Lessons and Suggested Hymns, Ash Wednesday – Trinity Sunday, Cycle A February 15-May 31, 2026

written by Cathy Ammlung | January 13, 2026

Lessons and Suggested Hymns, Ash Wednesday – Trinity Sunday, Cycle A

February 15-May 31, 2026

NOTE: LBW – Lutheran Book of Worship (The Green Book)

WOV – With One Voice (The Blue Book)

ELW – Evangelical Lutheran Worship (The Cranberry Book)

LSB – Lutheran Service Book (The Maroon Book)

Please note, I’ve done some updates to the format to make things as user friendly as I can – given that I’m using two lectionaries and four hymnals….

Some hymn translations/versions are superior in LSB. There are some great hymns in LSB that aren’t available in the other hymnals (I try to include an alternative from ELW, LBW, or WOV). I recommend that a license and DVD of downloadable hymns from LSB be purchased if you are looking to expand your hymnody. Additionally, in ELW, some familiar hymns have been significantly altered, which I try to note. ELW also has some fine hymns not available in the other hymnals, or sometimes has a more “traditional” translation or harmonization.

Color for the day is indicated for each Sunday. Primary liturgical calendar taken from Sola Publishing (www.solapublishing.org), based on the LSB/Missouri Synod rendition of RCL. I also include the lessons from the Revised Common Lectionary (RCL) found in ELW and used in most Augsburg/Fortress inserts. It often overlaps the Sola/LSB calendar lectionary, but when there are differences, I will note them. I denote things as RCL/ELW and SOLA/LSB, indicating where they’re most commonly found.

Green Sundays are Proper 1,2,3, etc., in Sola/LSB. They’re designated “Lectionary 1, 2, 3” in RCL/ELW, and they’re a week off from the Propers because the Propers begin the Sunday after Baptism of Our Lord – 2^nd Sunday after Epiphany. However, the Lectionary numeration begins with the Baptism of Our Lord. I’ll try to indicate where we are so you can reference things from the Sola liturgical calendar, the lectionaries in the front of ELW or LSB, or elsewhere. A reminder that the lectionary in the front of LBW is an older, first “go” at a three year lectionary. It’s got significant enough differences that I don’t reference it, and to my knowledge Augsburg-Fortress doesn’t support it. Reminder, very soon they won’t be providing LBW-specific materials at all. LBW is nearly 50 years old, after all!

I have added some seasonal liturgies that you are free to cut, paste, and revise as needed. They are modified from the copyright-free Online Book of Common Prayer, or are my own creation. These are found on the following pages. The regular prayers of intercession will, as usual, be provided weekly in their own Word documents.

A Brief Order of Confession and Holy Absolution for Lent

P: In the Name of the Father, and of the Son+, and of the Holy Spirit: Amen.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Let us confess our sins against God and our neighbor.

Silence may be kept.

P: Holy God, holy and mighty, holy and immortal,

C: Have mercy and hear us. Though we are poor sinful creatures, have mercy and hear us. Though we have turned from you and grieved you, have mercy and hear us. Though we have hardened our hearts against you and against our sisters and brothers, have mercy and hear us. Though we deserve judgment, wrath, and condemnation, for the sake of your beloved Son, Jesus Christ, have mercy and hear us. Forgive us, heal us, and save us, through Jesus Christ our Lord. Amen.

P: God hates nothing that he has made and forgives the sins of all those who are penitent. He shall create in us new and contrite hearts, so that we who worthily lament our sins and acknowledge our wretchedness, may receive from him, the God of all mercy, perfect remission, and forgiveness. This he promises through Jesus Christ, his Son, who is our Lord, our Savior, and our righteousness forever. AMEN.

A Spoken Gospel Acclamation for Lent:

C: One does not live on bread alone, but on every word that comes forth from the mouth of God. Your words, O Lord, are Spirit and life.

An Offertory Prayer for Lent

P: Let us pray.

C: What can we render to you, Lord, for all your benefits to us? All we have is yours. Our lives are in your hands. Receive, hallow, and use our time, talents, and treasures, for the love of your Son and the benefit of those he came to save. Amen.

C: Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will. All I have and call my own. You have given it all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me. Amen.

A Proper Preface for Lent

The Lord be with you. And also with you.

Lift up your hearts. We lift them to the Lord.

Let us give thanks to the Lord our God. It is right to give him thanks and praise.

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. You bid your faithful people cleanse their hearts, and prepare with joy for the Paschal feast; that, fervent in prayer and in works of mercy, and renewed by your Word and Sacraments, they may come to the fullness of grace which you have prepared for those who love you.. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who forever sing this hymn to proclaim the glory of your Name:

A Eucharistic Prayer for Lent

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Sanctify these gifts of bread and wine by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and forever. AMEN.

A Post-Communion Prayer for Lent

P: Let us pray. Almighty and ever-living God,

C: You have given your only Son to be for us both a sacrifice for sin and also an example of godly life. Give us grace that we may always most thankfully receive these his inestimable gifts, and also daily endeavor to follow the blessed steps of his most holy life; through Jesus Christ our Lord. Amen.

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A Brief Order of Confession and Holy Absolution for the Easter Season

In the Name of the Father, and of the Son+, and of the Holy Spirit: Amen.

Let us confess our sins against God and our neighbor.

Silence may be kept.

Lord Jesus, our risen Savior,

We confess to you our sinfulness. We believe mortal words above your holy Word. We prefer easy lies to hard truth. We are quick to judge, condemn, and exclude, but slow to forgive. We have lived for this world alone, and doubted our home in heaven. In your mercy, forgive us. In your power, resurrect us. In your goodness, transform us into your blest image. Amen.

Our Savior Christ comes with healing, forgiveness, and life in his wounded hands. He breathes his Holy Spirit upon us, kindling renewed faith, hope, and love. Humbly receive all he gives, and graciously share it with those who need them most, in the Name of the Father, and the Son, and the Holy Spirit. Amen.

A Gospel Acclamation for the Easter Season

Alleluia. I am the way, the truth, and the life, says the Lord; no one comes to the Father, except through me. Alleluia.

An Offertory Prayer for the Easter Season

Let us pray. Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

A Proper Preface for the Easter Season

The Lord be with you. And also with you.

Lift up your hearts. We lift them to the Lord.

Let us give thanks to the Lord our God. It is right to give him thanks and praise.

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. But chiefly are we bound to praise you for the glorious resurrection of your Son Jesus Christ our Lord; for he is the true Paschal Lamb, who was sacrificed for us, and has taken away the sin of the world. By his death he has destroyed death, and by his rising to life again he has won for us everlasting life. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who forever sing this hymn to proclaim the glory of your Name:

A Eucharistic Prayer for the Easter Season

We give thanks to you almighty God, through your beloved son Jesus Christ, whom you sent to us in former times as Savior, Redeemer, and Messenger of your Will. He is your inseparable Word, through whom you made all things, and in whom you were well-pleased. You sent from heaven into the womb of a virgin, who, being conceived within her, was made flesh, and appeared as your Son, born of the Holy Spirit and the virgin Mary. It is he who, fulfilling your will and acquiring for you a holy people, extended his hands in suffering, in order to liberate from sufferings those who believe in you. Who, when he was delivered to voluntary suffering, in order to dissolve death, and break the chains of the devil, and tread down hell, and bring the just to the light, and set the limit, and manifest the resurrection, taking the bread, and giving thanks to you, said, “Take, eat, for this is my body which is broken for you.” Likewise the chalice, saying, “This is my blood which is shed for you. Whenever you do this, do this in memory of me.”

Therefore, remembering his death and resurrection, we offer to you the bread and the chalice, giving thanks to you, who has made us worthy to stand before you and to serve as your priests. And we pray that you would send your Holy Spirit upon your Holy Church. In their gathering together, give to all those who partake of your holy mysteries the fullness of the Holy Spirit, toward the strengthening of the faith in truth, that we may praise you and glorify you, through your son Jesus Christ, through whom to you be glory and honor, Father and Son, with the Holy Spirit, in your Holy Church, now and throughout the ages of the ages.

Amen. AMEN.

A Post-Communion Prayer for the Easter Season

P: Let us pray. Heavenly Father, C: We thank you for your great gift of love, your Son Jesus Christ. May we who have received his body and blood bear the light of his love into the world, to your glory and for the healing of our world. Amen.

Lessons and Suggested Hymns, Cycle A:

Ash Wednesday, February 18, 2026 – Holy Trinity, May 31, 2026

February 18, 2026: Ash Wednesday

All: Joel 2:12-19 (Declare a fast; repent, pray)

All: Psalm 51 (Create in me a clean heart!)

All: 2 Corinthians 5:20b-6:10 (Be reconciled to God and one another; now is the

acceptable time!)

All: Matthew 6:1-6, 16-21 (On prayer, fasting, and giving alms)

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Opening Hymn, if you’re not chanting Psalm 51: O Lord, Throughout These Forty Days:

LBW #99, ELW #319, LSB #418

Lenten Hymn, if desired: written by Cathy Ammlung. Or use as the opening hymn

Tune: St. Catherine, “Faith of Our Fathers.”

Use refrain as opening line

Glory we give you, God of Grace! In Jesus’ Cross, you grant us peace.

Father almighty, great God and King,

Glorious, gracious, merciful, true,

Our praise and worship and blessing we bring;

Receive it, Lord, as homage due.

Glory we give you, God of grace! In Jesus’ Cross, you grant us peace.

Lord Jesus Christ, your Father’s true Son,

Sin-bearing Lamb, the world’s one true Light,

Grant life and mercy from your heav’nly throne.

Our praise make perfect in your sight.

Glory we give you, God of Grace! In Jesus’ Cross, you grant us peace.

Most Holy Spirit, great God and Lord,

You give us grace to bless and adore

One with the Father and with the Word,

To you be glory forevermore!

Glory we give you, God of Grace! In Jesus’ Cross, you grant us peace.

Hymn of the Day: Lord, Help Us Walk the Servant Way: LSB #857 (Marvelous Herman Stuempfle hymn, to simple tune. Sets tone for Lent. Get one-time license and use it!)

OR Let Us Ever Walk With Jesus: LBW #486, ELW #802, LSB #685

OR O Sun of Justice: WOV #659 (2^nd verse great if you preach on 2 Corinthians text; tune is simple plainsong chant, but feel free to sing it to the Doxology, Praise God From Whom All Blessings Flow)

Communion Hymn 1: Restore in Us, O God: ELW #328

OR O Christ, Thou Lamb of God: LBW #103

OR Just a Closer Walk With Thee: ELW #697

Communion Hymn 2: Forgive Our Sins As We Forgive: LBW #307, ELW #605, LSB #843

OR Softly and Tenderly Jesus is Calling: WOV 734, ELW #608

Closing Hymn: Bless Now, O God, the Journey: ELW #326

OR Savior, When in Dust to You/Thee: LBW #91, ELW #601, LSB #419

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February 22, 2026, 1^st Sunday in Lent

Sola/LSB: Genesis 3:1-21 (The serpent tempts Adam and Eve to disobey God)

RCL/ELW: Genesis 2:15-17; 3:1-7

All: Psalm 32:1-7 (Happy are they whose sins are forgiven!)

All: Romans 5:12-1 (Sin came through Adam; righteousness, through Christ)

All: Matthew 4:1-11 (Satan tempts Jesus to disobey his Father)

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Opening Hymn: A Mighty Fortress is Our God: LBW #229, ELW #504, LSB #657

OR In Adam We Have All Been One: LBW #372, LSB #569

Lenten Hymn, if desired: see Ash Wednesday

Hymn of the Day: O Lord, Throughout These Forty Days: LBW #99, ELW #319, LSB #418

OR Rise! To Arms! With Prayer Employ You: LSB #668 (Tune is “Wake, Awake, For Night is Flying.” Words are gutsy encouragement against temptation. Pretty cool.)

