August 31: 12^th Sunday after Pentecost (Proper 17)

Proverbs 25:2-10 (Words about kings; comporting self in King’s presence; keeping confidences)

            ELW/RCL: Proverbs 25:6-7 (Only about comporting self in king’s presence)

Psalm 131 (I do not occupy myself with things too great and marvelous)

            ELW/RCL: Psalm 112 (The righteous and just are blessed by God)

Hebrews 13:1-17 (Words of advice about many things)

            ELW/RCL: Hebrews 13:1-8, 15-16 (Eliminates “Don’t be led away by strange teachings,” Jesus’ death “outside the camp”)

Luke 14:1-14 (Healing on Sabbath; taking the lowest seat at the banquet table)

            ELW/RCL: Luke 14: 1, 7-14 (Eliminates healing on Sabbath)

*******

Opening Hymn:   Day by Day: WOV #746, ELW #790

OR When Morning Gilds the Skies: LBW #546, ELW #853, LSB #807

Hymn of the Day: Praise and Thanksgiving, Father, We Offer: LBW #409, ELW #689, LSB #789

OR Lord, Whose Love in Humble Service: LBW #423, ELW #712, LSB #848

Communion Hymn #1: Come, Let Us Eat: LBW #214, ELW #491, LSB #626

Communion Hymn #2: Bind Us Together: WOV #748

Closing Hymn: Savior, Again to Your Dear Name: LBW #262, ELW #534, LSB #917

Let us pray in the name of Jesus to our heavenly Father for the Church, the world, and one another.

A brief silence

Gracious Father, thank you for making us like Jesus! Joined to him, who humbled himself for our sake, we too can be humble, yet not doormats. Transformed by his Spirit, we can live in faith toward you and in fervent love for others. Thank you! Make us more and more the living image of your Son.

Lord, in your mercy, hear our prayer.

Fill your Church with obedient, humble faith in Christ alone. Give it pastors, bishops, theologians and lay leaders who speak your truth in love. By your Holy Spirit, inspire compassionate deeds and holy lives among all who name Jesus Christ as Lord.

Lord, in your mercy, hear our prayer.

Bless the people of this congregation. Help us to remember that we always speak, act, and live in the presence of Christ our King. Let the way we treat everyone reflect his strong saving love.

Lord, in your mercy, hear our prayer.

Calm the fears and give comfort and strength to your persecuted servants throughout the world. By their humble witness, cause their enemies to repent and to turn to you, their only King, Lord and God.

Lord, in your mercy, hear our prayer.

Bless this land with justice, prosperity, concord, and integrity. Guide our leaders, and all who take counsel for the nations, so that they may always remember that they must give an account of their deliberations and deeds to you, the King of the Nations.

Lord, in your mercy, hear our prayer.

We are often fascinated by power, prestige, and popularity. Give us the grace to notice, and cherish, the humble and lowly who do your will. More than that, make us like Jesus, who is gentle and lowly of heart.

Lord, in your mercy, hear our prayer.

Those burdened with pain, sorrow, and adversity need the strength and healing that only you can give. We pray on their behalf, especially for: {List}. Quiet their fears, heal their bodies, minds, and hearts, and renew their hope. Bless all who care for them. Give them refreshment and resources to continue their ministry of loving service.

Lord, in your mercy, hear our prayer.

Heavenly Father, thank you for receiving all who have died trusting in you. Quiet the souls of all who mourn. Teach us to live trustfully as your dear children. Lead us into your house, where with all whom you have redeemed, we will rest in your arms, delight in your goodness, and adore you forever.

Lord, in your mercy, hear our prayer.

In the power of the Holy Spirit, we entrust our prayers and petitions into your hands, gracious Father, for the sake of your beloved Son, Jesus Christ our Lord.  AMEN.

August 24, 2013: 11^th Sunday after Pentecost (Proper 16)

Or St. Bartholomew, Apostle

11 Pentecost Lessons and Hymns

Isaiah 66:18-23 (All nations shall worship the Lord and be his priests)

            ELW/RCL: Isaiah 58:9-14 (Do justice, and God will bless you)

Psalm 50:1-15 (Out of Zion, the perfection of beauty, the Lord shines forth; he desires the sacrifice of thanksgiving, not of beasts)

            ELW/RCL: Psalm 103:1-8 (Bless the Lord, O my soul, for God’s mercy and justice)

Hebrews 12: 4-29 (Your suffering is how God disciplines beloved children. Pursue peace and holiness. You’ve come to Christ, whose blood speaks better word than Abel; don’t refuse him!)

