Every year Lent is a time when we give thanks to God for His great love and amazing grace.  How much we need that love and grace.  Every year on the First Sunday in Lent the Gospel reading is the account in one of the synoptics of the temptation of Jesus.  This year the reading is from Luke 4.  The Gospel writers tell us that Jesus resisted the tempter and how He did so.  The author of the letter to the Hebrews expresses so beautifully and powerfully what that can mean to us.  “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.” (Hebrews 4: 15). 

We have a God who can empathize with us.  But more than that, we have a God who paid the penalty for and broke the power of sin and who won the victory over death and the devil.  Therefore, we can “approach the throne of grace with boldness” for it is there that we will “receive mercy and find grace to help in time of need.” (Hebrews 4: 16)  Do you see the throne of God as a throne of grace?  Do you know that you can approach it with boldness?  Have you found at the throne of God mercy and grace to help in time of need?

What I would like to do is to go through Luke’s account of the temptation as found in Luke 4: 1-13.  As we do so, we will see what makes God’s throne a throne of grace and why it is possible for us to approach that throne with boldness.

Luke 4: 1-2 tell us that after His baptism “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil.”  Matthew and Mark say it a little bit differently.  According to Matthew 4: 1, “Jesus was led up by the Spirit into the wilderness to be tempted by the devil.”  Mark 1: 12 says, “The Spirit immediately drove him out into the wilderness.”  When have you felt that the Spirit led you while you were in the wilderness?  When have you felt that the Spirit actually led you into the wilderness?  When have you even felt that the Spirit drove you into the wilderness?     

Luke 4: 2 continues, “He ate nothing at all during those days, and when they were over, he was famished.”  Note:  The devil attacked Jesus at a point of weakness – at a time of great vulnerability.  Remember: The devil also knows your points of weakness – your times of greatest vulnerability.  And that is exactly where the devil will attack you.    

We find the First Temptation in Luke 4: 3.  “The devil said to him, ‘If you are the Son of God, command this stone to become a loaf of bread.’”  Just a few verses before, in Luke 3: 22, at His baptism, the Father had said to Him, “You are my Son, the Beloved; with you I am well pleased.” 

I can see two possible things going on here.  First, Satan could be saying, “If you truly are who you think you are, then you should be able to turn these stones into loaves of bread.”  But Jesus knew that if He were to do that in order to have the strength to resist the devil, then He would be drawing on a power that would not also be available to us.  A second possibility is that here we see the devil attacking Jesus at His sense of self-identity.  He wanted to get Jesus to question whether He truly is the Son of God.  In the same way the devil will try to get you to question whether you are a child of God.  The devil is jealous of your identity as a child of God, so he will attack you there.  The devil will attack your self-identity, your self-image, your self-confidence. 

We find the Second Temptation in Luke 4: 5-7.  “Then the devil led him up and showed him in an instant all the kingdoms of the world.  And the devil said to him, ‘To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please.  If you, then, will worship me, it will all be yours.’” 

The truth is that the devil has no more right to lay claim to all the kingdoms of the world than I would have the right to try to sell you the Brooklyn Bridge.  The devil could claim that right only as a usurper – a thief.  The devil was also tempting Jesus to choose the easy, less painful way, and to avoid the way of the cross.  When has the devil tempted you to choose the easy, less painful way?  What was the result?  Would the easy, less painful way have worked? 

We find the Third Temptation in Luke 4: 9-11.  “Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down from here,  for it is written, “He will command his angels concerning you, to protect you,” and “On their hands they will bear you up, so that you will not dash your foot against a stone.”’” 

Again, the devil attacks Jesus by trying to get Him to question His identity as the Son of God.  Here we see that the devil knows the Bible (in this case, Psalm 91: 11-12), though he will misquote and misuse the Bible.  If the devil knows the Bible (and he has had many more centuries than any of us have had to learn the Bible), then we had better get to know the Bible too, so that we will not be led astray. 

Luke concludes his account with these words.  “When the devil had finished every test, he departed from him until an opportune time.” (Luke 4: 13)  The devil is like the Terminator, who said, “I’ll be back.”

Again, I can see two things going on here.  First, the devil had finished every test.  The devil has thrown everything he has against Jesus and none of it knocked Him over.  Jesus experienced the full onslaught of evil and none of it worked against Him.  The devil does not need to throw everything he has against us, for we fall early in the process.  Jesus experienced the full severity of temptation in a way that we do not know because the devil does not need to use it all against us.

Second, we can ask the question, When was that “opportune time”?  I believe in the Garden of Gethsemane, where again the devil tried to tempt Jesus to go the easier, less painful way and avoid the way of the cross.

