AN ANALYSIS OF RECENT EVENTS

IN THE ELCA’S SIERRA PACIFIC SYNOD

For years I have been writing articles about the ELCA – often with the subtitle, “What Will It Be Next?”  The images I have chosen for those articles have often been a car or motorcycle careening out of control, a road with the pavement washed out, a road with a bridge ahead washed out, a road covered by an avalanche of rocks, or a road that goes over a cliff.  I have been certain that eventually the ELCA will crash. 

That “eventually” could very well be soon.  Last December the bishop and synod council of the ELCA’s Sierra Pacific Synod (northern California and northern Nevada) terminated the call of a Latino mission developer, and did so on December 12, the Feast Day of Our Lady of Guadalupe, one of the most special days for many in the Latino community.  At first Presiding Bishop Elizabeth Eaton did not follow the recommendations of the “Listening Team” which she had convened, but instead felt that the words and actions of Bishop Megan Rohrer of the Sierra Pacific Synod did not rise to the level of initiating disciplinary procedures.  Instead she merely asked Bishop Rohrer to resign because they (Bishop Rohrer’s chosen pronoun) no longer had the trust and confidence of the synod.  A resolution proposed at the June 2-4 synod assembly that Bishop Rohrer resign by the end of the assembly and that they be dismissed from their position if they do not resign failed to pass by a vote of about 56% to 44%.  A two-thirds majority vote would have been required.  The synod assembly ended with Megan Rohrer still serving as bishop, but the fallout continues across the ELCA.  Congregations within that synod have said that they will leave the ELCA and at least one other synod has said that they will stop sending financial support to the ELCA as long as Megan Rohrer continues as bishop.  In addition I read of plans for demonstrations during the ELCA Churchwide Assembly in August.

Here is a link to a website that contains the most complete list that I am aware of to articles and videos related to the crisis.

I have been reading about the situation and watching it unfold for months, but I certainly do not claim to fully understand it.  Nor is it my role or my responsibility to make a statement about the rightness and/or wrongness of the actions and words of the people involved.  But I would want to make it abundantly clear.  Racism is wrong.  Abuse of power is wrong.  Discrimination and unequal treatment of people are wrong.   

In this article I want to explore two things.  First, Why has this whole situation been so explosive within and damaging to the entire ELCA? (For shock waves have been reverberating not just in one synod, but throughout the entire church body.)  And second, What does this whole situation say about the ELCA? 

First, Why has this situation been so explosive within and damaging to the entire ELCA?  I can think of six reasons. 

First, because the ELCA already was a weakened and injured church body.  The ELCA is painfully aware of the fact that it is significantly diminished from what it was when it was formed in 1988.  The number of members has decreased from over five million to less than 3.3 million in thirty-four years.  The number of congregations has dropped from over 11,000 to under 9,000.  And the congregations that remain are significantly diminished.  Smaller congregations mean less income to congregations, which means less income to synods, which means less money to churchwide.  The ELCA is obsessed with the fact that it has been labelled “the whitest denomination in the United States” (and this in spite of all of its efforts to be inclusive and multi-ethnic).  And the ELCA is constantly apologizing for everything and for all of the ways in which it has been complicit in the mistreatment of all disadvantaged peoples.  How could any organization – or any person – who is significantly diminished, failing to meet goals, and constantly apologizing be healthy and strong?

Second, the ELCA promotes a culture of victimization.  Throughout this whole situation – including at the recent Sierra Pacific Synod Assembly – people have been talking about how victimized they and other people are.  Now, I fully agree that it is wrong to victimize people.  I do not want to deny, minimize, or disregard the pain of those who have been victimized.  But I believe that any organization where such a high percentage of the people see themselves as and will frequently talk about themselves as being victimized will not be healthy and strong.

Third, in the ELCA there is competition for who is the most oppressed, marginalized, abused, and powerless.  For the person or group who is the most oppressed, marginalized, abused, and powerless actually has the most power.  They are the ones who are most to be listened to because that they are the ones who have the most accurate insight into the way things “really are.” 