            ELW/RCL: Hebrews 12:18-29 (Eliminates exhortation to faithfulness, holy living, God’s discipline of those he loves)

Luke 13:22-30 (Jesus says: strive to enter by the narrow gate, or you will see Abraham and the prophets enter the Kingdom, but you will be locked outside)

            ELW/RCL: Luke 13:10-17 (Jesus heals the woman bent over)

*******

Opening Hymn:  Glories of Your Name/Of You are Spoken:  LBW #358, ELW #647, LSB #648 (DANGER!! ELW changed the tune to a fairly obscure though singable Welsh tune. It’s probably because some nitwit said the usual tune, “Austria,” is the same as the German Nazi anthem, “Deutschland, Deutschland, Uber Alles.” However, “Austria” is used in ELW for hymn #823, so…. Just be alert. PLEEEEZE use the “Usual tune!!!”)

OR Rise, O Sun of Righteousness: ELW #657

Hymn of the Day: A Multitude Comes From the East and the West: LBW #313, LSB #510

OR I’m So Glad He Lifted Me (If using ELW/RCL Gospel): WOV #673, ELW #860

Communion Hymn #1: You Are the Way: LBW #464, ELW #758, LSB #526

Communion Hymn #2: Leaning on the Everlasting Arms: WOV #780, ELW #774

Closing Hymn: The Son of God Goes Forth to War: LBW #183, LSB #661

OR I Want to Walk as a Child of the Light: WOV #649, ELW #815, LSB #411

*******

St. Bartholomew Lessons and Hymns

Exodus 19: 1-6 (Remember how God delivered you from Egyptians as on eagles’ wings)

Psalm 12

1 Corinthians 12: 27-31a

John 1:43-51

*******

Opening Hymn: On Eagles’ Wings: WOV #779, ELW #787, LSB #727

OR Praise to the Lord, the Almighty:  LBW #534, ELW #858 (#859 is the gender-free translation. You’re welcome.) LSB #790

Hymn of the Day: For All Your Saints, O Lord: LBW #176, ELW #427

OR By All Your Saints in Warfare: LBW #178, v. 1, 17, 3; ELW #421, v. 1, 19, 2, last;

LSB #518, v. 1, 23, 3

Communion Hymn #1: You Are the Way: LBW #464, ELW #758, LSB #526

Communion Hymn #2: Leaning on the Everlasting Arms: WOV #780, ELW #774

Closing Hymn: The Son of God Goes Forth to War: LBW #183, LSB #661

OR I Want to Walk as a Child of the Light: WOV #649, ELW #815, LSB #411

*******

Let us pray for the Church, the world, and for one another.

A brief silence

Heavenly Father, thank you for showing us what you would have us do, even when it is hard. Give us strength and grace to worship you in the beauty of holiness, and to share your love, justice, and mercy with others. Thank you for establishing for us a kingdom that can never be shaken.

Lord, in your mercy, hear our prayer.

Lead the Church you love in the narrow way of peace, holiness, and truth. Make it a trustworthy, open gate to Christ. Lead all who are wounded in soul and body to the salvation he offers them.

Lord, in your mercy, hear our prayer.

Touch the hearts of the people gathered here with your beauty and goodness. Make our words gracious and our deeds lovely. Make of us a kingdom of priests, holy in your sight; and a family of servants, faithfully doing your will.

Lord, in your mercy, hear our prayer.

Join the sufferings of your persecuted Church to those of Christ. Give it a gracious word of testimony, truth, and forgiveness, so that its tormentors may repent and be saved.

Lord, in your mercy, hear our prayer.

Bring to fruition Isaiah’s vision that all nations shall serve and worship you. Give leaders the strength and desire to work for peace, righteousness, and justice for all people – especially the poor and those devastated by human malice or natural disaster. Help all of us to be true neighbors to one another.

Lord, in your mercy, hear our prayer.

The school year fast approaches, to mingled dread and anticipation. Give students joy in learning and diligence in study. Help their teachers and aides to convey true love of their subject matter. Make them gentle disciplinarians, inspiring mentors, and worthy examples to their students.

Lord, in your mercy, hear our prayer.

Grant healing, hope and strength to everyone who suffers, especially: {List}. Assure them of your loving presence, and let them enter into your gates with thanksgiving and into your courts with praise.

Lord, in your mercy, hear our prayer.

Most holy Father, receive into your Kingdom our beloved dead. Keep us faithful and true, holy and steadfast, as we walk the narrow Way established by Jesus. Give us hope and joy along that way. Help us encourage one another. Bring us into that Kingdom which you have promised to all whom you redeem by the sufferings of Christ. There let us know the unspeakable joy of abiding in your love forever.

Lord, in your mercy, hear our prayer.

Hear our prayers, gracious Father, offered through the power of the Spirit; and for the sake of your dear Son, grant us all that is in accordance with your merciful will, to your glory and for the good of your people. AMEN.

