Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

Matthew 28:19-20

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.

Joshua 1:9

Jesus Told Us to Go

Go, and do not be afraid. At once these instructions are both so easy, and yet for many Christians they are also so difficult. Despite God’s clear command to teach others about our faith and His reassurance that He will be with us, American culture is in the midst of a staggering trend against evangelism. In 1993, a Barna Group study showed that 89% of Christians believed it was the responsibility of every Christian to share their faith. By 2018 that number had dropped 25 points to only 64%. 65% of Christians said they share their faith by the way they live instead of (not in addition to) talking to people about Christ.

Why the Hesitation?

Why are people so hesitant to open their mouths and declare the name of Jesus? Yes, we should be living out our faith with our actions, but Jesus specifically said to “teach” people. That requires us to talk to them. Yet so many Christians are afraid to do so.

Have you ever heard any of these statements?

Conversations about religion always become so heated.
What if I don’t know how to answer their questions?
How do I even get the conversation started?

These are all common refrains that hold people back from talking about their faith. The reason they hesitate isn’t because they don’t know they should be evangelizing. It’s because they’re afraid they don’t know how.

Two Main Fears

In my experience people’s hesitancy is largely driven by two main fears. First, “How do I get the conversation started without sounding awkward?” Second, “What if I don’t know how to answer the other person’s questions?” What follows is a brief introduction to how we can overcome these fears while at the same time showing courtesy and respect so as to keep the conversation cordial.

Talk with People

First, how do we begin the conversation? For starters, we need to talk with people and not at them. We may have a whole list of important information about the gospel and we just have to get it out. We launch into a rapid-fire monologue, taking short breaths in between sentences, so the other person doesn’t have time to interrupt our incredibly important litany. After all, if they get a word in edgewise we might get sidetracked from our list.

Shields Up!

When we talk at someone, our primary concern is to convey all the information we think they need to hear. But when we talk with them we are more worried about listening to what they have to say and engaging in a two-way dialogue. The moment someone senses you are talking at them their defenses will go up and any opportunity for a meaningful conversation will be over. They’re not listening to you. While you’re rambling on, their mind is planning out their counterattack.

Talking at someone places the focus on us. Talking with someone places the focus on them. The people we are speaking to are individuals, not targets. Showing respect to someone means being invested in who they are, not just in what you want to tell them.

For many people I’ve probably just ratcheted up the anxiety level even higher. After all, it’s a lot harder to talk with someone than it is to talk at them. If I’m talking at a person, I’m in complete control. I don’t have to worry about anything they might say because … I’m never giving them a chance to say anything. But engaging in a dialogue is scarier. All of a sudden I have to worry about what someone else is going to say to me, and that’s what I don’t know if I can handle.

But dialogue doesn’t need to be scary. In fact, it’s a lot easier than many people think. There are three easy steps that can serve as a broad outline to any faith conversation, and with just a little bit of practice all of us can all become more comfortable declaring Christ both with our actions and our words.

First Pray

The first step should be the most obvious but is one I think too many people today skip over. Pray. God has told us not to be discouraged because He will be with us. Do we believe Him? Walking with us in our times of need is an incredibly small thing compared to dying on the cross. If God did the latter, shouldn’t we be able to trust Him to do the former? Yet we live in a culture that tells us to pick ourselves up by our own bootstraps and praises individual accomplishment. So ironically even in much of our ministry, many Christians try to “do it on their own” without first stopping and asking the Holy Spirit to be a part of what they are undertaking. Just like we should pray before every ministry meeting, we should pray when we set out to evangelize.

Then Look for Opportunities

Second, we need to look for opportunities. They’re all around us. Most of the time we’re just not paying attention. Michael Ramsden, President of Ravi Zacharias International Ministries, tells a story about a time he was in a hair salon and overheard the owner say to a stylist next to her, “My business is doing so well but there must be more to life than this.”[1] That was an opportunity, and he took it. There is more to life than succeeding in business, no matter what our culture says. By paying attention to what was going on around him, Mr. Ramsden was able to start up a conversation that led to an hour and fifteen-minute discussion of the gospel.

Keep Doors Open

Not every opening will be that obvious. Recognizing when these chances arise will often require us to have at least a basic understanding of the topics that are permeating our culture. Maybe it’s a meme circulating on social media. Maybe it’s the acceptance speech some Hollywood celebrity just gave at an awards show. Maybe it’s the latest blockbuster in the movie theater. People are always talking about something, and those “somethings” very often will open the door to a discussion on faith. The question is simply whether we are going to walk through it. We don’t need to immerse ourselves in every aspect of contemporary Western culture. But at the same time, we can’t be completely oblivious to it either. Paul knew what the Greeks valued when he spoke at the Areopagus. We need to be aware of what unknown god our culture is worshipping.