In Luke’s account of the agony in the garden after Jesus prayed, “Father if you are willing, remove this cup from me; yet not my will but yours be done,” it says that “an angel from heaven appeared to him and gave him strength.”  (Luke 22: 42-43).  Mark’s much more succinct account says, “He was in the wilderness forty days, tempted by Satan . . . and the angels waited on him.” (Mark 1: 13)

When have you experienced the ministry of angels after a particularly difficult time in your life, including a time of severe temptation?  When have you offered encouraging and strengthening ministry to someone else after a particularly difficult time in that person’s life, including a time of severe temptation?   My prayer for you during this Lenten season is that you will experience the throne of God as a throne of grace, that you will know that you can approach that throne with boldness, and that coming into God’s presence you will receive mercy and find grace to help in time of need. 

 

“Every one of them has turned aside; together they have become corrupt; there is no one who does good, not even one.  Have the workers of wickedness no knowledge, who eat up My people as though they ate bread and have not called upon God?”  (Psalm 53:3-4)

 

The corruption in this world has affected everyone.  There are none who are exempt.  The wicked of the world follow after their hearts which are corrupt to pursue what is right in their minds.  Be guided not by the ways of this world, but by the truth of the God who created the world.  Seek not for yourself, but the greater things from the One who made all things.  Do not be consumed, but resume the path to which you have been called by the One who knows all things.

 

Lord, this world is crazy.  In the guise of something new, the same things happen over and over.  Each generation desires what it wants, not knowing what it really wants.  Let alone what it needs.  Help me, I pray to see through the cloud of confusion the truth that You alone are God and that there is no other.  Help me through Your Holy Spirit to come into the eternal truth of Your presence and purpose.

 

Lord Jesus, You are the One who has come that as many as turn to You would not be consumed, but through You restored to liberty and life.  Lead me now and always to walk in the ways I should go and not depart from them.  Help me see more clearly each day that I might walk on the narrow path You have set before me.  Through Your grace, enable me to be one who overcomes the adversity of this age.  Amen.

LUTHERAN CORE: FROM THE EXECUTIVE DIRECTOR

FEBRUARY 2017

We of Lutheran CORE have added something new. We have been sending out a more formal newsletter, CORE Voice, in the middle of every other month – January, March, etc. We will now be adding a letter from me which we will send out in the middle of the other months – February, April, etc. If you know someone that you would to see receive these communications from us, please let us know at lcorewebmail@gmail.com. There is also the option of receiving our communications by U. S. post office mail, so please notify us if you or someone you know would like to hear from us in that way. In these letters that will be coming to you every other month, I want to share with you what is on my heart as the president of the board and the director of Lutheran CORE.

In Christ, Dennis D. Nelson

IS JESUS CENTRAL IN YOUR PREACHING, IN YOUR FAITH, AND IN YOUR LIFE?

During these Sundays in the Epiphany season the second lesson has been taken from Paul’s first letter to the Corinthians, in which he has made statements like these –

“The message about the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God” (1: 18)

“We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power and wisdom of God” (1: 23-24)

“I decided to know nothing among you except Jesus Christ, and him crucified” (2: 2)

But how often do people in churches – even in Lutheran churches – hear about so many other things rather than “Jesus Christ, and him crucified”? For example –

I attended a funeral at a Lutheran church. Jesus was never mentioned even once during the message. There were vague references to the love of God and the hope that we will all be together again, but no mention at all of how Jesus is the basis that hope.

The father of a high schooler who attended the 2015 ELCA national youth gathering told me that his son reported to him, “Dad, it was all about what we need to do; it was nothing about what God has done.”

I have heard a sermon on the feeding of the five thousand where the preacher said, “The miracle was not at all about Jesus. Rather the miracle was all about the boy who shared his lunch.” And then he challenged the congregation to do the modern day equivalent of sharing your lunch.

I have heard a sermon about the Gospel account of the temptation of Jesus where the preacher said, “The temptation to turn stones into bread shows that we need to fight world hunger. The temptation to bow down and worship Satan in order to regain all the kingdoms of the world shows that we need to study the issues and then vote for political candidates who will pursue peace and social justice.”

I have heard a sermon on Transfiguration Sunday where the preacher said, “As we (and then he listed several ways of serving within the congregation), we can help bring about the transfiguration and transformation of the world.”

I have heard a sermon on Christmas Eve where the preacher said, “You do not have to believe in Jesus to feel the warmth and glow of Christmas.”

And I have heard a sermon on Easter Sunday where the preacher first told of the women who came to the tomb looking for Jesus and then said, “Wherever you find people doing good, there you find Jesus.”

Pastors, if people do not hear from us about the cross and the empty tomb, how will they know the wisdom, love, and power of God? Is “Jesus Christ and him crucified” central in your preaching, in your faith, and in your living?

BEING THE SALT OF THE EARTH

We are very grateful for all of our friends who through their faithful prayers and financial support make possible the work of Lutheran CORE. There were fifty-seven individuals, congregations, and organizations who gave $100 or more just during the month of December 2016. I had the great privilege of calling all of those for whom we have telephone numbers to thank them and was able to reach the majority of them. It was a joy to hear how much they value and appreciate the work of Lutheran CORE. I want to share with you an outreach ministry that I learned about that was undertaken by the congregation of one of our friends – Zion Lutheran Church in Hutchinson, Kansas.