OR The Tree of Life, With Ev’ry Good: LSB #561 (Tune looks straightforward. Beautiful words that tell of the Fall, and of our Redemption through the various trees – life, knowledge, Cross, life)

OR Lent 1 stanza, Tree of Life and Awesome Mystery: ELW #334, v. 1-3

Communion Hymn 1: Lord Jesus, Think on Me: LBW #309, LSB #610

OR That Priceless Grace: ELW #591

Communion Hymn 2: All Who Would Valiant Be: LBW #498

Closing Hymn: Jesus, Still Lead/Lead Thou On: LBW #341, ELW #624, LSB #843

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March 1, 2026, 2nd Sunday in Lent

Sola/LSB: Genesis 12:1-9 (God calls Abram, promises land and offspring)

RCL/ELW: Genesis 12:1-4a

All: Psalm 121 (From whence does my help come? The Lord, who will watch over you)

All: Romans 4:1-8, 13-17 (The promises to Abraham came through the righteousness

of faith, not works of law)

All: John 3:1-17 (Jesus and Nicodemus; God so loved the world….)

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Opening Hymn: The God of Abraham Praise:

LBW #544, v. 1-4, 11; ELW #831, v. 1-4, 8; LSB #798, v. 1-4, 9

OR O Christ, Our Hope: LBW #300, ELW #604, LSB #553

Lenten Hymn, if desired: see Ash Wednesday

Hymn paraphrase of Psalm 121: Unto the Hills: LBW #445

Hymn of the Day: God Loved the World So That He Gave: LBW #292, ELW #323, LSB #571 Suggestion: if the LBW or LSB tune is unfamiliar, take ELW’s suggestion and use “Rockingham Old,” one of the tunes for “When I Survey the Wondrous Cross)

OR Lord, Thee I Love With All My Heart: LBW #325, ELW #750, LSB #708 (One of the great chorales. If congregation is timid, have soloist or choir sing it.)

OR Tree of Life and Awesome Mystery: ELW #334, v. 1-3, Lent 2 stanza

Communion Hymn 1: Lord, Take My Hand and Lead Me: LBW #333, ELW #767, LSB #722

OR Day by Day: WOV #746, ELW #790

Communion Hymn 2: O Love That Will Not Let Me Go: LBW #324

OR Jesus, Feed Us: ELW #464

Closing Hymn: Guide Me Ever/O Thou, Great Redeemer: LBW #543, ELW #618, LSB #918

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March 8, 2026, 3rd Sunday in Lent

All: Exodus 17:1-7 (Israelites murmur against God, who gives water from the rock)

All: Psalm 95: (We are the people of God’s pasture; don’t be like those who murmured!)

All: Romans 5:1-8 (9-11) (Justified by faith in Christ, we have peace with God through

him, who died for the ungodly)

All: John 4:5-26 [may add 27-30, 39-42]) (Jesus and the woman at the well)

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Opening Hymn: Come, Thou Fount of Every Blessing: LBW #499, ELW #807, LSB #686

OR Christ, the Word of God Incarnate: LSB #540, v. 1-3 Fairly familiar Early American tune. Just wonderful words. Verse 2 especially goes with the Gospel reading)

OR “Come, Let Us Sing Unto the Lord” (paraphrase of Psalm 95)

Words by Rev. Cathy Ammlung, STS; Tune: Kirken (Built on a Rock, the Church Shall Stand)

Come, let us sing unto the Lord,

Our mighty Rock of salvation.

Come, with our psalms of thanks outpoured

To the great King of all nations.

Come, make a joyful noise of praise;

Come, worship God through all our days;

Come in his presence, adoring.

Within the hollow of his hand,

Caverns and hills find their dwelling.

Measureless seas and trackless land

Their Maker’s glories are telling.

Come; worship; bend the knee and bless

Our God, Our Shepherd. We confess

His hand’s our pasture forever.

Lenten Hymn, if desired: see Ash Wednesday

Hymn of the Day: I Heard the Voice of Jesus Say: LBW #497, ELW 332, 611; LSB #699

(Note: the 2^nd ELW tune is “Kingsfold,” which is a nice English folk tune. You’ll find it used in LBW #391)

OR As the Deer Runs to the River: ELW #331

OR O Jesus, Joy of Loving Hearts: LBW #356

OR Lent 3 stanza, Tree of Life and Awesome Mystery: ELW #334, v. 1-3

Communion Hymn 1: How Sweet the Name of Jesus Sounds: LBW #345, ELW #620, LSB #524

OR Eat This Bread: WOV #709, ELW #472 (: Don’t use italicized words in ELW as a “second verse.” Just repeat first set of words 3x)

Communion Hymn 2: Come With Us, O Blessed Jesus: LBW #219, ELW #501

Closing Hymn: Glories of Your Name are Spoken: LBW #358, ELW #648 (BEWARE! Uses different tune, even though “Austria” is used elsewhere in hymnal!)

Glorious Things of You are Spoken: LSB #648

OR Christ, the Word of God Incarnate: LSB #540, v. 4-6

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March 15, 2026, 4th Sunday in Lent

Sola/LSB: Isaiah 42:14-21 (I will lead the blind by paths they don’t see)

RCL/ELW: 1 Samuel 16:1-13 (Samuel anoints David)

Sola/LSB: Psalm 142 (I cry to the Lord, for I have been brought very low)

RCL/ELW: Psalm 23 (The Lord is my shepherd)

All: Ephesians 5:8-14 (Once you were in darkness; now walk as children of the light)

All: John 9:1-41 (Jesus heals the man born blind)

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Opening Hymn: I Want Jesus to Walk With Me: WOV #660, ELW #325

OR O Son of God, in Galilee: LBW #426, LSB #841 (Both tunes are fairly easy, but if they’re not familiar, use tune for “O God, Our Help in Ages Past.”)

Lenten Hymn, if desired: see Ash Wednesday

Hymn of the Day: When to the World Our Savior Came: LSB #551 (Great words, familiar tune!)

OR Be Thou My Vision: WOV #776, ELW #793

OR Tree of Life and Awesome Mystery: ELW #334, v. 1-3, Lent 4 stanza

Communion Hymn 1: Amazing Grace, How Sweet the Sound: LBW #448, ELW #779, LBW #744

Communion Hymn 2: My God, How Wonderful Thou Art: LBW #524, ELW #863

OR Savior, Like a Shepherd Lead Us: LBW #481, ELW #789, LSB #711

Note: Both LSB and ELW use the tune older members will remember from SBH, “Bradbury.”

Closing Hymn: I Want to Walk as a Child of the Light: WOV #649, ELW #815, LSB #411

OR O God, My Faithful God: LBW #504, ELW #806, LSB #696

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March 22, 2026, 5th Sunday in Lent

All: Ezekiel 37:1-14 (The valley of dry bones)

All: Psalm 130 (Out of the depths I cry to you, O Lord)

Sola/LSB: Romans 8:1-11 (The life-giving Spirit)

RCL/ELW: Romans 8:6-11 (You are not in the flesh but in the Spirit of Christ,

who dwells within you and gives you life)

All: John 11:1-45[46-53]) (The death and raising of Lazarus)

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Opening Hymn: Love Divine, All Loves Excelling: LBW #315, ELW #631, LSB #700

Lenten Hymn, if desired: see Ash Wednesday

Hymn Paraphrase of Psalm 130: Out of the Depths I Cry to You: LBW #295, ELW #600

From Depths of Woe I Cry to Thee: LSB #607

Hymn of the Day: Be Still, My Soul: LSB #752 (Yeah, Finlandia. They used to play it on KFUO in St. Louis when they remembered the faithful departed. Can’t sing it without tearing up!)

OR Christ, the Life of All the Living: LBW #97, ELW #339, LSB #420

OR Tree of Life and Awesome Mystery: ELW #334, v. 1-3, Lent 5 stanza

Communion Hymn 1: What Wondrous Love is This: LBW #385, ELW #666, LSB #543

Communion Hymn 2: We Sing the Praise of Him Who Died: LBW #344, LSB #429 (Unfamiliar, though fairly simple tune. Words are superb. Sing to the Doxology!)

Closing Hymn: My Hope is Built on Nothing Less:

LBW 293/294, ELW #596/ 597, LSB #575/576

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March 29, 2026, Palm/Passion Sunday

Sola/LSB: John 12:12-19 (Triumphant entry into Jerusalem)

RCL/ELW: Matthew 21:1-11 (Triumphant entry into Jerusalem)

All: Isaiah 50:4-9a (The Lord vindicates his servant)

All: Psalm 31:9-16 (Deliver me from my tormentors!)

All: Philippians 2:5-11 (Christ humbled himself, even to death. Every knee shall bow!)

All: Matthew 26:1-27:66 (The Passion of Our Lord)

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Hymn, Procession With Palms: All Glory, Laud and Honor: LBW #108, ELW #344, LSB #442

OR LSB #443, Hosanna, Loud Hosanna (A familiar tune and words I remember

from SBH. A nice alternative to All Glory, Laud, and Honor)

Hymn prior to and following Passion narrative: O Sacred Head: LBW #116/117, ELW #351/352,

LSB #449/450 (Note: the former uses the wonderful Bach harmonization, but the latter has more verses and can be used to break up the Passion narrative, if desired)

Hymn of the Day: O God, I Love Thee: LBW #491 (Note: trust me on this. The words are exquisite. You can sing to the tune of LBW #272, Abide With Me.)

OR Were You There: LBW #92, ELW #353, LSB #456

OR There in God’s Garden: WOV #668, ELW #342

OR No Tramp of Soldiers’ Marching Feet: LSB #444 (familiar English folk tune, great words that tie together the entry into Jerusalem and the crucifixion. I heartily recommend you obtain permission to use this!)

OR, if you observe this as Palm Sunday only, Prepare the Royal Highway,

LBW #26, ELW #264, LSB #343

Communion Hymn 1: O Lord, How Shall I Meet You: LBW #23, ELW #241, LSB #334

Communion Hymn 2: Beneath the Cross of Jesus: LBW #107, LSB #338

OR Your Only Son, No Sin to Hide: ELW #336, LSB #550

Closing Hymn: Ride On, Ride On in Majesty: LBW #121, ELW #346, LSB #441 ( fairly familiar tune)

OR Lift High the Cross: LBW #377, ELW #660, LSB #837

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April 2, 2026: Maundy Thursday

Sola/LSB: John 13:1-35 (for foot washing): Jesus washes disciples’ feet, explains significance

RCL/ELW: Same; but this is the only Gospel appointed for Maundy Thursday

Sola/LSB: Exodus 24:3-11: Moses and the elders eat in God’s presence

RCL/ELW: Exodus 12:1-4 [5-10] 11-14: The first Passover

Sola/LSB: Psalm 116: What shall I render to the Lord for all his benefits to me?

RCL/ELW: Psalm 116:1-2, 12-19

Sola/LSB: Hebrews 9:11-22: Christ, the mediator of new covenant, cleanses us by his blood

RCL/ELW: 1 Corinthians 11:23-26: Paul’s version of the words of institution

Sola/LSB: Matthew 26:17-30: Jesus institutes the Lord’s Supper at his Last Supper

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Opening Hymn, if used: Around You, O Lord Jesus: LBW #496, ELW #468

Foot Washing Hymn: Where Charity and Love Prevail: LBW #126, ELW #359, LSB #845

OR Jesus, Greatest at the Table: LSB #446

Hymn of the Day: What Feast of Love: WOV #701, ELW #487

OR Draw Near and Take the Body of the Lord: LBW #226, LSB #637

OR When You Woke That Thursday Morning: LSB #445 (Jaroslav Vajda’s powerful words pair surprisingly well with Marty Haugen’s tune usually used for “Joyous Light of heavenly Glory”)

Communion Hymn #1: Soul, Adorn Yourself With Gladness: LBW #224, ELW #488 (#489 has Hispanic tune, same words), LSB #636 (It has All. Eight. Verses!)