Ask Questions

So, we’ve prayed, we’ve seen an opportunity arise, and now we’re wondering how to seize it. What do we say to get the conversation started? That leads into step 3, ask, don’t tell. This one seems a bit counter-intuitive to some people. If we have all this information we want the other person to hear, shouldn’t we be the one doing the talking and they be the one doing the listening? Actually, you can accomplish even more by primarily using questions, plus you gain some other important advantages.

Questions invite the other person to speak. They can’t shut down because you are talking at them if they are doing most of the talking. But even though they are doing most of the talking, you are actually in control of the conversation. Questions determine which topics are up for discussion, and you are the person asking all the questions. Finally, questions foster conversation. When one person is asking a question and another is giving an answer, there are two people invested in the discussion. Our goal is not to lecture, but to listen and have a dialogue.

Greg Koukl has a fantastic book called Tactics: A Game Plan for Discussing Your Christian Convictions. Anyone who wants to learn more about how to effectively evangelize should have a copy, read it, and keep it handy. Koukl calls his primary tactic the “Columbo Tactic,” named after the famous television detective played by Peter Falk. Columbo was famous for asking question after question while investigating a case, and our approach to evangelism can look very similar.

Three Ways to Direct a Conversation

Koukl explains three ways we can use questions to direct a conversation. The first is to use them to gather more information. An example is, “What do you mean by that?”[2] When a person makes a statement, the first thing we should do is ask a question. Something of the variety of “What do you mean by that?” not only allows us to make sure we are understanding them correctly, but sometimes it gets the other person to think through what they’re saying. In today’s social media age, many people are merely repeating slogans they’ve heard that sounded good, but they have no idea what they actually mean.

The second way to use questions is to reverse the burden of proof. Koukl’s example for this is, “How did you come to that conclusion?”[3] There is a trap that almost all of us have fallen into from time to time. Someone makes a statement that we know is false. Our immediate instinct is to explain to them why it is false. So, we launch into our long explanation, rattling off all our evidence, convinced that in the end the other person will come around and see things our way. If we do that, we end up talking at people again and their defensive walls will spring right up.

There’s a better way to handle this situation. When someone makes a statement that runs contrary to what God has told us to be true, just ask them a question. Start out by making sure you are understanding them correctly with “What do you mean by that?” But then follow it up with “How did you come to that conclusion?” It may surprise you to hear that the vast majority of conversations I engage in with people when they make claims like this never need to get past this second question. Most people have no idea how they arrived at any particular conclusion. Their claim wasn’t borne out of some rational evaluation of the arguments and evidence resulting in a well thought out conclusion. They read some meme online that they agreed with, so now they’re just repeating it. If someone else makes a claim, it is not your job to refute it. It is their job to defend it. Asking them politely “How did you come to that conclusion” is one way to respectfully place the burden on them, where it belongs.

The third way Koukl suggests we can use questions is to make a point.[4] This is where you finally have the opportunity to inject all that information you have inside your head into the conversation. But you still need to resist the temptation to talk at people. The most inviting way to insert information into the discussion is to use a question. “Have you ever considered…?” “What do you think about…?”

Ask, Don’t Tell

There’s a fundamental difference between merely telling people information and asking them questions about it. When you tell, you may come across as if you believe you are smarter or superior. But when you ask, you are showing genuine interest in them and their opinions. At the same time, you are inviting them to think through something they may not have thought about before. They are much more likely to do so if they don’t feel like they are being “preached at.”

Suppose you know absolutely nothing about embryology, but you hear someone say, “Christians have no right to object to abortion unless they’re willing to take care of all the extra babies that will be born if abortion is outlawed.” You can still ask them a “what do you mean by that” type of question. For example, “I just want to make sure I’m understanding you correctly. You’re saying that no one has the right to object to unborn children being killed unless they’re willing to take care of those unborn children, is that right?” You could follow it up with a question of the “how did you come to that conclusion” variety. “How is it that my not having the resources to personally take care of a child makes it okay to kill it?”

Too often people hesitate to evangelize because they don’t think they know enough. They want to leave that sort of thing to the “professionals,” like their pastor. But each and every one of us is expected to share our faith, not just those in church leadership. Anyone can ask questions, so all of us know enough to get out there and get started.

