Matthew 4:1-11

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

Sammy: Good morning everyone!

Pastor: Hey Sammy, how are you doing?

Sammy: I am ready for Spring, Pastor.

Pastor: I am, too, but we still have several more weeks of Winter. 

Sammy: We do. I know.

Pastor: Wouldn’t it be great if we could just melt all the snow?

Sammy: Yes it would.

Pastor: And wouldn’t it be great if we could just have warm spring breezes and sunshine?

Sammy: I would really like that. And fresh grass, too! But you, know, Pastor, winter has a purpose and the seasons are a part of God’s plan for creation.

Pastor: That’s right, Sammy. 

Sammy: I mean, as much as I would love to have new spring grass and feel the warm sun on my wool, I am going to try my best to enjoy the last few weeks of winter.

Pastor: Great perspective, Sammy. It’s tempting, though–to just think about willing winter away. 

Sammy: What does tempting mean?

Pastor: Tempting means that you feel pressure to do something that you shouldn’t do.

Sammy: Oh you mean like eat extra oats out of the oat bin?

Pastor: Yes.

Sammy: Or go in the Pastor’s office and hide somewhere and yell, “Surprise!”

Pastor: Definitely.

Sammy: Or let a whole bunch of mice in the church?

Pastor: Sammy, let’s focus. You know, Jesus was tempted, too.

Sammy: Did he want spring to come, too?

Pastor: No, Sammy. Jesus is fully God and fully man, and he felt hungry, just like we do.

Sammy: I understand that. I’m always hungry. 

Pastor: Being hungry is okay, but because Jesus is the Son of God, he was tempted to make his own food.

Sammy: Well, there’s nothing wrong with that. Men can make food, too, Pastor. I know you can cook–I’ve been to your house. 

Pastor: That’s not what I mean, Sammy. Jesus was tempted to turn stones into bread.

Sammy: Stones? Like rocks on the ground?

Pastor: Yes.

Sammy: That’s silly. Why would he do that?

Pastor: Jesus is God–he is Lord of Creation and can do anything. But he was asked by someone to turn stones into bread so he could prove who he is. 

Sammy: Why would Jesus need to prove he is God? All throughout scripture, people who encounter him just know by the power of the Holy Spirit. They trust him, and they believe.

Pastor: And that’s what we are called to do today, too. We are called to believe in Jesus. 

Sammy: How did Jesus stop being tempted?

Pastor: That’s a great question, Sammy. We all are tempted to do wrong things. Jesus gave us a great example of how to resist temptation: He quoted scripture. 

Sammy: That’s why it’s important to know your Bible verses.

Pastor: Indeed it is. Boys and girls, will you please fold your hands and bow your heads to pray with me? Dear Jesus, thank you for coming to earth to rescue us. We praise you and we love you. Thank you for helping us stay strong when we are tempted to do wrong. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

Scripture

Matthew 5:13-20

Script: 

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

Sammy: Good morning everyone!

Pastor: How are you doing today, Sammy?

Sammy: I am doing great! Today we are talking about salt. I know all about salt. There is a ton of it outside.

Pastor: What do you mean, Sammy?

Sammy: There’s salt all over the sidewalks and parking lot here at church. Haven’t you seen it, Pastor?

Pastor: Yes I have. It’s a special kind of salt that helps melt the snow and ice. We don’t eat it.

Sammy: Oh. That’s good to know.

Pastor: You tasted it, didn’t you?

Sammy: Yep.

Pastor: Boys and girls, we put a special salt for eating on our food. The salt on the ground outside is not good to eat, but salt that your parents and grandparents give you is good to eat. I have some salt with me here. Let’s talk about it. What are some things you notice about it?

[Allow time for responses]

Sammy: What kinds of foods do you put salt on? 

Pastor: I put salt on every dinner cooked at home.

Sammy: Do your dinners need salt? Aren’t they just fine the way they are?

Pastor: Yes they are wonderful.

Sammy: Boys and girls, what kinds of foods do you put salt on?

[Allow time for responses]

Pastor: Talking about salt is really important. We all eat and use salt. Jesus is talking about salt and how his followers need to be the salt of the earth. 

Sammy: What does that mean?

Pastor: That means that we need to go into the world and spread the good news that Jesus is Lord. We are called to love God and each other.

Sammy: That’s a big job.

Pastor: Yes it is, but there are a lot of us, and we have the power of the Holy Spirit to help us and to guide us.