Fourth, in the ELCA racism and white supremacy are the worst of sins.  A synodical bishop, who a few short months ago was the greatest of celebrities, has become the worst of sinners.  Even the presiding bishop is now being seen as having committed the unforgiveable sin.  Because Bishop Eaton at first did not follow the recommendations of the “Listening Team” and did not see racism as sufficient reason to initiate disciplinary procedures against a synodical bishop, she is being accused of being what she has been speaking most strongly against.    

Fifth, in the ELCA there is an absence of grace.  Oh, the ELCA talks about grace.  But it is the grace of being inclusive.  According to the ELCA, God is inclusive; therefore I need to be inclusive.  And anyone who is not as inclusive as God and me has committed the worst of sins.  If grace is all about being inclusive, then there is no grace for anyone who is not inclusive.  Not being inclusive is the unforgiveable sin.   

I wrote about this in my article, “Did Jesus Die for Our Sins?” which appeared in the May issue of our newsletter, CORE Voice.  A link to that article can be found here.  For many within the ELCA the reason Jesus died on the cross was not to pay the price for our sins (for if He needed to do that, then God the Father would be a Cosmic Child Abuser).  Instead Jesus was killed because His being inclusive was a threat to the Roman empire.  But the problem with that view is that without the blood of Jesus the only resource I have to deal with my own sins and the sins of those who sin against me is my being inclusive and following the example of Jesus who was inclusive and who resisted oppressive, non-inclusive power structures. 

Towards the end of the second day of the Sierra Pacific Synod Assembly there was talk about wanting to be able to find reconciliation and healing.  But without the blood of Jesus to cover over sin – without grace – how would you ever hope to be able to find reconciliation and healing when someone has committed the worst of sins?  

Sixth, there is a real zeal for works righteousness within the whole “woke” movement.  People need to show that they are just as woke as, if not more woke than, everyone else.  Therefore, if someone has committed the worst of sins, I must jump in and show myself to be totally woke.   

Those are six reasons why I believe the whole situation has been so explosive within and damaging to the entire ELCA.

Now I would like to turn our attention to my second question – What does this whole situation say about the ELCA?  I can think of eight things.

First, just being part of a so-called “marginalized” people group does not qualify someone to be bishop.  Enough said.

Second, Bishop Eaton has a habit of being very quick to issue statements and make judgments regarding issues outside the ELCA.  And yet she was very slow – it took her three weeks – to make a statement about and to become involved in this issue within her areas of responsibility.   She has plenty to deal with within her own arena of oversight.  She needs to focus her energy and attention on her areas of responsibility.   

Third, at the Sierra Pacific Synod Assembly Bishop Eaton made a very strong statement against racism and white supremacy.  A similarly strong statement was made by the interim vice president of the ELCA, Carlos Pena, who presided over much of the proceedings.  I wonder whether Bishop Eaton will ever be able to regain full credibility.

Fourth, the vote on the resolution to call for Bishop Rohrer’s resignation or dismissal if they do not resign failed by a margin of 56% to 44%.   (A two-thirds majority vote would have been required.)  A majority voted to dismiss, but not a two-thirds majority.  That alone is a recipe for a disaster.  I think of congregations where the vote to leave the ELCA failed.  A majority voted to leave, but not a two-thirds majority.  There are many tragic examples of what happened next.

Fifth, before the formation of the ELCA, I was a part of the ALC (American Lutheran Church).  The ALC was much more congregational, much less hierarchical, than the ELCA was designed to be.  In the ELCA synodical bishops have been given a great deal of power and authority.

But recently there has been much discussion that there needs to be a curbing of the power and authority of synodical bishops and synod councils, because the bishop and synod council of the Sierra Pacific Synod are seen as abusing that power and authority.  I wonder how many synod assemblies will be working to have that issue come to the floor of the Churchwide Assembly.

Sixth, another dynamic that I have heard mentioned is what has been called the “Purple Code” – the at least unwritten agreement that the Conference of Bishops will circle the wagons whenever there is controversy and no synodical bishop will ever speak against another synodical bishop.  But several synodical bishops have been calling for the need to bring charges against Bishop Rohrer.  The wagons are no longer circled.  Will they ever circle again?  The Purple Code has been broken.  Will it ever be intact again?