Admit You Don’t Know

But what if someone says something that you don’t know how to answer? That is one of the biggest causes of anxiety, and yet at the same time it is one of the easiest questions to answer. If someone asks you something you don’t know how to answer, you politely say, “I don’t know the answer to that. Let me look into it and I’ll get back to you.” Then you politely end the conversation.

Conversion Is the Holy Spirit’s Job

We often put way too much pressure on ourselves. We think that each and every conversation needs to result in the other person accepting Christ or else it was useless. Nothing could be further from the truth. We have to remember that conversion isn’t our job. We can’t convert anybody anyway. That’s the Holy Spirit’s doing. Our job is to do as we have been instructed, so that if the Spirit wants to use us as an instrument through which He works, then we are obediently available.

To Sum It Up

Greg Koukl describes a more modest goal he sets for himself when engaging in evangelistic conversations. “All I want to do is put a stone in someone’s shoe. I want to give him something worth thinking about, something he can’t ignore because it continues to poke at him in a good way.”[5] We worry so much about what other people will say because we think we need to have all the answers. We don’t. Just set yourself a modest goal and get out there and share the gospel. First, pray. Second, look for opportunities. Third, ask, don’t tell. Use questions to gather information, to reverse the burden of proof and to make a point. We all know that we should be sharing God’s good news. Hopefully this basic outline can help reassure you as to how.

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[1] Centre for Public Christianity, “Conversation Apologetics – Michael Ramsden,” March 24, 2018, video, 44:32, https://www.youtube.com/watch?v=9MJb5_2CABI.

[2] Greg Koukl, Tactics: A Game Plan for Discussing Your Christian Convictions (Grand Rapids, MI: Zondervan,2009), 49-52.

[3] Ibid., 61-64.

[4] Ibid., 77-87.

[5] Ibid., 38.

I
was thoroughly blessed through reading the recently published memoirs of Dr.
Robert Benne.  Many thanks to Dr. Benne
for writing them and to the American Lutheran Publicity Bureau for publishing
them.  Reading Dr. Benne’s memoirs
reminded me of when I saw the 1989 movie, “Born on the Fourth of July.”  While watching that movie, and while reading
Dr. Benne’s memoirs, I felt like I was reliving several of the years of my own
life. 

I
was born ten years after Dr. Benne, but like him I grew up in a culture that
supported and encouraged the Christian faith. 
He grew up in a small town in Nebraska. 
I was born in Minneapolis and spent some of the formative years of my
life in a small town in Iowa.  At that time
the world was trustworthy and safe, America was great and good, and right and
wrong were clearly defined (page 77). 
Bob Benne met his first black persons in college.  I had my first Asian friend in seminary. 

I
experienced and was dramatically changed by the same social and cultural
dynamics that strongly affected him, though at an age of ten years
younger.  We were both influenced by the
liberal idealism of the early 60’s.  Like
him, I came to view the church mainly as an instrument of social transformation
(page 83).  I identified with his
self-description, “I tried to swim with the radical tide” (page 88).  I was amused by his comment, “I became a
‘social justice warrior’ before the term had been coined” (page 106).  He mentioned that while teaching at the
Lutheran School of Theology in Chicago he worked with the Ecumenical Institute,
an organization that offered introductory courses to the Christian faith,
workshops on anti-racism, and training in community transformation.  I remember while attending college near
Chicago hearing a presentation by one of the staff members of the
institute.  I was stirred by what he said
and was determined that that is what I wanted to do after graduating from
seminary.

I
could identify with Dr. Benne’s then sharing the story of how he came to
realize the spiritual bankruptcy of that view of the mission and message of the
church.  He described himself as a
“wanna-be radical” who got “mugged by reality” (page 90).  He came to see how, by viewing the church
primarily as a vehicle of social transformation, he had reduced its
transcendent message to merely human efforts (page 89). 

I
greatly appreciate the way in which Dr. Benne shares so personally, openly, and
honestly the story of his own spiritual and ministry journey.  He feels deeply and articulates boldly and
clearly the seriousness of the departure of much of American Lutheranism from
the historic Christian faith.  He feels
the pain, and he can articulate the issues. 