Communion Hymn #2: LBW #225, Lord Jesus Christ, We Humbly Pray

OR Thee We Adore, O Hidden Savior, Thee: LBW #199, LSB #840

Thee We Adore, O Savior, God Most True: ELW #476 (Gerard Manley Hopkins’ translation)

Closing Hymn: Generally omitted in favor of Psalm 22 while the altar is stripped

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April 3, 2026: Good Friday

All: Isaiah 52:13-53:12: The Suffering Servant bears our griefs and carries our sorrows

All: Psalm 22: My God, my God, why have you forsaken me?

All: Hebrews 4:14-16, 5:7-9: Jesus the great high priest learned obedience through

suffering and therefore obtained salvation for all who obey him

OR RCL/ELW: Hebrews 10:16-25: We have confidence to enter the Holy Place through Jesus’ blood; so let us urge one another to love, good deeds.

All: John 18:1-19:42: The Passion of Our Lord according to St. John

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Here are a number of hymns to use whether you use the above texts, have a Tenebrae service with 7 readings, or do the 7 last words of Christ.

Were You There (LBW #92, ELW #353, LSB #456)

Ah, Holy Jesus (LBW #123, ELW #349)

O Sacred Head (LBW 116, ELW #352, LSB #450 [rhythmic; note 7 verses in LSB makes it useful for separating portions of the Passion reading],

OR LBW #117, ELW #351, LSB #449 [more familiar; note ELW and LSB use Bach harmonization]

Jesus, in Thy/Your Dying Woes (LBW #112, 113 {need to use both to get all 7 words}; LSB #447

O Darkest Woe (LSB #448, also if you have the old SBH, it’s #87)

Upon the Cross Extended (LSB #453; Lovely Paul Gerhard tune, heartfelt lyrics, public

domain. If you want to use it, therefore, feel free to copy it!)

Sing, My Tongue, the Glorious Battle (LBW #118, ELW #356, LSB #454)

Go to Dark Gethsemane (LBW #109, ELW #347, LSB #436)

There in God’s Garden (wherever your last hymn appears in the service, and whatever form of Good Friday liturgy you use, I think this is a perfect “capstone” to our worship)

(WOV #668, ELW #342)

In Christ Alone (Such a powerful hymn! It’s not in any of our hymnals but readily available online. If you have a CCLI license, good!)

++++++++++++++++++++++++++++++++++++++

Good Friday Tenebrae Service

Prayer of the Day:

Almighty Father, we ask you to look with mercy on your family, for whom your Son, our Lord Jesus Christ, was willing to be betrayed and to be given over to the hands of sinners and to suffer death on the cross; and who now lives and reigns with you and the Holy Spirit, one God, now and forever. AMEN.

The first section: Jesus is arrested

Psalm 25

To you, O Lord, I lift up my soul.

O my God, in you I trust; do not let me be put to shame;

do not let my enemies exult over me.

Do not let those who wait for you be put to shame;

let them be ashamed who are wantonly treacherous.

Make me to know your ways, O Lord; teach me your paths.

Lead me in your truth, and teach me, for you are the God of my salvation;

for you I wait all day long.

Be mindful of your mercy, O Lord, and of your steadfast love,

for they have been from of old.

Do not remember the sins of my youth or my transgressions;

according to your steadfast love remember me, for your goodness’ sake, O Lord!

Good and upright is the Lord; therefore, he instructs sinners in the way.

He leads the humble in what is right, and teaches the humble his way.

All the paths of the Lord are steadfast love and faithfulness,

for those who keep his covenant and his decrees.

For your name’s sake, O Lord, pardon my guilt, for it is great.

Who are they that fear the Lord?

He will teach them the way that they should choose.

They will abide in prosperity,

and their children shall possess the land.

The friendship of the Lord is for those who fear him,

and he makes his covenant known to them.

My eyes are ever toward the Lord, for he will pluck my feet out of the net.

Turn to me and be gracious to me, for I am lonely and afflicted.

Relieve the troubles of my heart, and bring me out of my distress.

Consider my affliction and my trouble, and forgive all my sins.

Consider how many are my foes, and with what violent hatred they hate me.

O guard my life, and deliver me; do not let me be put to shame,

for I take refuge in you.

May integrity and uprightness preserve me, for I wait for you.

Redeem Israel, O God, out of all its troubles.

Hymn: WOV #667, Stay here and Watch With Me (sung 3x)

Stay here and keep watch with me. The hour has come.

Stay here and keep watch with me. Watch and pray.

John 18:1-14

After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. When Jesus said to them, “I am he,” they stepped back and fell to the ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?” So the soldiers, their officer, and the Jewish police arrested Jesus and bound him.

First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

Forgive and save your Church, O God, for heeding anything that distracts it from knowing, proclaiming, and sharing the love of Jesus, its crucified and risen Redeemer.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and renew pastors, bishops, theologians, and other church leaders when by treacherous words and shameful deeds they crucify Christ anew, and turn people from his salvation.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

The first candle is extinguished

The second section: Peter denies Jesus

Psalm 54

Save me, O God, by your name, and vindicate me by your might.

Hear my prayer, O God; give ear to the words of my mouth.

For the insolent have risen against me, the ruthless seek my life;

they do not set God before them.

But surely, God is my helper;

the Lord is the upholder of my life.

He will repay my enemies for their evil.

In your faithfulness, put an end to them.

With a freewill offering I will sacrifice to you;

I will give thanks to your name, O Lord, for it is good.

For he has delivered me from every trouble,

and my eye has looked in triumph on my enemies.

Hymn: WOV #668, v.1: There in God’s Garden

There in God’s garden stands the Tree of Wisdom,

Whose leaves hold forth the healing of the nations.

Tree of all knowledge, Tree of all compassion, Tree of all beauty.

John 18:15-27

Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, “You are not also one of this man’s disciples, are you?”

He said, “I am not.” Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said.”

When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?”

Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?”

He denied it and said, “I am not.”

One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?”

Again Peter denied it, and at that moment the cock crowed.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

Forgive and guide each of us, for the small and great ways in which we fail to love you with our whole heart, mind, soul, and strength, and do not love one another as Jesus has loved us.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and challenge everyone who says they believe in you, but have more pressing obligations than worship, prayer, forgiveness, or service in your name.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

The second candle is extinguished

The third section: Jesus before Pilate

Psalm 2

Why do the nations conspire, and the peoples plot in vain?

The kings of the earth set themselves, and the rulers take counsel together,

against the Lord and his anointed, saying,

“Let us burst their bonds asunder, and cast their cords from us.”

He who sits in the heavens laughs; the Lord has them in derision.

Then he will speak to them in his wrath, and terrify them in his fury, saying,

“I have set my king on Zion, my holy hill.”

I will tell of the decree of the Lord: He said to me,

“You are my son; today I have begotten you.

Ask of me, and I will make the nations your heritage,

and the ends of the earth your possession.

You shall break them with a rod of iron,

and dash them in pieces like a potter’s vessel.”

Now therefore, O kings, be wise; be warned, O rulers of the earth.

Serve the Lord with fear, with trembling

kiss his feet, or he will be angry, and you will perish in the way;

for his wrath is quickly kindled. Happy are all who take refuge in him.

Hymn: WOV #668, v.2: There in God’s Garden

Its name is Jesus, name that says, “Our Savior!”

There on its branches see the scars of suffering;

See where the tendrils of our human selfhood feed on its lifeblood.

John 18:28-40

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered, “If this man were not a criminal, we would not have handed him over to you.” Pilate said to them, “Take him yourselves and judge him according to your law.”

The Jews replied, “We are not permitted to put anyone to death.” (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?”

Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?”

Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.”

Pilate asked him, “So you are a king?”

Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?”

They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

Forgive and enlighten all who believe in other gods, or who have limited and distorted notions of who you are.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and rescue all who say they are “spiritual but not religious,” or who are fascinated by the occult or dark spiritual arts.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

The third candle is extinguished

The fourth section: Jesus is sentenced to death

Isaiah 52: 13-15

See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals— so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.

Hymn: WOV #668, v.3: There in God’s Garden

Thorns not its own are tangled in its foliage;

Our greed has starved it, our despite has choked it.

Yet look! It lives! Its grief has not destroyed it nor fire consumed it.

John 19: 1-16

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face.

Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!”

When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!”

Pilate said to them, “Take him yourselves and crucify him; I find no case against him.”

The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.” Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer.

Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?”

Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.”

From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”

When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon.

He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?”

The chief priests answered, “We have no king but the emperor.”

Then he handed him over to them to be crucified.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

Forgive and teach those who do not believe in you at all, especially those who persecute believers.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and bring to repentance our enemies, personal and communal. Forgive all who slander, lie, and spew hate, as did their spiritual ancestors toward your beloved Son.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and transform all who break promises, break laws, and break hearts, especially when we still struggle to forgive.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

The fourth candle is extinguished

The fifth section: Jesus is crucified

Isaiah 53:1-6

Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.

Hymn: WOV #668, v.4: There in God’s Garden

See how its branches reach to us in welcome;

Hear what the Voice says: “Come to me, ye weary!

Give me your sickness, give me all your sorrow, I will give blessing.”

John 19:17-25

So they took him out; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them.

Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”

When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

Forgive and energize all who whine, complain, make excuses, and shift blame to others.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and reform everyone who seeks to divide, not build up; to sow suspicion, not trust; and who insists on their own way at any cost.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

The fifth candle is extinguished

The sixth section: Jesus dies

Psalm 69:16-21, 29-33

Answer me, O Lord, for your steadfast love is good;

according to your abundant mercy, turn to me.

Do not hide your face from your servant, for I am in distress—

make haste to answer me.

Draw near to me, redeem me,

set me free because of my enemies.

You know the insults I receive, and my shame and dishonor;

my foes are all known to you.

Insults have broken my heart, so that I am in despair.

I looked for pity, but there was none; and for comforters, but I found none.

They gave me poison for food,

and for my thirst they gave me vinegar to drink.

But I am lowly and in pain;

let your salvation, O God, protect me.

I will praise the name of God with a song; I will magnify him with thanksgiving.

This will please the Lord more than an ox or a bull with horns and hoofs.

Let the oppressed see it and be glad;

you who seek God, let your hearts revive.

For the Lord hears the needy,

and does not despise his own that are in bonds.

Hymn: WOV #668, v.5: There in God’s Garden

This is my ending, this my resurrection;

Into your hands, Lord, I commit my spirit.

This have I searched for; now can I possess it. This ground is holy.

John 19:26-30

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

Forgive and liberate those who are enslaved by their desires, passions, fears, addictions, or by their attraction to evil for its own sake.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive and heal all who are caught in snares of illness and pain, depression and anxiety, regret and shame.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

Forgive, save, transform, and redeem all of us – for if we are honest, we know we must number ourselves in the great and miserable fellowship of sinners. Forgive, dear Lord, forgive us who despair; who seek revenge; who are cruel and selfish; who are bored and apathetic; who are thoughtless, clueless, heedless, merciless, and faithless.

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

The sixth candle is extinguished

The seventh section: Jesus is buried

Isaiah 53:7-12

He was oppressed, and he was afflicted, yet he did not open his mouth;

like a lamb that is led to the slaughter,

and like a sheep that before its shearers is silent,

so he did not open his mouth.

By a perversion of justice he was taken away.

Who could have imagined his future?

For he was cut off from the land of the living,

stricken for the transgression of my people.

They made his grave with the wicked and his tomb with the rich,

although he had done no violence, and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him with pain.

When you make his life an offering for sin, he shall see his offspring,

and shall prolong his days;

through him the will of the Lord shall prosper.

Out of his anguish he shall see light;

he shall find satisfaction through his knowledge.

The righteous one, my servant, shall make many righteous,

and he shall bear their iniquities.

Therefore I will allot him a portion with the great,

and he shall divide the spoil with the strong;

because he poured out himself to death,

and was numbered with the transgressors;

yet he bore the sin of many,

and made intercession for the transgressors.

