Finding Rest in (and for) a Restless World

Dear Friends—                                                                                                    

When did so many of the mainline denominations begin to go adrift and lose their way? Why? How? What happened? Today hundreds, if not thousands, of those same churches and now non-denominational expressions of the Church, are adopting wokeism, universalism, neo-paganism, etc., and arrogantly moving from any form of Christian orthodoxy, all while simultaneously and carelessly hitching a ride on the slippery slope upon which our present-day culture is sliding. Absolute madness, and at lightning speed … at any cost! So many questions. It’s important to raise such questions because history will, inevitably, repeat itself. We are not exempt, especially if we don’t remain vigilant and deeply rooted in Christ, being well-rested for these disquieting days.

No doubt, many of you have considered a vast array of possible responses to the fore-mentioned questions—Maybe it was because we shifted from the centrality/primacy of the Word of God, or perhaps it was how we began compromising on many ‘social issues’ in the name of compassion but forgetting that this compassion should remain grounded in Christ-centered orthodoxy, or possibly it was because of our introducing various forms of ‘contemporary’ worship to reach the bitter-battered-bored, but compromising truth. The list goes on. Maybe these responses will not provide definitive answers, but they can certainly help us to navigate a more effective and faithful future.

However, there is one obvious response that I hear little, if any, conversation about: Maybe it was because our leadership, as a whole, did not lead or work out of life-giving rest, but only found this rest after leading and working and doing … and doing some more, thereby losing its way. It seems that we’ve struggled with the age-old challenge of doing and not being, like Elijah (cf. 1 Kings 19:9-12) and so many witnesses before us, forgetting about just being still and resting in the grace of Christ, and daring to ‘hear’ His Voice, in the midst of it all!I’m convinced that we would not be where we are today, with a large portion of the Church no longer practicing traditional Christian orthodoxy, had its leaders maintained a posture of resting—IN Christ. Without spending time in this place of rest—praying (not petitioning!), waiting, and abiding—at the very least, our senses become dull and we can lose our ability to discern the spirit of this present age (cf. Romans 13:11-14). A restless world, indeed! Perhaps, that’s why the author of Hebrews is so concise about the necessity of rest: “So then, there remains a sabbath rest for the people of God; for whoever enters God’s rest also ceases from his labors as God did from His. Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.” What does this mean to you, here and now, in your present context?

So, yes, I am writing this brief article, more as a personal letter, as a follow-up to the article I wrote for the November issue of CORE Voice Newsletter called REST, INC. As your colleague, I’m simply inviting you to re-evaluate your own personal pattern of building rest into your daily schedule. Many years ago, I became intensely aware of my own unhealthy pattern of not taking time to rest and choosing instead to live out my ordained calling through the obligatory production of parochial reports, and so much more! It was about then that I bumped into Acts 6:1, 2 where it reads, “ … the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the twelve summoned the body of the disciples and said, ‘It is not right that we should give up preaching the Word (and later in v. 4, “ … we will devote ourselves to prayer and to the ministry of the Word.”) to serve tables.’” For many reasons, this passage spoke volumes to me in how I would “do” ministry henceforth. I would stop waiting on tables, putting out fires, meeting all expectations, etc. I would, instead, begin the practice of rest.

Rest will not only serve as the antidote to help us, in our pastoral-prophetic roles, to avoid the slippery slope of which I spoke in the opening paragraphs, but it’ll greatly enhance our ability to attend to the paramount work of disciple-making and mission. Find the rest you need, and even fight for it. There is much on the line.

CAN WE REALLY BE AT PEACE WITH ONE ANOTHER?
Devotional for September 30, 2018 based upon Mark 9: 50 and Ephesians 4: 31-32

We read about and feel the tone of American politics, the climate in our society, the acts of terrorism and violence all around the world, and the relational dynamics in so many marriages and families, and we wonder, How can we possibly do what Jesus said in our Gospel lesson for this morning? “Be at peace with one another.”

