While I have written about the clergy shortage in the past, my concern continues to grow for churches who are, or soon will be, dealing with a pastoral vacancy.  Keep in mind that this concern of mine isn’t just about the current shortage of pastors available for call.  In fact, if I could be convinced that this “shortage” has plateaued and will be corrected within the next few years, I would relax and stop obsessing.

However, this clergy supply crisis has not plateaued and in fact continues to grow more severe. For example, consider the two largest Lutheran denominations in North America and what they are facing when it comes to the shortage of pastors.  I am referring to the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church Missouri Synod (LCMS).  An ELCA internal study released in early 2025 stated that each year twice as many ELCA pastors retire as there are seminarians graduating.  (And keep in mind that the ELCA still has seven seminaries!)  Moreover, Portico Benefit Services, the ELCA’s retirement fund, estimated in 2025 that forty percent of ELCA pastors would be retiring within five years.  The LCMS, the second largest Lutheran denomination in North America, reported that, as of 2019, they had approximately 6,000 serving pastors.  Their forecast, based on trends in 2019, was that by 2034 they would only have about 3,000 serving pastors.  That’s right: a 50 percent decrease.

No doubt most of you reading this belong to either an NALC or LCMC congregation.  If that is the case perhaps you are thinking, “Wait a minute; since the above statistics and forecasts are for the Evangelical Lutheran Church in America and the Lutheran Church Missouri Synod, they certainly do not apply to NALC and LCMC congregations.”  Well if that’s indeed what you’re thinking, don’t fool yourself.  The current clergy-supply crisis is not only national; it’s cross-denominational.

This means that every year that passes we are dealing with an increasing number of call committees seeking a pastor from among a rapidly shrinking number of available clergy. 

As if this isn’t enough to contribute to my “obsession” over this “existential” congregational crisis, allow me to point out additional causes for my alarm: Even though national church bodies and seminaries are aware of this growing clergy-supply crisis, I’m not convinced they are able to do enough to effectively address it.  And if I’m right about this, it means that—in many if not most cases—congregations will need to “step up” and take the initiative to secure their long-term pastoral leadership.  And that will require “thinking outside the box”; especially when considering the manner in which U.S. Lutheran congregations, over the last 100 years, have traditionally filled their pastoral vacancies.

What’s needed in 2026 and beyond will be many congregations taking full ownership of the pastoral supply process by enlisting and “calling” their future pastoral leaders from among their own church members.  To explain this ministry strategy more fully, consider one possible scenario as it was implemented at the hypothetical Grace Lutheran Church located in the American Midwest.

Grace Lutheran’s Scenario

Grace Lutheran is located in an economically stable, small city in the upper Midwest.  The congregation was and is financially sound and has just over one hundred worshipers attending on a typical Sunday.  A few years ago, Grace Lutheran’s pastor, Pastor Olson (of course), announced publicly that he would be retiring within one to two years. This came as something of a surprise to many members since Pastor Olson is active, in good health, and had already served the congregation for twenty-two years.  In his announcement Pastor Olson explained that he was willing, if needed, to stay the entire two additional years, but was also ready to leave sooner if the congregation was able to find and call the “right” pastor—whether an interim pastor or their next long-term pastor.

The Council at Grace immediately “got to work” and became a kind of “transition team” to address their upcoming pastoral vacancy.  Then, within six months, the Council recruited a Call Committee and secured congregational approval for these new Committee members.

Due to the extreme shortage of available ordained Lutheran pastors, the Call Committee began to think, after nine months, that the “right” pastor might not be “out there”.  This was not only the case in regards to a candidate for their long-term “permanent” call; it was also true when it came to finding a short-term interim pastor.  As this search process dragged out to a full year, Call Committee and Council members begin to become disheartened and demoralized.  It wasn’t that they didn’t have any applicants for their position.  However, the few pastors that did apply were either unqualified for Grace Lutheran’s call, or they were interviewing with multiple call committees and ended up eventually withdrawing their names from consideration. The two-year deadline until Pastor Olson’s retirement began to “loom on the horizon.”

