How to Tactfully Navigate Conversations about Your Christian Faith

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

Matthew 28:19-20

Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.

Joshua 1:9

Jesus Told Us to Go

Go, and do not be afraid. At once these instructions are both so easy, and yet for many Christians they are also so difficult. Despite God’s clear command to teach others about our faith and His reassurance that He will be with us, American culture is in the midst of a staggering trend against evangelism. In 1993, a Barna Group study showed that 89% of Christians believed it was the responsibility of every Christian to share their faith. By 2018 that number had dropped 25 points to only 64%. 65% of Christians said they share their faith by the way they live instead of (not in addition to) talking to people about Christ.

Why the Hesitation?

Why are people so hesitant to open their mouths and declare the name of Jesus? Yes, we should be living out our faith with our actions, but Jesus specifically said to “teach” people. That requires us to talk to them. Yet so many Christians are afraid to do so.

Have you ever heard any of these statements?

Conversations about religion always become so heated.
What if I don’t know how to answer their questions?
How do I even get the conversation started?

These are all common refrains that hold people back from talking about their faith. The reason they hesitate isn’t because they don’t know they should be evangelizing. It’s because they’re afraid they don’t know how.

Two Main Fears

In my experience people’s hesitancy is largely driven by two main fears. First, “How do I get the conversation started without sounding awkward?” Second, “What if I don’t know how to answer the other person’s questions?” What follows is a brief introduction to how we can overcome these fears while at the same time showing courtesy and respect so as to keep the conversation cordial.

Talk with People

First, how do we begin the conversation? For starters, we need to talk with people and not at them. We may have a whole list of important information about the gospel and we just have to get it out. We launch into a rapid-fire monologue, taking short breaths in between sentences, so the other person doesn’t have time to interrupt our incredibly important litany. After all, if they get a word in edgewise we might get sidetracked from our list.

Shields Up!

When we talk at someone, our primary concern is to convey all the information we think they need to hear. But when we talk with them we are more worried about listening to what they have to say and engaging in a two-way dialogue. The moment someone senses you are talking at them their defenses will go up and any opportunity for a meaningful conversation will be over. They’re not listening to you. While you’re rambling on, their mind is planning out their counterattack.

Talking at someone places the focus on us. Talking with someone places the focus on them. The people we are speaking to are individuals, not targets. Showing respect to someone means being invested in who they are, not just in what you want to tell them.

For many people I’ve probably just ratcheted up the anxiety level even higher. After all, it’s a lot harder to talk with someone than it is to talk at them. If I’m talking at a person, I’m in complete control. I don’t have to worry about anything they might say because … I’m never giving them a chance to say anything. But engaging in a dialogue is scarier. All of a sudden I have to worry about what someone else is going to say to me, and that’s what I don’t know if I can handle.

But dialogue doesn’t need to be scary. In fact, it’s a lot easier than many people think. There are three easy steps that can serve as a broad outline to any faith conversation, and with just a little bit of practice all of us can all become more comfortable declaring Christ both with our actions and our words.

First Pray

The first step should be the most obvious but is one I think too many people today skip over. Pray. God has told us not to be discouraged because He will be with us. Do we believe Him? Walking with us in our times of need is an incredibly small thing compared to dying on the cross. If God did the latter, shouldn’t we be able to trust Him to do the former? Yet we live in a culture that tells us to pick ourselves up by our own bootstraps and praises individual accomplishment. So ironically even in much of our ministry, many Christians try to “do it on their own” without first stopping and asking the Holy Spirit to be a part of what they are undertaking. Just like we should pray before every ministry meeting, we should pray when we set out to evangelize.

Then Look for Opportunities

Second, we need to look for opportunities. They’re all around us. Most of the time we’re just not paying attention. Michael Ramsden, President of Ravi Zacharias International Ministries, tells a story about a time he was in a hair salon and overheard the owner say to a stylist next to her, “My business is doing so well but there must be more to life than this.”[1] That was an opportunity, and he took it. There is more to life than succeeding in business, no matter what our culture says. By paying attention to what was going on around him, Mr. Ramsden was able to start up a conversation that led to an hour and fifteen-minute discussion of the gospel.