In
the final pages of his memoirs he describes the events of the last twenty
years, including the formation of LCMC (Lutheran Congregations in Mission for
Christ), Lutheran CORE, and the NALC (North American Lutheran Church).  He states wisely and accurately, “Though
church schisms are undoubtedly serious matters that should be undertaken with
trepidation, it has seemed clear to me that the schismatic party was actually
the ELCA.  It simply collapsed before the
‘progressive’ American culture, as did other mainline Protestant denominations.
. . . The ELCA bishops, whose first duty was to defend the orthodox truth,
failed miserably” (page 167).

I am very grateful to Dr. Benne for writing these memoirs and am very thankful for the opportunity to read them.  I also want to thank Dr. Benne for the role he has played in the formation and life of Lutheran CORE and the ministry that he continues to have. 

Dr. Robert Benne currently teaches Christian Ethics at the online Institute for Lutheran Theology. He was Jordan-Trexler Professor of Religion and Chair of the Religion and Philosophy Department at Roanoke College in Virginia for eighteen years before he left full-time teaching in 2000.  He founded the Roanoke College Center for Religion and Society in 1982 and directed it until 2012.  He continues at Roanoke College as a research associate in its religion and philosophy department.  A link to the ALPB (American Lutheran Publicity Bureau) website where you can order a copy of his memoirs can be found here.

---

“For it is He who delivers you from the snare of the trapper and from the deadly pestilence. He will cover you with His pinions, and under His wings you may seek refuge; His faithfulness is a shield and bulwark.” (Psalm 91:3-4)

 

There are traps in this world laid by the wicked. The Lord will protect you if you look to Him. The only help in this world is the One who knows all things and knows what lies before you. Come under His wing and know the goodness of His love and mercy. Be comforted by His faithfulness and the shield of faith which He has given you. Know the Lord and know peace.

Lord, it is a difficult world and there are many around me who do wicked things. I too fall prey and do those things which are not pleasing in Your sight. Help me, I pray, to look to You for all good things and then do what is right in Your sight. Guide me according to Your Spirit that I would be attentive and aware in order to be one who is about Your business and not conformed to this world.

Lord Jesus, You came to set us free from the recompense of sin, yet sinfulness remains in this age. Guide me according to Your grace to abide in You and practice those things which are pleasing in Your sight. Help me now and always to look to You to find protection from the troubles of this world and to live in the faith You have given me. Amen.

“I have made a covenant with My chosen; I have sworn to David My servant, I will establish your seed forever and build up your throne to all generations.” (Psalm 89:3-4)

Lord, You have made a covenant through the salvation You prepared from the beginning. Guide the thoughts of my mind and the meditations of my heart to realize that no matter what comes in my life, You have given the invitation to walk in the salvation You prepared from the beginning. Lead me, O Lord, into the life of faith to which You have called me that I would know Your promises are true.

Lord, I often waiver and wonder about what happens around me. I forget that You have prepared for the truth that all things work to glory for those who love You. Guide my heart to learn to trust first and foremost in You and all that You have promised. Do not let me be led astray by this world’s wickedness, nor be surprised at what happens around me. Help me be true to You.

Lord Jesus, You are the One who has come that as many as believe would not perish, but have everlasting life. Guide me in my day-to-day life that I would humbly walk in the salvation You have prepared. Keep me from wandering down the many broad ways that I encounter each day. Help me remain true to the calling You have given and walk in the narrow way of salvation You have prepared. Amen.

“EVERYTHING ON MY FLASH DRIVE HAS BEEN ERASED”
Devotional for July 29, 2018 based upon John 6: 1-21

Those were the first words out of my mouth when I tried to find a document that I wanted to work on. About a minute before I had been unable to access the files on my flash drive. A window came up on my computer, which said, “Click here to scan and repair.” I clicked there, but instead of scanning and repairing, it erased everything on my flash drive.

Now fortunately I do have paper copies of most everything on my flash drive. I am one of those digital-later-in-life people who do not totally trust computers, so I make sure I have paper copies of almost everything. And on my computer’s hard drive I had earlier versions of most of the documents – just not the final version. But most fortunately of all, I remembered that most of the documents that I still wanted I had sent to someone else. I could retrieve them from “Sent” emails. I still had them because I had sent them. I had them because I had given them away.

The pastor of one of the churches where I attended when I was in seminary once told of his brother, who also was a pastor. His home office suffered a terrible fire. All of his books, and all of his sermon files, were destroyed. Fortunately, he had made a habit of mailing copies of his sermons to family and friends. After the tragic fire he said, “The only sermons I had left were the ones I had given away.”

