CROSSING THE JORDAN

by Dennis D. Nelson

I am currently studying the Old Testament book of Joshua.  For many people what first comes to mind when they think of Joshua are the walls of Jericho and the challenge to “choose this day whom you will serve” (24: 15).  There are several things in the first five chapters that give me strength and encouragement as I seek to live the Christian life.

Right from the start Moses must have seen in Joshua a young man of exceptional ability and promise.  The first time we meet him is in Exodus 17 when Israel was attacked by the Amalekites on their way to Mt. Sinai.  Moses chose Joshua to lead the battle.  A few chapters later – in Exodus 24: 13 – Joshua is called Moses’ assistant and accompanies Moses up Mt. Sinai.  Only Moses is called by God from the cloud, enters the cloud, and goes further up the mountain (24: 16-18).  We do not know exactly where Joshua was and what he was doing during the forty days and forty nights when Moses was with God up on the mountain, but here Joshua experiences the glory of God.  Later Exodus 33:11 tells us that Moses would meet with God in a tent outside the camp, where God would speak to him “face to face, as one speaks to a friend.” One time, after meeting with God, Moses returned to the camp, “but his young assistant, Joshua, son of Nun, would not leave the tent.”  Having experienced the presence and power of God, Joshua must have wanted to remain in the place where he felt closest to God.

When was the time and where was the place where you most experienced the presence and power of God?  Where is the place where you like to go back to and remain because there you feel closest to God? 

Having shown unusual leadership ability and spiritual sensitivity even as a young man, being chosen and mentored by Moses as his assistant, and having experienced the presence and power of God, Joshua was uniquely prepared to lead God’s people across the Jordan into the Promised Land.

What are the unique experiences that prepared you for your present position of leadership, ministry, and service, or that prepared you for the roles and responsibilities that you had during your time of active ministry?

It amazes me that after forty years of seeing all the pressure that Moses was under and how badly the people treated Moses – and God – Joshua was still willing to take on the challenge of leading the people.  Why did he do it?  What made him able to do it?  Was it because he knew that he had been chosen and that he had spent time on Mt. Sinai and had lingered at the tent of meeting? 

1.  The book of Joshua starts out with these words – “After the death of Moses, the servant of the Lord (after their deaths, but not until after their deaths, both Moses and Joshua are given the honorific title, ‘the servant of the Lord’) the Lord spoke to Joshua, son of Nun, Moses’ assistant, saying, ‘My servant Moses is dead.  Now proceed to cross the Jordan’” (1:1-2).

It would have been very easy and natural for Joshua to say, “Moses is dead; all is lost.”  Or “Moses is dead; what do we do now?”  Or “Moses is dead; we had better go back into the wilderness.”  But God said, “Moses is dead.  Now proceed to cross the Jordan.”  We all have had experiences of great loss and great change – experiences after which life will never again be the same – when we have wondered, “What do we do now?”  May we hear and heed God’s saying to us the same thing He said to Joshua – “Now proceed to cross the Jordan.”  At this point in your life what would be the equivalent for you of proceeding to cross the Jordan?

May we hear God say to us the same thing He said to Joshua – “As I was with Moses, so I will be with you. . . . Be strong and courageous” (Joshua 1: 5, 6, 7, 9).  In 1: 18 the warriors from Reuben, Gad, and half of the tribe of Manasseh say to Joshua, “Be strong and courageous.”  What a joy it must have been for Joshua to hear these warriors repeating the words of God. 

2.  In chapter 2, when Joshua sends spies across the Jordan to check out the land, especially Jericho, he only sends two spies.  Was he remembering forty years before when Moses sent twelve spies – one from each tribe?  That time only he and Caleb came back with a positive, if-God-promises-it-we-can-do-it report.  Was sending twelve spies a set up for trouble that he – Joshua – was not going to risk?

3.  In chapter 3 Joshua is getting ready to lead the people across the Jordan.  In verses 3-4 he says, “When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place.  Follow it, so that you may know the way you should go, for you have not passed this way before.”  We all have had times in our lives when we have needed to go where we have not passed before.  Are you going through one of those times right now?  During those times we need to know that God is going with us – and He is going first.  I remember a poster I hung in my room during my first year in seminary.   A young man asks, “Is there a future?”  God answers, “Yes, I am already there.”

4.  Joshua 3: 13 says, “When the soles of the feet of the priests who bear the ark of the Lord . . . rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.”

There are many parallels between the leadership times of Moses and Joshua – parallels that I believe were intentional.  God was showing that He would be leading and caring for the people through Joshua just as He had through Moses.  At the beginning of the time of leadership for both of them there was a miraculous crossing of a body of water – the Red Sea (or Sea of Reeds) for Moses, the Jordan River for Joshua.  Both times it says that the people crossed over on dry ground (Exodus 14: 22, Joshua 3: 17).  But there is also an interesting and I believe significant difference.  Under Moses in Exodus 14: 21 “the Lord drove the sea back by a strong east wind all night and turned the sea into dry land.”  The people did not need to step into the place where the water had been until the path was already provided and the ground was dry.  Under Joshua in Joshua 3: 13 the waters of the Jordan were not cut off and the path was not provided until the feet of the priests stepped into the water.  It is also interesting that the priests who were carrying the ark across the river stayed in the middle of the river until all the people had crossed over (3: 17).    

When in your life has God provided a clear, dry path before you needed to proceed?  When have you needed to proceed before God provided a clear, dry path?  When have you needed the assurance of God’s presence until you were all the way across and all the way through the difficult time?

I believe it was significant the order in which it happened.  It was early in their relationship with God – when they were fresh out of Egypt – that God first provided a clear, dry path.  It was forty years later – when there was a whole new generation that had been trained in trust through the daily provision of manna, water in the wilderness, and the guidance of the pillar of cloud and pillar of fire – when God expected them to first step into the water.

5.  Joshua 3: 15 says, “Now the Jordan overflows all its banks throughout the time of harvest.”  God did not lead the people across the Jordan during the time of year when it would be the easiest because the water level would be the lowest.  Rather He led them across the river when it would be the hardest because the water level would be the highest – during the time of spring harvest when the sources of the Jordan would be most abundantly fed by the snow melt up in the north.  We thank God for times when things go relatively smoothly, but we also know that there will be times when life will challenge us and require the best that we have to give.  God is with us during both kinds of times. 

6.  In chapter 4 God tells Joshua to select twelve men, one from each tribe, each of whom was to select a stone from the middle of the river – from the place where the priests who were carrying the ark of the covenant had stood – and then pile those stones on the west side of the river.  And these were not to be small stones.  Joshua told the twelve men, “Each of you take up a stone on his shoulder” (4: 5).   These stones would be for the Israelites “a memorial forever.”  “When your children ask in time to come, ‘What do these stones mean to you?’, then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord” (4: 6-7).  What for you would be the equivalent of the twelve stones west of the Jordan?  What are the objects and experiences that remind you of God’s working in your life?  And are you telling your children and grandchildren about them?