Keep Doors Open

Not every opening will be that obvious. Recognizing when these chances arise will often require us to have at least a basic understanding of the topics that are permeating our culture. Maybe it’s a meme circulating on social media. Maybe it’s the acceptance speech some Hollywood celebrity just gave at an awards show. Maybe it’s the latest blockbuster in the movie theater. People are always talking about something, and those “somethings” very often will open the door to a discussion on faith. The question is simply whether we are going to walk through it. We don’t need to immerse ourselves in every aspect of contemporary Western culture. But at the same time, we can’t be completely oblivious to it either. Paul knew what the Greeks valued when he spoke at the Areopagus. We need to be aware of what unknown god our culture is worshipping.

Ask Questions

So, we’ve prayed, we’ve seen an opportunity arise, and now we’re wondering how to seize it. What do we say to get the conversation started? That leads into step 3, ask, don’t tell. This one seems a bit counter-intuitive to some people. If we have all this information we want the other person to hear, shouldn’t we be the one doing the talking and they be the one doing the listening? Actually, you can accomplish even more by primarily using questions, plus you gain some other important advantages.

Questions invite the other person to speak. They can’t shut down because you are talking at them if they are doing most of the talking. But even though they are doing most of the talking, you are actually in control of the conversation. Questions determine which topics are up for discussion, and you are the person asking all the questions. Finally, questions foster conversation. When one person is asking a question and another is giving an answer, there are two people invested in the discussion. Our goal is not to lecture, but to listen and have a dialogue.

Greg Koukl has a fantastic book called Tactics: A Game Plan for Discussing Your Christian Convictions. Anyone who wants to learn more about how to effectively evangelize should have a copy, read it, and keep it handy. Koukl calls his primary tactic the “Columbo Tactic,” named after the famous television detective played by Peter Falk. Columbo was famous for asking question after question while investigating a case, and our approach to evangelism can look very similar.

Three Ways to Direct a Conversation

Koukl explains three ways we can use questions to direct a conversation. The first is to use them to gather more information. An example is, “What do you mean by that?”[2] When a person makes a statement, the first thing we should do is ask a question. Something of the variety of “What do you mean by that?” not only allows us to make sure we are understanding them correctly, but sometimes it gets the other person to think through what they’re saying. In today’s social media age, many people are merely repeating slogans they’ve heard that sounded good, but they have no idea what they actually mean.

The second way to use questions is to reverse the burden of proof. Koukl’s example for this is, “How did you come to that conclusion?”[3] There is a trap that almost all of us have fallen into from time to time. Someone makes a statement that we know is false. Our immediate instinct is to explain to them why it is false. So, we launch into our long explanation, rattling off all our evidence, convinced that in the end the other person will come around and see things our way. If we do that, we end up talking at people again and their defensive walls will spring right up.

There’s a better way to handle this situation. When someone makes a statement that runs contrary to what God has told us to be true, just ask them a question. Start out by making sure you are understanding them correctly with “What do you mean by that?” But then follow it up with “How did you come to that conclusion?” It may surprise you to hear that the vast majority of conversations I engage in with people when they make claims like this never need to get past this second question. Most people have no idea how they arrived at any particular conclusion. Their claim wasn’t borne out of some rational evaluation of the arguments and evidence resulting in a well thought out conclusion. They read some meme online that they agreed with, so now they’re just repeating it. If someone else makes a claim, it is not your job to refute it. It is their job to defend it. Asking them politely “How did you come to that conclusion” is one way to respectfully place the burden on them, where it belongs.

The third way Koukl suggests we can use questions is to make a point.[4] This is where you finally have the opportunity to inject all that information you have inside your head into the conversation. But you still need to resist the temptation to talk at people. The most inviting way to insert information into the discussion is to use a question. “Have you ever considered…?” “What do you think about…?”