Seventh, I have heard that there has been much discussion the last few months that such things as parliamentary procedures and Roberts Rules are all rooted in systemic racism and all promote and maintain white supremacy.  They disadvantage ethnic minorities, people whose primary language is other than English, and people of color.  Therefore, they must all be dismantled.  Again, the ELCA Churchwide Assembly in August should be interesting.

Eighth, for months Bishop Eaton has been talking about Future Church and her goal to reach one million “new, young, and diverse people” by the end of this decade.  If people in the ELCA are already calling for a dismantling of everything in the ELCA that fosters racism and white supremacy, what will it be like when one million “new, young, and diverse people” become a part of the equation?  I assume that most of these one million “new, young, and diverse people” will not have a history with the ELCA, will not value the ELCA, and will not have experience in being a part of church life.  Is the ELCA really ready for what it says it wants?    

How all of this will play out I do not know.  Major new developments have occurred between the time when I started writing and when I finished writing this article.  Bishop Eaton announced that she would bring charges against and would initiate a disciplinary process against Bishop Rohrer and Bishop Rohrer has resigned.  I assume that there will be further developments by the time that you read this article.  Part of the reality of writing an article like this is knowing that it will always be out of date.

Please join with me in praying for all those within the ELCA.  No matter how far they have strayed, Jesus still loves them and He shed His blood for them. 

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ANALYSIS OF BISHOP EATON’S “A PASTORAL MESSAGE ON ABORTION”

On May 17, a couple weeks after the news broke of a leak of a draft opinion written by Supreme Court Justice Samuel Alito, ELCA Presiding Bishop Elizabeth Eaton released “A Pastoral Message on Abortion.”  A link to her letter can be found here.

Please find below my analysis of what she has written. 

Typically misleading 

It is very typical of Bishop Eaton to say a few words to make it sound like there is room for traditional views within the ELCA, but then she always comes down solidly on the revisionist side.

In the third paragraph of her communication she refers to the ELCA’s 1991 social statement on abortion and says, “This church holds both women and ‘developing life in the womb’ (page 2) as neighbors.”  She acknowledges “life in the womb” as life and seems to give the impression that that life will be valued, considered, and cherished.  She goes even further in the third paragraph when she adds, “This church longs for a future with fewer abortions every year.”

So far it sounds good.  But in the seventh paragraph, after advocating for a “more just society that cherishes and guarantees the dignity of all,” she expresses no concern for cherishing and guaranteeing the dignity (or even life) of the “developing life in the womb.”  She acknowledges the “developing life in the womb” as life, but then totally ignores any concern for the rights, preservation, and cherishing of that life. 

Lack of clarification 

In the third paragraph she states that the ELCA opposes “the total lack of regulation of abortion” (page 9 of the 1991 social statement) but does not state or affirm what kind of “regulation of abortion” the ELCA would and does support.  As is typical, Bishop Eaton is very careful to make sure that she does not say anything that would lead to her being “blasted” by liberals and progressives.  I understand that that is what happened when she said after the death of George Floyd that rioting was not peaceful protesting.  

In the fourth paragraph she says, “Abortion must be legal, regulated, and accessible,” but she says nothing about how abortion should be “regulated.”  Again, if she were to do so, she probably would be “blasted” by liberals and progressives. 

She says nothing specific and definitive about whether there are situations where abortion would not be a morally defensible decision.  She says nothing about the kinds, timing, and/or circumstances of abortions that the ELCA would not or might not support.  She says nothing about the difference between situations where abortion may be deemed “medically necessary” for the life, health, and well-being of the mother, and situations where abortion is an easy way to get rid of an inconvenience. 

One-sided concern

Her concern for protection is totally one-sided. 

In the fourth paragraph she says, “People who choose to have legal abortions should not be harassed,” but she shows no concern regarding –

• The vandalizing of church buildings or the disruption of worship services for congregations with traditional views.
• The picketing and protesting outside the homes of SCOTUS Justices with the intent to harass and intimidate.
• The long-term effects of allowing people who need to make difficult decisions to be harassed and intimidated – whether at the federal or local level, or even in the church. 

Here is one more example of Bishop Eaton’s being very careful to make sure that she does not say anything that would result in her being “blasted” by liberals and progressives. 

She also does not address the whole issue of the leak of a SCOTUS document and how that kind of betrayal of trust undermines the integrity of our institutions. 