It is also interesting how 4: 9 tells us that “Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.”  The phrase “to this day” occurs often in the book of Joshua.  That phrase says something about the passing of time between the occurrence of the events and when they were written down.

7.  We read in chapter 5 about two things that happened soon after they cross the Jordan – the circumcision of all the males who had been born in the wilderness and the keeping of the Passover on the plains of Jericho.  Then it says, “On the day after the Passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain.  The manna ceased on the day they ate the produce of the land” (5: 11-12).  God had been very faithful in providing manna throughout their time in the wilderness.  But when they were no longer in the wilderness, they no longer needed manna and so the manna stopped.  Has there been a time when you experienced God’s providing as long as there was a need, but when there was no longer a need, the provision stopped?

8.  And then chapter 5 concludes by giving another example of the many parallels between the lives of Moses and Joshua.  “Once when Joshua was by Jericho (the taking of Jericho occurs in chapter 6), he looked up and saw a man standing before him with a drawn sword in his hand” (5: 13).  The man identified himself as commander of the army of the Lord.  He said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy” (5: 15).  Reminds me of what the angel of the Lord said to Moses at the burning bush.  “Remove the sandals from your feet, for the place on which you are standing is holy ground” (Exodus 3: 5).  When have you most had the sense that you were standing on holy ground?  Our hope and prayer for you is that whenever you gather with God’s people for worship and whenever you read and study the Bible, you will have a sense of standing on holy ground. 

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DISCIPLESHIP

If you have not already done so, I urge you to check out the new Discipleship page on our website.  HERE is a link to that page.  The page contains links to a number of articles and videos that will help you grow in your relationship with Christ and in your following Christ’s call to mission.  Just before He ascended into heaven, Jesus said, “Go and make disciples” (Matthew 28: 19).  He did not tell His followers to focus on gaining more members for churches.  Rather He told them to make disciples.  The resources on this page will help you make His last command your first concern.  

 For example, HERE is a link to an article by Jacob Moorman from early 2024.  Jacob is a member of River’s Edge Ministries in Mt. Airy, Maryland, which leads local mission trips as well as annual mission trips to parts of the country that have been hit hard by natural disasters.  In this article Jacob talks about the impact on him of his working in the devastated area of Clarksville, Tennessee, after it was hit by an F3 tornado just a few weeks before Christmas 2023.  Jacob writes, “This storm humbled me.  Witnessing the vast devastation put me in touch with the devastation of my own soul.  It made me realize how much I need Him.  It brought to light the spiritual reality that Christ truly is the only One who can heal and restore.”   

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QUESTIONS FOR SYNODICAL LEADERS

In our May 2026 newsletter we had an article which contains links to and summaries of a number of articles which tell about actions that have been taken and decisions that were made during and between the 2022 and 2025 ELCA Churchwide Assemblies.  HERE is a link to that article, which we provide as a resource for those who want to learn more about and/or want to inform their congregations about what the ELCA is actually doing.

Here is another resource – a list of questions that you can use if your synodical bishop or another synodical representative visits your congregation.  It definitely seems that ELCA leaders do not want ELCA congregations to know what is actually going on.  These questions will help you engage with synod leaders in a way that should lead them to face, admit, and communicate the truth.

1.  In response to actions taken by the 2025 Churchwide Assembly, a task force is developing “mutual accountability measures and compliance incentives across all expressions of the ELCA to ensure the proactive centering of dismantling racism within the denomination.”  What do you expect will be the nature, scope, and shape of these “measures” and “incentives” and how will they be implemented in our synod?

2.  At the 2018 ELCA youth gathering Nadia Bolz-Weber, the ELCA’s first “Public Theologian,” led the young people in a chant rejecting traditional views on human sexuality as a lie.  Also a pre-adolescent transgender child was a featured keynote speaker.

A keynote speaker at the 2024 ELCA youth gathering, Keats Miles-Wallace, celebrated being queer and transgender and a video argued that the creation account in Genesis 1 provides for the possibility of more than two genders – more than just male and female.

The ELCA’s 2009 human sexuality social statement gives a place of dignity and respect to a variety of views on human sexuality, including traditional views.

Why then do ELCA youth gatherings do nothing to support, encourage, and teach traditional views, but instead are grooming events for LGBTQIA+, transgender, and non-binary ideology?

3.  How would you respond to those who are concerned that the provision for bound conscience will be eliminated when the 2028 Churchwide Assembly considers the second set of recommendations from the Human Sexuality Social Statement Reconsiderations Task Force?

How would you respond to those who fear that powerful and preferred voices will not stop until traditional voices have first been silenced and then totally eliminated?  

4.  How would you respond to those who are concerned that eventually DEIA (Diversity, Equity, Inclusion, Accessibility) will be made mandatory for congregations?

5.  Why did the ELCA not clearly communicate to congregations that DEIA and a full embrace of every form of sexual orientation and gender identity were incorporated into ELCA governing documents through Continuing Resolutions approved by the ELCA Church Council prior to the 2025 Churchwide Assembly?  See my discussion regarding Recommendation 7 from the Commission for a Renewed Lutheran Church –  The Horse Has Already Left the Barn: – Lutheran Coalition for Renewal (CORE)

6.  The 2009 human sexuality social statement provided for the approval of (PALMS) publicly accountable, lifelong, monogamous, same sex relationships and the ordination of people in those relationships, and yet that obviously was not enough for the LGBTQIA+/transgender/non-binary community.  There was even a memorial that came from a synod to the 2025 Churchwide Assembly wanting the human sexuality social statement to provide for polygamous relationships.  And a former synodical bishop who has spoken positively about polyamory (multiple partners) is the Theologian in Residence for this summer’s ELCA Rostered Leaders Gathering.  How would you respond to those who fear that even the ELCA’s full embrace of every form of sexual orientation and gender identity will not be enough?  Instead extreme, radical (and powerful and preferred) voices will never be satisfied but will always be pushing for more?

7.  We have heard and read of instances where synods have used paragraph S13.24 in the Model Constitution for Synods to take over and sometimes even close congregations.  Has this synod made use of S13.24?  If so, please tell us about the instance(s).  What was the justification and reasons given?  How was the action taken?  What has been the end result?  Does this synod have any current plans to use S13.24 to take over and maybe even close a congregation?    

One thing we can know for sure – no matter how far the ELCA goes, it will not stay there.  It will only get worse. 

HERE is a link to a list of articles that we have written regarding the ELCA covering the period of time between the 2022 and 2025 Churchwide Assemblies along with a summary of the major points from each of these articles. 