As the Evangelical Lutheran Church in America (ELCA) considers sweeping constitutional amendments in 2025, it is crucial to revisit the foundational principles of the Lutheran Reformation—the Five Solas—and assess the implications of these changes for our confessional identity and mission. The Five Solas—Sola Scriptura (Scripture alone), Sola Fide (faith alone), Sola Gratia (grace alone), Solus Christus (Christ alone), and Soli Deo Gloria (to God alone be the glory)—are not merely historical slogans but enduring guideposts for Lutheran faith and practice. Recent proposals within the ELCA threaten to compromise these pillars at a time when clarity and fidelity are most needed.

Sola Scriptura and the Authority of God’s Word

The move toward gender-neutral and nonbinary language in ELCA governing documents, as proposed in the November 2024 Church Council actions, raises significant concerns about Sola Scriptura. While inclusivity is a worthy goal, altering biblical terms such as “brothers and sisters” risks detaching the church from the clear witness of Scripture, which affirms humanity as “male and female” (Genesis 1:27, Matthew 19:4). The authority of Scripture, upheld by the Lutheran Confessions, must remain the foundation for doctrine and practice. When church language is shaped more by cultural trends than by God’s revealed Word, we risk undermining the very principle that sparked the Reformation: that “God’s Word shall establish articles of faith” (Luther).

Solus Christus and the Marks of the Church

Another critical issue is the proposed expansion of voting rights to synod assemblies for non-congregational ministries—such as camps and nonprofits—that do not regularly offer Word and Sacrament ministry. The Augsburg Confession defines the Church as the assembly where the Gospel is purely taught, and the sacraments rightly administered. To broaden the definition of “church” to include organizations whose primary mission is not the proclamation of the Gospel or the administration of the sacraments risks severing the church from its Christological center. Solus Christus reminds us that Christ alone is the head of the Church, and it is His presence in Word and Sacrament that constitutes the true church—not organizational structure or social activism.

Soli Deo Gloria and Church Governance

The Commission for a Renewed Lutheran Church (CRLC) has proposed streamlining the constitutional amendment process by eliminating the second Assembly vote, thereby centralizing authority and reducing congregational input. Such a move contradicts both the spirit of the Augsburg Confession and the principle of Soli Deo Gloria, which insists that all church governance must ultimately glorify God, not merely serve institutional efficiency. Furthermore, the lack of proactive communication about these amendments undermines transparency and trust, violating the church’s commitment to open dialogue and discernment.

Sola Fide, Sola Gratia, and the Marginalization of Confessional Voices

Perhaps most troubling is the increasing marginalization of confessional and conservative voices within the ELCA. Sola Fide and Sola Gratia teach that all are justified by faith and saved by grace alone—not by ideological conformity or prevailing cultural opinions. When traditional perspectives are dismissed or excluded from meaningful dialogue, the church risks replacing genuine unity with superficial consensus, undermining the mutual respect and forbearance to which we are called (Romans 14:1, Ephesians 4:3). True inclusion, rooted in the grace of Christ, embraces the full spectrum of faithful Lutheran convictions.

A Call to Faithful Reformation

The proposed constitutional changes present a pivotal moment for the ELCA. To remain faithful to our Reformation heritage, the church must:

• Ensure all amendments are publicized directly to congregations, upholding Sola Scriptura.
• Reject fast-tracking governance changes that bypass congregational discernment, preserving Soli Deo Gloria.
• Host open forums to discuss amendments through the lens of the Five Solas, especially Solus Christus.
• Appoint confessional leaders committed to upholding Reformation theology.

The ELCA cannot credibly champion inclusion while sidelining conservative voices and obscuring governance changes. Only by realigning with the Five Solas can the church preserve its confessional integrity and witness to the Gospel of Jesus Christ.

Sola slide with list of solas and German church, courtesy of Paul Fleming.

The events that put me at the front line of leading our church out of the ELCA began with an unexpected phone call from our founding pastor. Unbeknownst to him, I was frustrated with our congregation’s direction and the ELCA’s unbiblical stance on various issues.  Pastor wanted to know if I would be interested in being the Council President. Here I was ready to leave the church, and God provided a path to church leadership and fixing the problems that I saw. I agreed to his request, but it wasn’t with the fervor of ‘Here I Am Lord, Send Me!’

I had numerous discussions with the Pastor about leaving the ELCA, how to do that, and its impact.  He was led to believe that he would lose his pension if we left the ELCA. We now know this to be untrue, but it kept us in the ELCA for another decade.

Pastor retired during this period.  By this time, I was all-in on getting the right pastor to lead our church and made that known within the council and general congregational membership.  This led to my interest in serving on our church’s Call Committee. Now I was enthusiastically responding to ‘Here I Am Lord, Send Me!’  I knew that to save our church from the ELCA and lead us on a biblical path, we needed the right pastor.