The feeding of the five thousand must have made such an impression upon the disciples, because all four Gospels record it. But only John’s Gospel tells us where the five loaves and two fish came from. According to John 6: 8-9, one of the disciples, Andrew, who (as always) is called Simon Peter’s brother, said to Jesus, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?”

What if the boy had not given Jesus his lunch? Five thousand people would not have been fed, and we would never have heard of him and the story of his generous giving because of his deep faith and trust in Jesus.

We have all heard it said, “The purpose of an apple is not just to produce an apple tree. The purpose of an apple is to produce a whole orchard of apple trees.” If every apple – indeed, every apple seed – has within it the potential to produce a whole orchard of apple trees. If that kind of expansion and multiplication from one seed to a whole orchard or field is something that we can see, then why should it surprise us – why should we doubt – that Jesus is able to speed up the process of making a small amount into something great? Something small – given in faith and trust and obedience to Jesus – becomes enough. In fact, it becomes more than enough. The disciples gathered up twelve baskets full of leftovers. They had more left over at the end than what they had when they first began.

The apostle Paul wrote to the Philippians, “My God will fully satisfy every need of yours according to His riches in glory in Christ Jesus” (4: 19).

Like the boy, we may only have five loaves and two fish. Like Andrew, we may wonder, “What are they among so many?” The needs are so great, and what I have to offer is so small.

But, like the boy, we can trust Jesus. Like the boy, we can give what we have. We can give generously from what God has given to us. For God is able to supply our needs. God is able to take what we give and then bless it, multiply it, and make it do more than it ever would have done if we had held on to it for ourselves.

Like the Israelites who tried to collect more than enough manna, we will find that hoarding stinks. Like the boy who gave his lunch, we will find that what we give to Jesus, He will make it into more than enough. Like the pastor and his sermons – like myself with the documents on my flash drive, we will find that we only are really able to keep what we give away.

What do you have to give – what will you give to Jesus?

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

PUT ON HOLD
Devotional for July 1, 2018 based upon Mark 5: 21-43

Picture the frantic father in our Gospel lesson for this morning. His little girl was at the point of death when he hears that there is someone who just might be able to save her life. So even though he is a man of power, prominence, and prestige – he is Jairus, leader of the synagogue – in desperation he lays aside all pride, falls at Jesus’ feet, and begs Him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she made be made well and live.” His request is specific, focused, and intense.

Will Jesus go? Of course He will go. Mark tells us, “He went with him.” But then look at what happens next. Beginning with verse 25 Mark tells us, “There was a woman who had been suffering from bleeding for twelve years. She had heard about Jesus and came up behind Him in the crowd and touched His cloak. Immediately her bleeding stopped.” There is a break in the story. An interruption happens. Jairus’ obtaining help from Jesus is put on hold.

Now just imagine how you would feel if you were Jairus. Here is a woman whose problem is far less serious than your daughter’s problem. But she is interrupting your being able to get help from the one person in the whole world who might be able to help you. Can you imagine the panic that this frantic father must have been feeling at that particular moment? Here is the Master, ministering to someone else, whose problem is far less serious than mine, and His doing so is putting me on hold.

Why does the Master sometimes seem to delay? Why isn’t He quicker to respond to my needs? Doesn’t He know that the matter is urgent? Why does He sometimes put me on hold? These are questions that go right to the heart of the nature of prayer. Why does it sometimes seem that my prayers go no higher than the ceiling?

Picture this frantic father, waiting for Jesus to minister to the woman with the flow of blood, when, according to Mark, his worst fears happen. Some friends come from the house. As soon as he sees their faces, he knows what has taken place. It is the news no parent ever wants to hear. “Your daughter is dead. Why trouble the Teacher any further?”

Up to this point Jairus had had a faint glimmer of hope. But now there seems to be no hope. His friends try to support and comfort him as best they can. But there is a limit to the help that even your best friend can give at a moment like this. Something much more is needed. Something that only Jesus can give.

Fortunately, Jesus is still there. He may have been delayed, but He is still there. Just like Jesus is still there in your times of greatest need. I have a feeling that Jesus touched him gently on the shoulder as He said, “Do not fear; only believe.” Which admittedly is asking a lot of this man.

Whenever we feel put on hold is when we need to hold on even tighter to the promises of God.

And so Jesus makes His way to Jairus’ house, accompanied by His three closest friends – Peter, James, and John. When He comes to the house, He sees family and friends gathered there. He sees hired mourners and hears a great crowd weeping and wailing loudly. “Why do you make a commotion and weep?” He asks. “The child is not dead but sleeping.”