We begin with a Review and Evaluation of the 2022 Churchwide Assembly.  This is the gathering that called for the creation of a Commission for a Renewed Lutheran Church and a reconsideration of the 2009 human sexuality social statement, including the whole issue of bound conscience.  We then have two articles regarding the formation of the Commission entitled, “Once You Know the Makeup You Know the Outcome.”

Next we have links to several articles regarding recommendations that came to the 2025 Assembly as a result of actions taken by the 2022 Assembly –

An Analysis of the First Set of Recommendations from the Human Sexuality Social Statement Reconsiderations Task Force

An Analysis of Constitutional Amendments that came from the Church Council to the 2025 Churchwide Assembly

Videos from the Lutheran Congregational Support Network showing the ELCA’s Quest for Greater Control

An Analysis of Recommendations 1 and 7 from the Commission for a Renewed Lutheran Church

We then conclude with a Review and Analysis of the 2025 Churchwide Assembly and information showing how the organizers of the triennial ELCA youth gatherings are working relentlessly to groom ELCA youth in LGBTQIA+, transgender, and non-binary ideology.

The ELCA Constitution requires the Church Council to inform synods of recommendations it will be bringing to the Churchwide Assembly six months prior to the Assembly.  So I do not know how much we will know about the 2028 Assembly before early 2028.  During the three years prior to the 2025 Assembly I was struck with how little we were informed regarding the work of the Commission for a Renewed Lutheran Church.  They were amazingly non-communicative and non-specific in the written summaries of their meetings.  So I am not hopeful regarding how much we will know about what will be coming to the 2028 Assembly until six months before the Assembly. 

The 2025 Assembly did not go as far as many feared it might go in terms of remaking the ELCA.  The 2028 Assembly might be the time when that happens.  As we become aware of anything specific, we will keep you informed. 

Will the provision for bound conscience be eliminated?  Will the ELCA say that there is no place for traditional views on marriage and human sexuality and those who hold them?

What will be the recommendation of the Secretary of the ELCA regarding the motion for a revised process for the fast-tracking of constitutional amendments that come from the floor?

Will those who are determined to make DEIA mandatory for congregations prevail? 

What will be the shape of and what will come from the “mutual accountability measures and compliance incentives” that are being developed to make dismantling racism central in all parts of the ELCA?

Will the authority of the Bible, the Great Commission, and the Gospel of the forgiveness of sins through faith in the risen Christ have any place in the ELCA?  

We will keep you posted. 

Jeffray Greene’s recent devotional on Mark 12:1 was thoughtful and helpful. It reminded me that everything we have belongs to God and that we are called to be faithful stewards. That is true and important. But it also helped clarify where much modern theology, especially within the Evangelical Lutheran Church in America, has begun to drift away from the heart of the Gospel.

In Mark 12:1–12, Jesus tells the parable of the vineyard. A man plants a vineyard, builds it up, and entrusts it to tenants. When he sends servants to collect fruit, they are beaten and killed. Finally, he sends his son, and they kill him as well. Jesus is not primarily teaching about wealth or fairness. He is teaching about rejection, specifically, the rejection of God’s messengers and ultimately His Son.

The focus of this passage is clear: God is the owner, we are stewards, and humanity has failed. The problem is not that people failed to distribute resources equally. The problem is sin, rebellion against God and rejection of Christ.

This is where we must be careful. Much modern “social justice” theology shifts the focus away from sin and Christ and toward human systems and historical grievances. It often teaches that we must repent not only for our own sins but also for the actions of past generations. It suggests that justice requires correcting the past through social or economic means.

But Scripture does not teach this.

The Bible is clear that each person is responsible for his own sin. In Ezekiel 18:20, we read: “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son.” This means guilt is not passed down through history in a political or social sense. We all share in original sin (Romans 5:12), but we are not held accountable for specific historical acts committed by others.

At the same time, Scripture also teaches that we are saved by grace alone. As it says in Ephesians 2:8–9, “For by grace you have been saved through faith… not a result of works, so that no one may boast.” This is the heart of Lutheran theology. We are not saved by what we do, whether that is moral effort, social activism, or attempts to correct past wrongs. We are saved by what Christ has done for us.

This is where the distinction between Law and Gospel becomes critical. The Law shows us our sin. It tells us what God requires and reveals that we fall short. As Romans 3:20 says, “Through the law comes knowledge of sin.” But the Law cannot save us. It can never be satisfied by our efforts.

This is what was rightly observed in the response to the devotional: no matter how much we do, it is never enough. We cannot give enough, repent enough, or fix enough to make ourselves right with God.

That is why we need the Gospel.

The Gospel is the good news that Christ has done what we could not do. He lived a perfect life, died for our sins, and rose again. His work is complete. As Jesus said on the cross, “It is finished” (John 19:30). There is nothing we can add to it.

This is also clearly taught in the Lutheran Confessions. The Augsburg Confession states in Article IV: “Men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith.” This is not just one teaching among many—it is the center of the Christian faith.

Good works do have a place. Lutherans affirm that faith produces good works. As Martin Luther wrote, “Faith is a living, busy, active thing.” But these works flow from faith. They do not create it, and they do not save us.

This brings us back to the issue with modern social justice theology. When the Church begins to emphasize social or historical repentance as necessary for righteousness, it risks turning good works into a new form of law. It places burdens on people that Scripture does not place. It binds consciences where God has left them free.

This does not mean that Christians should ignore injustice or fail to love their neighbors. On the contrary, we are called to serve others in love. But we do so as those who are already forgiven and free in Christ, not as those trying to earn forgiveness or correct history.

History itself is complex. Human beings have moved, settled, and fought over land for thousands of years. No group is without fault. But more importantly, Scripture does not call us to resolve all historical wrongs. It calls us to repent of our own sins and trust in Christ.

God is still at work in the world, even through flawed people and nations. As Romans 8:28 reminds us, “God works all things together for good for those who love Him.” This does not justify sin, but it does remind us that God’s purposes are greater than human history.

In the end, the Church must remain focused on its true mission: proclaiming Christ crucified and risen for the forgiveness of sins. When it shifts that focus to political or social agendas, it loses its center.

The answer is not found in human systems or ideologies. The answer is found in Christ alone. In Him, we have forgiveness, life, and salvation.

In Christ,

Paul Flemming

Emmanuel Lutheran Church (NALC) in State College, PA is a dynamic, growing, and multi-generational church plant located in the heart of central Pennsylvania, home to Penn State University. Celebrating 10 years of faith, growth, and community, Emmanuel’s name, God with us, captures the essence of our journey. From the very beginning, we’ve felt God’s presence guiding us as we seek to live out His calling.