Hymn: WOV #668, v.6: There in God’s Garden

All heav’n is singing, “Thanks to Christ whose Passion

Offers in mercy healing, strength, and pardon.

Peoples and nations, take it, take it freely!” Amen! My Master!

John 19:31-40

Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.

But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.

Prayer

Holy God, holy and mighty, holy and immortal, have mercy and hear our prayer.

A brief silence

By the suffering and passion, of your holy and beloved Son; by his prayers from the Cross for our sake; by his sinless death and his descent into the depths of hell for the sake of sinners; by his glorious resurrection and ascension, and by his promise to come again as victorious Lord of all, forgive us our sins, heavenly Father. Crucify our sins and burn them in hell; but hide us, your poor sinful creatures, in the life-giving wounds of Jesus, and shelter us in his outstretched arms. Anoint us with the same Spirit he committed to you with his dying breath. Raise us, in the power of that Spirit, to share in the glorious resurrection life of Christ. And speed the coming of that great eternal day when everyone whom you have forgiven and healed, transformed and redeemed, is made fit to stand together before your throne, there to praise and adore you in the unity you share with your Son, our Savior and Lord, and with the Holy Spirit, one God, now and forever. Amen.

The seventh candle is removed but not extinguished.

The closing

The single lighted candle is returned. All rise and recite the Apostles’ Creed and Lord’s Prayer.

I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. Our Father, who art in heaven…..

April 4, 2026: The Vigil of Easter

For the Service of the Word portion: The great acts of salvation, as taken from the ELW pericope. If fewer than 12 readings are used, always use the ones marked with an asterisk

*Genesis 1:1-2:4a: Creation

Response: Psalm 136:1-9, 23-26

OR How Marvelous God’s Greatness LBW #515, ELW #830 (Easy Swedish tune)

Genesis 7:1-5, 11-18; 8:6-18; 9:8-13: The Great Flood

Response: Psalm 46

OR Thy Holy Wings WOV #741, ELW #613

Genesis 22:1-18: God tests Abraham, commanding him to sacrifice his son

Response: Psalm 16

OR God Loved the World (So That He Gave) (Even I don’t know the tune in LBW,

so use the tune suggested in ELW, used often for “When I Survey the Wondrous Cross”)

LBW #292, ELW #323, LSB #571

*Exodus 14:10-31; 15:20-21: Deliverance of Israel at the Red Sea

Response: Exodus 15:1b-13, 17-18

OR Guide Me Ever, Great Redeemer LBW #343, ELW #618, LSB #918

OR The God of Abraham Praise, v. 1, 3, 5 LBW #544, ELW #831, LSB #798

*Isaiah 55:1-11: Salvation freely offered to all

Response: Isaiah 12:2-6

OR I’ve Just Come From the Fountain WOV #696

Proverbs 8:1-8, 19-21; 9:4b-6: The wisdom of God

Response: Psalm 19

OR Let All Things Now Living LBW #557, ELW #881

Ezekiel 36:24-28: God promises to give a new heart and spirit to his people

Response: Psalms 42 and 43 (combine them)

OR As Pants the Hart for Cooling Streams LBW #452

OR As the Deer Runs to the River ELW #331

Ezekiel 37:1-14: The valley of the dry bones

Response: Psalm 143

OR O Happy Day When We Shall Stand LBW #351, ELW #441

Zephaniah 3:14-20: The gathering of God’s people

Response: Psalm 98

OR Joy to the World (hey why not?!) LBW #39, ELW #267, LSB #387

Jonah 1:1-2:1: Jonah’s faithlessness and deliverance

Response: Jonah 2:2-9

OR Great is Thy Faithfulness WOV #771, ELW #733, LSB #809

Isaiah 61:1-4, 9-11: “The Spirit of the Lord is upon me” to proclaim good news to

all who suffer; God clothes his servant in the garments of salvation

Response: Deuteronomy 32:1-4, 7, 36a, 43a

OR In Thee Is Gladness LBW #552, ELW #867, LSB #818

*Daniel 3:1-29: Shadrach, Meshach, and A Bean to Go (look it up for great coffee!)

are delivered from the fiery furnace

Response: Song of the Three (LBW Canticle #18)

OR All Creatures of Our God and King LBW #527,

ELW #835 (de-gendered, de-kinged – it’s All Creatures of Our God Most High)

During the order for Holy Baptism or Affirmation of Baptism

The Litany of the Saints (ELW Service Music, #237) may be sung

The Service of Holy Communion

All: Romans 6:3-11: We are baptized into the death and resurrection of Christ:

dead now to sin, alive in Christ!

All: John 20:1-18: John and Peter race to the tomb; Mary Magdalene encounters

the risen Jesus

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Hymn of the Day: We Know That Christ is Raised and Dies No More

LBW #189, ELW #449, LSB #603

Hymn During Communion: I Know That My Redeemer Lives

LBW #352, ELW #619, LSB #461

Closing Hymn: This Joyful Eastertide WOV #676, ELW #391,LSB #482

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April 5, 2026, Easter Sunday, The Resurrection of Our Lord

Easter Sunrise:

All: Exodus 14:10-15:1 (Song of thanksgiving after crossing the Red Sea)

All: Psalm 118:15-29 (I shall not die but live, and declare the works of the Lord!)

All: 1 Corinthians 15:1-11 (I handed on to you what I received: that Christ rose

from the dead)

All: John 20:1-18 (Peter and John’s foot race; Mary Magdalene encounters risen Jesus)

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Easter Day

All: Acts 10:34-43 (Peter preaches Gospel to Gentiles)

OR RCL/ELW: Jeremiah 31:1-6 (I have loved you with an everlasting love; You have found grace in the wilderness)

Sola/LSB: Psalm 16 (You do not give me up to Sheol, nor let your faithful one see the Pit)

RCL/ELW: Psalm 118:1-2, 14-24 (I shall not die but live, and declare the works

of the Lord!)

All: Colossians 3:1-4 (your minds on things that are above, not on things that are on earth,

for you have died, and your life is hidden with Christ in God.)

OR RCL/ELW: Acts10:34-43 (God doesn’t show partiality, but accepts all who fear him)

All: Matthew 28:1-10 (Risen Jesus greets the women, bids them tell disciples to go to Galilee)

OR RCL/ELW: John 20:1-18 (An apostolic footrace; Jesus and Mary Magdalene)

**************************************

Opening Hymn: Jesus Christ is Risen Today: LBW #151, ELW #365, LSB #457

Hymn of Praise: Christ Has Arisen, Alleluia: WOV #678, ELW #364, LSB #466

OR Hymn paraphrase of “This is the Feast” by Cathy Ammlung. Tune: “In Thee is Gladness”

This feast of gladness triumphs o’er sadness; Jesus, Lord, the victor now.

The Lamb, once slain now lives again! Every knee to him shall bow.

Joy in full flower! Blessing and power, honor and praises all heaven raises,

And earth shall echo: Alleluia!

Sing of his glory, for Christ is worthy of adoration; and our salvation

In love he wins for us. Alleluia!

Gospel Procession Hymn: This Joyful Eastertide: WOV #676, ELW #391, LSB #482

Hymn of the Day: Christ Jesus Lay in Death’s Strong Bands: LBW #134, ELW #370, LSB #458

OR Awake, My Heart, With Gladness: LBW #129, ELW #378, LSB #467 (This is a DANCE tune! Play it as a sprightly minuet, not a solemn dirge, and by, er, verse 7, folks will be warbling and swaying!)

Communion Hymn 1: Thine is the Glory: LBW #145, ELW #376

OR The Strife is O’er: LBW #135, ELW #366, LSB #464

Communion Hymn 2: I Know that My Redeemer Lives: LBW #352, ELW #619, LSB #461

Closing Hymn: Alleluia! Sing to Jesus: LBW #158, ELW #392, LSB #821

April 12, 2026, 2^nd Sunday of Easter

Sola/LSB: Acts 5:29-42 (Gamaliel counsels caution dealing with apostolic teaching, miracles)

RCL/ELW: Acts 2:14a, 22-32 (Peter exhorts crowd to repent, be baptized)

Sola/LSB: Psalm 148 (Praise God for his universal glory)

RCL/ELW: Psalm 16 (I keep the Lord always before me; I shall not be moved)

All: 1 Peter 1:3-9 (Christ’s resurrection promises new hope, imperishable inheritance)

All: John 20:19-31 (Jesus appears to disciples – including Thomas)

*****************************

Opening Hymn: O Sons and Daughters of the King/Let Us Sing:

LBW #139, v.1-4, ELW #386, v.1-4, LSB #470/471 (Note: the latter LSB tune is the same as LBW, but the former is a well-known Easter tune also)

Hymn of Praise: Good Christian Friends, Rejoice and Sing: LBW #144, ELW #385, LSB #475

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: We Walk By Faith and Not by Sight: WOV #675, ELW #635, LSB #720

OR Come, You Faithful, Raise the Strain: (I don’t know who has the Arthur Sullivan tune from SBH):

LBW #132, ELW #363, LSB #487

OR The Risen Christ: ELW #390

OR These Things Did Thomas Count as Real: LSB #472

Communion Hymn 1: O Savior, Precious Savior: LBW #514, ELW #820, LSB #527

Communion Hymn 2: Jesus, the Very Thought of You: LBW #316, (ELW #754

Closing Hymn: O Sons and Daughters: LBW #139, v. 5-9, (ELW #386, v. 5-8, LSB #470/471)

+++++++++++++++++++++++++++++++++++++++

April 19, 2026, 3^rd Sunday of Easter

Note: Even if today isn’t a usual Communion Sunday, consider making it one!!

All: Acts 2:14a, 36-41 (Pentecost: Peter exhorts listeners to repent, be baptized)

All: Psalm 116:1-14 (15-19) (Thanksgiving for deliverance from illness)

All: 1 Peter 1:17-25 (You were ransomed not with gold, but the precious blood of Christ)

All: Luke 24:13-35 (The Road to Emmaus story)

****************************

Opening Hymn: Around You, O Lord Jesus: LBW #496, ELW #468

OR Day of Arising: ELW #374

Hymn of Praise: Christ the Lord is Risen Today: LBW #130, ELW #373, LSB #469

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: Who Are You Who Walk in Sorrow: LSB #476

OR Alleluia! Jesus is Risen: WOV #674, ELW #377, LSB #474

OR Come, Let Us Eat: LBW #214, ELW #491, LSB #626

Communion Hymn 1: O Bread of Life/Living Bread From Heaven:

LBW #222, ELW #480, LSB #642 (this is a different tune)

OR What Is This Bread: LSB #629

Communion Hymn 2: Come With Us, O Blessed Jesus: LBW #219, ELW #501

OR Come, Lord Jesus, Be Our Guest: LSB #776 (sing 3x, or as round)

Closing: At the Lamb’s High Feast We Sing: LBW #210, ELW #362, LSB #633

OR Abide With Me: LBW #272, ELW #629, LSB #878

+++++++++++++++++++++++++++++++++++++++

April 26, 2026, 4^th Sunday of Easter/ Good Shepherd Sunday

All: Acts 2:42-47 (The common life of the first believers)

All: Psalm 23 (The Lord is my shepherd)

All: 1 Peter 2:19-25 (Endure suffering for doing right; for you’ve returned to Shepherd

and guardian of your souls)

All: John 10:1-10 (Sheep know Shepherd’s voice; Jesus is shepherd, gate for the sheep)

**************************************

Opening Hymn: Christ the Lord is Risen Today; Alleluia: LBW #128, ELW #369, LSB #463

Hymn of Praise: Good Christian Friends, Rejoice and Sing: LBW #144, ELW #385, LSB #475

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: The Lord’s My Shepherd; I’ll Not Want: LBW #451, ELW #778, LSB #710