Fearmongering

She engages in the same kind of fearmongering that has been running rampant in this situation.

In the sixth paragraph she says, “Any Supreme Court decision similar to the leaked draft. . . . has the potential to foster communities of conflict and moral policing rather than complex moral discernment.  It will likely endanger or cause the deaths of people who need an abortion.  And the legal bases (sic) established by any such decision threaten people’s access to birth control, same-sex marriage, voting rights and their right to privacy.”

Bishop Eaton makes these statements even though the draft opinion clearly states that the right to have an abortion is “fundamentally different” from “rights recognized in past decisions involving matters such as intimate sexual relations, contraception, and marriage.” (page 5)

She makes strong statements but then gives no evidence for how a change in one area (abortion) would threaten all these other areas.

Those who hold traditional views were belittled and ridiculed for their concerns leading up to 2009 regarding the slippery slope – that changing the ELCA’s position regarding same sex marriage would lead to other changes.  Here we see “the other side” having a major concern for the slippery slope.  

In the seventh paragraph she adds, “Any ruling similar to the leaked draft will . . . damage the health and well-being of many.  The prospect is daunting.”  Again, she is fearmongering. 

In the fifth paragraph Bishop Eaton says, “This church teaches that abortion and reproductive health care, including contraception, must be legal and accessible.”  By combining contraception with abortion within this sentence Bishop Eaton is again engaged in fearmongering – implying that if the Supreme Court takes away your right to an abortion, it may next take away your access to contraception. 

What the draft opinion actually says

A link to the draft opinion can be found here.

Please note these three significant sentences –    

• “The constitution makes no mention of abortion.” (page 1)    
• “No such right is implicitly protected by any constitution provision.” (page 5)
• Therefore, the draft would “return the issue of abortion to the people’s elected representatives.” (page 6)  

Progressives/liberals say that the Supreme Court would make abortions illegal.  In actuality, the draft opinion would overturn Roe v. Wade’s holding of a federal constitutional right to an abortion.

The draft opinion would not make abortions illegal.  Instead it affirms that the constitution does not provide a basis for the right to an abortion.  The right to have an abortion – or the limitations to the right – should be based upon the action of individual states. 

In the sixth paragraph Bishop Eaton makes the statement, “I urge you to work locally to moderate any Supreme Court decision similar to the leaked draft.”  In making that statement she seems to be acknowledging what the draft opinion is actually doing – returning the decision to the states.

Bottom line

Bishop Eaton’s “Pastoral Message on Abortion” makes one wonder whether she actually read the draft opinion before writing a letter about it. 

She needs to be far more careful if she wishes to help contribute to “complex moral discernment” rather than “conflict and moral policing” (sixth paragraph).  Instead of helping to avoid conflict, she has created conflict by releasing a statement that is highly critical of a position held by many within the ELCA.  She is not serving well as presiding bishop of the whole church when she makes such strong statements that do not respect the diversity of viewpoint within the ELCA. 

Once again the ELCA communicates that in spite of all of its talk about diversity and inclusivity, traditional views and those who hold them are not welcome.  

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VIDEO BOOK REVIEWS

“WHEN HARRY BECAME SALLY” AND “STRANGE NEW WORLD”

Many thanks to NALC pastor Brett Jenkins for his review of two books which give a Biblical response to transgender ideology, a movement that is gaining predominance in our culture.  Brett writes –

Since the advent of the Renaissance, Christian orthodoxy has faced increasing challenges to its beliefs, primarily in the form of alternative spiritualities and, as the Renaissance became the Enlightenment, materialism in its various manifestations, including the Darwinian account of human origins.  The rise of transgenderism allied with postmodern assumptions presents a challenge on a new front, a front for which the Church is ill-prepared: human nature itself.  This fact makes these books worth reviewing.

When Harry Became Sally: Responding to the Transgender Moment by Ryan T. Anderson

This book details the cut-and-thrust of academic and the politics it has influenced in bringing about a historical moment when the first question asked by new parents since the dawn of time, “Is it a boy or girl?” has become impossible—and in some cases, illegal—to answer.  It does so with evident compassion for those suffering from gender dysphoria while making clear that Christians and others sharing the conviction that culturally conditioned notions of gender have their roots in the objective fact of biological sex need to prepare themselves to be cultural pariahs.  They need to take self-consciously active steps to educate their communities in a narrative different from that being imposed by cultural elites.

Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution by Carl R. Trueman

In this book Carl Trueman provides a succinct, easy-to-read history of the ideas and thinkers that have led to the “transgender moment.”  This book was produced at the request of a thinktank for a resource for non-specialist teachers, leaders, and political staffers encapsulating the key insights of his 2020 book The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution.  The book ends with some helpful suggestions for ways church leaders could contribute to the cultural conversation as well as provide pastoral responses and care for congregation members.

This review, as well as nineteen others, have been posted on our YouTube channel.  A link to the channel can be found here.

Thank you for your partnership in the Gospel. 

“Fire goes before Him and burns up His adversaries round about. His lightnings lit up the world; The earth saw and trembled.” (Psalm 97:3-4)

 

Moderns discount the Lord as if He were a play toy. The Lord is the One who made everything and the earth listens to His voice. Come into His presence and know the One who was before all things. Fear the Lord but do not be frightened. Know that the God of all creation has called you into His loving presence. He desires that you be with Him now and always, and know His goodness.

Lord, help me through the malaise of this world which is forever shouting all kinds of contradictory things. Lead me to humbly hold fast to the goodness You have made possible that I would now and always live into the life to which You have called me through Your Word. Guide me, O Lord, in the way I should live that I may not be as those in this age who scoff at You.

Lord Jesus, apart from Your grace it would not be possible. You have come into the world to lead the way for as many as would believe that together we can stand in Your presence eternally. Lift me up and teach me respect, honor and humility that I may learn to become as You are. Guide me through Your Word that I would learn each day things that are useful in this walk. Amen.

“For forty years I loathed that generation, and said they are a people who err in their heart, and they do not know My ways.  “Therefore I swore in My anger, truly they shall not enter into My rest.”  (Psalm 95:10-11)

 

The Lord is serious about bringing us to the state of being like Jesus.  He has told us of His will and way.  There are those who will begin the journey of walking in the way of the Lord and those who will not.  The Lord sees into the heart and knows those who are His.  Come into the way of the Lord and walk humbly in His presence.  Know the Lord and learn of His goodness.

Lord, I understand that I need to take You seriously and walk the way You would have me walk.  Help me to understand what this means.  Some around me become like lawyers with Your law and others are too proud to obey You.  Help me to walk the path You have for me and grant me confidence in the salvation You have laid out before me.  May I humbly learn from You the way You would have me go.

Lord Jesus, You are the example of walking humbly in the Father’s presence.  Teach me Your way, O Lord, that I would walk always in the way and truth You have revealed.  Guide me in the goodness of mercy and grace that I may now and always live according to the Father’s will.  Help me to become the person You have always intended me to be by Your grace.  Amen.

“They have said, “The Lord does not see, nor does the God of Jacob pay heed.”  Pay heed, you senseless among the people; and when will you understand, stupid ones?”  (Psalm 94:7-8)

 

There are many who rail against the Lord wondering where He is.  He does not do as people imagine a god would do things.  The Lord of Hosts has declared His purpose and you have heard of His law.  You and I are not in a position to rail against the Lord, but only to receive the reality He has declared.  When will we learn?  It is as it has always been.  The Lord is God and there is no other.

Lord, help me to ignore those who do not hear and will not listen.  They are speaking to me all the time and I am influenced by their poison.  Guide my heart to see the truth that You alone are God.  Let me not fall prey to those who rail against You.  Let the meditation of my heart be upon You who has made all things that I may walk humbly in Your sight and live according to Your Word.

Lord Jesus, You have come to rescue as many as would listen to the voice of the Holy Spirit as we are called out of the rebellion of this world and into the light of Your presence.  Guide me this day to walk humbly in Your sight and see the truth of Your grace  as it shines forth in my life.  You are the Savior and I need to be saved.  The stupid ones will always be here in this age.  Help me to not be one of them.  Amen.