Ask, Don’t Tell

There’s a fundamental difference between merely telling people information and asking them questions about it. When you tell, you may come across as if you believe you are smarter or superior. But when you ask, you are showing genuine interest in them and their opinions. At the same time, you are inviting them to think through something they may not have thought about before. They are much more likely to do so if they don’t feel like they are being “preached at.”

Suppose you know absolutely nothing about embryology, but you hear someone say, “Christians have no right to object to abortion unless they’re willing to take care of all the extra babies that will be born if abortion is outlawed.” You can still ask them a “what do you mean by that” type of question. For example, “I just want to make sure I’m understanding you correctly. You’re saying that no one has the right to object to unborn children being killed unless they’re willing to take care of those unborn children, is that right?” You could follow it up with a question of the “how did you come to that conclusion” variety. “How is it that my not having the resources to personally take care of a child makes it okay to kill it?”

Too often people hesitate to evangelize because they don’t think they know enough. They want to leave that sort of thing to the “professionals,” like their pastor. But each and every one of us is expected to share our faith, not just those in church leadership. Anyone can ask questions, so all of us know enough to get out there and get started.

Admit You Don’t Know

But what if someone says something that you don’t know how to answer? That is one of the biggest causes of anxiety, and yet at the same time it is one of the easiest questions to answer. If someone asks you something you don’t know how to answer, you politely say, “I don’t know the answer to that. Let me look into it and I’ll get back to you.” Then you politely end the conversation.

Conversion Is the Holy Spirit’s Job

We often put way too much pressure on ourselves. We think that each and every conversation needs to result in the other person accepting Christ or else it was useless. Nothing could be further from the truth. We have to remember that conversion isn’t our job. We can’t convert anybody anyway. That’s the Holy Spirit’s doing. Our job is to do as we have been instructed, so that if the Spirit wants to use us as an instrument through which He works, then we are obediently available.

To Sum It Up

Greg Koukl describes a more modest goal he sets for himself when engaging in evangelistic conversations. “All I want to do is put a stone in someone’s shoe. I want to give him something worth thinking about, something he can’t ignore because it continues to poke at him in a good way.”[5] We worry so much about what other people will say because we think we need to have all the answers. We don’t. Just set yourself a modest goal and get out there and share the gospel. First, pray. Second, look for opportunities. Third, ask, don’t tell. Use questions to gather information, to reverse the burden of proof and to make a point. We all know that we should be sharing God’s good news. Hopefully this basic outline can help reassure you as to how.


[1] Centre for Public Christianity, “Conversation Apologetics – Michael Ramsden,” March 24, 2018, video, 44:32, https://www.youtube.com/watch?v=9MJb5_2CABI.

[2] Greg Koukl, Tactics: A Game Plan for Discussing Your Christian Convictions (Grand Rapids, MI: Zondervan,2009), 49-52.

[3] Ibid., 61-64.

[4] Ibid., 77-87.

[5] Ibid., 38.




Late November 2018 Newsletter

Second Mini-Newsletter – Late November 2018




November 2018 Newsletter

November 2018 Lutheran CORE Newsletter




Marching for Life in 2018

A funny thing happened on my way to the 2018 March for Life–I almost talked myself out of going. I was already in DC, having attended the 8:30 prayer service at DAR Hall, although technically it was the 24th National Memorial for the Preborn and their Mothers and Fathers. At any rate, my car was in two-hour parking and I had broken away from the group (of mainly pastors), in search of a parking garage to prevent my car from being ticketed. It would have been easy to just keep driving as I needed to get to Richmond that night. But then I received an email from Dennis Nelson, President of the Board and Director of Lutheran CORE, which said, “Thank you for your bold witness as you participate in the March for Life today. Your presence and involvement help communicate the fact that we as Lutheran Christians believe that life, including the life of the unborn, is a precious gift from God.” Okay then—the timing of that was incredible and I believe in God, not coincidence–better find the others.

Four minutes later, my bus arrived and within an hour, by bus and by foot, I arrived at 12th Street and Constitution Ave where I was told to look for a large Lutherans For Life banner on the sunny side of the street. For the next two hours, Lutherans of all stripes gathered there to assemble their banners, grab lunch from the food trucks, and prepare for the march. There was unity of purpose, music, and joy in the air as introductions were made and photos were taken.