However, as an LCMC congregation, Grace Lutheran started to think “outside the box” when it came to the challenge of securing their future long-term pastoral leadership.  They became aware of two complimentary ministry strategies which helped bring clarity as to how to address this challenge. One ministry strategy was Lutheran CORE’s Congregational Lay-leadership Initiative (CLI), and the other was the Lutheran Congregations in Mission for Christ (LCMC) “Contract Call” option.  The church Council, the Call Committee, and even Pastor Olson began to consider new and exciting possibilities for identifying, enlisting and “calling” their next pastor.

The LCMC “Contract Call” model was (and is) described on their national website.  It was part of the LCMC website’s “Call Packet” and was described in detail in the “Glossary/Definitions in the Call Process” section on pages 19 and 20.

Portions of this “definition” included the following: “Congregations may call an individual to serve in their congregation with a contract call.  LCMC respects the freedom of each congregation to call pastors they discern are most appropriate for their ministry.  A congregation may enter into a contract call arrangement with any person who will subscribe to LCMC’s Statement of Faith and Pastoral Admonition, including the characteristic practices of the sacraments in the Lutheran tradition…Contract call pastors are strongly encouraged to be in an ongoing mentoring relationship with a certified LCMC pastor and to receive basic training for pastoral ministry and Lutheran theology…LCMC encourages all pastors to continue their education and specifically encourages contract call pastors to continue education with consideration of certification.” (And possibly pursuing a Master of Divinity degree.)

The second “ministry model” the Grace leaders discovered was the Lutheran CORE’s Congregational Lay-leadership Initiative (CLI).   CLI provided a step-by-step process to identify, enlist, train, educate and “call” one or more of their own lay leaders to begin a process of taking online seminary courses; and possibly working toward becoming an ordained Lutheran pastor. The “working toward” process would include serving in a part-time pastoral ministry role at Grace Lutheran while also beginning to take online seminary courses that could lead to a Master of Divinity degree.  The “steps” for this ministry model were (and are) found on the CLI slider on the Lutheran CORE website.  And the primary written resource on that slider was (and is) entitled, “How Your Congregation Can Identify, Enlist and Train Part-time Lay Ministers”.

As the Grace Lutheran Council and Call Committee members began to explore this new vision for securing their pastoral leadership, they also began studying New Testament passages that emphasized the (Lutheran) understanding of the “priesthood of (all) believers” as referenced in 1^st Peter chapter 2; and the ministry gifts of the Holy Spirit as described in 1^st Corinthians chapters 12 through 14, Ephesians chapter 4, and Romans chapter 12.

And all of this discussion and study was of course accompanied by prayer.  This was especially true when the discussion topic was, “who among our active members might God be calling to the pastoral ministry?”  In the context of these prayers and discussion two Grace Lutheran lay leaders came to mind; both with a long history as active Grace members.  In addition, these two members exhibited a deep personal faith, and had the requisite pastoral ministry gifts.  Finally, both candidates knew the majority of Grace Lutheran members on a first-name basis.  The decision was to extend this ministry “call” to both members; knowing that the congregation would be fortunate if even one accepted, and twice-blessed if both said yes.

Grace Lutheran was indeed fortunate because both Natalie (an empty-nest mother) and John (an active, recently-retired teacher) accepted the “call” to become “contract pastors” at Grace Lutheran.  All that remained was to work out—with each of them—the details of their employment “contracts”; including the number of pastoral-ministry hours they would work in a typical week, the stipends they would be paid, and their specific responsibilities.  Also negotiated in these contracts was the expectation the congregation would have as to which online seminary courses they might take.  (Tuition for these courses would be paid by the congregation.)  Finally, Pastor Olson, still a few months from his retirement, agreed to be the mentoring pastor for both John and Natalie; at least until his official retirement.  After his retirement the Council would seek an LCMC pastor to mentor John and Natalie online.

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     The hypothetical example of Grace Lutheran probably does not answer all of your questions.  Consequently, there are three things I want to point out:

1. Since this is a ministry model that assumes a congregation’s total ownership of the process, your church has the freedom to customize this strategy to address both your congregation’s specific expectations, and the needs and gifts of your future “contract pastor(s)”.  Needless to say, I can’t anticipate what those might be in the case of your congregation.