“You withdrew all Your fury; You turned away from Your burning anger.  Restore us, O God of our salvation, and cause Your indignation toward us to cease.”  (Psalm 85:3-4)

The Lord did not create us to destroy us. He created us for relationship. Yet, in creating us for relationship, he cannot tolerate the sin that rules in our hearts. His burning anger is turned away by His grace and mercy. Come to the Lord and meet the One who made you and walk humbly with Your God. He will restore you to be whom He created you to be that you may walk with Him forever.

Lord, I know the struggle that is in my heart. Lead me, O Lord, to walk in the way of humility that You may work on my heart and transform it with Your goodness and mercy. Lead me in the way You know I need to go that I may be in Your presence always and live in the way You have established from the beginning. Keep Your wrath buried in the grace and mercy You have given me.

Lord Jesus, the One who makes possible the reconciliation You have granted by grace, lead me in the only way of truth and life that in You I may grow in Your likeness. Help me now and always to see Your goodness and mercy and walk with You, my Lord and my God. Keep me close to You that I may know fully Your grace and mercy and walk in a way pleasing to the Father. Amen.

THE PRAYERS, 

7^th Sunday after Pentecost, Proper 9, Cycle B (July 8, 2018)

 

Let us pray to the Father of our Lord Jesus Christ on behalf of the Church, the world, and one another.

A brief silence

Lord, you commissioned Ezekiel to speak to your rebellious people; and your Son chose the Twelve to spread the Gospel throughout Galilee. Bestow your Spirit to the Church, so that it may boldly speak words of warning and grace to all people, and may bring many to repentance, true faith, and redemption in Christ Jesus.

Lord, in your mercy, hear our prayer.

Grant your all-sufficient grace to your persecuted servants. By their faithful witness and persistent hope, turn their enemies toward the cross of Christ, where they may be forgiven and transformed. Bestow your favor and guidance upon your missionaries, especially those serving in dangerous places.

Lord, in your mercy, hear our prayer.

Thank you for calling the people of this congregation into fellowship with your dear Son. Give us the gifts of the Holy Spirit to shape us into disciples and heralds of your Kingdom. Grant us courage, so that we do not cringe at the prospect of sharing the Good News; and give us kindness, so that others may gladly hear it.

Lord, in your mercy, hear our prayer

Thank you for the lives and dreams of patriots who have labored to make this country into a shining beacon of hope, freedom and justice for all. Kindle in all of our hearts the desire to serve nation and neighbor in ways that please and honor you.

Lord, in your mercy, hear our prayer.

Grant the Spirit of wisdom and understanding to all who take counsel for the nations. Give them teachable spirits, honest minds, and merciful hearts, so that those entrusted to their care may enjoy the blessings of health, hope, freedom and peace.

Lord, in your mercy, hear our prayer.

Keep our military personnel and first responders in your care. Grant that all they do may secure and further the blessings of peace, justice, and liberty. Help us to support and encourage their families until the day when they are reunited; and heal all whose lives have been shattered by the violence of war.

Lord, in your mercy, hear our prayer.

Like Paul, who prayed that his thorn in the flesh might be removed; we pray for all who suffer in body, mind, or spirit. Especially we remember before you: {List}. Heal them according to your gracious will; and give them unshakable confidence in your grace, which is always sufficient for their needs. Thank you for all caregivers. Give them compassion, patience and serenity. And keep all who suffer in closest communion with their church, their family, and all who love them.

Lord, in your mercy, hear our prayer.

Most holy Father, we praise and adore you for your never-failing mercy, especially as it has embraced our loved ones who have died in the shelter of your arms. Keep us close to your heart throughout our lives; support us with your grace; heal us with your forgiving love; and lead us by your Spirit into the Kingdom and the inheritance won for us by your Son, Christ Jesus our Lord.

Lord, in your mercy, hear our prayer.

 Hear and graciously answer our prayers, dear Lord, as it is best for us and most glorifies your holy name. Amen.

 

DO YOU BELIEVE IN EASTER?
Devotional for Easter Sunday 2018 based upon John 20-21

Do you believe in Easter? I would like to talk about three people in the Bible who believed in Easter and who found out what believing in Easter and in the Jesus of Easter could do for them.

First, MARY MAGDALENE, who learned that believing in Easter and in the Jesus of Easter BRINGS HOPE TO THOSE LIVING IN DESPAIR.