They laugh at Him. They ridicule His diagnosis. He asks them to leave the house and then goes into the room where the little girl is lying. He takes her by the hand and says, “Little girl, get up!” Immediately she gets up and begins to walk around.

Today do you feel like you have been put on hold? Do you feel like your prayers are going no higher than the ceiling? Do you feel like Jesus must be responding to someone else because He certainly is not responding to you?

Know this. Whenever we feel put on hold is when we need to hold on even tighter to the promises of God. Whenever you feel put on hold, do not let go of Him. He will never let go of you. He loves you with a love that will not let you go.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

AFFLICTED, BUT NOT CRUSHED
Devotional for June 3, 2018 based upon 2 Corinthians 4: 5-12

“We do not proclaim ourselves; we proclaim Jesus. We are afflicted, but not crushed. Struck down, but not destroyed. Always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.”

This coming Sunday, June 3, I will be preaching at a Lutheran church in southern California. Whenever I hear or read the above words from the apostle Paul, I think of the pastor of that congregation.

This pastor is very solid in his theology, very bold in his witness, and very strong in his holding to the authority of Scripture, the historic Christian faith, and traditional Biblical views on human sexuality and marriage. The congregation had been a very liberal Anglo congregation for many years, but then called this pastor after their community became increasingly Asian. Through the hard work of this pastor and the blessings of God, this congregation has experienced a major turnaround from liberal Anglo to increasingly orthodox Chinese.

After this pastor took a very strong stand for traditional views of marriage and human sexuality, a few members of the congregation complained to the bishop of their ELCA synod. The bishop used their complaint as an opportunity to intervene in the life of the congregation. That intervention resulted in that pastor being told that he would need to serve under the supervision of another pastor in order to learn how to be less divisive in his ministry.

The congregation council responded by informing the synod that the group of members who filed the complaint were acting on their own and did not represent the council or the congregation. The synod backed off and told the pastor that he would receive a letter stating that there were no charges against him. That letter has never been received.

In the meantime a couple seminarians from that congregation were told that they would need to leave that congregation or their ordination candidacy process would be cancelled. They refused to leave the congregation. Their ordination candidacy process was cancelled, so they are now pursuing ordination through another Lutheran church body.

The pastor continued to be very strong in his ministry, but through the process suffered a debilitating stroke. He is doing much better now, after more than two years of therapy, but he is still carrying in his body the marks of death because of his bold witness for Jesus Christ.

He is only one example of people who have paid a great price because of their bold witness. Not all have suffered major health setbacks, but many have endured major financial setbacks. Others have experienced severely broken relationships, major conflict and divisions in their congregations, bullying from their synod, and horrible accusations.

These words of the apostle Paul are an encouragement to all who have been faithful during this time of major upheaval within the Lutheran community. If that includes you, may you experience the blessings and love of God as you proclaim the Lord Jesus Christ. You may have been afflicted, but you do not need to be crushed. You may have been struck down, but you do not need to be destroyed. As we carry in our bodies and in our spirits the death of Jesus, may the life of Jesus be made visible in our bodies and through our ministries.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

WHAT TO DO WITH YOUR DOUBTS
Devotional for April 8, 2018 based upon John 20: 19-31

Recently I came across a list of ten top reasons that people give for going to church. Number one on the list was – You just might miss out on something really important if you do not go. Thomas was not there on Easter Sunday evening when the disciples were gathered together, so he missed out on something really important. Jesus showed up. And the news that Jesus was alive and that Jesus had shown up – that news to Thomas was just too good to be true. He could not believe it.

Now I think that Thomas’ not being with the disciples on that first Easter Sunday evening shows the depth of his sorrow and the intensity of his disappointment. But Thomas was making a serious mistake in withdrawing from Christian fellowship. For there is strength in numbers. There is power in staying together. But Thomas was staying away. And because he stayed away, he missed out on the appearance of Jesus. We also miss out on so much if we stay away – if we separate ourselves from Christian fellowship.

It’s really too bad how some people, when facing grief and sorrow, stay away. They shut themselves off. They become like Thomas. But that is the time when they need God’s people the most. Just like that was the time when Thomas needed the other disciples the most.

You know, if Jesus had died on the cross and then had stayed dead, there would be absolutely no reason for us to gather together and to work together. If Jesus had stayed dead, then it would make more sense for us just to remember him with flowers on the altar once a week and then let it go at that. But since Jesus came out of the tomb, then any trivial issues that could sidetrack us become even more trivial compared with, How can we love Him?, How can we make Him known, and How can we be His people in our world today?