2. The above scenario pertains to an LCMC congregation.  If your church belongs to the North American Lutheran Church, the Evangelical Lutheran Church in America, or the Lutheran Church Missouri Synod, you would then need (obviously) to work within your denomination’s guidelines and expectations.

3. Finally, I am available—by email, phone or online—to answer any questions you might have which I do not address in this article.

Pastor Don Brandt
Lutheran CORE’s Congregational Lay-leadership Initiative (CLI)
[email protected]
503-559-2034

In Ten Years? 

Who is going to be sitting in the pews in ten years’ time?  Ryan Burge, a Baptist pastor and professor, does statistical analysis about religion in America.¹ The research he does shows that 40% of Generation Z, ages 18 to 30, have no professed religious faith. “In 1972, about 2/3 of folks who were raised in a non-religious household switched to a religious affiliation in adulthood.”² Today nearly 80% of young adults who grew up in non-religious households remain without religious affiliation. This means that when the GenZ have kids they will be raising atheists. So a growing number of unbelievers will be raising more unbelievers which will decrease the number of Christians in our society.

On the other hand, as the older generations go onto the Church Triumphant this will also decrease the number of Christians in our society. The Church in the United States has been in a lull for about a decade where congregations are declining but still able to conduct their ministry. But this won’t be the case in another 10 years because very quickly many, many congregations will so diminish in size they will not have the numbers of people necessary to conduct evangelistic ministry. The language Ryan Burges uses to describe the inevitable decline of most Protestant denominations is “free fall”.³ Now, St. John’s has been blessed so we have a better distribution of ages than many congregations. But still . . . .

Who Sets the Agenda?

The question for your church and many other congregations is, “Do we feel compelled enough for our continued existence and for the sake of the Gospel to get out of our comfort zone to reach the unchurched?” 

Admittedly, the selfish motivation of reaching new people for the purpose of a congregation’s continued existence is not particularly inspired and actually comes across as manipulative. But maybe, the fear of our decline might cause us to look Jesus’ way.

Jesus would tell us that a more compelling motivation for reaching new people and raising up disciples is that Jesus is for sinners. In other words, the whole purpose of Jesus’ ministry is to reach and save sinners.⁴ The supply of those never runs out.

The first challenge for every congregation is who owns the church and gets to set the direction of the church. Congregations fight about this all the time. The strange truth, however, is that this question has been settled. Jesus asserts over and over again that he is Lord and sets the agenda.

He tells Peter that He Jesus will build the church and that the church will be able to take down demonic barriers.⁵ Paul repeatedly reminds us that Jesus Christ is the head of the Church.⁶  Until one of us dies on the cross and is raised from the dead, the church is bought and paid for by Christ. Even more, Christ and His Spirit sustain the Church. So we can claim no ownership.

Rather we are servants of the most high Lord. Jesus doesn’t ask nicely if we want to do his work. He commands. “Follow me.” “I will make you fish for people.” “Go and make disciples.”  Jesus doesn’t ask “please?”  He is Lord of the Church and he commands us. “As the Father has sent me, so I am sending you.”⁷

“I Am Going to Send You”

We do not have to worry though because Jesus our Lord doesn’t send us empty handed or even to rely upon ourselves. Consider this passage from Luke 24.

⁴⁴ He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” ⁴⁵ Then he opened their minds so they could understand the Scriptures.⁴⁶ He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day,⁴⁷ and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.⁴⁸ You are witnesses of these things. ⁴⁹ I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” ⁵⁰ When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. ⁵¹ While he was blessing them, he left them and was taken up into heaven. ⁵² Then they worshiped him and returned to Jerusalem with great joy.⁵³ And they stayed continually at the temple, praising God.⁸

We learn:

• That Jesus is the fulfillment of all of God’s promises and that God continues to fulfill the promises in Christ in and through His Church.
• That the LORD opens up our minds so we may understand the Scriptures and faith be born in us. This should encourage us to pray the LORD will open the minds of new people to see Christ is their Savior through the Word.
• That God works in people through the proclamation of the Word to produce repentance and gives the forgiveness of sins that implants new life.
• That Jesus commands his disciples to spread this gospel to all people, not just where they are comfortable, like in Jerusalem.
• That He has clothed his Church with power from on High as the Father promised. We have received the Holy Spirit to carry out this mission.
• That the Ascended Lord blesses his Church as he reigns in heaven over all of creation.
• That we his earthly Church are to worship and praise God with great joy.