OR Have No Fear, Little Flock: LBW #476, ELW #764, LSB #735

OR Lord Jesus Christ, Life-Giving Bread: LSB #625

Communion Hymn 1: The King of Love My Shepherd Is: LBW #456, ELW #502, LSB #709

Communion Hymn 2: Blest Be the Tie That Binds: LBW #370, ELW #656, LSB #649

OR I Am Jesus’ Little Lamb: LSB #740

Closing Hymn: O Happy Day When We Shall Stand: LBW #351, ELW #441

OR Savior, Like a Shepherd Lead Us: LBW #481 (tune: EEEWWW, at lrasdt for me! Uuse “Bradbury” like decent Godfearing folks!), ELW #789, LSB #711 (latter 2 use Bradbury, a much more familiar tune)

+++++++++++++++++++++++++++++++++++++++++++

May 3, 2026, 5^th Sunday of Easter

Sola/LSB: Acts 6:1-9; 7:2a, 51-60 (Deacons, including Stephen, are chosen; excerpts from

Stephen’s speech; the stoning of Stephen)

RCL/ELW: Acts 7:55-60 (The stoning of Stephen)

Sola/LSB: Psalm 146 (Happy are they whose help is from the Lord, who executes justice

for the poor)

RCL/ELW: Psalm 31: 1-5,15-16 (Prayer for deliverance from enemies)

All: 1 Peter 2:2-10 (Come to Christ, the living Stone who will cause many to stumble;

but you are his own people, a royal priesthood)

All: John 14:1-14 (I am the Way, Truth and Life; believe that the Father is in me

and I am in him)

*****************************

Opening Hymn: From God Can Nothing Move Me: LBW #468, LSB #713

OR The Son of God Goes Forth to War: LBW #183, LSB #661

OR Rise Up, O Saints of God: LBW #383, ELW #669

Hymn of Praise: Make Songs of Joy to Christ Our Head (easy tune!): LBW #150, LSB #484

OR Soli Deo Gloria: ELW #878

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: You Are the Way: LBW #464, ELW #758, LSB #526

OR Give Me Jesus: WOV #777, ELW #770

Communion Hymn 1: My Life Flows On in Endless Song: WOV #781, ELW #763

Communion Hymn 2: Jesus, Thy Boundless Love to Me: LBW #336, LSB #683

OR Come, My Way, My Truth, My Life: LBW #513, ELW #816

Closing Hymn:, Rejoice, Ye Pure in Heart: LBW #553, ELW #873

Rejoice, O Pilgrim Throng: LSB #813

+++++++++++++++++++++++++++++++++++++++++

May 10, 2026, 6^th Sunday of Easter (Also Mother’s Day)

Sola/LSB: Acts 17:16-31 (Paul in Athens: What you worship as unknown, I proclaim to you)

RCL/ELW: Acts 17:22-31 (Omits “setting the scene” with the Greek philosophers)

All: Psalm 66:8-20 (God has tested, delivered us; we will offer sacrifices and extol him)

All: 1 Peter 3:13-22 (Give account of hope within you with gentleness; suffer for doing

good, as Christ did; baptism an appeal to God for good conscience, through

Christ’s resurrection and exaltation)

All: John 14:15-21 (If you love me, keep my commandments; I will pray the Father,

who will send you the Spirit)

*****************************

Opening Hymn: Christ is the King! O Friends, Rejoice: LBW #386, ELW #662

OR All People That On Earth Do Dwell: LBW #245, ELW #883, LSB #791

Hymn of Praise: Praise, My Soul, the King of Heaven: LBW #549, ELW #865, LSB #793

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: Come Down, O Love Divine: LBW #508, ELW #804, LSB #501

Communion Hymn 1: Son of God, Eternal Savior: LBW #364, ELW #655, LSB #842

Communion Hymn 2: Lord, Speak to Us, That We May Speak: LBW #403, ELW #676

Closing Hymn: May We Your/Thy Precepts, Lord, Fulfill: LBW #353, LSB #698

OR I Love to Tell the Story: LBW #390, ELW #661

++++++++++++++++++++++++++++++++++++++++++++

May 17, 2026, 7^th Sunday of Easter, or Ascension (Transferred)

7^th Sunday of Easter

All: Acts 1: (6-10), 12-26 (Matthias chosen to replace Judas)

All: Psalm 68:1-10, 32-35 (The holy God is also the protector of orphans and widows)

All: 1 Peter 4:12-19; 5:6-11 (Christian suffering; God of grace will support, strengthen, establish you)

All: John 17:1-11 (Jesus’ High Priestly prayer; glorify yourself in them as you have in me)

*******************************

Opening Hymn: When Morning Gilds the Skies: LBW #546, ELW #853, LSB #807

OR Blessing and Honor: LBW #525, ELW #854

OR Thine The Amen, Thine The Praise: WOV #801, ELW #826, LSB #680

Hymn of Praise: Give to Our God Immortal Praise: LBW #520, ELW #848

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: O One With God the Father (Use tune for “The Church’s One Foundation”): LBW #77

OR Hear Us, Father, When We Pray (Great words, ok tune): LSB #773

Communion Hymn 1: Immortal, Invisible, God Only Wise: LBW #526, ELW #834, LSB #802

Communion Hymn 2: Beautiful Savior: LBW #518, ELW #838, LSB #537

Closing Hymn: O God Beyond All Praising: WOV #797, ELW #880

OR Crown Him With Many Crowns: LBW #170, ELW #855, LSB #525

#####

Ascension (Transferred)

All: Acts 1:1-11 (The Ascension of Jesus)

All: Psalm 47 (God has gone up with a shout!)

All: Ephesians 1:15-23 (The power of grace put into effect when God exalted Jesus

above every authority and power)

All: Luke 24:44-53 (Shorter account of Ascension; conclusion of the gospel)

************************************

Opening Hymn: O God Beyond All Praising: WOV #797, ELW #880

OR Blessing and Honor: LBW #525, ELW #854

OR Thine The Amen, Thine The Praise: WOV #801, ELW #826, LSB #680

Hymn of Praise: Look, the Sight is Glorious: LBW #156

Look, Ye Saints, the Sight is Glorious: LSB #495

OR Hymn paraphrase of “This is the Feast;” See Easter Sunday

Hymn of the Day: Alleluia! Sing to Jesus: LBW #158, ELW #392, LSB #821

OR Alleluia, Alleluia! Hearts To Heaven: LSB #477 (Note: tune is “Ode to Joy!)

Communion Hymn 1: Immortal, Invisible, God Only Wise (ELW #834, LSB #802)

Communion Hymn 2: Beautiful Savior: LBW #518, ELW #838, LSB #537

Closing Hymn: A Hymn of Glory Let Us Sing: LBW #157, ELW #393, LSB #493 (which mercifully has left off excessive exclamation points)

OR Crown Him With Many Crowns: LBW #170, ELW #855, LSB #525

++++++++++++++++++++++++++++++++++++++

May 24, 2026, Day of Pentecost

All: Numbers 11:24-30 (The Spirit descends on 70 elders)

OR RCL/ELW: Acts 2:1-11 (the Holy Spirit descends like tongues of fire)

Sola/LSB: Psalm 25:1-15 (Good and upright is the Lord; so he instructs sinners in the way.)

RCL/ELW: Psalm 104:24-34, 35b (The Spirit renews creation)

Sola/LSB: Acts 2:1-21 (The Holy Spirit descends; Peter comments)

RCL/ELW ditto; or if that was 1^st reading, then 1 Corinthians 12:3b-13(gifts of the Spirit)

ALL: John 7:37-39 (The Spirit wells up like living water in believers’ hearts)

OR RCL/ELW: John 20:19-23 (Jesus breathes Spirit on disciples)

************************

Opening Hymn: Come Holy Ghost, Our Souls Inspire: LBW #472/473

Creator Spirit, Heavenly Dove: ELW #577/578

Come Holy Ghost, Creator Blest: LSB #498/499

(All of these are basically some version of the Latin hymn!)

Hymn of Praise: God of Tempest, God of Whirlwind: ELW #400

OR Holy Spirit, Ever Dwelling: LBW #523, ELW #582, LSB #650

Hymn of the Day: Gracious Spirit, Heed Our Pleading: WOV #687, ELW #401

OR Holy Spirit, The Dove Sent From Heaven: LSB #502

Communion Hymn 1: Come Gracious Spirit, Heavenly Dove: LBW #475, ELW #404

Communion Hymn 2: Holy Spirit, Truth/Light Divine: LBW #257, ELW#398, LSB #496

OR O Spirit of Life: WOV #680, ELW #405

Closing Hymn: O Day Full of Grace: LBW #161, ELW #627, LSB #503

OR O Day of Rest and Gladness: LBW #251, ELW #521, LSB #906

++++++++++++++++++++++++++++++++++++

May 31, 2026, The Holy Trinity

All: Genesis 1:1-2:4a (God creates the universe and blesses it)

All: Psalm 8 (What is man that you are mindful of him?)

Sola/LSB: Acts 2:14a, 22-36 (Again, part of Peter’s Pentecost sermon)

RCL/ELW: 2 Corinthians 13:11-13 (Trinitarian blessing)

All: Matthew 28:16-20 (The Great Commission)

********************************

Opening Hymn: Holy, Holy, Holy: LBW #165, ELW #473, LSB #507

Hymn of Praise: How Great Thou Art: LBW #532, ELW #856, LSB #801

Hymn of the Day: Thy Strong Word Did Cleave The Darkness: LBW #233, ELW #511, LSB #578

OR the following hymn paraphrase of the Nicene Creed: (Play this fairly briskly. It’s a dance, not a dirge! Those 9 verses will be over in a trice…times thrice!)

Almighty Father, Creator Blest

Tune: Victory (The Strife is O’er); Words: Rev. Cathy A. Ammlung, STS

Dedicated to the Pastors of the Society of the Holy Trinity

(First/final refrain:): Credo, credo, credo in_ unum Deum!

Almighty Father, Creator blest,

Worlds sprang to life at his behest;

Seen and unseen, his name they confessed:

Credo, credo!

Lord Jesus Christ, his only Son,

In truth and substance, they are one;

Pure Light from Light, in him life’s begun:

Credo, credo!

For us poor sinners, mortal and weak,

He came from heav’n, the lost to seek,

God’s Word made flesh, salvation to speak.

Credo, credo!

Born of the virgin, Mary most pure,

And of the Spirit, to be sin’s cure,

Christ became man; let praises endure –

Credo, credo!

For us, ‘neath Pilate’s judgment he died –

For us, our Lord was crucified,

For us, he rose again, glorified:

Credo, credo!

Ascended to the Father’s throne,

He shall return, to judge everyone,

And rule fore’er, as Lord and God:

Credo, credo!

Most Holy Spirit, life-giving Lord,

One with the Father and Son, adored,

Inspiring prophets’ holy word,

Credo, credo!

Making one holy Church in the world,

One with apostles, martyrs, and Lord,

One through baptism with water and Word,

Credo, credo!

From sin forgiven, we are made free,

Christ’s life from death our future shall be,

Forever praising the Trinity:

Credo, credo!

(final refrain: as in opening) Credo, credo, credo in_ unum Deum!

Communion Hymn 1: God Himself is Present: LBW #249, LSB #907

OR Come, Join the Dance of Trinity: ELW #412

Communion Hymn 2: Father Most Holy: LBW #169, ELW #415, LSB #504

Closing Hymn: Holy God, We Praise Your Name: LBW #535, ELW #414, LSB #940

Devotion for Tuesday, January 13, 2026

written by Jeffray Greene | January 13, 2026

The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed.

The traditions of men are deep in us all. Not that all traditions are bad – we all have them – but the truth is that we are to love, fear, and trust God above all things. Yes, it is good to wash your hands, but will we go to hell if we do not? There is the impure in body, and then there is impurity of the soul. One can have an unclean body and yet be clean in heart. We are called to follow the Lord.

Lord, you know that I need a clean heart. Help me so that my traditions do not get in the way of my faith in You. Help me to be clean, yes, but not for my own sake, but in obedience to all that You would have me do. Give me a heart that questions why I do what I do in order that I would learn to be obedient to You in and through all things. Teach me what it means to be faithful. Only by Your guidance am I able to live a life of faith.