Thomas did get sidetracked for a while. He did leave the other believers just when he needed them the most. And so he found himself alone. Mourning over a dead Jesus, instead of being with the living Lord. And so I am so glad to see how the other disciples became concerned over Thomas’ absence. They sought him out. And when they found him, they told him, “We have seen the Lord.” They pleaded for his return. And we today need to be concerned for those who – for one reason or another – have separated themselves from Christian fellowship – just when they need it the most.

There are two things I really like about Thomas. For one thing, Thomas would not say he believed when he did not believe. I really like the uncompromising honesty of Thomas. Thomas would never just rattle off a creed without first understanding what it meant. Thomas wanted to be sure. I think there is more faith in the person who wants to be sure, than in the person who just glibly and casually repeats things, which he or she has never thought through, and which he or she does not really believe. What the church needs today is more people like Thomas, who honestly admit and work through their doubts.

And then the second thing I like about Thomas is that when he was sure, he went all the way. Thomas said to Jesus, “My Lord and my God.”

It is really interesting that of all the disciples, Thomas was the first one to call Jesus “God.” Others had already called Jesus Rabbi, Messiah, and even Son of God. But it was Thomas – so-called Doubting Thomas – who was the first one to call Jesus “God.”

There was nothing half-way about Thomas. One person said, “If we, like Thomas, fight our way through our doubts to the conviction that Jesus is God and Lord, then we will attain to a certainty that those who unthinkingly accept things will never be able to reach.” I would rather have a congregation full of Thomases, who refuse to unthinkingly sing the liturgies and recite the creeds and then live lives according to the world’s standards and priorities. I would rather have people who honestly face their questions and then work through those questions.

For Thomas at first the good news was too good to be true. But the fact that he believed with such difficulty in the end made him believe with such a fierce intensity once he was convinced. And in the end, it was not any argument that solved Thomas’ faith problems, but the presence of the Living Lord.

And so we can learn three things from Thomas –
1. Do not stay away from the company of other believers
2. Honestly admit and work through your doubts
3. Once you have worked through your doubts, give yourself completely to the Lord.

We do not know for sure what happened to Thomas. Early Christian tradition says that after the ascension of Jesus, the disciples divided up and went in different directions to preach the Gospel, so that every area could be covered. Thomas went to India. The Christians today in India and Pakistan trace their faith heritage back to Thomas.

Faith did not come easy for Thomas. He had to be sure. But once he was sure, he went all the way in terms of faith, commitment, and obedience. So did Thomas. And so should we.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

DO YOU BELIEVE IN EASTER?
Devotional for Easter Sunday 2018 based upon John 20-21

Do you believe in Easter? I would like to talk about three people in the Bible who believed in Easter and who found out what believing in Easter and in the Jesus of Easter could do for them.

First, MARY MAGDALENE, who learned that believing in Easter and in the Jesus of Easter BRINGS HOPE TO THOSE LIVING IN DESPAIR.

Jesus had cast seven demons out of Mary Magdalene. Imagine what life must have been like for her before she met Jesus. It must have been a living hell. But then she met Jesus. Not only were the demons gone, she was cleansed. Her sins were forgiven. With a grateful heart, she became a follower of Jesus. Which brought great hope into her life.

How thrilled and proud she must have felt when she saw Jesus riding into Jerusalem, accompanied by the shouts of pilgrims. But how devastated she must have felt when she heard crowds cry, “Crucify him!” After Jesus was buried, she sat opposite the tomb – numb with grief. The person she loved more than anyone else had died a horrible death before her very eyes. It was the darkest day of her life.

And maybe today you relate to Mary Magdalene. Your hopes and dreams have been shattered, just as her hopes and dreams were shattered. If that is you, then I say to you that the resurrection of Jesus means that there is hope in life and hope beyond this life. If you turn to Jesus, who rose from the dead, He will forgive your sins, just as He did for Mary Magdalene. He will deliver you from whatever it is that is holding you in bondage and despair. Yes, believing in Easter and in the Jesus of Easter brings HOPE TO THOSE LIVING IN DESPAIR.

And then, second, I want to talk about THOMAS, who learned that believing in Easter and in the Jesus of Easter brings FAITH TO THOSE LIVING IN DOUBT.