The truth is, we human beings – on our own – are not able to be at peace with one another. Basic human selfishness, self-centeredness, and sin make that impossible. But I believe that the apostle Paul – in his letter to the Ephesians – tells us how God can make us able to do what humanly speaking – on our own – we would never be able to do. Be at peace with one other.

Paul writes, “Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.”

The world is full – our society is full – of people who are bitter and angry. Angry at the world because it has not given them enough. Angry at God because they do not feel He has treated them fairly. Angry at their spouses. Angry at their children. Angry at their neighbors. Angry at their job. Here Paul gives us a survival message that says, “If you want to make it, you simply cannot live like that anymore. It will eat you up.” Then he gives us a way to get rid of our anger. To get rid of bitterness, wrath, anger, wrangling, and slander, there are three things we need to do. First, be kind to one another. Second, be tenderhearted. And third, forgive one another, as God in Christ has forgiven you.

First, BE KIND TO ONE ANOTHER. There are so many people who are just plain self-centered and rude. They are concerned only about themselves. They demonstrate no concern for anyone else. Paul wrote in his letter to his young friend Titus, “We ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.” (3: 3) But then he says, “But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of any works of righteousness that we had done, but according to His mercy.” (3:4-5) It is only because of God’s kindness and mercy that we are saved. If God reacted to us the way that we react to one another, He would have given up on us a long time ago. But instead He reaches out to us with love and kindness.

Second, BE TENDERHEARTED TO ONE ANOTHER. The word “compassion” means to feel with. Being compassionate simply means that your feelings are important to me and they have become a part of my life so that I have come to share and understand how and what you feel and what is going on inside of you.

And then, third, FORGIVE ONE ANOTHER. I believe that Paul had a reason to put this one last, because I really do not think that we can forgive somebody until we have first done the other two. Until we have first learned to be kind to them, and until we have become tenderhearted and compassionate towards them and have come to understand what is going on inside of them. But if we have first learned the lessons of kindness and compassion, then forgiveness can follow.

So how about you? Have you experienced – have you received – the kindness of God? Have you received His kindness so that then you can go out and share that kindness with other people?

Have you experienced – really experienced – how compassionate and tenderhearted God is towards you? He understands you. He knows and cares about what you think and how you feel. He knows all your worries, concerns, disappointments, and joys. Having experienced His tenderhearted compassion, are you tenderhearted and compassionate towards others?

Have you received and experienced the forgiveness of God? He wants to – and He can – forgive you all your sins. If you have received and experienced His forgiveness, are you now able to forgive others?

It is if – and only if – we have experienced His kindness, tasted His compassion, and received His forgiveness, that we are then able to really be at peace with one another.

Dennis D. Nelson
Director of Lutheran CORE

“For behold, they have set an ambush for my life; fierce men launch an attack against me, not for my transgression nor for my sin, O Lord, for no guilt of mine, they run and set themselves against me.”  (Psalm 59:3-4)

We often pay the recompense for our own sin in this world although forgiveness is granted to us by grace.  There are times though when others will attack with no real provocation and simply accuse and malign.  In a world of wickedness, these things do happen.  The Lord knows.  Look to the Lord who knows all things and be comforted by His grace to persevere in every time of trial.

Lord, as a sinner, I want revenge when it is by no fault of mine that I am being persecuted.  Grant that I would rest in Your grace and realize that You alone are able to handle every injustice, for You alone are able to discern what is right and fitting in every circumstance, Lead my heart to turn to You at all times and know that only in You can I find true peace that surpasses all understanding.

Lord Jesus, You have experienced the rebellion of the wicked first hand and know the false accusations that were raised against You.  In Your compassion and by Your understanding, lead me through these times of trial that will come that I may keep my eyes upon You and trust in Your never-failing support through all the tribulations of this world.  Lead me through Your grace dear Jesus.  Amen.

FIRST WORDS AND FINAL WORDS

Devotional for Christ the King Sunday, November 26, 2017 based upon Matthew 25: 31-46

I retired on June 30, 2014, after serving as pastor of the same southern California congregation for forty years.  My final Sunday was June 29.  What I would say during the sermon on my final Sunday was very important to me.  There were certain things I wanted to be sure to say to the congregation, whom I had known and loved and been pastor for for forty years.  I spent a lot of time and prayer thinking through my final words.