Sammy: Every time I eat salt, I’ll be thinking of Jesus calling us to be the salt of the earth.

Pastor: Wonderful, Sammy. Boys and girls, will you please fold your hands and bow your heads? Dear Jesus, help us to be the salt of the earth. Help us to share your message with everyone we meet. Thank you for being Lord and Savior of our lives. We love you. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

Scripture: Matthew 5:1-12

Script:

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

Sammy: Good morning everyone!

Pastor: Sammy, today we have scripture from the Gospel of Matthew.

Sammy: Yes, it’s one of my favorites: The Bee-Attitudes.

Pastor: The what?

Sammy: The Bee-Attitudes. You know, like honey bees, and bumblebees, and carpenter bees, and not like wasps or hornets or yellow jackets or anything like that.

Pastor: Here we go again.

Sammy: All right everyone! Can everyone help me with the Bee-Attitudes? Can you buzz like a bee? 

[Allow children time to buzz like bees]

Sammy: That was really good. But let’s do that again, but louder. Ready?

[Allow children to buzz like bees]

Sammy: Great job! That’s just the warm-up!

Pastor: Sammy, I don’t think you understand what Jesus is talking about.

Sammy: Of course I do, Pastor! We just had to warm up. Okay everyone! Are you ready for the next part?

Pastor: I can only imagine…

Sammy: Repeat after me: Be comforted. Be filled. Be merciful. Be pure. Be peaceful. Let’s try again. Ready? Be comforted. Be filled. Be merciful. Be pure. Be peaceful. Great job! See, Pastor. These are the Bee Attitudes.

Pastor: Oh I get it. The Beatitudes. Jesus is teaching us about who is and what he does. He is merciful in his forgiveness. He mourns over our sins and comforts us in our guilt. He is pure in heart and he makes peace between us and God.  What he is saying helps us to know how much he loves us. Even though we fall short of his love. People hearing these words for the first time would be surprised. 

Sammy: Why’s that? 

Pastor: Jesus says that those who are sad will be comforted. The meek will inherit the earth. The pure in heart will see God.

Sammy: These are big promises.

Pastor: Yes they are. They are promises that are filled by Jesus. He loves each one of us, and his love is a gift.

Sammy: The Bee-Attitudes are fun. Can everyone buzz with me one more time?

Pastor: Great job, little bees. Let’s say a prayer and then you can buzz like a bee back to your seats. Let’s fold our hands and bow our heads. Dear Jesus, Thank you for teaching us how to live. Thank you for helping us with our Bee-Attitudes. We love you and praise your name. Amen.

Sammy: Buzzzzzz.

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

Sammy: Good morning everyone! 

Pastor: Happy Epiphany, Sammy!

Sammy: Epiphany? What’s that, Pastor?

Pastor: That’s the time in the church year when we celebrate the Wise Men going to see Jesus. They recognized that Jesus is God.

Sammy: What was so wise about these men?

Pastor: Well, they were astronomers, which means that they studied the stars. The wise men understood that even though they were wealthy, smart men, there was one who was greater than them–that’s Jesus. They also knew not to return to King Herod to tell him about Jesus.

Sammy: I heard that the Wise Men also brought gifts to Jesus. 

Pastor: Boys and girls, what gifts do you think the Wise Men brought to baby Jesus?

Sammy: I know! A wool blanket!

Pastor: That’s a great gift from a sheep to baby Jesus, but that’s not the right answer. What did the Wise Men bring to Jesus?

[Allow time for responses]

Pastor: The Wise Men brought gold, frankincense, and myrrh. 

Sammy: Those are expensive gifts, and strange gifts for a baby. What were they thinking? Are you sure they really were Wise Men?

Pastor: I’m sure of it, Sammy. These gifts show everyone that Jesus is a prophet, priest, king, and God. 

Sammy: I still think a wool blanket is a good idea, Pastor. 

Pastor: You know what’s neat, Sammy? Jesus was wrapped in a blanket made for lambs that were supposed to be for sacrifice. Jesus died on the cross, and he is the Lamb of God sacrificed for us all.

Sammy: That’s the best gift ever!

Pastor: Yes it is. Boys and girls, would you please pray with me? Let’s fold our hands and bow our heads. Dear Jesus, thank you for special gifts. We thank you for being the best gift. Help us to love you more and more each day. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

Many thanks to LCMC pastor Daniel Ostercamp for his video review of “The Big Relief” by David Zahl.  A link to Daniel’s video can be found HERE.  A link to our You Tube channel, which contains sixty-two reviews of books and videos on topics of interest and importance, can be found HERE.    

