, the Zealots sometimes turned to violence.

One of the offshoots of the Zealots was a group of assassins called the Sicarii, or daggermen.  They would mingle in crowds, slip up behind a victim, and then stab him with their sicari, or short curved knife.  One interpretation I have read is that Judas Iscariot had been a member of the Sicarii.  Talk about disastrous consequences if you do not practice social distancing.  Through their acts of terrorism the Sicarii sought to disrupt the Roman government. 

In Luke 22: 38, just before they left the Upper Room for the Garden of Gethsemane, the disciples tell Jesus, “Lord, look, here are two swords.”  It is not hard to imagine that one of the swords belonged to Simon the Zealot or Judas Iscariot, who kept it hidden.  We all know what Peter did with his.  He pulled it out and cut off the ear of Malchus, the high priest’s servant. 

And yet what is amazing is that you never read of politically charged and divisive conversation among the disciples.  They lived during some very tense and difficult times.  We also live during some very tense and difficult times.  Matthew on one side, and potentially both Simon the Zealot and Judas Iscariot on the other side, would have come from totally opposite sides politically.  And yet you never read of politically charged discussions.  The only real dissension that I can think of among the disciples was the debate over who was the greatest, brought on by the request from James and John (or their mother, dependent upon which Gospel account you are reading) for the top seats in the Kingdom.

If the first century disciples could find their unity in Jesus and avoid explosive, divisive political rhetoric, then we – the twenty-first century followers of Jesus – should be able to do the same.

The days between now and the election in early November are going to be very difficult.  There will be many times when it will be very easy to get involved in very heated, even angry exchange, such as on Facebook.  I would urge all of us to take a deep breath, express ourselves in a responsible way, give each other the benefit of the doubt, not let comments from others “push our buttons,” and look to Jesus, the Pioneer and Perfecter of our faith.

May the Lord bless you,
Dennis D. Nelson
Executive Director of Lutheran CORE