For us, the March began about 2 pm and we very slowly walked 1.3 miles to the United States Supreme Court building in about an hour and a half. Along the way, we saw a multitude of Catholic priests, nuns and lay people—an amazing witness to other Christians. There were also a number of evangelicals from independent and traditional churches. We saw Lutherans holding signs and singing along to the hymns printed on the back of the signs. I will admit, I don’t trust myself to walk and read at the same time, so it was good that the hymns were familiar.

At the prayer service I noticed a lot of young people in the seats, in sharp contrast to the seniority of some of the clergy on the stage, but during the march we saw huge crowds of high school students, often dressed in brightly colored hats, scarves or shirts, as well as babies and young children. There was even an ELCA law student who attended with his NALC mother. His mom later told me, “It was great for him to see so many young adults his age marching for the cause of life.” Another young man approached us because he saw the banner we took turns carrying. He had come in from Iowa, one of only two Protestants on the bus, and he was happy to see other Protestants present. Now, 45 years after that fateful court case was decided, there seems to be hope for the future based on the youth present. This is not a battle that is going away anytime soon. I was heartened to hear that the President addressed the March for Life at the Rose Garden, but I did not witness that.

At the prayer service, I sat two seats away from an older teenager who seemed uncomfortable in her own skin and remarked that she wasn’t even religious. Near the end of the service, the Benham twins, David and Jason, spoke and much of what they had to say was directed at the youth. It turns out that their father, a pastor, used to talk to Miss Norma nearly every day because his office was located right next to the abortion clinic where she worked. Yes, the Norma McCorvey, from the Roe v. Wade court case, that led to legalized abortion in the United States. The Benhams continuously sent her cookies and invited her to dinner at their house until, over time, she became a Christian and pro-life. It is a much more complicated story than that, but I’m glad I got up early enough to hear it. If nothing else, a seed has been planted in that teenager, and I will always wonder if that day was life changing for her.

I don’t usually think of Washington, DC as a friendly place, but I met nice people at every turn all day long. Not just the marchers, but the bus drivers, the parking attendant, random people I stopped to ask for directions, and the Metro subway workers. I made it safely back to my car, parked somewhere near the intersection of Vermont and L streets, because the Metro workers knew I needed to get off the subway at McPherson Square. That was very important to know because my phone had died by that point and I didn’t have a map. Next time I will bring a bottle of water, my cell phone wall charger plus a map and SmarTrip subway card. When I finally got to my room in Richmond, VA that night, I had walked 13,725 steps and I fell asleep instantly.

To give you a feel for just how big this event was, watch this timelapse of the 2018 March for Life. 

Kim Smith

Member of the Board of Lutheran CORE




Easter Newsletter

Lutheran-CORE-Voice-3.2017




Pastor Gjerde’s Letter Asking Bishop Eaton to Stand Against Abortion

Easter Greetings and Pastor Gjerde’s Letter Asking Bishop Eaton to Stand Against Abortion

  • APRIL 20, 2017 – 9:55 PM
  • LUTHERANCORE

Christ the Lord is risen! He is risen indeed!

There is no greater promise than the one our Lord Jesus gave to Martha. “I am the resurrection and the life.” (John 11: 25)

There is no greater source of strength than what the apostle Paul wrote to the Corinthians. “Death has been swallowed up in victory.” (1 Corinthians 15: 54)

There is no greater reason for hope than what is expressed in the book of Job. “I know that my Redeemer lives; and though worms destroy this body, yet in my flesh shall I see God.” (Job 19: 25-26)

The resurrection of Jesus is a powerful statement of the value of life. For why would God give us resurrected, eternal life if life were not precious?

Another powerful statement of the value of life is the cross. For why would Jesus have endured the suffering and pain of death by crucifixion if He did not place the highest value upon what would be obtained through that sacrifice – forgiveness of sins and the hope of eternal life?