Daniel writes – “The Big Relief” is a helpful reminder that our congregations and our lives need to be centered upon the wondrous grace of Jesus Christ.  This difference sets us apart from the cacophony of so many religions and voices that do not set us free from the desires and schemes of our hearts to justify and prove ourselves.

David Zahl is a licensed lay minister at Christ Episcopal Church in Charlottesville, VA.  In 2007, he founded Mockingbird Ministries, an interdenominational parachurch organization that aims to reach out to younger adults who have become alienated from the institutional church.  The endeavor has grown to include a robust website and two annual conferences.

As church people, we may have fewer and fewer opportunities to preserve our heritage.  David Zahl confesses that if he had time to rescue just one thing out of the edifice, “Grace is what I would grab every time.”

Luke 20:27-38 

Script:

Pastor: Good morning boys and girls! Welcome! Let’s say good morning to our friend Sammy. Ready? One, two, three: Good morning, Sammy! 

Sammy: Hey Pastor! What is the special theme this week? 

Pastor: What do you mean, Sammy? 

Sammy: Well, two weeks ago we celebrated Reformation Sunday, and last week we celebrated football Sunday– 

Pastor: No, Sammy. We celebrated All-Saints Day. 

Sammy: That’s what I meant. So we had two big weeks in a row at church. What is the big event or theme this week? 

Pastor: Well, this week we are talking about Resurrection. 

Sammy: Happy Resurrection Day, Pastor! 

Pastor: Not quite, Sammy. It’s not really a feast day or a holiday or a celebration. We are having worship together during ordinary time. 

Sammy: Pastor, these times are anything but ordinary. Have you read the newspaper lately? Watched the news? 

Pastor: Let’s get back to our topic for today: Resurrection. Boys and girls, what does “resurrection” mean? 

[Allow time for responses] 

Sammy: These are great answers.  

Pastor: Jesus did rise from the dead. But we also look forward to our resurrection. 

Sammy: What do you mean, Pastor? 

Pastor: One day, Sammy, after we die, we are going to wait for Jesus to come back. When he comes back, the dead will rise and will see his glory. 

Sammy: Is that going to be a scary day? Like a Halloween day? 

Pastor: No, it’s going to be like Easter Sunday. 

Sammy: Oh I love Easter! We get to sing Alleluia songs to God and there’s an egg hunt and Bartholomew the Bunny comes to worship.  

Pastor: That’s the spirit, Sammy. There’s nothing scary about resurrection. Jesus says, “I am the resurrection and the life. Whoever believes in me will not die, but will have eternal life.” That’s a gift from God. 

Sammy: Yes it is. 

Pastor: Let’s pray. Boys and girls, will you please fold your hands and bow your heads? Dear Jesus, thank you for resurrection. Thank you for your gift of new life. Thank you for your love. Amen. 

Sammy: Bye, everyone! 

Pastor: Bye, Sammy! 

John 8:31-36

Pastor: Good morning boys and girls! Welcome! Let’s say good morning to our friend Sammy. Ready? One, two, three: Good morning, Sammy!

Sammy:

Sammy: Good morning, Pastor. Good morning boys and girls. Hey Pastor, why do you look like you are looking for someone.

Pastor: I am expecting a friend come today. I thought he would be here at worship. But I can’t find him.

Sammy: What does he look like? Maybe I can help you find him.

Pastor:  Well, you can’t really miss him. He’s a really big guy. He’s in a strange outfit, and he’s really grumpy. And his name is Martin Luther.

Sammy: Oh, I thought you were talking about Santa Clause for a moment. But he’s not grumpy. You really know how to disappoint someone Pastor.

Pastor: Sorry to disappoint you, Sammy. But Martin  Luther is as fun as Santa Clause.

Sammy: Pastor you really shouldn’t lie in church.

Pastor: No really. He always brings pretzels and cider with him. So that means snacks Sammy.

Sammy: Okay, I think I like him now. But why is he visiting today?

Pastor: Well today is reformation Sunday. It’s a day when we remember Martin nailing the 95 theses on the door of his church. This moment caused a movement to spark reformation within the church.

Sammy: Oh okay. So he was really important. And I just realized something pastor. His name is Luther. Aren’t we part of a Lutheran church?