I was asked to serve on the Call Committee the day after my father passed away. It was a blessing in a time of grief. I was relieved and grateful that I was part of that committee. We went right to work and started developing a questionnaire to ask our congregation what it wanted in a new pastor.

During this process I had an opportunity to attend the Synod Assembly. I left home expecting to be filled with the Holy Spirit while there. I could not have been more wrong. I was fed lectures on white privilege, listened to poems from young black activists about why my whiteness was a problem and why I should ask for forgiveness, The list goes on. Nothing about Christ, nothing about Christianity, nothing except a church manifesting itself as a  political organization and promoting LGBTQ agenda with no regard to sin.

I came back early from the Synod Assembly, reached out to the entire call committee and asked for a special meeting.  “Houston, we have a problem!” echoed in my mind. I put together a synopsis of my trip and all members of the call committee were speechless.  One member said, “Well, I thought I was a liberal but apparently I’m a conservative and didn’t know it.” We contemplated our next steps. Since our congregation asked us to find a pastor, should we go back to them and suggest looking outside of the ELCA?

We felt this was a good course of action but eventually realized that we could not take that path…yet. We focused our search and questions on a path that would lead us to the right pastor…then we prayed…a lot! With God’s help and our listening, we finally found our pastor. But that was the beginning, not the end of our journey. I immediately approached our new pastor (before he was selected) to make sure he was willing to support our plan to leave the ELCA. He said the road would be tough, but we could do it if we wanted. 

When the ELCA announced that it would be a Sanctuary Church, there was a significant amount of publicity that went along with its decision. This worked in our favor because many more members became aware of what the ELCA was doing. Now I didn’t have to find people to talk to and convince them the ELCA was not aligned with our congregation’s beliefs. They started looking for me and saying we need to leave the ELCA.

 I started gathering signatures on a petition. It called for the formation of a Discernment Committee where we could prayerfully determine our church’s path forward. Over 25% of the active congregation members signed it; the council could not refuse our request.

We formed the committee with a mix of members who wanted to stay or leave the ELCA. This was harder than it needed to be because we wanted to hear all voices and concerns.  Pastor led four classes for the congregation which discussed issues within the ELCA and how it had strayed from Luther’s foundational beliefs. These meetings focused on:

These classes informed our congregation that the ELCA had changed. Our patience and plan worked out. Our first vote was 88% and the second was 89% in affirmation to leave the ELCA and become part of the NALC.

At Confirmation Camp the girl had scrawled across her forearm four pagan runes. Most folks would look past these symbols as mere doodling. But the images are pagan prayers every bit as a worn cross or scripture tattoo is a prayer to Christ.

While movies like “Harry Potter” or “The Craft” or the show “Charmed” make witchcraft seem innocuous and glamourous, Wicca is a real religious movement, especially resurging among young women and teenage girls. Pagans do not worship the God of the Bible, but rather rely on a pantheon of gods and goddesses. They see the divine living in everything including people. So everything is a “god”. They don’t believe in gods of judgment, but do call on gods to punish their enemies. These gods are capricious, impersonal and ahistorical. The sexuality and fertility of the gods is emphasized, in particular the amorphic, can-mean-what-you-want goddess. Pagans are clear: their gods are not compatible with the LORD Almighty.

Even though some have a fallacy of “Christian Witches”, actual Wiccans would say you can’t be Christian and wiccan. Note that “Christian”- being a Christ follower –is modifying the noun to be a witch. Whenever an adjective at odds with the Word of God is used to modify the noun of being a Christian that perspective is pagan.

We see many examples of Pagan Christianity around us today. While some Christians rant about alleged pagan influence from Halloween, Christmas, to Easter, the influence of paganism is much more invasive. An ELCA church in San Francisco even has a resident witch on staff.¹  Paganism is all around us and is the everyday air we breathe of our culture. We are tempted to give ourselves over to the elemental forces of mundane life (Gal 4:3, Gol 2:8).

When people dabble with these pagan gods or goddesses, they are not just doing religion ala carte. To be clear these pagan false gods are demonic. When people mess around with the occult they are opening the door to dark and demonic. These spiritual forces are real and harmful.

The Bible speaks clearly against witchcraft, sorcery and the occult. “Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead.” (Deut 18:10–11, cf. Jer 27:9, Isa 47:9-13, Mal 3:5)  In the book of Acts sorcerers recognized the futility of their occult worship, burning their spell books and giving themselves to Christ. (Acts 8:9-24, Acts 13:7-12, Acts 19:19)

When Christians dabble with the gods of other religions they are engaging in blasphemy against the Holy Spirit. Jesus warned Christians against defying the Holy Spirit (Matt 12:31). Requiring some other deity to modify or contribute to Jesus Christ means denying the full revelation of God in Christ that has come to us through the Holy Spirit. Christ is the fullness of God (Eph 1:22-23, Col 1:1-20). He has done everything for us in the cross and continues to bless us. We do not have to burn sage or have crystals to appease or bargain with Him, he has already paid the price of appeasement through his blood.  