Lord Jesus, help me to see and understand the details of what I read in the Gospel. In all things, keep my mind curious so that I seek the wisdom You offer. Guide me by the power of Your Holy Spirit to seek faithfulness in all that I do. Guide me to live according to Your word and not be caught up into the traditions of men. Also, help me to not be hostile to tradition, but understand that traditions can guide, but that You alone must lead. Amen.

March for Life and Y4Life Conference in January!

written by Dennis Di Mauro | January 13, 2026

The NALC Life Ministries team is once again preparing for the March for Life in Washington D.C. this January, but our plan is a little different. Instead of holding a life conference, NALC Life has decided to team up with Lutherans for Life (LFL) and participate in their events at the march! Their youth conference, Y4Life, will be held at the Hilton Arlington Landing Hotel (2399 Richmond Highway, Arlington, VA 22202) from Thursday, January 22rd, 2026 through Saturday, January 24th, 2026 and it has over 400 kids already registered – register at https://y4life.org/events/ We encourage all our NALC youth to participate in this free conference.

On Friday, January 23rd we will be once again participating in the March for Life under the NALC banner, and I hope you can join us at 12th and Madison Sts., N.W at noon as we march to the U.S. Capitol.

Before the march there is a prayer service at DAR Constitution Hall 1776 D St. NW (18th and D St.) Washington, DC 20006 starting at 8:30am. The service will be in celebration of America’s 250th birthday, celebrating the Right to Life as recognized in our Declaration of Independence and honoring the memory of Charlie Kirk. The special speaker will be Liche Ariza, who plays the role of Gedera, a Sadducee in Jerusalem and a member of the Sanhedrin in The Chosen.

All our NALC members are invited to attend this service and our clergy are invited to participate (stoles are white). If you have any problems at the march, please contact Pastor Dennis Di Mauro at (703) 568-3346. Pastor Di Mauro can also host you in his home if you would like to stay overnight in DC. We can’t wait to see you in our nation’s capital this January!!

NALC Continental Youth Gathering: Forming Young Disciples Across North America

written by Teresa Peters | January 13, 2026

Every two years, youth and their leaders from across the North American Lutheran Church (NALC) will gather for four days of worship, teaching, and service at the Continental Youth Gathering (CYG). What began as a hopeful experiment in 2024 has already grown into a vital tradition where young people encounter Christ, deepen their faith, and discover what it means to live as His disciples in the world.

The first CYG – WE BELONG, was held in Boerne, Texas, in 2024 and brought together youth, adult leaders, and volunteers from across the United States and Canada. The next CYG – REJOICE, will take place July 7–10, 2026, at St. John Lutheran Church in Roanoke, Virginia, where organizers are planning for approximately 400 youth, leaders and volunteers. While the event is hosted by the NALC, its reach and impact extends well beyond. It includes partner agencies and the local community who play significant roles in making it possible.

At its heart, the CYG is not a “conference” or a “camp,” but a gathering built around Word, worship, and witness. Each day centers on Scripture, with teaching that is deeply rooted in the Gospel and the Lutheran confessional tradition, yet accessible and engaging for today’s youth. Large-group sessions combine solid biblical preaching with practical application, helping young people connect Christ’s finished work on the cross to the very real questions and pressures they face in daily life. Bible studies invite youth into smaller communities where they can dig deeper, share their own experiences, and learn to read Scripture not just as a story “back then,” but as God’s living Word for them today. And Worship is part of the daily rhythm, not a side event. Through song, prayer, and proclamation, participants are invited to bring their whole selves to the Lord—joys, doubts, anxieties, and hopes. By celebrating the Lord’s Supper with the wider church, participants are reminded that we belong to something larger than a single local congregation; we belong to the one, holy, catholic, and apostolic Church and that is a reason to rejoice.

A key aspect of the 2026 gathering in Roanoke will be mission projects throughout the local community. Youth will step beyond the walls of the host church to serve alongside local organizations—supporting shelters, food ministries, neighborhood projects, and other community partners.

These mission experiences are not simply “volunteer hours” to be logged. They are framed as an extension of the Chrisitan life: a lived response to the grace participants have received in Christ. Throughout the CYG youth are guided to reflect on why Christians serve, how Christ is present in the margins, and what it means to be a witness in everyday life.

For local agencies and ministries, CYG offers an influx of energetic volunteers and an opportunity to build longer-term relationships with congregations across North America. Many youth will return home eager to continue serving in their own communities, inspired by what they experienced together in Roanoke.

Events like the Continental Youth Gathering do not happen in isolation. They rely on a web of partners—congregations, local ministries, prayer supporters, and agencies that share a commitment to forming lifelong disciples of Jesus.

You can support the CYG in a variety of ways:

Pray and give encouragement to youth, leaders, organizers, speakers and those volunteering.
If you are a local mission in Roanoke reach out to the Director of Youth and Family Ministries to see how we can partner.
Financial support—through designated gifts, sponsorships, or grants—helps keep registration costs accessible, provides scholarships for youth from smaller congregations, and underwrites the local mission projects we are able to offer in Roanoke.
Help spread the word so that more congregations can send youth and leaders.

In a world where many young people feel disconnected from church, the CYG offers a hopeful counter-story: a living picture of the Gospel at work, drawing together youth, mentors, and congregations around Christ and His mission.

For more information contact Pastor Teresa Peters at [email protected]

If you would like to register you can do so here: https://thenalc.org/en-us/our-work/equipping-disciples/families/

Right Then and There

written by Megan Shaffer | January 13, 2026

“I don’t want to offend anyone or lose my friends.” That was the reason one of my church council members gave as to why she holds back from talking to her close friends about faith.

Her response came from a discussion we were having about the importance of building intentional relationships with friends and neighbors with whom we can talk about what it means to be a follower of Jesus Christ. It’s reasonable to understand her hesitancy. Yet, simultaneously, sadly, this is an excuse many believers fall back on because they don’t know how. Admittedly, I have not been exempt from using it myself, that was until one day, I was moved to change.

I had been invited as a guest to attend an NALC Regional Convocation. During one of the breaks, I had an engaging conversation with four individuals from the same church, who were attending as a group. They had asked me about my seminary experience. Up to that point, I had had difficulties with the ELCA candidacy process and I was contemplating leaving to join the NALC.

Throughout our exchange, I noticed how easy it was to talk to them. Even though I was a fish out of water, so to speak, they never made me feel uncomfortable. Their questions were genuine, not attacking or forceful, all while respectful. As we neared the end of the break, they asked if they could pray for me. As I told them that I would appreciate it if they would, they did something quite unexpected; rather than going on their way, they surrounded me, each placing a hand on my shoulder or arm, and began to pray for me, right then and there. It caught me by surprise because I had never had someone not only offer to pray for me but to do it! Over the next few minutes, each of them took a turn praying over something they had picked up on as they listened in, praying for God to give me the insight I needed to make my decision, whatever it was to be, for strength and guidance to go wherever He called me. As they ended, I opened my eyes to find that there were no longer four people surrounding me; passersby had also stopped to pray, placing their hands on those around me.

That day, I witnessed a group of believers demonstrate what following Jesus looks like, and I saw that conversations about life and faith don’t have to be divisive, inspiring me to do the same.

When our Lord encountered someone who was spiritually and/or physically hurting, he didn’t attack them. He didn’t simply offer to pray for them and then continue on his way. Instead, he stopped and prayed over them at that moment.

In the years since, I have stepped out of my comfort zone and offered to pray for strangers—even even someone who struck up a conversation with me on a flight home from Texas.

The feeling I have after praying for someone is that of joy. Doing so reminds me of Luke’s Gospel, where Jesus sends out his disciples ahead of him. As Christ told his disciples (I’m paraphrasing), “If you meet someone receptive to the Word, have a conversation; if they are not, don’t force it and go on your way.” However, I have never encountered anyone who refused my offer of, ‘Can I pray for you?’

Yet, encouraging her and telling her how to do it—based on scripture—only goes so far. While I have had such a positive experience, I find myself asking how I can help empower my councilwoman to set aside her fear and step out in faith.

Her fear is reminiscent of the disciples when Jesus told them to feed the five thousand. They had no clue how, and they certainly didn’t believe they had what it took to get the job done until their shepherd showed them the way. Their reaction was evident; they needed more time to be equipped and empowered.

After they had spent some time watching and learning how Jesus ministered to others, he released his disciples to try it for themselves. That’s when he instructed them how to minister to those receptive to the Word of God and to those who are not. When they came back to him, they reported incredible joy. As her earthly Shepherd, I can see how God has prepared her to spend time with me to learn how to follow Jesus.

If You Leave the ELCA

written by David Charlton | January 13, 2026

My congregation voted successfully to leave the ELCA in 2023. Reflecting on the past three years, here are three things I would encourage you to keep in mind if you choose to follow suit.

First of all, remember that, whether you stay in the ELCA or not, the priority is Christ. He is the center. The mission of the Church is to preach the Gospel of forgiveness of sins, life and salvation in Jesus Christ. We voted to leave the ELCA because we came to believe that preaching the Gospel was no longer the priority. Instead, we believed that another gospel, or other gospels, had taken the place of the true Gospel in the mission and ministry of the ELCA.

One of the dangers of remaining in the ELCA and “continuing the fight” was that, in doing so, we would be distracted by the ongoing culture wars in our country and in the world. Don’t assume that the temptation to focus on the culture wars will dissipate if you leave the ELCA. The same forces that worked against the Gospel from within the ELCA, still do so from the larger culture. The key is not to try to win the cultural wars, but not to let them distract us from the mission of the Church.

A second thing to remember is that the political right is not automatically an ally of the Gospel. Several members of my congregation assumed that with a successful vote to leave the ELCA, we would begin to openly embrace the causes of the political right. There is an old saying among progressives that says, “No enemies to the left.” Don’t be tempted to turn that around by saying, “No enemies to the right.” While we are disgusted by the antisemitism, gender and identity politics of the left, we should not forget that there are equally loud voices of antisemitism, misogyny, and identity politics on the right. There really is a movement calling itself Christian Nationalism that is racist and sexist. There really are popular voices like Nick Fuentes that encourage your people to embrace antisemitism. Guard your congregation against these trends.

There was an earlier split within Lutheranism in the 1970s. In that case, it was people on the left who departed and formed a new denomination. Eventually, they helped form the ELCA. One of the mistakes that they made, in my opinion, is that they tended to assume that if their old denomination was against something, they should embrace it. Many seemed unable to recognize that it is also possible to go too far to the left.

My third warning has to do with the reality of spiritual warfare. The devil loves to sow division. Even on the human level, it can be observed that once a congregation experiences a division, it becomes easier for new divisions to arise. The devil certainly knows that. He will seek any opportunity to make small disagreements into church dividing ones. He is also alert to any spiritual vacuum. When a congregation leaves a denomination it is alone until it becomes part of a new denomination. Mutual support among clergy and congregations, as well as ecclesial oversight take time to grow. Beware of unexpected spiritual forces that may arise causing chaos and division.

Whether you stay in the ELCA or seek to leave, remember that a successful vote one way or the other does not solve all of your problems. You live in a sinful world. Your mission is to proclaim the Gospel of Jesus Christ. Pray that God will help you to keep steadfast in His Word, amidst the trials and temptations that will inevitably come your way.

The Past, Present, and Future of “Bound Conscience”

written by Robert Benne | January 13, 2026

Director’s Note: Many thanks to Bob Benne, esteemed NALC theologian and friend of Lutheran CORE, for his review of the history of the whole issue of “Bound Conscience.”

The 2022 ELCA Churchwide Assembly passed two resolutions that called for reconsideration of
the 2009 social statement, “Human Sexuality: Gift and Trust.”