Pastor: Good job Sammy. We are a Lutheran church. He is the person that wrote a lot of what we teach here at St. Paul’s. His courage is why we are here today. Let us pray now: Dear Jesus, Thank you for reformers like Martin Luther. Thank you for teachers that followed his lead by teaching people the true gospel. In Jesus name we pray. Amen.

Script:

Luke 17:11-19

Pastor: Good morning boys and girls! Welcome! Let’s say good morning to our friend Sammy. Ready? One, two, three: Good morning, Sammy!

Sammy: Good morning, everyone! Pastor, I just wanted to thank you for doing a great job.

Pastor: Thank you, Sammy.

Sammy: You always listen to me, tell me stories, teach me about the Word of God, and you are a great friend to me.

Pastor: That’s very kind of you, Sammy.

Sammy: I just wanted you to know.

Pastor: You know, Sammy, your thankfulness reminds me of the Gospel reading for today. Jesus healed ten men with a skin disease.

Sammy: A skin disease?

Pastor: Yes—they called out to Jesus and asked him to heal them. He healed them by telling them to go show themselves to the priests. On the way to the priests, they were healed.

Sammy: But why did he tell them to go to the priests? Why not just heal them right away?

Pastor: What do you think, boys and girls? Why did Jesus send the men to go to the priests instead of healing them right away?

[Allow time for responses]

Pastor: These are great answers and ideas. Jesus wanted the men to act in faith. Walking toward the priests meant a commitment of faith for them. And men with a skin disease were considered unclean. They were unable to worship God at the temple if they had a skin disease.

Sammy: So that would be like if we couldn’t go to church?

Pastor: Yes.

Sammy: But they couldn’t help it!

Pastor: That was the rule. In Jesus’s time, there was no cure for this skin disease.

Sammy: That’s horrible. They were forever banned from church. I love church. I want to be here every day.

Pastor: I know, Sammy. But you know, what? Jesus healed all ten of these men, and then they could go to worship God in the temple.

Sammy: And one of them went back to thank him. That man is my favorite. Jesus gave him his life back.

Pastor: Jesus gives each of us a new life in him, and it’s important to thank our God for the many gifts he gives us. In fact, let’s pray and thank him right now. Boys and girls, will you please fold your hands and bow your head? Dear Jesus, we thank you for your healing power. We praise you for directing us to you. Help us to be thankful for everything you give us. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

Luke 17:5-10

Script:

Pastor: Good morning boys and girls! Welcome! Let’s say good morning to our friend Sammy. Ready? One, two, three: Good morning, Sammy!

Sammy: Good morning, everyone! Pastor, I made it to church on time this morning.

Pastor: That’s great, Sammy.

Sammy: I do a good job of showing up almost every week. Sometimes I get sick and I have to stay home. Or sometimes I go to the beach on vacation.

Pastor: I am proud of you for coming to church, Sammy.

Sammy: I also pray, and I sing, and I talk to the kids here about God.

Pastor: Yes, you do.

Sammy: And I take the time to help you out, Pastor. That’s a lot of work. I found your keys, invited myself to your house for dinner…

Pastor: Where are you going with this, Sammy?

Sammy: Well, none of it is good enough, is it, Pastor?

Pastor: What do you mean?

Sammy: I was reflecting on the Gospel reading for today, and I was just thinking that all the things I do and all the effort I put into church and my family isn’t good enough.

Pastor: That’s right, Sammy. We will never be good enough. Jesus talks in the reading today about how if we live a holy and righteous life, that is what we are supposed to do. If we show up to church every week, if we sing in the choir, feed the hungry, help each other, serve each other, and love each other, we have done the minimum and we haven’t added anything to the Kingdom of Heaven.

Sammy: So I have to be a good Christian and it’s still not good enough.

Pastor: That’s correct. We sin every day, and doing our best to live a holy life is all we can do. We have to rely on Jesus to do the rest.

Sammy: What do you mean?

Pastor: Boys and girls, what did Jesus do for us?

[Allow time for responses]

Pastor: Jesus died on the cross for our sins. He took all of the sin and shame that we have and he covered us with his grace. He forgives us when we ask him to forgive us because of his great love for us.

Sammy: That’s beautiful.

Pastor: Yes it is. One thing you should know, Sammy, is that when we come to the Kingdom of Heaven, we go empty handed. We don’t bring anything with us, just our sin and our shame. Even as a pastor, I will approach Jesus with my hands bearing my shame. There is nothing I can do or say that will make me good enough in his eyes.

Sammy: That’s why we cling to the cross of Jesus.