Please find below a letter which Pastor Steve Gjerde, Vice President of the Board of Lutheran CORE, has written to Elizabeth Eaton, Presiding Bishop of the ELCA, asking her to take a stand regarding the harm and tragedy of abortion in America. We are also asking her to acknowledge the conscience and convictions of the members and leaders in the ELCA who are a part of the pro-life movement. Because Bishop Eaton has recently written about the preciousness of life, and because the ELCA advocates for many other kinds of victims, please pray that she will be led to go a step further and lead the Church in taking a stand against this industry that takes the life of the unborn.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

~ ~ ~

Dear Bishop Eaton,

In your most recent article for “Living Lutheran,” you wrote powerful and succinct words about the value of life: “Life is precious and beautiful and, even in its painfulness, something to be fiercely protected.” Those words reflect the fierce love of our Father in heaven, who sent His Son into great pain for the sake of freeing this whole creation from its bondage to decay. Thank you for that good statement.

Those words also reflect the commitments of Lutheran Coalition for Renewal (LCORE). With numberless Christians across the world and throughout times past, Lutheran CORE is committed to supporting the Church in faithfulness to Holy Scripture and God’s gift of life. I now write on behalf of Lutheran CORE, asking you to lead the ELCA into a renewed appreciation of the pro-life movement and convictions at work in the ELCA membership.

Members and pastors of the ELCA turn to us weekly for guidance, counsel, and comfort as they contend for life, health, and compassion in the midst of a culture and church that drifts from the vision of justice that we have learned from our Lord Jesus Christ. Having once been a growing child Himself in the womb of His mother, He leads us to see God at work in the wondrous events of human conception and development, and especially to see Him, the once Rejected One, in those growing human beings whom no one wants or welcomes.

It has long rankled members of the ELCA that our insurance provided through Portico (formerly, ELCA Board of Pensions) will support elective abortion. Likewise, the messages of the Office of Presiding Bishop, as currently listed, do not display a letter addressing the harm and tragedy of abortion in America. Frequent messages on behalf of refugees and the victims of violence appear, but there are no messages remembering the victims, both nascent and adult, of this killing industry, nor even a call for us to love and welcome the unborn into our homes and congregations through prayer, care, and the support of parents and struggling families.

Since social statements (such as the social statement on abortion, 1991) do not represent the end of conversation and speech, but a platform for further teaching and public witness, and since both Holy Scripture and our Lutheran heritage encourage hospitality towards unborn children, the Lutheran CORE board of directors and I hope that you will soon release such a letter. We also hope that the ELCA would, in love for its members and neighbors whose consciences are bound to resist abortion and work for a caring culture of life, explore ways to free its rostered leaders, with no penalty, from having to participate in an insurance program that supports elective abortion. Given the current state of insurance in America, we know that it is no easy task, yet we also believe the beauty and preciousness of life are worth the effort.

A letter from your office might necessarily acknowledge, as the ELCA has frequently tried to do, that a diversity of opinion on specific matters relating to abortion exists. Yet it would be good to see that the ELCA knows that the pro-life movement also exists; that it is an honorable expression of Christian faith and love, active among members and leaders of the ELCA; and that abortion has unjustly and violently excluded neighbors from our human community, damaged families, and afflicted the consciences of both women and men.

Some of our sisters and brothers in the NALC even worked with Lutheran CORE to develop a statement on the Sanctity of Nascent Life, which I commend to you (here). Although the ELCA social statement on abortion guides the work of your office, the joint NALC-LCORE statement joins you in valuing the beauty and preciousness of life, even in its painfulness, and it helps us reflect on how the weakest among us are to be protected. It also represents the voice of many people in the church that you and I serve, who have frequently sensed that their voices are marginalized in congregations and synods.

Again, thank you for such a beautiful statement regarding the sanctity of life, and for all the ways that your work points to the Lord of both the living and the dead, our Lord Jesus Christ.

Sincerely,
The Rev. Dr. Steven K. Gjerde
Vice-President, Lutheran CORE