The challenge for us is to take Christ Jesus at his word. To follow and obey him. To rely on His Word and His Spirit to do this mission. To see the Ascended Lord as our savior and master. To devote our lives to joyfully worship and praise God with our every breath.

Jesus has promised if we will live according to his Word, he will grow his church. If we will live joyfully worshipping and relying on the LORD we will have something to share with this sin-soaked society.

May the God who gives endurance and encouragement give you all a spirit of unity with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ. (Rom. 15:5-6)

Your servant in the Gospel, Pastor Douglas

Citations:
¹ https://substack.com/@ryanburge
²  Burge, Ryan, https://www.facebook.com/share/p/1F6QCKT6CD/
³  Burge, Ryan, “When Are Half Your Members Going to be Dead?: The tipping point for many denominations is not that far away.” https://substack.com/home/post/p-180956489
⁴ Mark 2:17, John 3:17, 1 Tim 1:15
⁵ Matt 16:18
⁶ Eph 5:23-26, Eph 4:15, Col 1:18, Eph 1:22, Col 2:16-23
⁷ John 20:21
⁸ Luke 24:44–53

…was the last time in the Pulpit,
The last time serving Holy Communion,
The last time preaching the love of Christ,

Then I am humbled to have been
Called to serve Your People, Lord.
I count it all joy!

Thank you, Lord, for Your Holy Word.
I know you were there, Lord of Mercy,
In that Country Church.

You were there in the faith of the people.
In the music.  In the liturgy.  In Holy Communion.
All is good. I have been so blessed.

+

If now is the time to step back
to enjoy Your Stillness, O Lord,
To embrace Prayer as a Call to
Ministry in my Sunset years…

…To Pray for a Revival in Your Church
With tears of Gratitude in My Heart,
Thank You for the Years.

+

I pray for Wisdom, Lord.
I ask not to be that Old Pastor
Tripping and Falling 
On the Church Steps. Again. 

I ask for Clearness of Mind, 
Not to be irrelevant.
Mis-speaking the words, 
Repeating myself; Staying too long. 

If it is Your Will, let your servant gently
fade away as Your Light Shines On
Brighter and Brighter into the future. 

Lord, please bless the time remaining:
Bless My Family.  If now is the time
to step back, it was all worth it.  

With Gratitude in My Heart, 
All Glory be to the Triune God:
Father, Son, and Holy Spirit.  
Amen and Amen.

In his article in the February issue of First Things, “The Rise and Fall of Gay Activism,” Scott Yenor details the various waves of the gay liberation movement that, beginning around the time I was born, as an outgrowth of the sexual revolution both created and defined what has been the defining pastoral and theological issue for my generation of pastors.  Yenor’s article is a deep-dive on the subject, detailing the thinking and strategies that took same-sex relationships from forbidden, to fringe, to fraught, to front-and-center.  Same-sex attraction has in both the popular and scholarly imagination, gone from disordered to desirable in the space of living memory.  Indeed, among many young people it is seen as in many ways more desirable than heterosexual attraction, as it does not carry with it two great risks; the risk of navigating the natural divide between male and female ways of encountering and engaging reality and the risk of the life-changing effects of pregnancy and parenthood, which necessarily involves the curtailing of one’s own desires for the sake of the children.

“The love that dare not speak its name” is not only shouting it from every height and corner of the culture, but all who do not add their enthusiastic endorsement are publicly regarded with the scorn and opprobrium once reserved for Nazis and the KKK.  When I reposted a link to former New Atheist Aayan Hirsi-Ali’s now-viral essay “Why I Am Now a Christian,” all a high school friend, once a devout Roman Catholic, could reply in response was, “But Christianity still has no place for gay people.”