Jesus had cast seven demons out of Mary Magdalene. Imagine what life must have been like for her before she met Jesus. It must have been a living hell. But then she met Jesus. Not only were the demons gone, she was cleansed. Her sins were forgiven. With a grateful heart, she became a follower of Jesus. Which brought great hope into her life.

How thrilled and proud she must have felt when she saw Jesus riding into Jerusalem, accompanied by the shouts of pilgrims. But how devastated she must have felt when she heard crowds cry, “Crucify him!” After Jesus was buried, she sat opposite the tomb – numb with grief. The person she loved more than anyone else had died a horrible death before her very eyes. It was the darkest day of her life.

And maybe today you relate to Mary Magdalene. Your hopes and dreams have been shattered, just as her hopes and dreams were shattered. If that is you, then I say to you that the resurrection of Jesus means that there is hope in life and hope beyond this life. If you turn to Jesus, who rose from the dead, He will forgive your sins, just as He did for Mary Magdalene. He will deliver you from whatever it is that is holding you in bondage and despair. Yes, believing in Easter and in the Jesus of Easter brings HOPE TO THOSE LIVING IN DESPAIR.

And then, second, I want to talk about THOMAS, who learned that believing in Easter and in the Jesus of Easter brings FAITH TO THOSE LIVING IN DOUBT.

On that first Easter Sunday evening, ten of the eleven remaining disciples were in hiding. They did not know what to do, and they were afraid that they might be arrested and executed, when suddenly Jesus came and stood among them. One moment they were hovering in fear. The next moment Jesus was there. He calmed them by saying, “Peace be with you.”

But one of them, Thomas, was not with them, so he missed seeing Jesus. Imagine his surprise when he returned to their hiding place only to hear the others say, “We have seen the Lord.” But Thomas could not believe their story. It was just too good to be true. And so he said, “Unless you can prove it, I cannot believe it.”

A week later they were together again. This time Thomas was with them. Suddenly Jesus appeared and, looking straight at Thomas, said, “Reach out your finger and look at my hands; reach out your hand and put it in my side.” Thomas fell to his knees and exclaimed though his tears, “My Lord and my God!”

And maybe today you relate to Thomas. You would like to believe in Easter, but you are not able to. It is just too good to be true. If that is you, then do not be like another Thomas. Thomas Jefferson, who wrote his own version of the Bible, from which he excluded all miracles. Thomas Jefferson’s version of the Easter story ends with, “And so they buried Jesus, rolled a great stone in front of the tomb, and then they departed.”

Do not let the story of your life end with, “And so they buried you, filled the hole with dirt, and then they departed.” Believe in Easter and in the Jesus of Easter who brings FAITH TO THOSE LIVING IN DOUBT.

And then third, I want to talk about PETER, who learned that believing in Easter and in the Jesus of Easter brings GRACE TO THOSE LIVING WITH DEFEAT.

After seeing Jesus in that room in Jerusalem, the disciples went back up north to Galilee. Peter said, “I am going fishing.” Not knowing what else to do, he went back to doing what he had been doing before he met Jesus. He went back to fishing. He and his companions fished all night but caught nothing. Like the results of so many of our best efforts. We fish all night but catch nothing.

When the sun rose, they could see someone on the shore. They did not realize it was Jesus. He told them to cast their nets on the right side of the boat. When they did, they caught a whole boat load full of fish. Another disciple, John, looked at Peter and said, “It is the Lord!” Peter could not wait. He plunged into the sea and swam as quickly as he could to the shore. By the time the other disciples had brought in the boat full of fish, Jesus had breakfast prepared for them.

Peter had denied that he knew Jesus three times. So it is not coincidental that Jesus asks Peter three times if he loved Jesus as Lord. Peter found grace, forgiveness, and restoration in Jesus.

And perhaps today you relate to Peter. You have stumbled and fallen. Your sins and failures are overwhelming. Do not ignore them, hide them, excuse them, or try to minimize them. Rather admit them. The resurrection of Jesus means that Jesus is offering you grace, forgiveness, and eternal life.