Our core values are foundational to everything we do: Grounded in God’s Word, Confident in God’s Grace, and Committed to Sharing God’s Love. These principles shape our worship, outreach, and relationships, as we strive to be a faithful, generous, and enthusiastic presence in our community. A pastor called to Emmanuel will find a supportive and encouraging congregation, eager to partner in ministry and growth. We are committed to providing opportunities for both personal and family development, as well as a welcoming environment for leadership and spiritual growth. As we look to the future, we are excited to call our next pastor; a shepherd who will help guide us in sharing the Good News and extending God’s love in the State College area. Together, we will continue to grow in faith, hope, and mission.

For more information about Emmanuel, see the Congregational Profile at:   https://drive.google.com/file/d/17VNb_7wyQAMPb2-sn8Dj29BxM9_0x8dD/view

A video about Emmanuel is available at:  

Link’s to Emmanuel’s webpage and Facebook page:     

https://www.emmanuelnalc.org

“Some stood up and began to give false testimony against Him, saying,  “We heard Him say, ‘I will destroy this temple made with hands, and in three days I will build another made without hands’” (Mark 14:57-59).

False testimony most often has elements of truth.  See the insertion of “Made with hands.”  The devil twists what the Lord has said and makes it into a lie.  Evil takes truth and twists it.  The wicked will not hear reason, but relish in the lies.  You have been called to be a person of truth.  Dwell in the grace which is Yours through our Savior.  Listen carefully for the twisted words that are injected into statements of truth.

Lord, open my ears to hear what You say.  Let Your word dwell richly in me so that when another injects something that is not true, I may hear it and understand the truth more fully.  This world is filled with twists and turns.  You alone know how to navigate through these things.  Help me to stay on the narrow path of truth so that I may not be led astray by the false witness that is all around me.

Lord Jesus, heal me of all of the twists that have been introduced into my thinking.  You know where I have taken in what is false.  Guide me out of the malaise of this world to walk in the righteousness You give by grace.  Lead me on this upward path so that I may learn to be more like You each day.  Keep me in Your goodness and mercy so that I may humbly follow You wherever You lead me.  Amen.

September 6: 15^th Sunday after Pentecost: 18^th Sunday after Pentecost, Lectionary 23; Labor Day Weekend

Sola/LSB: Ezekiel 33:7-11 (You are a sentinel, so warn those who sin. I do not desire the death of sinners, but that they turn to me and live)

Sola/LSB: Psalm 32:1-7 (The joy of confession and forgiveness of sin)

            ELW/RCL: Psalm 119: 33-40 (Teach, lead, give me a heart to obey your commandments)

Sola/LSB: Romans 13:1-10 (Obey earthly rulers. Love fulfills all the commandments)

            ELW/RCL: Romans 13:8-14 (No rulers mentioned. Love each other, put on Christ, for salvation is near!)

Sola/LSB: Matthew 18:1-20 (Become like a little child. Do not lead God’s little ones astray! Cut off whatever causes you to sin. God rejoices over penitent sinners. Discipline in the Church.)

            ELW/RCL: Matthew 18:15-20 (Discipline in the Church)

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Opening Hymn: Herald, Sound the Note of Judgment (Trust me: this can be sung to tune for “Angels, From the Realms of Glory): LBW #556, LSB #511

OR Thy Strong Word Did Cleave the Darkness: LBW #233, ELW #511, LSB #578

Hymn of the Day: Forgive Our Sins as We Forgive, LBW #307, ELW #605, LSB #843

OR Savior, Like a Shepherd Lead Us: LBW #481 (Oh for pity’s sake, this tune is dorky! Use “Bradbury” from SBH, also used in ELW and LSB – like decent people do!!!), ELW #789, LSB #711

Communion 1: Blest Be the Tie That Binds: LBW #370, ELW #656, LSB #649/975

Communion 2: Where Charity and Love Prevail: LBW #126, ELW #359, LSB #845

Closing Hymn: May We Your/Thy Precepts, Lord, Fulfill: LBW #353, LSB #698

            OR O/In God, My Faithful God: LBW #504, ELW #806, LSB #745

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Let us approach the throne of grace on behalf of the Church, the world, and one another.

A brief silence is kept.

O dear Lord, these lessons are hard! It’s tough to think about sin and reconciliation, discipline and hard conversations. Please help us to thank you for the guidance and promise your Son gives us, even in such awkward encounters. And fill us with your Spirit, so we are equipped to put into practice what Jesus has given us for such times.

Lord, in your mercy, hear our prayer.

Make your Church courageous in warning people of their sinfulness, and humble in confessing its own sin. Help it to graciously offer forgiveness to any who turn to you. Give it the lovely righteousness of your Son, and make it his dwelling-place, and an outpost of your Kingdom.

Lord, in your mercy, hear our prayer.

Hear the prayers of your faithful people who suffer persecution, torture and death because of Christ. Do not let the waters of hatred overwhelm them; and grant them grace to persevere in faithfulness.

Lord, in your mercy, hear our prayer.

Bless this congregation with humility, gentleness, and wisdom. Help us to speak truth with so much love, that others eagerly seek the mercy, reconciliation and life that comes from Christ.

Lord, in your mercy, hear our prayer.

We pray for families, congregations, and communities in which people have hurt one another. They struggle with betrayal and anger. They need humility, to confess and repent when they have done wrong. They need courage, to forgive when they have been wronged. They need hope, to relearn trust. Refresh them with your Spirit and nourish them with your Word. Give them the grace and mercy of Jesus, so they can heal and reconcile, to your glory and for the sake of their fellowship.

Lord, in your mercy, hear our prayer.

Give everyone the will and the opportunity to work, and give our society the generosity to assist those who cannot. Especially we ask you to strengthen and help entrepreneurs, small business owners, and all employees. Help us to value their contribution to our common welfare. Guide us in finding ways to help them prosper, for the good of all.

Lord, in your mercy, hear our prayer.

Give wisdom, courage, and right intentions to those in the military and law enforcement. Make them worthy instruments of your will. Use them to bring safety, freedom, and justice to those who suffer at the hands of evildoers. Heal them when they are victims of evil. By their labors, lay the groundwork for peace to flourish.

Lord, in your mercy, hear our prayer.

We plead on behalf of all who suffer, including {List}. Grant them health, hope, guidance, and the joy of your presence in their lives. Fill all who care for them with compassion. Give your salvation to them all.

Lord, in your mercy, please hear our prayer.

Heavenly Father, thank you for your “little ones” who, have died to this world and now live eternally in your embrace. Give us the grace to live as your little ones, too.  Help us to trust and obey you. Help us to aid, warn, and forgive each other. Give us your mercy, and for Jesus’ sake, lead us into your Kingdom. Grant us the joy of seeing your face and of worshipping you in the company of all you have redeemed.