On that first Easter Sunday evening, ten of the eleven remaining disciples were in hiding. They did not know what to do, and they were afraid that they might be arrested and executed, when suddenly Jesus came and stood among them. One moment they were hovering in fear. The next moment Jesus was there. He calmed them by saying, “Peace be with you.”

But one of them, Thomas, was not with them, so he missed seeing Jesus. Imagine his surprise when he returned to their hiding place only to hear the others say, “We have seen the Lord.” But Thomas could not believe their story. It was just too good to be true. And so he said, “Unless you can prove it, I cannot believe it.”

A week later they were together again. This time Thomas was with them. Suddenly Jesus appeared and, looking straight at Thomas, said, “Reach out your finger and look at my hands; reach out your hand and put it in my side.” Thomas fell to his knees and exclaimed though his tears, “My Lord and my God!”

And maybe today you relate to Thomas. You would like to believe in Easter, but you are not able to. It is just too good to be true. If that is you, then do not be like another Thomas. Thomas Jefferson, who wrote his own version of the Bible, from which he excluded all miracles. Thomas Jefferson’s version of the Easter story ends with, “And so they buried Jesus, rolled a great stone in front of the tomb, and then they departed.”

Do not let the story of your life end with, “And so they buried you, filled the hole with dirt, and then they departed.” Believe in Easter and in the Jesus of Easter who brings FAITH TO THOSE LIVING IN DOUBT.

And then third, I want to talk about PETER, who learned that believing in Easter and in the Jesus of Easter brings GRACE TO THOSE LIVING WITH DEFEAT.

After seeing Jesus in that room in Jerusalem, the disciples went back up north to Galilee. Peter said, “I am going fishing.” Not knowing what else to do, he went back to doing what he had been doing before he met Jesus. He went back to fishing. He and his companions fished all night but caught nothing. Like the results of so many of our best efforts. We fish all night but catch nothing.

When the sun rose, they could see someone on the shore. They did not realize it was Jesus. He told them to cast their nets on the right side of the boat. When they did, they caught a whole boat load full of fish. Another disciple, John, looked at Peter and said, “It is the Lord!” Peter could not wait. He plunged into the sea and swam as quickly as he could to the shore. By the time the other disciples had brought in the boat full of fish, Jesus had breakfast prepared for them.

Peter had denied that he knew Jesus three times. So it is not coincidental that Jesus asks Peter three times if he loved Jesus as Lord. Peter found grace, forgiveness, and restoration in Jesus.

And perhaps today you relate to Peter. You have stumbled and fallen. Your sins and failures are overwhelming. Do not ignore them, hide them, excuse them, or try to minimize them. Rather admit them. The resurrection of Jesus means that Jesus is offering you grace, forgiveness, and eternal life.

The Bible tells us how we can receive that grace. We must confess and believe. Confess means that we agree with God about our sins. We repent of them and want to turn away from them. We must confess. And then we must also believe that God raised Jesus from the dead. We cannot be right with God without accepting the resurrection by faith. Which means committing ourselves to living the rest of our lives in view of the resurrection.

And so, this coming Sunday, on the day we celebrate Easter, you can believe in Easter and in the Jesus of Easter, who brings HOPE to those living in DESPAIR, FAITH to those living in DOUBT, and GRACE to those living with DEFEAT. Do you believe in Easter? Today could be the first day of your life that you believe in Easter.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

Thursday, December 14, 2017 Devotion

“He will abide before God forever; appoint lovingkindness and truth that they may preserve him.  So I will sing praise to Your name forever, that I may pay my vows day by day.”  (Psalm 61:7-8)

Lovingkindness and truth are the two characteristics that define the life of the believer.  It is these that God will plant in the one who comes to Him humbly.  It is this likeness of Christ which is the promise God gives through grace to those who believe in Him.  The result will be singing praise, giving thanks and being the obedient child of God as Christ modeled.  This is the gift God gives for those who believe.

Lord, let me see the simplicity of the faith You offer and give for those who turn to You.  Take me beyond myself to come to the place where I simply look to You for all things.  Guide me in the grace You have given that I may abide in You as You abide in me and live in the way You created me to live.  Preserve my life according to Your purpose that I may be with You eternally.

Lord Jesus, You have modeled the godly life and called me forward through Your grace into the life of the believer.  Grow me each day into the attributes of lovingkindness and cause my heart to always pursue truth.  Lead me in the way I need to go and grant me a heart that willingly follows where You lead.  Help me through the obstacles that get in the way that I may become like You.  Amen.