The Bible tells us how we can receive that grace. We must confess and believe. Confess means that we agree with God about our sins. We repent of them and want to turn away from them. We must confess. And then we must also believe that God raised Jesus from the dead. We cannot be right with God without accepting the resurrection by faith. Which means committing ourselves to living the rest of our lives in view of the resurrection.

And so, this coming Sunday, on the day we celebrate Easter, you can believe in Easter and in the Jesus of Easter, who brings HOPE to those living in DESPAIR, FAITH to those living in DOUBT, and GRACE to those living with DEFEAT. Do you believe in Easter? Today could be the first day of your life that you believe in Easter.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

“The chariots of God are myriads, thousands upon thousands; the Lord is among them as at Sinai, in holiness. You have ascended on high, You have led captive Your captives; You have received gifts among men, even among the rebellious also, that the Lord God may dwell there.”  (Psalm 68:17-18)

The Lord God has always been about His business and the ways of the wicked one are forever thwarted. Though the battle rages, the war is over. Each generation is offered the opportunity to come into the presence of the Lord, taste His goodness and see, and even from among those who rebel, there are those to whom the Lord grants grace. The Lord gives gifts to those who come to Him.

Lord, in so many ways, life is so simple. You offer grace that we may walk in peace. You give gifts to those who love You. You provide amply for all. You desire that we would abide in You as You abide in us. Take me away from the insanity of this world and let me see clearly Your goodness that I may walk in Your ways and uphold Your statutes wherever I am at all times.

Lord Jesus, humbly You have come bearing the gift of salvation for all who believe. Lead me, O Lord, into the way of goodness that has forever been established. Guide me ever closer to Your ways that I would walk in them. Help me now and always to simply abide in You as You abide in me that I would live in the eternal freedom which is mine by Your grace, purchased by You on the cross. Amen.

Thursday, January 4, 2018 Devotion

“You have crowned the year with Your bounty, and Your paths drip with fatness.  The pastures of the wilderness drip, and the hills gird themselves with rejoicing.  The meadows are clothed with flocks and the valleys are covered with grain; they shout for joy, yes, they sing.”  (Psalm 65:11-13)

In every season you can see the hand of the Lord.  Life is created, sustained and given bounty in spite of all human interference.  God provides and keeps the balance.  Do not be deceived, for the mocker will claim it is chance; but the hand of the Lord is clearly seen for all who will look.  Look, see and rejoice in God your Savior who provides for even the birds of the air.

Lord, I get caught up in the propaganda of this age which continuously throws things my way so that I am unable to think clearly.  Help me see that You have provided for all of our needs and have done so amply.  Guide my thinking to see each day the joy of the bounty You give that I may be one who praises You in all circumstances.  You are good and Your goodness shines through each day.

Lord, the greatest bounty of all is the grace You purchased from the cross.  You gave Yourself that all who look and see may look upon You and see the invitation to come and join with You forever.  Lead my heart to follow after You, Lord Jesus, knowing that You have come to lead the way into the greatest bounty of all.  Help me walk through, around or over every obstacle to remain with You.  Amen.

 

Thursday, December 28, 2017 Devotion

“They hold fast to themselves an evil purpose; they talk of laying snares secretly; they say, “Who can see them?”  They devise injustices, saying, “We are ready with a well-conceived plot”; for the inward thought and the heart of a man are deep.  But God will shoot at them with an arrow; suddenly they will be wounded.” (Psalm 64:5-7)

The plans of the wicked are all the same.  They think what they do is secret, but the Lord who sees all things knows what the wicked do in secret.  It comes to naught.  Look to the Lord and know that He who sees all things knows what is needed and provides before you make the request.  Yes, it seems for a time the wicked prosper, but what they do amounts to nothing.

Lord, help me to have a larger view of things that I may see through time how the plots of those who devise things in secret are thwarted.  Guide me to know truly that You who sees all things cannot be shaken.  Help me trust in Your provision at all time knowing that You are working all things together for good for those who love You.  Lead me, O Lord, that I may be led by You alone.

Lord Jesus, You went to the cross through the efforts of  those who plotted in secret places, yet it fit perfectly the Father’s will.  From this simple place, let me see that no matter what happens, Your hand of grace is upon me and all who turn to You.  Guide me according to Your perfect will to see in You the hope of glory that You have won at the cross through those who desired otherwise.  Amen.