Lord, in your mercy, hear our prayer.

Conform our prayers to the heart of Jesus, hear them through the interceding of your Holy Spirit, and grant them in accordance with your gracious will. Amen.

August 30: 14^th Sunday after Pentecost: Proper 17, Lectionary 22

All: Jeremiah 15:15-21(Jeremiah laments; God promises strength, deliverance if he speaks what is precious)

All: Psalm 26 (I have lived with integrity; do not sweep me away with sinners)

All: Romans 12:9-21 (Live in harmony, respect, and mutual forbearance; vengeance is God’s)

All: Matthew 16:21-28 (Get behind me, Satan! Take up cross and follow me; what does it profit to gain world, lose soul?

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Opening Hymn: God’s Word is Our Great Heritage: LBW #239, ELW #509, LSB #582

Hymn of the Day: Let Us Ever Walk With Jesus: LBW #487, ELW #802, LSB #685

OR When I Survey the Wondrous Cross: LBW #482, ELW #803, LSB #425/426

Communion 1: Blest Be the Tie That Binds: LBW #370, ELW #649/975, ELW #656

Communion 2: In the Cross of Christ I Glory: LBW #104, ELW #324, LSB #427

Closing Hymn: Jesus, Still Lead On: LBW #341, ELW #624

Jesus, Lead Thou On: LSB #718

OR Onward, Christian Soldiers: LBW #509, LSB #662

*******

Let us pray for the church, the world, and all people according to their need.

A brief silence is kept.

Heavenly Father, thank you for Peter! Last week we thanked you for his witness. Today we thank you, not because he stumbled, but because Jesus rebuked, loved, and forgave him. Lord, we know you will rebuke us when we are a stumbling block and unwitting agent of Satan. Give us grace to repent and humbly take up our cross again, following Jesus alone.

Lord, in your mercy, hear our prayer.

Grant that your Church never be a hindrance to your Son nor a stumbling-block to those whom he came to save. Center its life and proclamation in the Cross of Jesus. Make it follow wherever Jesus leads, even unto death. Use the Church to draw many hearts to repentant faith in Christ. Through it, overcome the world’s evil with your great good.

Lord, in your mercy, hear our prayer.

We pray for our sisters and brothers in Christ whose cross-bearing is shaped by persecution. Let them not be overcome by evil. Keep them steadfast in their faith. Help us to speak in their defense, pray on their behalf, and provide for their needs.

Lord, in your mercy, hear our prayer.

Help this congregation to live out the words of Saint Paul: Let our love be genuine. Make us abhor evil but hold fast to the good. Teach us to love and honor each other. Let us serve you fervently. Make us joyous in hope, patient in tribulation, and constant in prayer. Give us grace to be generous and hospitable, and to bless even our persecutors. Help us to rejoice with the joyful and to weep with the mourners. Teach us to live in harmony, and to not be wise in our own sight. Give us grace to repay no one evil for evil. Let us do what is honorable; and, so far as it depends on us, to live peaceably with all. And grant that we are not overcome by evil, but that in Christ, we overcome evil with good.

Lord, in your mercy, hear our prayer.

Keep in your care victims of violence and injustice, especially when evil has been done to them in the name of religion. Stir us up to give them aid and comfort, for you are glorified by deeds of mercy, hospitality, and peace, not acts of violence or hatred. Deliver them from the hands of the wicked.

Lord, in your mercy, hear our prayer.

Give integrity, wisdom, and humility to those who have power and authority over communities, corporations, and nations. Help them to do what is honorable, just, and generous.

Lord, in your mercy, hear our prayer.

Deal mercifully with all whose lives are shadowed by suffering, sorrow, or any kind of adversity. This day we pray for: {List}. Have pity on them and redeem them. Turn their sorrow into gladness and their pain into shouts of thanksgiving. Give them wise and compassionate caregivers, and reunite them with all who love them.

Lord, in your mercy, hear our prayer.

Father, receive our beloved dead into your house with many rooms. Help us to love each other with true affection; to live peaceably and honorably; and above all, to cling to Jesus and his Cross. Lead us into your promised Kingdom, which you have prepared for all whom you deliver from sin and death. And there let us bless you and live together in your peace forever.

Lord, in your mercy, hear our prayer.

Hear our prayer, O Father, and grant all that glorifies you and builds up your people. This we ask for Jesus’ sake. Amen.

August 23: 13^th Sunday after Pentecost: Proper 16, Lectionary 21

All: Isaiah 51:1-6 (Listen for God’s teaching, wait for his deliverance)

All: Psalm 138 (God is faithful; he listens to the lowly)

Sola/LSB: Romans 11:33-12:8 (The depth and riches of God’s wisdom! Present bodies as living sacrifice to him; do not be conformed to this world, but transformed by renewal of your mind)

            ELW/RCL: Romans 12:1-8 (Present your body as a living sacrifice to God; do not be

conformed to this world, but transformed by renewal of your mind)

All: Matthew 16:13-20 (Peter’s confession; on this rock I will build my Church)

********************

Opening Hymn:  Listen, God is Calling: WOV #712, ELW #513, LSB #833

OR Father of Mercies, In Your Word: LBW #240 Note: do try this nice hymn; same tune as

                           “Forgive our sins as we forgive” – early American.

Hymn of the Day: Built on a Rock, the Church Shall Stand: LBW #365, ELW #652, LSB #645

OR The Son of God Goes Forth to War: LBW #183, LSB #661

Communion 1: Take My Life, That I May Be: LBW #406, ELW #583, 685

Take My Life and Let it Be: LSB #783/4

Communion 2: The Church’s One Foundation: LBW #369, ELW #654, LSB #644

Closing Hymn: Christ is Made the Sure Foundation: WOV #747, ELW #645, LSB #909

LBW #367, same words, different tune. I recommend using the WOV version if you can.

*******

Let us pray for the church, the world, and all people according to their need.

A brief silence is kept.

Heavenly Father, thank you for Peter! He was so very human, and yet you gave him faith to confess Jesus as your Son and Messiah. As you used him, please use us to do your work of forgiving, confessing, and proclaiming Jesus as Lord to the world.

Lord, in your mercy, hear our prayer.

Establish the Church upon the solid rock of Christ, and on the faithful witness of your apostles. Make the Church truly the one body of Christ upon this earth. Do not let the gates of hell prevail against its faithful proclamation and teaching. By your Holy Spirit, make it wise, gracious, and steadfast in rightly forgiving and retaining sin. Use it to bring many to faith in Jesus their Savior.

Lord, in your mercy, hear our prayer.