We either are worshipping Christ alone or we are blaspheming against the Holy Spirit worshipping other false gods. As Paul says, the sacrifices and worship given to false gods is offered to demons, not to God. “You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.” (1 Cor 10:21)

So we are encouraged to walk away from paganism and the occult. “Wash your hands, you sinners, and purify your hearts, you double-minded / Come near to God and he will come near to you.” (James 4:8) When we repent from the death-dealing worship of the occult and turn towards God, he will come near to us and empower us for daily life.

To you who are sanctified in Christ Jesus and called to be his holy people, May the grace and peace of God our Father and Christ our Lord be with you. (1 Co 1:2-3)

^#1 https://www.christianpost.com/news/elca-herchurch-promotes-goddess-worship-resident-witch.html, https://sfstandard.com/2023/11/15/san-francisco-herchurch-purple-twin-peaks-divine-feminine/

Many thanks to Stephen Heath for providing a video summary of his new book, “A Christian Worldview Primer for Twenty-first Century Americans.”  A link to Stephen’s video can be found HERE.   A link to our You Tube channel, which contains fifty-nine video reviews of books and discussions of topics of interest and importance, can be found HERE.

Stephen describes himself as “a Christian layman who was raised in the faith and has strived to convey to his children and grandchildren what has been entrusted to him.”   His professional life has taken him through a career as an Air Force legal officer specializing in Government contract law.  After serving in the military, he continued to use his legal expertise in the private sector.

This primer begins by introducing the basic concepts of worldview.  It then outlines Christianity’s answers to the worldview questions of origins, purpose, and destiny.  Stephen writes –

“Christianity’s understanding of the universe and life and law within it is unique, comprehensive, and coherent.  In every age, the Christian worldview confronts a competing worldview which wrests authority from God and claims autonomy for humanity itself.  At this time and place, the world on its own opposes the Christian worldview in many ways. These ways include matters of authority, truth, ‘rights,’ sex, ‘social justice,’ the relationship between religion and politics, and society’s dependence on three basic independent institutions: the family, a religious institution, and a civic one.  This primer seeks to make the believer aware of these relationships and the differences between Christianity’s understandings of them and those of ‘the world.’  It ends on a note of hope, remembering the words of our Lord, ‘Be of good cheer, for I have overcome the world.’”

I was amazed but not surprised over how little information was coming from the ELCA regarding the momentous decisions that will be made by and the potentially momentous changes that will be coming from the ELCA Churchwide Assembly, which will be held July 28-August 2.  My impression is that the ELCA is saying as little as possible so that there will be as little conversation as possible before the assembly, so that when the decisions are made and the actions are taken at the assembly it will be a fait accompli and nothing can be done.  And the ELCA is counting on what will most likely be the case – that the people who will be voting members of the assembly will be people who will overwhelmingly vote in favor of the proposed actions and changes.  The only question is whether the voting members will feel that what they will be presented with to vote on will go far enough.

The ELCA has resumed offering “Living Lutheran” magazine in print form.  I recently received the Summer 2025 issue in the mail, which contains three articles regarding the Churchwide Assembly.  Admittedly that is something, but I wonder how many across the ELCA will receive it and read it.  In talking with people I find that the general consensus is that most people in the ELCA have absolutely no idea what is coming.

The first of these articles is entitled “A preview of actions” and can be found on page 11.  There are a total of ten words concerning proposed amendments to the ELCA constitutions – fewer words than are used for the required opening land acknowledgement.  Only ten words – in spite of the fact that the proposed amendments do many things including increase the mandated or desired level of participation of persons from “historically underrepresented groups” and fast track the approval process for amendments that come from the floor.  I have identified and evaluated many of the proposed constitutional changes in my April 2025 letter from the director.  A link to that letter can be found HERE. 