It was not worth responding to her that Christianity has all the room in the world for people who think of themselves as gay, it just has no ability nor authority to condone or bless same-sex sexual behavior… just as it has no room to do so for much (most?) of the behavior engaged in by heterosexual couples since the sexual revolution.  It was not worth saying that the church is full of sinners who struggle to live out, live up to, and live into the fullness of God’s revealed intentions for not just sex, but the whole panoply of human behaviors.

There was no point in responding because social media is not a place to do pastoral counseling or theology, but rather to engage in rhetorical pugilism and gather an observing crowd whose primary purpose is not to thoughtfully listen and reconsider their own position, but to cheer for the point of view they already espouse. 

In such contexts, truth is not the point.  A generation ago, in a book that still stands without peer or persuasive reply, Robert Gagnon’s The Bible and Homosexual Practice demonstrated using historical-critical exegesis that orthodox, Biblically-based Christianity not only cannot endorse same-sex behavior, but that there were few moral perspectives in the Scripture more consistently attested to in both Testaments.

Christianity also cannot endorse the central claim of the sexual revolution, the claim that sexual orientation and expression is central to human identity and flourishing.  Biblical Christianity insists that true human flourishing can only be found when one identifies themselves as “in Christ,” and that the human soul is only finally and properly ordered when it regards “everything as loss because of the surpassing worth of knowing Christ Jesus [as] Lord’ and gladly suffers “the loss of all things and counts them as rubbish, in order that [it] may gain Christ.” (Phil 3:8) 

As a colleague once helpfully summarized, “The problem is not just what the Bible says about sex, it’s what ignoring that does to Biblical authority.”  Put plainly, what it does is gut Biblical authority.  This may be why on a recent podcast, an ELCA pastor who is a top-notch systematic theologian with a high regard for Biblical authority confessed their dismay at the confession of several ELCA seminarians that most of what they learned at seminary “bashed” the Bible, clearly seeking to undermine its witness in every way.

+ + +

My purpose in this article is not to re-adjudicate the theological disputes that have divided not just the Lutheran communion in this regard, but every Christian communion functioning in the West.  It is also not to outline tactics or strategies to win the erstwhile “culture war”—Yenor does that in his article, and besides, in my estimation, Christianity has been decisively on the back foot culturally since it accepted what social historian Barbara Dafoe Whitehead termed “expressive divorce’ thirty years after the legalization of no-fault divorce.

My purpose is rather to point out that the Church needs to be not only teaching faithfully what Christian life entails, it must be preparing her members for the distrust, resistance, revulsion, and sometimes betrayal of those they love because of it, particularly in the area of sexual behavior.  I have had more than one person to whom I ministered and who at one time both embraced and professed the Christian faith reject that faith so that they could embrace a “sexual identity” or demonstrate public support for behaviors that are clearly at variance with the requirements of Biblical Christianity in the realms of sexual identity, sexual behavior, and the related area of the sanctity of human life.  Occasionally, such people have gone so far as to excoriate me publicly or cut off contact with me.

This hurts, and we do nobody any favors by pretending that it doesn’t.  In fact, we must prepare people as we teach them not only the negative demands of God’s Word regarding sexual issues, but also the exhortations of God to ongoing faithfulness and trust in that Word and the promises of God that He will both help us in that steadfastness and reward us for it in the fulness of time.

What this means is that the Church needs to be catechizing her congregants on how to be resilient, long-suffering, and loving toward those who reject them or their faith.  We must be teaching our people to have the trust and steadfastness of purpose that Monica, the mother of Augustine, showed for the twenty seven years that she prayed for her son’s conversion from sensualism and Manichaeanism.  Augustine ultimately became one of the greatest theologians in Church history, but he did not get there without the Lord working through his mother’s prayers.  We must teach our people to be a Monica for every Augustine in their lives… especially when they despair of that person ever changing.

What we can be sure of is this; learning to face persecution, pray unswervingly, and love those who scorn us is the very essence of becoming more Christ-like in our character.  As an Orthodox friend once said to me (Orthodoxy has a rather more fraught regard for Augustine’s theology than Lutheranism), “We are pretty sure Augustine was a saint… we are POSITIVE that his mother was!”