Keep safe your servants who are persecuted for naming Jesus as Christ and God. Visit them with your righteousness and draw near with your salvation. Let our words and deeds never tarnish their witness. We also pray for missionaries, seminarians, and theologians entrusted with proclaiming your word.

Lord, in your mercy, hear our prayer.

Conform this congregation to your good, acceptable, and perfect will. Help us to not think too highly of ourselves, but with sober judgment to use our talents according to the grace you have given each of us. Build up the body of your beloved Son among us through sound preaching and teaching, generous giving, cheerful service, and loving kindness.

Lord, in your mercy, hear our prayer.

Bless all those who have instructed and shaped our faith – parents, grandparents, pastors, Sunday School teachers, and everyone whose love for Jesus shines brightly in word and deed. Thank you for the saints whose confession of Jesus as Lord has been a blessing to others, and has formed the unseen foundation of our own faith. Use us to encourage, instruct and guide others in lives of discipleship and service, to your glory and for the building up of your people.

Lord, in your mercy, hear our prayer.

Teach the world’s rulers listen to you, the giver of justice and the author of salvation. Conform their decisions and deeds to your righteous will, so that they care for the lowly and give hope to all who cry out to you. Heal the divisions that fracture families, communities, and nations; and help us to live at peace with our neighbors.

Lord, in your mercy, hear our prayer.

Bless all who risk their lives to protect, defend, and rescue others. Give them valor, loyalty, wisdom, and competence. Help them to act according to your will and for the benefit of your people. Heal their wounds; reunite them swiftly with loved ones; and crown their labors with the blessing of your peace.

Lord, in your mercy, hear our prayer.

Graciously answer the prayers of all who call upon you for help, including: {List}. Keep them safe in the midst of suffering and sorrow. Increase their strength and faith. Let them see the light of your salvation.

Lord, in your mercy, hear our prayer.

Gracious Father, your love endures forever. In your mercy, draw near and fulfil your purpose for us. Keep us steadfast in faith, bold in witness, generous in sharing, cheerful in helping, gentle in exhorting, frequent in forgiving, and constant in thankfulness to you, our rock, and our salvation. Lead us into presence of Christ our Lord. Give to us, and to all whom he has redeemed, eternal joy and gladness; thanksgiving and the voice of song.

Lord, in your mercy, hear our prayer.

Hear our prayer, O Father, and grant all that glorifies you and builds up your people. This we ask for Jesus’ sake. Amen.

August 16: 12^th Sunday after Pentecost: Proper 15, Lectionary 20

All: Isaiah 56:1, 6-8 (My house shall be a house of prayer for all peoples)

All: Psalm 67 (God judges the nations with equity and guides all the people of earth)

All: Romans 11:1-2a, 13-15, 28-32 (God’s election of Jews irrevocable; he will show mercy!)

All: Matthew 15:21-28 (Healing of Syro-Phoenecian woman’s daughter)

********************

Opening Hymn: Both go well with Romans text. Blessed Be the God of Israel: WOV #725, ELW #250

OR Bless Israel’s God Words: Rev. Cathy Ammlung, STS; Tune: Angelic Songs (O Zion, Haste)

1. Bless Israel’s God; he has redeemed his people:

Raised up a Savior born from David’s line;

Promised of old, through prophets’ proclamation,

To save from deadly foes with pow’r divine;

Promised to show our fathers mercy sure;

Promised his covenant forever shall endure.

2. Through Abraham, God swore an oath to save us

From hands of foes, to serve him fearlessly

In holiness and righteousness before him,

There to adore and bless him constantly.

You, child – God’s prophet, go before his face,

Give saving knowledge of forgiveness and God’s grace!

3. Tenderly, God bestows his love and mercy,

His heav’nly Dayspring shines upon our plight.

Darkness and death no longer can confound us:

In paths of peace, he guides us by his light.

Glory to Father, Son, and Spirit – Lord

God who through the ages ever is adored!

Hymn of the Day: In Christ There is No East or West: LBW #359, ELW #650, LSB #653

OR How Wide the Love of Christ!: LSB #535 (Simple tune. Another Herm Stuempfle gem ignored by many Lutheran hymnals. I’d recommend you get a one-time license from CPH to use this.)

Communion 1: I Love to Tell the Story: LBW #390, ELW #661

Communion 2: What a Friend We Have in Jesus: LBW #439, ELW #742, LSB #770

Closing Hymn: Jesus Shall Reign Where’er the Sun: LBW #530, ELW #434,  LSB #832

*******

Let us pray for the church, the world, and all people according to their need.

A brief silence is kept.

Dear Father, we are slow to see others as your beloved children! Soften our hearts to lead them into Jesus’ presence. Help us to discover that at the foot of his Cross, we truly are sisters and brothers.

Lord, in your mercy, hear our prayer.

Fashion your Church into your house of prayer upon the earth. By your Holy Spirit, show it how to rightly welcome all people into its midst.  Through your Word and holy Sacraments, draw many close to your beloved Son. Let them receive his promised mercy, forgiveness, healing, and salvation.

Lord, in your mercy, hear our prayer.

There are many who refuse your mercy, reject your Son, and persecute your servants. Forgive them and soften their hearts. Strengthen Christians who suffer because of Jesus, to witness to him with humility, boldness, and steadfast endurance.

Lord, in your mercy, hear our prayer.

Make this congregation a house of prayer. Fashion us into people of prayer. Transform our ministries into expressions of prayer, offered to you on behalf of our neighbors and our world. Help us to welcome fellow sinners. Give us grace to walk with them on the lifelong journey of repentance and obedient faith.

Lord, in your mercy, hear our prayer.

O God of Abraham, Isaac, and Jacob, we pray for your people Israel. Grant to the Jews lively faith in you, fervent love for others, and joyful obedience to your holy Word. Let us together receive your promised mercy, entrusted to Abraham and ratified in the death and resurrection of Jesus.

Lord, in your mercy, hear our prayer.

Forgive and heal the hatred and violence that destroy peace, justice, and goodwill. Teach our rulers diligently seek the good of everyone entrusted to their care. Increase understanding, cooperation, and kindness between those of different backgrounds or beliefs. Teach us all to look beyond those things which divide, and to cling to your merciful will to heal and save all who will receive you.

Lord, in your mercy, hear our prayer.

As the school year starts, we pray for students, parents, teachers, and aides. Let them teach, learn, and share all useful knowledge, and cherish truth, wisdom, and righteousness. Bless seminaries and Christian colleges and schools with faithfulness to Jesus, love of neighbor, and the practice of virtue.

Lord, in your mercy, hear our prayer.

In Christ, your mercy and salvation are for all who call upon your name. Thus we pray for all who suffer – including: {List}. Be gracious to them, and bless them. Show them the light of your countenance. Draw them, and all who care for them, closer to your Son. Bestow upon them the joy of your saving help.