The second of these articles is entitled “Revisiting ‘Human Sexuality: Gift and Trust’” and can be found on pages 16-17.  The article continues what the ELCA has consistently been doing in downplaying the significance of the changes in this first phase of the reconsideration process.  It calls them “text updates without changing the meaning of the social statement.”  It quotes Ryan Cumming, ELCA program director for theological ethics, education, and community development, as saying, “The hope is that folks can be clear these are edits and not substantive changes right now and focus on the way in which the wording brings the 2009 social statement up to date.”  Please see my article regarding the Human Sexuality Reconsiderations Task Force in the January 2025 issue of our newsletter.  A link to that article can be found HERE.  As I pointed out in my article, I do not see how moving from merely approving publicly accountable, lifelong, monogamous, same sex relationships (PALMS) to a full embrace of every form of gender identity and sexual orientation can be called mere edits and not substantive changes.  The article in “Living Lutheran” does have the honesty and integrity to conclude with a warning of what is to come.  It discloses the fact that the next step is a process that could lead to “substantive changes” in the section of the social statement that “names the ELCA’s recognition of four conviction sets that Lutherans can faithfully hold about same-gender relationships, typically referred to as ‘bound conscience.’”  That process is expected to begin this fall and conclude with action taken by the 2028 Churchwide Assembly. 

The third of these articles is entitled “Called to renew” and is about the work of the Commission for a Renewed Lutheran Church.  It can be found on pages 18-19.  A link to my article in the May 2025 issue of our newsletter on the Final Report of the Commission can be found HERE.  The 2022 Churchwide Assembly, which called for the formation of the Commission, had grand and glorious ideas regarding the work of the Commission, even that it might lead to a special, separate assembly that would reconstitute the ELCA.  But it seems that reality prevailed (as it has a habit of doing).  The Final Report of the Commission calls for many amendments and changes, but not for a totally new, reconstituted church formed at a separate reconstituting convention.  In the article Carla Christopher Wilson, Commission co-chair, is quoted as saying, “The only way to rewrite and restructure the entire constitution in one go would essentially be to dissolve the churchwide organization.”  Therefore the Commission has proposed a “phased approach, recommending amendments rather than dissolution” and the Church Council has responded by “forming tasks forces and committees to continue the work.”   Personally I find the language in the article toned down compared with the language in Recommendation 1 in the Final Report.  In that Recommendation the Commission shows that it is still thinking big time when it states that if all the constitution and bylaw amendments needed for the ELCA to become a “truly welcoming church” that realizes “authentic diversity” are not developed in time for consideration by the 2028 Churchwide Assembly, then the ELCA Church Council needs to call for a special meeting of the Churchwide Assembly to evaluate and enact the necessary constitutional revisions. 

The other part of this article that caught my attention is in the next paragraph, which tells how the ELCA Church Council responded to the Commission’s recommendation which “urged immediate accountability structures and compliance incentives to center equity across the ELCA.”  The Council responded by “strengthening the Strategy Toward Authentic Diversity Advisory Team and mandating DEIA standards development for congregations and synods.”  Whenever the ELCA uses any form of the word “mandated,” all confessional Lutherans still in the ELCA need to get really nervous.  In this sentence what is mandated?  Is the development of standards mandated or are the standards that will be developed mandated?  And if it is the standards that will be developed that will be mandated, what will happen to congregations that are not in full compliance? 

I am glad that the ELCA at least communicated something about the upcoming Churchwide Assembly in the Summer 2025 issue of “Living Lutheran.”  But I wonder how many will take the time and put forth the effort to read and understand it, and how many will remain blissfully unaware.  I will be attending the Churchwide Assembly as a Visitor and look forward to telling you about it in my August letter from the director.  

Editor’s Note: The author is writing about the outlandishness of the 1994 draft.  It promoted same sex relationships and masturbation.  And it was released to the press before it was released to ELCA pastors which caused an enormous uproar. 

Several of us on the current board of Lutheran CORE have been tasked with sharing where we are in our journey in or out of the ELCA. 

It was the early 1980’s and my then first pastoral “boss” (I was his associate) and mentor used to say things like, “In the words of Oliver Wendell Holmes Jr., everyone has a puke point. You’ll know it when you reach it.”  He often said graphic things like that such as, “Stay somewhere long enough and you can outlast your bastards” and “The milk of human kindness flows sparingly in the church.”  Wow, burned out much?  Please Lord, don’t let me get that hopeless.  A newly ordained still aglow with the infused idealism of stepping into the role I was wondering if I’d make a mistake learning from him.  But (and you knew that was coming) in some ways the years proved him correct.  Stay somewhere long enough that you form deep, abiding relationships with your members and it’s amazing what you can accomplish together.  Leaders shape culture and over time the character and competence of the Pastor will inform the priorities of a congregation’s mission and ministry.  People who don’t like the direction will drift out, sometimes with all the finesse of a toddler’s tantrum, but they’ll go. Hint: you know you’ve achieved that when you want to weep at members’ funerals because you’re now burying friends and not just people who called you to the role. That’s an important dynamic for this article, deep connections versus doing what’s right.  Relationship while feeling the tug of responsibility.