Reconsideration #1 called for a review of specific text references in light of the 2015
Supreme Court ruling regarding same sex marriage and “public acceptance of marriage of
same-gender and gender-non-conforming couples.”
Reconsideration #2 called for a reconsideration of the “church’s current concept of the
four positions of bound conscience” found on pages 19-21 of “Human Sexuality: Gift and
Trust.”

The task force that was appointed to work on these reconsiderations had recommendations for
the 2025 Churchwide Assembly regarding Reconsideration # 1. They described these
recommendations as “simply editorial,” even though they amounted to no less than a complete
embrace of every form of sexual orientation and gender identity.

The task force is now working on its recommendations for Reconsideration # 2, which will be
voted on at the 2028 Churchwide Assembly. Given everything that is happening and the
direction in which everything is going, it is hard to imagine that providing a place of dignity,
belonging, and respect for traditional views and those who hold them will survive.

Most Lutherans know of Martin Luther’s famous appeal to “bound conscience” at the Diet of Worms in 1521. He insisted: “Unless I am convinced by the testimony of the Scriptures or by clear reason… my conscience is captive to the Word of God.” His appeal to “bound conscience” meant that his theological and inner moral compass were not free but held captive by the authority of Scripture and clear reason. For Luther, this wasn’t about subjective feeling but about obedience to God’s revealed truth, a profound conviction that led him to refuse to recant his writings, seeing it as right and safe only to follow God’s Word.

There are no doubt many uses of the phrase in the history of Lutheranism since the 16^th century, but the use we want to examine is its use in the midst of a controversy in the ELCA over the nature of marriage and its attendant sexual ethics. While we will focus on the ELCA since 1989, it is important to note that agitation to change traditional teachings on those subjects was already present in the merging churches—the American Lutheran Church, the Lutheran Church in America, and the Association of Evangelical Lutheran Churches—especially in their youth divisions, as well as in their seminaries.

The Past

In the first Assembly of the ELCA in 1989, I roomed with a Virginia pastor who later became the Bishop of Virginia. He was assigned to attend the newly emerging youth organization. Every evening he would sorrowfully recount to me the ways that the adult leaders were propagandizing the youth into accepting practicing homosexual pastors and homosexual marriage. We could already see what was to come in the new church.

Soon thereafter there were theological gatherings to resist the revisionism pushed by the new church and its Bishop, especially the Called to Faithfulness Conferences held in Northfield, Minnesota. By the turn of the century the newly organized Word Alone led many congregations out of the ELCA as a protest against its agreement with the Episcopal Church that all ordinations must be in the “apostolic succession,” which generally meant that Lutheran ordinations had to have an Episcopal Bishop among the presiders. Those churches then became Lutheran Congregations in Mission for Christ.

Word Alone also sponsored the emergence of a protest movement against the moral revisionism of the ELCA. I was present at its first gathering at St. Olaf College in 2003, which was organized and led by retired ELCA Bishop, Paull Spring. Soon it took the name of Solid Rock and began organizing resistance to proposed changes in sexual ethics that would come about in the Churchwide Assembly of 2003. Solid Rock morphed into Coalition for Reform (CORE) with Roy Harrisville, Jr., as its executive. Enough resistance was organized in both 2003 and 2005 that the revisionists did not get their way. In 2005 a report noted that “When Christians disagree about an ethical issue of this magnitude, one important category for determining the policy of the church may be the recognition that participants in this debate are disagreeing not out of pride or selfish desires, but because their consciences are bound to particular interpretations of Scripture and tradition. The careful way Luther approached moral dilemmas (e.g., in The Estate of Marriage [Luther’s Works 45: 17-49] or Whether Soldiers, Too, Can Be Saved [Luther’s Works 46: 93-137]) showed a genuine concern for the integrity of disputants.” This report would become the groundwork for the “bound conscience” clause of 2009.

The Assembly of 2007 was supposed to be a truce concerning these issues, but at the end of the Assembly a Bishop proposed a successful amendment that no discipline should be used against those who were already disobeying church rules on sexual ethics.

After much work by a rather loaded task force on those issues, it proposed a social statement entitled Human Sexuality: Gift and Trust, The statement turned out to be ambiguous about every crucial issue and passed by a single vote at 666. The Assembly also passed provisions for allowing partnered gay pastors and gay marriage.

Though the task force that drafted Human Sexuality was loaded with revisionists, there was enough resistance that the “bound conscience” provision was inserted as a concession to the traditionalists and as a defensive move to prevent a wholesale rebellion in the ELCA. It recognized four “conscience-bound” positions that Lutherans could faithfully hold on the matter of same-sex relationships, ranging from full opposition to full affirmation of same-sex marriage and the ordination of LGBTQ+ clergy.

When hearings were held about the provision during the Assembly of 2009, I attended one and posed the question about whether it was simply a sop to traditionalist pastors and congregations at the local level to prevent wholesale losses, but that it would not protect traditionalists in any other facet of the church. That has turned out to be true. The upper levels of the church have been purged of recalcitrants.

The provision has been crucial for maintaining a painful compromise within the ELCA amid diverse views on human sexuality at the local level. Though hundreds of congregations left after 2009, those traditionalist pastors and congregations that stayed sheltered under the bound conscience provision. I have taught a number of such pastors at the Lutheran Institute of Theology, but they are worried about the future. One has already transferred to the NALC.

The Present

What is going on to make such pastors and their congregations apprehensive? The ELCA has already edited the statement and its rules to allow for same sex marriage language and is contemplating a more systematic application of the diversity, equity, and inclusivity ideology, which would definitely not include those traditionalists who cannot agree with the LGBT gender agenda. They are the oppressors and should be silenced or expelled. Further, the elite of the ELCA have committed themselves to new fervid anti-racist policies that signal panic about the loss of black members even after decades of affirmative action, including the election of a black man as Presiding Bishop.

Those moves certainly signal that the bound conscience provisions are in grave danger. Further, the task force that has been organized to examine and propose future policy has a majority of “progressives” that are likely to favor a withdrawal of the bound conscience provision. But it seems that such a proposal is some distance in the future. Meanwhile, traditionalist pastors and congregations are in uneasy limbo.

The Future

My hunch is that the bound conscience clause will go. There are certainly many level-headed members of the ELCA who prudentially see what will happen: lots of losses of pastors and congregation with no gains. More perceptive folks will see the further accommodation of the ELCA to secular progressive culture, much like sister liberal mainline denominations have done. Such accommodation means continued decline.

However, I think the “commanding heights” of the ELCA will push forward with their agenda, including the abolishment of the bound conscience clause. The ELCA will continue down the slippery slope of accommodation. When we in CORE were defeated decisively in 2009, we wagered that the ELCA would be unable to say “no” to anything in the sexual revolution. To confirm that wager, it has even made the grave error of propagandizing for transgenderism for children.

There is a long shot chance that the elite themselves will not push their agenda so quickly, or that synod representatives at the ELCA Assembly of 2028 will rebel and resist. But it is more likely that the Assembly will be managed well by the dominant elite, as it has been in most of them. They will make sure that their agenda will prevail. And there will be one more step away from the Lutheranism whose teachings on marriage and sexuality are clearly grounded in Scripture and Tradition, to which our bound consciences yet cling.

“What We Can All Learn from the ELCA’s Dramatic Decline”

written by Don Brandt | January 13, 2026

Ever since I became a Lutheran pastor I have been fascinated with denominational statistical trends. I have especially been interested—and concerned—with trends among Lutheran denominations in general and, starting in 1987, the statistical trends for the ELCA in particular.

The ELCA currently stands out as the Lutheran denomination dealing with the most dramatic rate of institutional decline. Or perhaps “dealing with” is something of a misnomer. Why? Because I see no indication that ELCA leaders even acknowledge their precipitous decline, let alone “deal” with it.

However, as an NALC pastor, I don’t want to only speak to what’s happening in the ELCA. I also want to address what the NALC—and the LCMC—can learn from the astonishing rate at which the ELCA is losing members. So bear with me as I share some ELCA statistical realities.

Even attempting to discern the actual rate of decline for the ELCA has, admittedly, been a significant challenge for me. The reason for this is because, by and large, ELCA leaders have chosen not to publicly acknowledge their staggering losses. And this has especially been the case since 2010.

The most striking example of the failure of ELCA leadership to address this issue was their lack of response to an article published by Faith-Lead Magazine in September of 2019. This article was written by Luther Seminary (ELCA) professor Dwight Zscheile, and was entitled, “Will the ELCA Be Gone in 30 Years?” Needless to say, this title captured my attention. (And keep in mind that Professor Zscheile was and still is a member of the faculty at Luther, the ELCA’s largest seminary.) The two most salient points of this article were predictions of the loss in baptized members and regular worship attenders if the internal demographic trends for the ELCA in 2019 continued. And here were those predictions:

1. The ELCA would only have a total of approximately 67,000 members nationally by 2050. And…

2. The number of ELCA worshipers—nationally—on a typical Sunday in 2041 will be less than 16,000.

Furthermore, this article made clear that, if these projections turned out to be accurate, the ELCA would no longer be viable as a national church body in 2050.

Given that, back in 2010, the ELCA still claimed on their website that they had “almost” five million members, I was initially skeptical that a denomination of that size could essentially implode by the year 2050. And I was also not sure how ELCA leaders would respond to this article’s conclusions. So in 2019 I started monitoring the ELCA’s national magazine, Living Lutheran, to see what their response might be. I found absolutely no response to or acknowledgment of the 2019 article; or for that matter, any article where an ELCA leader addressed the subject of the ELCA’s institutional decline.

Granted, the ELCA’s national denominational website has, over the last fifteen years been periodically adjusting downward their stated national membership total. They now (as of late 2025) describe that number as “nearly” 2.7 million members. This represents a loss of approximately 2.3 million members in fifteen years. And this translates into a 46% drop in membership in those fifteen years!

My on-going investigation, since 2019, to obtain the full story regarding what’s happening in the ELCA finally “paid off” this last November. That was when I discovered an internal study by the ELCA’s own Research and Evaluation Team, released in February of 2025. The title of this document is, “The Future Need for Pastoral Leaders in the Evangelical Lutheran Church in America”. Now while the staff’s assignment was to address the future need for more ordained pastors, part of this document is a section focused on “the present state of congregations” in the ELCA. In that section of the report the authors acknowledged that congregational membership figures were typically out-of-date; and that being the case, they instead looked at average worship attendance as the more meaningful statistic. What did they report when it came to the “present state” of ELCA congregations? Between 2015 and 2022, congregations with fewer than 50 in average attendance almost doubled. In 2015, 3 out of 10 congregations reported less than 50 worshipers on an average Sunday. By 2022, there were nearly 6 out of 10 churches in that size category. For medium-sized churches (worshiping between 151 and 250) the trend was similar. Congregations of that size were 12% of ELCA churches in 2015, but only 4% in 2022. And finally, large congregations (worshiping over 250 in 2015) were 9% of ELCA churches in 2015, but only 2% in 2022. Here’s a direct quote regarding these “large” ELCA congregations: “To be exact, in 2022, only 167 congregations (nationally) reported an average worship attendance over 250.” Keep in mind that this is only 167 “large” congregations out of the 8,500 “worshiping communities” the ELCA currently reports on their website!

One more quote from this study: “In summary, the decline in worship attendance in congregations has profoundly reshaped the makeup of the ELCA. Only a few years ago, the ELCA was composed mostly of small to medium-sized congregations. Today, it is mostly very small congregations.” (Emphasis mine)

Now keep in mind that since these statistics were true as of the year 2022, they no doubt are an undercount of the ELCA’s total losses as of 2026, and consequently minimize the current, full extent of the ELCA’s institutional decline.

But How is the ELCA’s Decline Relevant for Congregations in the NALC and LCMC?

I assume that most readers of this article belong to NALC or LCMC congregations. So let me be clear: The primary reason why the ELCA decline is so dramatic, while both the LCMC and NALC appear to be relatively stable, is because there continues to be an exodus of ELCA congregations through disaffiliation. And virtually all of these churches leaving the ELCA end up joining either (or both) the LCMC and NALC. And it’s also important to recognize that movement from the ELCA to the NALC and LCMC does not constitute evangelistic growth. To use a tired phrase, this is nothing more than a “reshuffling of the saints”.