Lord, in your mercy, hear our prayer.

Thank you, dear Father, for giving your fullest healing to the faithful departed. We commend them into your care, especially those dearest to us. Keep us united with them and with each other, by uniting us all with Jesus, and filling us with your Spirit. Grant us the unmatched joy of life in your house – not as pet dogs under the table; nor as strangers or as guests; but as your children, at home with you forever.

Lord, in your mercy, hear our prayer.

Hear our prayer, O Father, and grant all that glorifies you and builds up your people. This we ask for Jesus’ sake. Amen.

August 9: 11^th Sunday after Pentecost: Proper 14, Lectionary 19

Sola/LSB: Job 38:4-18 (Where were you when I laid out the foundations of the earth?!)

            ELW/RCL: 1 Kings 19:9-18 (Elijah encounters God as still small voice)

Sola/LSB: Psalm 18:1-16 (“His chariots of wrath the deep thunderclouds form, and dark is his path on the wings of the storm!”)

            ELW/RCL: Psalm 85:8-13 (God speaks peace to his people; righteousness, peace kiss)

All: Romans 10:5-17 (Righteousness of faith comes through hearing the Gospel preached)

All: Matthew 14:22-33 (Jesus and Peter take a watery walk on the sea)

**********************

Opening Hymn: O Worship the King, All-glorious Above: LBW #548, ELW #842, LSB #804

Hymn of the Day:, Eternal Father, Strong to Save: LBW #467, ELW #756, LSB #717

OR Jesus, Savior, Pilot Me: LBW #534, LSB #715, ELW #755

Communion 1: Precious Lord, Take My Hand: WOV #731, ELW #773, LSB #739

OR I am Trusting You, Lord Jesus: LBW #460, LSB #729

Communion 2: Lead Me, Guide Me: ELW #768 LSB #721

OR Calm to the Waves: ELW #794

OR My Life Flows On in Endless Song: WOV #781, ELW #763

Closing Hymn: Great Is Thy Faithfulness: WOV #771, ELW #733, LSB #809

*******

Let us pray for the church, the world, and all people according to their need.

A brief silence is kept.

Holy Father, we bow in adoration before your majesty. We stand in awe of your wisdom, power, and goodness. And we thank you for your strong saving love, made real for us in your dear Son. Send us your Spirit, so we boldly obey his commands and humbly crave his mercy.

Lord, in your mercy, hear our prayer.

Send your Church into every corner of the world to preach the Gospel of salvation through Christ alone. By your Spirit, give it humility, faith, and courage to proclaim your holy Word with clarity and charity.

Lord, in your mercy, hear our prayer.

Give such endurance and faith to all who are persecuted for being Christians, that even their tormentors might repent, call upon your name, and be saved.

Lord, in your mercy, hear our prayer.

Protect this congregation from storms of contention, controversy, and confusion. Shelter us, and help us trust you. Help us to say in word and deed, “I love you, O Lord my strength, O Lord my stronghold, my crag, and my haven. My God, my rock in whom I put my trust, my shield, the horn of my salvation, and my refuge; you are worthy of praise!”

Lord, in your mercy, hear our prayer.

Look kindly upon those who are overwhelmed by winds and waves of grief and suffering. We know they sometimes feel abandoned by others – and even by you. Help us to encourage, strengthen, and aid them. Help us to take their hand and walk with them across their stormy seas, towards the nail-scarred hands of Jesus, who alone can lift them up and save them.

Lord, in your mercy, hear our prayer.

Shield us from natural disasters and from human malice and stupidity. Come down, O Lord, on the wings of wind. Scatter our enemies and deliver us from our anguish! Speak your word of peace upon the troubled earth and every human heart; and reign undisturbed as King and Lord of all.

Lord, in your mercy, hear our prayer.

Clothe with righteousness and wisdom all your servants who risk their lives in defense of life and liberty. Be their stronghold, shield, and refuge. Make them models of justice, integrity, and service.

Lord, in your mercy, hear our prayer.

Many people can say with the Psalmist, “The breakers of death rolled over me, and the torrents of oblivion made me afraid.” We lift them before you – including: {List}. Save them from everything that threatens to undo them. Lead them to a place of shelter, healing, and hope. Bless everyone who cares for them in any way.

Lord, in your mercy, hear our prayer.

Thank you, dear Father, for your servants who now rest from their earthly labors – especially those whose death touches us most closely. Give to us, who still sail life’s stormy seas, faith to call upon you in confidence and hope. Give us love to encourage and help our neighbor in distress. And give us hope, that clinging to your Son for dear life, we come safely into your embrace. Grant that we, with all whom you have redeemed, may sing with joy and worship you forever.

Lord, in your mercy, hear our prayer.

Hear our prayer, O Father, and grant all that glorifies you and builds up your people. This we ask for Jesus’ sake. Amen.

August 2: 10^th Sunday after Pentecost: Proper 13, Lectionary 18

All: Isaiah 55:1-5 (Buy wine and milk without money; don’t spend for bread that doesn’t satisfy)

Sola/LSB: Psalm 136:1-26 (God’s mercy endures forever!)

            ELW/RCL: Psalm 145:8-9, 14-21 (God is gracious, merciful, opens his hand, feeds every living thing)

Sola/LSB: Romans 9:1-13 (Paul’s anguish for fellow Jews who do not have faith in Christ, expanded version)

            ELW/RCL: Romans 9:1-5 (Ditto, but short version)

All: Matthew 14:13-21 (Miracle of feeding 5000)

*************

Opening Hymn: All Who Hunger, Gather Gladly: ELW #461

OR Glories of Your Name Are Spoken: LBW # 358

Glorious Things of You Are Spoken: LSB #648, ELW #647 (NOTE: ELW DOESN”T USE

 THE FAMILIAR TUNE “AUSTRIA!” Please substitute that familiar tune! It’s used at ELW #843.)

Hymn of the Day: At the Lamb’s High Feast: LBW #210, ELW #362, LSB #633

OR O Living Bread from Heaven: LBW #197, ELW #542, LSB #642

Communion 1: What Feast of Love: WOV #701, ELW #487

OR What is This Bread: LSB #629

Communion 2: Break Now the Bread of Life: LBW #235, ELW #515

OR O Gracious Lord, I Firmly Am Believing: LSB #635

Closing Hymn: Now Thank We All Our God: LBW #533/534, ELW #839, 840, LSB #895

A brief silence is kept.

Heavenly Father, thank you for daily bread that nourishes soul and body. Thank you for the Bread of Life, Jesus your Son. Give us this bread always. Help us share with those who are famished.

Lord, in your mercy, hear our prayer.