As per the “Puke Point” teaching that was harder to nail down.  In sitting down to write this tome I searched in vain about the internet’s nooks and crannies to substantiate the quote, but I couldn’t, but the notion is something I carried for years.  I didn’t reach that point when the 1994 draft on human sexuality was released.  While most reacted strongly to the call on the church to recognize same sex unions, something that started rattling around in the ELCA since its inception in 1988 so no surprise there, I noted that our confirmation instruction should now include the positive aspects of masturbation.  Where did that come from and why the sudden interest in budding adolescent sexuality? When the church started paying for abortions one exiting pastor wrote his Suma, “Real churches don’t kill babies.”   During my brief stint as an assistant to the bishop of Sierra Pacific Synod an openly gay pastor was called to be chaplain at UC Berkeley and several churches in Oakland held joint youth group activities with an openly gay seminarian leading. That should have been my early clue. Like a magician’s sleight of hand, adult relationships were waved in front of us but in my opinion the real target was children.

At the June 2018 national ELCA Youth Gathering a chemically and surgically mutilated child was paraded across the stage as an inspirational symbol of acceptance.  Adults who make such decisions are one thing.  I think they need therapy and not surgery, but that’s on them.  A child, one whose prefrontal cortex was not yet fully developed, was subjected to irreversible medical procedures and revealed as blessed by God. I was done.  I’d finally reached that unverifiable quote point. Six months later I announced my early retirement.  Relationships kept me in, but a quad bypass and the potential stress of taking out the entire congregation wasn’t something I could do, although much to his credit, my replacement soon had them out the door.  This is a short article, and the full story is more nuanced, but such is my journey.  I know you have your own.  May you find community and peace of Christ outside the ELCA.

Six years. That was the length of time St. John’s Lutheran Church of Nanticoke, PA, went without a called pastor. For six years, this incredibly close-knit group of strong lay leaders worked hard to keep their church family together and to remain an active congregation.

Why so long? While it would be nice if there were only one reason, such as only having one pastoral candidate offered to them over those six years, sadly, that was not the case. As time passed, several factors ultimately led to their decision to consider alternative Lutheran church bodies with which to affiliate.

The most consistent factor was a lack of support from the Synod. Initially, the congregation had two or three pulpit supply options, but it later dropped to just one: a pastor who was dying of lung cancer. Ironically, this pastor was once their called pastor, whom they put under a one-year review and eventually dismissed because her sermons were highly volatile, divisive, and not centered around the Gospel of Jesus Christ. 

Over time, conditions worsened as the Synod could no longer provide or guarantee bi-weekly or even monthly pulpit supply, leaving St. John’s to fend for itself. St. John’s had no choice but to seek support from other Lutheran groups that could assist fellow Christians in need on an occasional basis. Rotating between lay leaders and occasional visiting supply pastors, church leadership started to question the future of the ELCA and whether they wanted to stay in it.

What about their interim? Their decision to consider other Lutheran bodies had nothing to do with her. They felt sorry for her because she had her own congregation and was also serving as an interim at St. John’s and a few other parishes simultaneously. She did what she could to support them.

In 2018, the congregation was surprised to learn that an eight-year-old, who had transitioned from his biological sex to the opposite with parental permission, was a featured speaker at the national youth gathering.

That same year, Presiding Bishop Elizabeth Eaton was interviewed by the Chicago Sun-Times, where she expressed her opinion as a representative of the most prominent American Lutheran Church body, suggesting that she believed there may be a hell, and in her view, it would be empty. Her publicly expressed opinion, as a representative of the ELCA, constitutes a denial of her ordination vows, which state that the ordinand is to affirm what the Church confesses, accepts, and teaches concerning the Apostles’, Nicene, and Athanasian Creeds. The ordinand is then asked, “Will you therefore preach and teach in accordance with the Holy Scriptures and these creeds and confessions?” How can an ordained Lutheran Pastor confess the Creeds and then say something that could cause others to doubt the existence of hell, contradicting the authority of Scripture? When someone no longer believes Scripture to be the norming norm, it is easy to understand such an answer.  

While I could continue, events like these prompted St. John’s church council to reach out and start discussions to find which denominations might be a good fit. As they learned more about the denomination they once proudly belonged to, the council shared their findings with the congregation. During the last three years of their pastoral vacancy, the congregation—which considers itself a church family—held many conversations and came together as one.

Feeling fed up, they took the necessary steps to initiate the vote process for disaffiliation. On November 19, 2023, they held their first vote. Afterwards, a representative from their Synod conducted a building inspection and asked whether the congregation had ever received a loan or grant to meet its church needs, which it had not. Following the constitutional rules, they held their second vote on February 18, 2024. Both votes were unanimous, and that is how St. John’s Lutheran Church of Nanticoke, PA, became the 500th congregation to join the North American Lutheran Church. By August of that year, they had completed their paperwork and gone through the call process. I was ordained and installed as their pastor on October 24, 2024. They prayed and worked to keep their church family together and are all the stronger for it.  