Our Gospel lesson for Christ the King Sunday contains Jesus’ final words – His final message before the crucifixion.  I am sure that what He said during this final message was very important to Him.  What did He say?

In Jesus’ final message before the crucifixion He tells of the day when He will come in His glory.  All the angels will be there, and all the people who have ever lived will be there.  His first act as the newly crowned, rightful King of the universe will be to separate all people into two groups – sheep and goats.  To those on the right – to the sheep – He will say, “Come, you that are blessed by My Father, inherit the kingdom that was prepared for you from the foundation of the world.” (verse 34)  Then he will give a whole list of human hurts and will describe the response of the sheep to those hurts.  The first act of Christ as the newly crowned King will be to applaud His people’s acts of compassion.  What Jesus makes the biggest deal of in this – His final message before His crucifixion – are the works of compassion of His people, who have received His compassionate work of salvation.  

Now if Matthew 25 contains the last recorded message of Jesus before the crucifixion – the last recorded message of His three-year public ministry – what about His first recorded message?  What did Jesus say during the first time that the Bible says He got up to speak?

To find the answer to that question we turn to Luke 4 – to a time when Jesus returned to His hometown of Nazareth.  He went to the synagogue – to that community and religious gathering place where He had gone many, many times while growing up.  He went back to the synagogue, where He had studied the books of Moses, the law, and the prophets.  The law He had come to fulfill, and the prophets who spoke of the day of hope when He would be coming.  Luke tells us, “He stood up to read, and the scroll of the prophet Isaiah was given to Him.  He unrolled the scroll and found the place where it was written. . . .” (Luke 4: 16-17)

As best-selling author Max Lucado, speaking on this passage, points out, this is the only time in the Bible where Jesus chooses a place in the Bible.  This is the only time in the Bible where it specifically mentions that someone handed Jesus a Bible and said, “Here, please pick out a passage for us.”  Imagine handing God a Bible and asking Him to pick out a verse.  Just imagine.  If you were to hand God a Bible and ask Him to pick a verse, what verse do you think He would pick?  What one passage from the entire Old Testament do you think He would select?  Luke tells us, “He unrolled the scroll and found the place where it was written. . . .”

You might think that He would have stopped at Isaiah 53 – the song of the suffering servant that speaks of Him so clearly – “He was wounded for our transgressions; He was bruised for our iniquities.” (Isaiah 53: 5)  But instead He kept on going until He got to Isaiah 61, where He read, “The spirit of the Lord is upon Me, because He has anointed Me to bring good news to the poor.” (Luke 4: 18)

Here we have the first sentence of the first sermon of Jesus recorded in the Bible.  The only time mentioned in the Bible where Jesus selects and reads a passage from the Bible, and whom and what does He read about?  He reads about the poor.  “The spirit of the Lord has anointed Me – has chosen Me – to bring good news to the poor.”  

The only time in the Bible where it is specifically recorded that Jesus reads a passage from the Bible – and a passage which He Himself chooses – and whom does He read about?  It must be those whom He must have a special heart for.  The poor.  And in the rest of verse 18, the captive, the blind, and the oppressed.  

If the first act of our Lord Jesus Christ – after He is crowned as the rightful King of the universe – is to separate the sheep from the goats.  And if the factor that makes sheep sheep and goats goats is the way their faith leads them to respond to the hungry, thirsty, sick, naked, and imprisoned.  And if in the first sermon that Jesus gave He talked about God’s concern for the poor, that must have a lot to say to us today, who live in a world where so many people are living in extreme poverty.      

If in His last recorded sermon and in His first recorded sermon, Jesus talked about God’s heart for the poor, we need to ask ourselves, What kind of heart do I have for the poor?  Do I have God’s kind of heart for the poor?  