The church’s pastoral ministry has always been long-suffering when it comes to helping people live into the Christian standards of chastity outside of heterosexual, monogamous marriage, and most pastors I knew prior to Obergefell and the concomitant liberalization of ecclesiastical disciplines that began to be officially enacted around that time were caring and deeply sensitive in their pastoral work with their LGB (T’s and Q’s were beyond the horizon as of then) members.  The Church can be infinitely patient with sinners, but it cannot redefine sin, for if we do, we end up proclaiming nothing but our faith in our own contemporary judgments—and such affirmations are deficient in their ability to console or  instruct when sin, death, and the devil inevitably come knocking, for they lack the substance of revealed truth, which is the heart of the Word of God.

For the sake of the wellbeing and comfort of both Her members and those who do not yet call Christ Lord, the Church needs to be preparing its members for misunderstanding, resentment, and even persecution from those who reject “the faith once for all delivered to the saints,” especially the people closest to them and especially in regards to sexual issues.  To do less is spiritual malpractice… and it will mean the eventual caving of orthodoxy to the spirit of the age.

“Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea.  If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, (where their worm does not die, and the fire is not quenched)” (Mark 9:42-43).

There seems to be much stumbling going on in our world.  The simple truth is that Jesus has opened the way for all who believe to come into life as it is meant to be lived.  He is the way, truth, and life and all must come through Him into eternal rest.  Any other way proposed is a stumbling block.  Do not hinder any who might see the light shining in the darkness.  Be an encouragement to all.

Lord, I have caused others to stumble through my careless words and thoughtless actions, but I know that You have called me to humbly submit to You knowing that You will work all things together for good for those who love You.  Help me to not be a stumbling block, but a faithful follower of the way You have established.  Lead me to live the life You have given me knowing that in You is all hope.

Lord Jesus, You are teaching us to live intentionally, being careful with all that we say and do.  Guide me in the way You know I need to go.  Help me to neither stumble, nor cause others to stumble.  No matter what it costs me in this world, keep me close to You through all that comes.  Guide me in the upward call You have given me so that I may be faithful by Your grace.  Amen.

“For he who is not against us is for us.  For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward” (Mark 9:40-41).

In this world, there are many who are against the truth of the Lord God Almighty.  Living in the wishful thinking that things can be the way they want them to be, they live according to what they want.  Such things are an illusion.  Do not be driven by what you think, but by reality.  Those who are not against the Lord will end up with and for Him.  It may not be in a way You understand, but trust the One who understands all things.

Lord, I do things the way I do them.  Others who do things differently are foreign to me.  Foreign itself is not evil or wrong, so help me to understand that different is different and that is all it is.  I am not the judge, You are.  Grant that I would learn this lesson of humility so that I do things according to Your will and not my own.  Guide me in Your goodness to do what is right in the Father’s sight.

Lord Jesus, You are the One who knits together Your body, the church.  Help me to humbly do my part and not take into my hands control of how things are done.  You are the Savior of us all.  Only in You do we have salvation.  You are the One with all power and authority.  Help me look to You for all things, including the mercy and grace I need to give to others.  May I look to You first always Lord Jesus.  Amen.

“John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.”  But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me” (Mark 9:38-39).

The more subtle form of control is to exercise conformity and exclusivity.  It is true that only through Christ are we saved, but that business belongs to Christ alone.  The earthly church has long practiced segregation.  Jesus reminds us that in the use of His name there is great power.  No one can use His name and not be affected by the One who has that name.  Trust that our Lord is always at work.

Lord, there are those who do things differently than I do.  All people are in Your hands.  Teach me to be faithful with what You give me to do.  Guide me so that I live according to Your word and not according to my idea of Your word.  You know those who are in the field.  Help me focus upon what You give me to do and lead me by the power of Your Holy Spirit to be faithful in all things.

Thank You Lord for calling me into Your kingdom.  There may well be those who have talked to You about me.  With humility, help me to encourage all who use Your name rightly and not castigate them because they do not do things the way I would them.  You are the One who must lead.  Lead me Lord so that I learn from You what it means to be faithful.  Guide me in Your goodness to do what is pleasing in the Father’s sight.  Amen.