August 17: 10^th Sunday after Pentecost (Proper 15)

Jeremiah 23:16-29 (Beware of false prophets who prophesy peace and plenty; God will act

against wicked; his word is like fire and hammer)

            ELW/RCL: Jeremiah 23:23-29 (Eliminates warning against false prophets)

Psalm 119:81-88 (My soul longs for your salvation; I am persecuted but shall remain faithful)

            ELW/RCL: Psalm 82 (God calls for justice; psalmist prays God should enact justice)

Hebrews 11:17-31 (32-40); 12:1-3 (Old Testament roll call of faith; we are surrounded by                        cloud of witnesses; run faith’s race; looking to Christ the pioneer and perfector of our faith)

            ELW/RCL: Hebrews 11:29-12:2 (Eliminates many Old Testament stories of faithfulness)

Luke 12:49-56 (Jesus will cast fire on earth, completing his baptism; interpret signs of times!)

*******

Opening Hymn:  God’s Word is Our Great Heritage: LBW #239, ELW #509, LSB #582

Hymn of the Day: LSB #667, Saints, See the Cloud of Witnesses (same tune as Rise, Shine, You People)

OR O God of Light, Your Word, a Lamp Unfailing (Not a hard tune, but easily sung to “Brightest

and Best of the Stars of the Morning,” LBW #84): LBW #237, ELW #507, LSB #836

OR Rise, O Children of Salvation: LBW #182

Communion Hymn #1: Lord, Keep Us Steadfast In Your Word: LBW #230, ELW #517, LSB #655

Communion Hymn #2: He Leadeth Me, O Blessed Thought: LBW #501

OR Let Justice Flow Like Streams: ELW #717

Closing Hymn: The Clouds of Judgment Gather (Can be sung to tune for “Lead On, O Kinky Turtle,” LBW

#495): LBW #322, LSB #513

OR My Lord, What a Morning: WOV #627, ELW #438

*******

Let us pray for the Church, the world, and for one another.

A brief silence

Father, sometimes your word dismays us! We don’t like to hear about divine fire, judgment, and division. Make us brave and steadfast in faith. Give us ears to rightly hear, and hearts to rightly repent. Give us grace to show the fruits of repentant faith, to your glory and for the good of your people.

Lord, in your mercy, hear our prayer.

Make your Church a faithful witness to your Word. When it must speak of fire, judgment, or sin, let it be honest, fearless, and humble. Help it always point to Jesus, the merciful pioneer and perfector of our faith, and the longed-for Salvation of the world.

Lord, in your mercy, hear our prayer.

Renew the faith, increase the zeal, and strengthen the deeds of everyone in this congregation. Cast the purifying fire of your Holy Spirit in our midst, so that all we say and do is in accordance with your Word. Use us to accomplish your will in the lives of our neighbors.

Lord, in your mercy, hear our prayer.

We are surrounded by a cloud of faithful witnesses, including Christians who are persecuted in this age of “tolerance and diversity.” Strengthen and encourage us by their example. Give them patient and steadfast hearts. And burn away the sin from the hearts of all who hate them, and you.

Lord, in your mercy, hear our prayer.

Establish your peace among all people of this world. No plan or project of ours can heal the seeds of wickedness and violence in our hearts. Thus we plead: heal, purify, guide and direct the people and the leaders of every human endeavor, in accordance with your will and for our common good.

Lord, in your mercy, hear our prayer.

Until your peace is established, good men and women must risk their lives to protect others. We pray for all of them. Direct their decisions and deeds, so that even places of chaos and violence may begin to know your peace. Bring them safely home, and bless their hearts and lives with that same peace.

Lord, in your mercy, hear our prayer.

We pray for everyone who is afflicted by the powers of sin, suffering, and sorrow. This day we remember before you: {List}.  Be their sure hope and strong deliverer. Strengthen their faith in times of trial. Bring them safely into the fellowship of those who love them and into closer communion with you.

Lord, in your mercy, hear our prayer.

Heavenly Father, we commend our departed loved ones into your care. Renew to us the promise you make to all the faithful: that “when through fiery trials your pathway shall lie, my grace, all-sufficient, shall be your supply.” Keep our faith steadfast and firm in your excellent Word, until that day when you bear us in your bosom into your everlasting Kingdom, and make us stand before you with all whom you have upheld by your righteous, omnipotent hand.

Lord, in your mercy, hear our prayer.

Hear our prayers, gracious Father, offered through the power of the Spirit; and for the sake of your dear Son, grant us all that is in accordance with your merciful will, to your glory and for the good of your people. AMEN.