Pastor: Yes, that is why we cling to the cross.

Sammy: Whew. That’s a relief.

Pastor: What do you mean?

Sammy: I have a lot of peace now. I was going to make a spreadsheet of all the things I do for Jesus around here. But like we talked about, I am supposed to do all the things I do. And I’ll cling to the cross of Jesus forever.

Pastor: Me too. Let’s pray. Can you all please fold your hands and bow your heads? Dear Jesus, help us to realize we aren’t good enough. Help us to know you are the only one who adds to the Kingdom of Heaven. Thank you for letting us join you in Heaven. We love you. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

As the Evangelical Lutheran Church in America (ELCA) considers sweeping constitutional amendments in 2025, it is crucial to revisit the foundational principles of the Lutheran Reformation—the Five Solas—and assess the implications of these changes for our confessional identity and mission. The Five Solas—Sola Scriptura (Scripture alone), Sola Fide (faith alone), Sola Gratia (grace alone), Solus Christus (Christ alone), and Soli Deo Gloria (to God alone be the glory)—are not merely historical slogans but enduring guideposts for Lutheran faith and practice. Recent proposals within the ELCA threaten to compromise these pillars at a time when clarity and fidelity are most needed.

Sola Scriptura and the Authority of God’s Word

The move toward gender-neutral and nonbinary language in ELCA governing documents, as proposed in the November 2024 Church Council actions, raises significant concerns about Sola Scriptura. While inclusivity is a worthy goal, altering biblical terms such as “brothers and sisters” risks detaching the church from the clear witness of Scripture, which affirms humanity as “male and female” (Genesis 1:27, Matthew 19:4). The authority of Scripture, upheld by the Lutheran Confessions, must remain the foundation for doctrine and practice. When church language is shaped more by cultural trends than by God’s revealed Word, we risk undermining the very principle that sparked the Reformation: that “God’s Word shall establish articles of faith” (Luther).

Solus Christus and the Marks of the Church

Another critical issue is the proposed expansion of voting rights to synod assemblies for non-congregational ministries—such as camps and nonprofits—that do not regularly offer Word and Sacrament ministry. The Augsburg Confession defines the Church as the assembly where the Gospel is purely taught, and the sacraments rightly administered. To broaden the definition of “church” to include organizations whose primary mission is not the proclamation of the Gospel or the administration of the sacraments risks severing the church from its Christological center. Solus Christus reminds us that Christ alone is the head of the Church, and it is His presence in Word and Sacrament that constitutes the true church—not organizational structure or social activism.

Soli Deo Gloria and Church Governance

The Commission for a Renewed Lutheran Church (CRLC) has proposed streamlining the constitutional amendment process by eliminating the second Assembly vote, thereby centralizing authority and reducing congregational input. Such a move contradicts both the spirit of the Augsburg Confession and the principle of Soli Deo Gloria, which insists that all church governance must ultimately glorify God, not merely serve institutional efficiency. Furthermore, the lack of proactive communication about these amendments undermines transparency and trust, violating the church’s commitment to open dialogue and discernment.

Sola Fide, Sola Gratia, and the Marginalization of Confessional Voices

Perhaps most troubling is the increasing marginalization of confessional and conservative voices within the ELCA. Sola Fide and Sola Gratia teach that all are justified by faith and saved by grace alone—not by ideological conformity or prevailing cultural opinions. When traditional perspectives are dismissed or excluded from meaningful dialogue, the church risks replacing genuine unity with superficial consensus, undermining the mutual respect and forbearance to which we are called (Romans 14:1, Ephesians 4:3). True inclusion, rooted in the grace of Christ, embraces the full spectrum of faithful Lutheran convictions.

A Call to Faithful Reformation

The proposed constitutional changes present a pivotal moment for the ELCA. To remain faithful to our Reformation heritage, the church must:

• Ensure all amendments are publicized directly to congregations, upholding Sola Scriptura.
• Reject fast-tracking governance changes that bypass congregational discernment, preserving Soli Deo Gloria.
• Host open forums to discuss amendments through the lens of the Five Solas, especially Solus Christus.
• Appoint confessional leaders committed to upholding Reformation theology.

The ELCA cannot credibly champion inclusion while sidelining conservative voices and obscuring governance changes. Only by realigning with the Five Solas can the church preserve its confessional integrity and witness to the Gospel of Jesus Christ.

Sola slide with list of solas and German church, courtesy of Paul Fleming.