Furthermore, it is imperative that we recognize that many of the institutional trends in the ELCA—such as plummeting numbers of baptisms and confirmations—and an aging membership, are also trends among many LCMC and NALC churches. Just one demographic statistic that pertains to our country’s population as a whole: Between 2010 and 2020 the U.S. population of seniors 65 and over grew nearly five times faster than the overall population. Not surprisingly, this trend has an impact on the overwhelming majority of our congregations.

However, to put it bluntly, I think we need to consider whether we can learn from the dramatic decline of the ELCA. In other words, we need to ask whether the LCMC and NALC could be facing similar rates of decline in the not-too-distant future.

Now I’m convinced that part of the ELCA’s rate of decline is due to the increased politicization of the ELCA since 2009. But I also believe that a second cause for this decline is an apparent complete disregard, by most ELCA leaders, of the importance of congregational evangelism. So consider this a wake-up call for all Lutheran congregations: It’s time to make evangelistic outreach your top ministry priority. And not just to stem the tide of future institutional decline. Ultimately this is about our New Testament mandate to share the Good News; to witness to the increasing number of Americans who self-identify as “nones” when asked about their religious affiliation. It’s about reaching out and connecting—as individuals and congregations—to those who do not yet know Jesus Christ as Savior and Lord.

Just trying to “keep the ship (your congregation) afloat” will no longer suffice. The challenges we are facing are too significant for us to settle for a passive and/or reactive response. Instead, we need proactive, congregation-wide strategies for reaching, evangelizing and discipling those in our community who are not a part of a Christian church. In pursuit of that goal, I encourage you to consider the ministry strategies below.

Congregational Outreach Strategies

The single, overarching principle I advocate for is simply this: Creating new groups and ministries for new people. And to pursue this principle in a comprehensive way, consider what this principle could entail in four areas of your congregation’s ministry. (And if you can’t do all four simultaneously, choose one to start with, and try to excel in that one area of ministry.)

1. Small Groups and Bible Studies. This could be your primary discipling (i.e., disciple-making) effort. It can be the best way to not only help members grow in their faith; it can also be a tremendous witnessing opportunity that will—incrementally—help motivate members to bring friends and acquaintances to your congregation. Never forget the unfortunate reality with small groups that are only made up of already-committed members: they often become cliques. However, small groups with a discipling emphasis can become effective ways to reach the unchurched; one person (or two) at a time. For published discipling small-group resources consider Sola Publishing.

2. Worship and Hospitality. For your worship service to reach and assimilate new people it needs to be both participatory in its content and be characterized—before and after worship—by intentional hospitality. Here’s the goal: Make your Sunday morning worship life the kind of experience that will motivate and inspire your members to invite and bring their unchurched friends and acquaintances to your service.

3. Community Outreach. Do this primarily for the sake of those you serve. But do it, in addition, so your members can use their gifts in such a ministry, and so your congregation will be seen, by your surrounding community, as the church that does far more than simply “take care of its own”.

4. Organizing and/or strengthening your ministries for children and youth; and for their parents.

This can be a huge challenge. Some congregations are simply too small; and as a result don’t have any children or youth. However, if you sense any potential at all to build this kind of ministry, be ready to invest the necessary resources to help make this happen. Remember that for those congregations who end up without any nesting stage, active families, their future, long-term viability as a faith community is at risk.

If you have any questions regarding the details of these congregational outreach strategies, don’t hesitate to contact me directly by email.

Pastor Don Brandt

[email protected]

Director of Lutheran CORE’s Congregations in Transition, and the Congregational Lay-leadership Initiative

Lessons, Hymns, and Prayers, February 15: The Transfiguration of Our Lord

written by Cathy Ammlung | January 13, 2026

Lessons, Hymns, and Prayers, February 15: The Transfiguration of Our Lord

ALL: Exodus 24:8-18 (The 70 elders and Moses on the mountain with God)

SOLA/RCL: Psalm 2:6-12 (You are my Son, today have I begotten you; tremble, O nations, before him!)

RCL: Psalm 2, complete

ALL: 2 Peter 1:16-21 (We do not follow cleverly devised myths; we are eyewitnesses to God’s glory in Christ as he was transfigured before us)

ALL: Matthew 17:1-9 (The Transfiguration account)

++++++++++++++++++++++++++++++++++

Opening Hymn: When Morning Gilds the Skies: LBW 549, ELW #853, LSB #807

OR Brightest and Best of the Stars of the Morning: LBW #84, ELW #303, LSB #400

Hymn of the Day: Swiftly Pass the Clouds of Glory: LSB #416

OR O Wondrous Type! O Vision Fair!: LBW #80, LSB #413

O wondrous Vision! Image Fair!: ELW #316

Communion 1: How Good, Lord, to be Here: LBW #89, ELW #315

Communion 2: Beautiful Savior: LBW #518, ELW #838, LSB #537

Closing Hymn: In Thee is Gladness: LBW #552, ELW #867, LSB #818

OR Alleluia, Song of Gladness: WOV #654, ELW #318, LSB #417

*******

Let us pray that the light of Christ may shine upon the Church, the world, and all people according to their need.

A brief silence

Holy Lord, holy and mighty, holy and immortal, have mercy on us! In the transfiguration of Jesus, we see your glory. And we see what everyone joined to Jesus will be like. Thank you for this “double vision.” Thank you for showing us that Jesus truly is all in all. Thank you for his suffering and death, which transfigures our own. Thank you for the vision of his glory, which he lovingly pours upon all who cling to him in faith.

Lord, in your mercy, hear our prayer.

Transfigure your Church. Make it a lamp, radiating Jesus’ light and life. Make it a place where sinful mortals eat and drink in your presence, and live. Make it a place where cleverly devised myths are confounded by the glorious truth of the Gospel. Make it a place where all are fashioned into the image and likeness of Jesus our Lord.

Lord, in your mercy, hear our prayer.

Transfigure this congregation: Make our every word and action like clear crystal, through which the radiance of Jesus’ love shines unimpeded upon everyone we meet.

Lord, in your mercy, hear our prayer.

Transfigure the suffering of your persecuted Church. Unite it to the death and resurrection of Jesus. Give it grace to speak truth and offer forgiveness to its enemies. Transfigure the ministries of seminaries, missionaries, spiritual directors, so all they say and do points to Jesus.

Lord, in your mercy, hear our prayer.

Transfigure the sacrifices of those who for our sake stand in harm’s way. Let their actions shine with honor. Grant them healing when they fall, and joy when they return home.

Lord, in your mercy, hear our prayer.

Transfigure this death-shadowed world, its people, and its leaders. Enlighten minds to seek your truth, and purify hearts to delight in doing your will. Turn us from being enemies of you, of one another, and of our own eternal good. Transfigure us into your loyal subjects, sisters and brothers to one another, wise stewards of creation, and lovers of your Beloved.

Lord, in your mercy, hear our prayer.

Transfigure the lives of all who sit in the shadows of suffering and sorrow, including: {List}. Let Christ, the Sun of Righteousness, rise upon them with healing in his wings. Let sorrow be turned to joy; fear into hope; and despair into faith in your love.

Lord, in your mercy, hear our prayer.

Holy God, holy and mighty, holy and immortal, we bless you because you have transfigured the death of your faithful servants. You have turned their death into life, their sin and pain into holy health, and their limitations into delight in your infinite goodness. We humbly beseech you: transfigure each of us into Jesus’ image. Even now, make him our all in all. Speed the day when we gaze into the faces of your redeemed people, and see Jesus smiling back at us forever.

Lord, in your mercy, hear our prayer.

All these things, and whatever else you see that we need, grant to us, dear Father, for the sake of your Son, our Savior Jesus Christ. Amen.

Lessons, Hymns, and Prayers, February 8, 2026: 5th Sunday after the Epiphany, Proper 4, Lectionary 5

written by Cathy Ammlung | January 13, 2026

Lessons, Hymns, and Prayers, February 8, 2026:

5^th Sunday after the Epiphany, Proper 4, Lectionary 5

ALL: Isaiah 58:3-9a (The fasting God requires is justice and refraining from evil)

ALL: Psalm 112:1-9 (God’s blessing to the righteous and those who remember the poor)

ALL: 1 Corinthians 2:1-16 (We preach Christ crucified; God’s wisdom, given through the Spirit, contrasted with “wisdom of the age”)

ALL: Matthew 5:13-20 (You are to be salt and light; Christ came not to abolish but to fulfill the Law and prophets)

+++++++++++++++++++++++++++++++

Opening Hymn: Your Kingdom Come: LBW #376

OR The People Walk: ELW #706 (Nice Hispanic melody)

OR Holy Spirit, Ever Dwelling: LBW #523, ELW #582, LSB #650

Hymn of the Day: Thy Strong Word Did Cleave the Darkness (If you didn’t use it last week for Conversion of St. Paul!): LBW #233, ELW #511, LSB 578

OR Lord, Whose Love in/through Humble Service: LBW #423, ELW #712, LSB #848

Communion 1: My Faith Looks Up to Thee: LBW #479, ELW #759, LSB #702

Communion 2: In the Cross of Christ I Glory: LBW #104, ELW #324, LSB #427

Closing Hymn: May We Your Precepts, Lord, Fulfill: LBW # 353, LSB #698

OR O Christ, Your Heart, Compassionate: ELW #722 (Familiar tune)

*******

Let us pray that the light of Christ may shine upon the Church, the world, and all people according to their need.

A brief silence

Heavenly Father, your Word is challenge, command, and marching orders for us. But we often stumble, fall short, or go AWOL in fulfilling it! Thank you for Jesus, who fulfilled your Word and who IS your Word. Thank you for planting his grace, mercy, and obedience in our hearts. For his sake, make us like him: salt and light, hope and holiness, so others may turn to him and live.

Lord, in your mercy, hear our prayer.

Cause your Church to constantly preach Christ, crucified for the forgiveness of sin unto everlasting life. Keep it from being conformed to the desires and whims of the world.

Lord, in your mercy, hear our prayer.

Bless the people and ministries of this congregation. Fill us with your Holy Spirit. Let everything we say and do glorify you and help our neighbor, especially the poor, lonely, and distressed people in our community.

Lord, in your mercy, hear our prayer.

Father, being a disciple means being a student of Jesus. Give us teachable hearts and minds! Lead your “apprentices” in paths of devotion and holiness. Form us into “journeymen” who walk with those whose path is hard and lonely. Use us to bring hope, encouragement, and Jesus’ love to those who need it most.

Lord, in your mercy, hear our prayer.

We remember before you our persecuted sisters and brothers. Make them lamps shining in dark places. Bring them justice and deliverance. Soften the hearts of their enemies so they may turn to you and live.

Lord, in your mercy, hear our prayer.

Cause the rulers of all nations, especially our own, to obey the words of the prophet: to do justice tempered with mercy, and to care for the poor. Help us all not only to refrain from evil, but to actively pursue righteousness, as we strive to live in peace.

Lord, in your mercy, hear our prayer.

Bring healing and hope to everyone burdened by sin, sorrow, and suffering. Today we pray for: {List}. Shine the light of Christ upon them, and upon all who care for them.

Lord, in your mercy, hear our prayer.

Heavenly Father, we thank you for our beloved dead, especially those who were salt and light in our lives. Keep us in your care throughout our earthly pilgrimage. Kindle your Spirit in us, and help us to encourage one another along life’s way. For the sake of your beloved Son, who gave himself for us, bring us into your eternal Kingdom, where with all whom he had redeemed, we may gaze upon his face and adore you forever.

Lord, in your mercy, please hear our prayer.

All these things, and whatever else you see that we need, grant to us, dear Father, for the sake of your Son, our Savior Jesus Christ. Amen.