Feed your Church with the Bread of Heaven. Refresh it with living water. Heal it with the wine of forgiveness. Nourish it with the milk of your kindness. Then, send the Church into the world. May it invite those who do not know you to drink from the waters of salvation and feast on the bread of life.

Lord, in your mercy, hear our prayer.

We pray for Christians around the world who are imprisoned and killed because they name Jesus as Lord. Bestow on them your steadfast love and, so that they may be bold, faithful, and gracious in their witness to their Savior. Help us to serve, defend and provide for them however we can.

Lord, in your mercy, hear our prayer.

Make the people of this congregation hungry for your truth and thirsty for your mercy. Let us feast upon Jesus in Word and Sacrament. And then, make us overflow with holy love, so we eagerly share him with those who need it most.

Lord, in your mercy, hear our prayer.

There are so many hungry people! Bless every food pantry, community garden, meal program, and aid organization that feeds the hungry. Help us to endow poor communities with skills and resources, to feed themselves and be a blessing to many others.

Lord, in your mercy, hear our prayer.

Teach the leaders of the nations to incline their ears to you; to rightly lead their people; and to seek that good which endures. Give them the desire and the means to provide food, jobs, education, and safety for those entrusted to their care. And grant to all people those good things which sustain life and hope.

Lord, in your mercy, hear our prayer.

Jesus’ disciples learned his power by obeying his command to feed the people. We are his disciples, too. We’re sometimes overwhelmed by the size of the task, or daunted by our puny resources. Give us the obedient hearts of the first disciples. Help to follow Jesus by little steps. Remind us that Jesus will take, break, and bless our small gifts, and use them to feed a world starved for him.

Lord, in your mercy, hear our prayer.

Grant refreshment, strength, and healing to everyone who suffers. Especially we lift before you the needs of: {List}. Give compassion and competence to all who care for them. Hasten the day when they may joyfully say, “You remembered us in our low estate, for your mercy endures forever; and delivered us from our enemies, for your mercy endures forever.”

Lord, in your mercy, hear our prayer.

Heavenly Father, keep in your care all who have died trusting in your promises. Turn our sorrow into joy, and our tears to laughter. Have compassion on us. Nourish, sustain, guide, and protect us. Teach us to care for each other. Gather us around your Son. Let him lead us, and all your people, to the banquet you have prepared. There may we eat and drink and gaze upon him, our heart’s desire, forever.

Lord, in your mercy, hear our prayer.

Hear our prayer, O Father, and grant all that glorifies you and builds up your people. This we ask for Jesus’ sake. Amen.

Sammy: Good morning everyone! 

Pastor: How are you doing, Sammy?

Sammy: I am doing great, Pastor. 

Pastor: That is good to hear, Sammy. 

Sammy: Pastor, I was listening to the parable this morning. Jesus was talking a lot about seeds.

Pastor: Yes, Jesus is telling the parable of the sower. A parable is a story, and a sower is someone who spreads seeds in the ground.

Sammy: And then the seeds grow up into plants!

Pastor: Most of the time, yes, the seeds do grow into plants. Boys and girls, what kinds of plants do you have in your garden or yard?

[Allow time for responses]

Pastor: Thank you all for sharing with me. I have another question for you: How many of you have ever planted a seed that didn’t grow? What do you think happened?

[Allow time for responses]

Sammy: I watch Farmer Matthew plant seeds. A lot of his seeds do grow, but sometimes there’s weeds that take over part of the farm. Or sometimes birds eat the seeds. And sometimes Farmer Matthew misses the part of the farm that he plowed, and the seeds just fall on a bunch of rocks. That’s so silly.

Pastor: I think you are onto something, Sammy.

Sammy: I am?

Pastor: Yes–you really were listening to the parable of the sower that Jesus shared with his disciples. When we hear our families read the Bible to us, we need to remember that we have to ask questions if we don’t understand something. That way nobody can take away our faith.

Sammy: That makes sense to me–I have lots of questions.

Pastor: And when the seeds are sown on rocks, that is like when people lose their faith when something bad or difficult happens in their lives.

Sammy: You know, I tend to pray more when bad or difficult things happen in my life. I look at those times as a chance to listen more closely to what Jesus is saying to me.

Pastor: That’s a great way to pray. We want to be good soil; we want to hear the Word of God and stand firm in our faith. When we love Jesus and listen to what he is saying to us, we can grow and produce fruit.

Sammy: I love fruit! 

Pastor: Me too, Sammy. Jesus wants us to share the Gospel with everyone we meet. That’s what bearing fruit is all about. Boys and girls, will you please pray with me? Let’s fold our hands and bow our heads. Dear Jesus, Thank you for teaching us through parables. Help us to produce good fruit. Thank you for your Word. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

“Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any.  For many were giving false testimony against Him, but their testimony was not consistent” (Mark 14:55-56).

The wicked will seek to do whatever they can to promote their cause.  Yet even they need to provide a trail of legitimacy.  Evil must use good and pervert it in order to move to judgment.  Good can be good for its own sake, but it never uses evil.  There are those who will lie for the sake of wickedness.  Be wary of what you hear.  The Lord always speaks truth.  Learn from Him.

Lord, even with the exaggerations I learned to use as a child, I too have the problem of false testimonies which come off of my tongue.  Lead me to understand where I am not being absolutely truthful.  Guide me so that I may neither give false testimony, nor listen to that which is false, and learn to discern the truth when it is spoken.  Teach me the way of purity so that I know what is false because I know what is true.

Lord Jesus, You walked in the way of righteousness.  Teach me Your way.  Help me to see the consistency of what is true so that I may clearly understand when testimonies are not consistent.  Your word is truth and it is consistent.  Lead me to understand that through You alone can I move in the way of righteousness.  Guide me in the way of life that is pleasing to the Father.  Aid me to be like You.  Amen.

“They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together.  Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire” (Mark 14:53-54).

We all have curiosity, especially when experiencing events that are out of the ordinary.  We each have thoughts running through our minds and wonder what is going to happen.  When the wicked plot and scheme, we are not sure what the outcome will be.  Rest upon what You have been given and trust that the Savior of all will work all things together according to the Father’s perfect purpose.

Lord, I often wander in this world wondering what You would have me do.  Guide me into a life that seeks what is right and fitting for each circumstance in which You have placed me.  Lead me to see that in You alone is there hope and a future.  Guide me according to Your purpose to hold fast to what is right.  Keep my mind in check by bringing Your word to remembrance in all circumstances.

Thank You Lord Jesus for being vulnerable and showing me human weakness.  Help me to be humble, admit my faults, and bow in the grace You give me.  Guide me according to the Father’s purposes so that I may, now and always, live according to the word You have given me.  When confronted with overwhelming curiosity, bring to my mind Scripture, Psalms, and praise so that I may focus upon You and the grace You give.  Amen.