“Taking a child, He set him before them, and taking him in His arms, He said to them, “Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me” (Mark 9:36-37).

Humility and true equanimity are a part of the attitude of Jesus.  All people are precious in the sight of the Lord.  They should be precious in our sight also.  All people are different, so we should see each as an individual.  In becoming like Christ, we are not to become wrapped up in the insanity of the world which divides and determines people by sinful standards.  Receive all with the same love with which you have been received.

Lord, this world has always been filled with hate and segregates people, classifying them, while there are those who seek to dominate.  It is not so with Your kingdom. Help me to see through the evil smoke of this age in order that I may humbly receive all as You would receive them.  Guide me into the faith You have given me that I may live according to Your precepts and principles.

Lord Jesus, with a simple illustration You have shown us the truth.  Small children, the old and feeble, and those with special needs are all people who are precious in Your sight.  Teach me to have compassion upon all whom I meet.  Help me to receive them as You receive me.  Guide me out of this world’s thinking and into the truth of eternity.  Guide me so that I live what You are teaching me about receiving others.  Amen.

“Sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all” (Mark 9:35).

Does it really matter where we are in God’s kingdom?  We are whom the Lord is making us to be.  It is like arguing with the potter when you are a lump of clay.  Position does not matter, for we all are positioned to be with the Lord.  What more could you want?  Be guided then by what the Creator is doing and not by the insanity of this self-seeking world that wants position and status.

Lord, Help me to understand that You alone are the Lord of my life.  You have wonderfully created each one of us.  Guide me in Your goodness and mercy to see through the lies of this age in order that I may realize that Your purpose is already unfolding in me.  Great or small does not matter, for You have great purpose for all whom You have made.  Lead me into the life for which I have been created.

Lord Jesus, I want to be with You in Your kingdom.  Place me where You will and by the power of Your Holy Spirit, lead me to not worry as the world does about where I am placed.  Lead me to live in the righteousness You give and seek You above all things.  Guide my heart and soul to seek first Your kingdom knowing that all that is needed will be added.  Thank You Lord for the invitation You have given me.  Help me to belong to You.  Amen.

Lessons, Hymns, and Prayers, Easter Day, the Resurrection of Our Lord, A (April 5, 2026)

April 5, 2026, Easter Sunday, The Resurrection of Our Lord

Easter Sunrise:

All: Exodus 14:10-15:1 (Song of thanksgiving after crossing the Red Sea)

All: Psalm 118:15-29 (I shall not die but live, and declare the works of the Lord!)

All: 1 Corinthians 15:1-11 (I handed on to you what I received: that Christ rose

                from the dead)

All: John 20:1-18 (Peter and John’s foot race; Mary Magdalene encounters risen Jesus)

#########

Easter Day

All: Acts 10:34-43 (Peter preaches Gospel to Gentiles)

                OR RCL/ELW: Jeremiah 31:1-6 (I have loved you with an everlasting love; You have found grace in the wilderness)

Sola/LSB: Psalm 16 (You do not give me up to Sheol, nor let your faithful one see the Pit)

                RCL/ELW: Psalm 118:1-2, 14-24 (I shall not die but live, and declare the works

 of the Lord!)

All: Colossians 3:1-4 (your minds on things that are above, not on things that are on earth,

for you have died, and your life is hidden with Christ in God.)

OR RCL/ELW: Acts10:34-43 (God doesn’t show partiality, but accepts all who fear him)

All: Matthew 28:1-10 (Risen Jesus greets the women, bids them tell disciples to go to Galilee)

                OR RCL/ELW: John 20:1-18 (An apostolic footrace; Jesus and Mary Magdalene)

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Opening Hymn: Jesus Christ is Risen Today: LBW #151, ELW #365, LSB #457

Hymn of Praise: Christ Has Arisen, Alleluia: WOV #678, ELW #364, LSB #466

OR Hymn paraphrase of “This is the Feast” by Cathy Ammlung. Tune: “In Thee is Gladness”

This feast of gladness triumphs o’er sadness; Jesus, Lord, the victor now.

The Lamb, once slain now lives again! Every knee to him shall bow.