In 1976, the bicentennial of our country, cycling enthusiasts put together the Bikecentennial, a path that cyclists could ride on across the country with maps and a supporting guidebook. The year before Harley Phillips, a member of Zion congregation and an owner of a bicycle shop, received a phone call from a couple who were blazing the trail to create the transcontinental route. Their tandem bicycle had broken down twenty-two miles out of town. Realizing that the town of Hutchinson was only five miles south of the route, Mr. Philips approached the church council, who put a shower into the former parsonage and converted the upstairs Sunday School classrooms into accommodations for riders. Word spread quickly among the cyclists, and after Harley Philipps became president of the Bicycle Dealers Association, the church and its hostel was put into the guidebook that was part of the literature that riders received as they began the route.

Comments left by those who stayed there showed the impact of the congregation’s ministry of hospitality. One person wrote, “Greetings from India.” Another wrote, “Such an act of love proves the point on your door – ‘You will never know a moment when God does not love you.’” Other comments received were, “What you did for me, you did for the Lord” and “I have not been to church for a long time – it was nice to be back.” One person even said, “Many thanks for the way in which you fulfilled Martin Luther’s 96^th thesis – ‘Be kind to cyclists.’”

I asked whether they ever had a problem with theft or property damage. Harley Phillips first replied, “Anyone lazy enough to steal would not get on a bicycle and ride across the United States.” Then he added, “If you steal something and ride for five days, they can catch up with you in a car in one day. And besides, why carry all that extra weight anyway?”

I thought it was very interesting that the town of Hutchinson is nicknamed the Salt City because of a nearby mine from which rock salt is obtained and then, after being crushed, is spread on the highways when the roads ice up. Bravo to Harley Phillips and the congregation of Zion Lutheran Church in Hutchinson, Kansas, for being what Jesus said – “The salt of the earth.”

WEEKLY DEVOTIONS AND SERMON STARTERS

Are you aware of the weekly devotions that can be found on the blog on the home page of Lutheran CORE’s website? Three members of the board are contributing devotions every week.

I am writing a devotional based upon one of the following Sunday’s readings – posted every Tuesday

Steve Gjerde, vice president of the board, is writing a devotional based upon one of the previous Sunday’s readings in the Missouri Synod lectionary series – posted every Wednesday

Brett Jenkins, another member of the board, is writing a devotional based upon one of the following Sunday’s readings or a timely topic – posted every Friday

A link to these devotionals is then posted on a number of different facebook and twitter accounts. Please help us get the word out about these resources. It is our desire that they be an inspiration to all who read them and also a source of ideas, thoughts, illustrations, and images for pastors as they prepare for the following Sunday’s sermon.

PLEASE BE PRAYING FOR THE PASTORAL SUMMIT

Please be in prayer with us for the Summit on Pastoral Formation, which Lutheran CORE will be holding on June 21, 2017 at Grand View University in Des Moines. Responding to the concern that we have been hearing from many pastors and lay congregational leaders, who wonder where their congregations’ next orthodox and outreach-oriented pastor will come from, we will be gathering ten leaders from four different Lutheran church bodies – ELCA, LCMC, LCMS, and NALC – to begin wrestling with the question –

How can we best raise up and support a new generation of Lutheran pastors who will be Biblical and confessional in their theology and missional/evangelistic in their perspective and practice?

The list of ten church leaders who have been confirmed as participants can be found in the January 2017 issue of our newsletter, CORE Voice, which can be found on our website, www.lutherancore.org.

In this first phase participants will be asking such questions as, What is the nature of twenty-first century culture and the twenty-first century church which contribute to this challenge?, and Why do approaches that have worked in the past not work today?

In Matthew 9: 37-38 Jesus said, “The harvest is plentiful, but the laborers are few. Therefore ask the Lord of the harvest to send out laborers into his harvest.” The first thing we need to do if we agree that the Church in the future will need faithful, orthodox, and outreach-oriented pastors is to pray.

THRIVENT CHOICE

Many thanks to those who are supporting our ministry by designating their Thrivent Choice dollars for Lutheran CORE. If you are a member of Thrivent Financial and qualify for Thrivent Choice dollars, may we suggest that you consider designating those funds to support our work of being a Voice and Network for Confessing Lutherans. And may we also remind you of two things –

First, the deadline for designating your dollars for 2016 is March 31

Second, you will need to designate our full name, Lutheran Coalition for Reform, not our shortened name, Lutheran CORE

* * * * * * * *

We would love to hear from you. Please detach and return to us at

Lutheran CORE, P. O. Box 1741, Wausau, Wisconsin 54402-1741

Name_________________________________

Address_______________________________

_______________________________

Phone Number__________________________

Email address___________________________

_______Prayer request

______________________________________________________________________________

_______My greatest concern for the whole Christian Church, my denomination/church body, or my own congregation is ______________________________________________________________________________

_______Please accept my gift, which I have enclosed