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

“He who sits on the throne will shelter them with His presence.” (Rev. 7:15)

The old sinner in us doesn’t always like the term “shelter.”  Are we so weak that we need someone to shelter us?  Didn’t we cut the apron strings?  Shouldn’t Christians, in particular, be more questing, advocates in the public square for what is good and right and true?  Away with this mild Lord of shelter! (says the old, proud sinner . . . .)

And then 26 believers end up dead in a pool of blood as babies scream, mothers weep, and a nation goes on fighting.  Sudden illness cuts down beloved friends and family.  Opportunists prey on the young and deceive the poor, and an entertainment industry peddles vile myths to corrupt the soul.  Even churches quake with heresy, pressing the faithful into doubt, frustration, and a love of division.  

Come, O Shelter of the faithful!  What strength it takes to shelter others: resolve, compassion, and the willingness to go and seek the lost.  It takes a Man who would even bear a cross to overcome the power of death.  This Man is God, our Lord Jesus Christ, who knows you by name; whose love for you is stronger than death; and who will bring you, with great joy, to the throne that He shares eternally with His Father.  Have no fear, little flock!

LET US PRAY:  Protect, defend, and deliver us from evil, good Shepherd of the sheep.  By Your two-edged sword, that living word, silence the ancient enemy, curb all evil designs, bring us to repentance, and preserve Your Church in perfect peace until the day of Your appearing; for You live and reign with the Father and the Holy Spirit, one God now and forever.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“Be gracious to me, O God, according to Your lovingkindness; according to the greatness of Your compassion blot out my transgressions.  Wash me thoroughly from my iniquity and cleanse me from my sin.”  (Psalm 51:1-2)

I want to think that my sins are not so bad.  Yet in Your sight, anything less that the perfection You created is pure iniquity.  You declare the Way for those who would turn to You that You would blot out transgression and wash thoroughly all who come through grace into salvation.  The invitation is made by grace and You have declared Your intent for all to hear.

God, You are gracious and Your ways are so far above our ways that who can understand them.  Yet, it is not for destruction that we have been created, but in love and mercy, You pave the way for those who will follow Your provision.  Guide my heart to learn and listen to the way You have established and then help me to follow.  You have given the words of eternal life for any who would hear.

Lord Jesus, in You is the hope of the ages.  In spite of all the sin in the world, for which the world is already judged, You have come to offer grace and salvation.  Lead me in the way You have established that I may go the way of Your leading.  Help me look to You for all that is needed that I may walk with You.  Guide me by Your Spirit to learn and live according to the Father’s will.  Amen.

“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.” (St. Paul, writing in Philippians 2:3)

As our nation faces another shocking set of murders, it’s good to pause and remember why Christians walk a different path.  After all, it’s one thing to know your morals, and quite another to know why they’re your morals.  Why should we reject rivalry and conceit?

We can surely see the danger of both sins.  Rivalry led to the first murder on earth: Cain killing his brother Abel because Abel had the more acceptable sacrifice.  Conceit abetted the worse murder on earth: Jesus on the cross, arrested by those who thought themselves better than him.  The spirit of rivalry and pride—the hatred of our neighbor—lurks beneath every murder.  

But knowing a sin’s potential danger is not enough.  Our sinful hearts can quickly imagine an exception for ourselves, a justification for sin that makes us imagine that we can manage the risk. Better to know the true foundation of our morality: God gave His Son for sinners.   

Because God stands at the center of all reality, that sacrificial love for all people stands there, too.  God counted sinners more significant than Himself, so significant that He gave His life for theirs.  Being His children, and thus desiring to live in harmony with Him, we follow on that same path: no rivalry, no conceit, no murder, but only loving neighbors as our true selves.  

LET US PRAY: Forgive me, Lord.  I’d rather love myself than my neighbor, and so I do, on most days.  I am not You, Lord, as You know full well, and I often forget.  Yet since it is Your glory to have compassion on the sinner, have compassion on me.  By Your Holy Spirit grant that I would learn to find my true self not in myself, but in Your Son, and so also in His neighbors, and thus forgetting myself, love You and neighbor alike; through Christ Your Son.  Amen

Pastor Steven K. Gjerde

Zion, Wausau