Joy in full flower! Blessing and power, honor and praises all heaven raises,

And earth shall echo: Alleluia!

Sing of his glory, for Christ is worthy of adoration; and our salvation

In love he wins for us. Alleluia!

Gospel Procession Hymn: This Joyful Eastertide: WOV #676, ELW #391, LSB #482

Hymn of the Day: Christ Jesus Lay in Death’s Strong Bands: LBW #134, ELW #370, LSB #458

OR Awake, My Heart, With Gladness: LBW #129, ELW #378, LSB #467 (This is a DANCE tune! Play it as a sprightly minuet, not a solemn dirge, and by, er, verse 7, folks will be warbling and swaying!)

Communion Hymn 1: Thine is the Glory: LBW #145, ELW #376

OR The Strife is O’er: LBW #135, ELW #366, LSB #464

Communion Hymn 2: I Know that My Redeemer Lives: LBW #352, ELW #619, LSB #461

Closing Hymn: Alleluia! Sing to Jesus: LBW #158, ELW #392, LSB #821

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In the power of the Holy Spirit, let us pray to the Father of our risen Lord Jesus, on behalf of the world, the Church, and one another.

A brief silence

Thank you, dear Father, for the victory of Jesus over all that hurts and destroys your people. Tune our hearts to sing his praise. Purify our spirits so we may see his beauty forever. Fortify our minds to learn the depths of his love. Open our mouths to proclaim his triumph over our ancient enemy. Direct our hands – one to clasp his nail-scarred hand, the other to draw a fellow sinner closer to his loving embrace. Fill us with your Spirit, so that in all things, we bear witness to and his love.

Lord, in your mercy, hear our prayer.

Look with kindness upon your Church as it worships your risen Son. Make it radiant in faith, lovely in holiness, and beautiful in charity. By its words and deeds, bring many to know and adore Jesus as Savior and Lord.

Lord, in your mercy, hear our prayer.

Fill our persecuted sisters and brothers with faith, courage, and joy. Let their faces shine with confidence in the victory of Jesus. Let that light shine on their enemies, so they turn to him in repentant faith.

Lord, in your mercy, hear our prayer.

Feed the people of this congregation with the milk and honey of sincerity and truth. Make us lovely with your mercy, forgiveness, and goodness. Use us to draw many who are afar off into your adopted family, so together we sing: “Christ is risen! Alleluia!”

Lord, in your mercy, hear our prayer.

We ask your blessing upon all who hear this Gospel with disbelief, doubt, bitterness, or scorn. Give us wise words and loving hearts, so we share the hope that is in us on account of Jesus’ resurrection. Give them new, or renewed, faith in Christ, for he is their hope and heart’s desire.

Lord, in your mercy, hear our prayer.

Bestow your peace upon this sin-stained world. Teach all who wield authority and power, in any field or enterprise, to use those gifts wisely and humbly. And give to all – especially those who are poor, forgotten, grieving, or despairing – a foretaste of the joys you have prepared for all who love you.

Lord, in your mercy, hear our prayer.

Even in this glad season, good men and women risk their lives to protect others from fear, sickness, injustice, and violence. Shield, strengthen and direct them. Let their words and deeds accomplish your will. Keep them safe, support their loved ones, and speed the day when war shall be no more.

Lord, in your mercy, hear our prayer.

We pray that Jesus’ triumph over sin and death may bless all who suffer in body, mind, or spirit, including: {List}. Turn mourning into singing, and exchange the sackcloth of sorrow for the mantle of praise and the garment of joy.

Lord, in your mercy, hear our prayer.

O most kind and loving Father, thank you for the lives and the faithful witness of those who have already gone “farther up and farther in” to your glorious Kingdom. Let your Son accompany us along our pilgrimage, to lighten our load and brighten our path. Let your Holy Spirit fill us with confidence and compassion. And let us, with all the redeemed of every time and place, stand before your throne and sing your praise in strains of triumphant gladness for ever and ever.

Lord, in your mercy, hear our prayer.

We praise and magnify you, most holy Father; we entrust our prayers and petitions to you in the strong name and for the dear sake of your Son, Jesus Christ our Lord. Amen.