December 2025

Dear Friends –

My theological degrees (M. Div. and D. Min.) are from Fuller Seminary in Pasadena, California.  After I graduated from Fuller in 1972 I served my internship under Luther Seminary, St. Paul, Minnesota at the same church as where I had worked as youth director during my third year in seminary.  Halfway through my internship year I went back to Luther for an interview with the faculty.  I was not prepared.  Attending a non-Lutheran seminary, I had not studied Lutheran theology and church history as I should have so I was required to spend a year at Luther as a graduate student taking Lutheran courses before I would be certified and approved for ordination.  I felt totally put upon by the requirement.  But as it turned out before the end of that additional year the congregation where I would end up serving my entire forty years of ministry, who knew me from my days in youth ministry, and where I met my wife was ready to call an associate pastor.  They would not have been ready before my additional year at Luther.  I have no idea where I would have been called and how my life would have gone if I had not been required to attend seminary one more year.  “All things work together for good for those who love God, who are called according to His purpose.”  (Romans 8: 28) 

I remember wondering, when I found out that I would be required to attend one more year of seminary, how am I going to be able to pay for that?  But then I received an unexpected blessing.  The congregation where I had worked as youth director and served my internship gathered donations that more than covered the expenses for my unanticipated, final year of study. 

Knowing what it means to receive financial assistance from God’s loving and caring people, I am especially thankful that Lutheran CORE has the resources to be able to provide financial support for seven students attending the North American Lutheran Seminary (NALS).  One of them, Luke Ratke, writes –

“Thank you so much for your generous gift of financial support. . . .I am in my last year of study at the seminary and I plan to graduate at the end of the spring 2026 semester.  After I graduate I plan to begin a year-long internship at a North American Lutheran Church congregation.  I look forward to learning as much as I can during that year about how to do pastoral ministry work well. . . .May God bless your ministry work and all that you do for the sake of the Gospel!”

I am in the process of teaching a Sunday morning adult class on the life of Moses at the ELCA congregation where my wife and I are members.  Exodus 16:13 tells us that as the Israelites were on their way to Mt. Sinai, the evening before God first provided manna, “quails came up and covered the camp.”  I have read that this area of the Sinai Peninsula is along the route of a major bird migratory path.  Often birds would stop to rest after flying north over the Gulf of Suez.  And where they stopped to rest is where the Israelites were camped.  Long before the Israelites passed that way, God provided a way by which they would have food.  God knew where the finances would come from long before I knew that I would be required to attend an additional year of seminary.  And long before these seven students responded to God’s call to ministry, God knew that your generosity would help provide the resources for them to attend seminary.  “My God will fully provide for every need of yours according to His riches in glory in Christ Jesus.” (Philippians 4: 19)

During the upcoming year we will continue to monitor and keep you informed about what the ELCA is doing leading up to its 2028 Churchwide Assembly in terms of eliminating any place for traditional views as it reconsiders the 2009 human sexuality social statement as well as in terms of continuing to make DEIA, dismantling racism, and critical race theory the central value and operating system of the ELCA.  In addition, we will continue to provide resources such as worship aids, prayers, daily devotions, weekly lectionary-based Bible studies and children’s messages, video book reviews, and support and assistance for congregations in transition.

For example, the ELCA news release dated October 9, 2025 concerning the October 2-3 meeting of the ELCA Church Council stated that the Council received an update from its Executive Committee regarding “a timeline of the ‘immediate action on dismantling racism’ acted on during the spring 2025 meeting to develop mutual accountability measures and compliance incentives across all expressions of the ELCA.”  There are powerful people who want to remake the ELCA and make DEIA and dismantling racism mandatory throughout the ELCA, including for congregations.  They made significant progress at the 2025 Churchwide Assembly, but they did not fully succeed.  They will not stop.  They will try again in 2028.  If there are not enough constitutional changes ready to go by the end of 2027 they will call for a reconstituting assembly.  Notice the wording in the news release.  “Immediate action” – for these people nothing else is of such supreme importance.  “Dismantling racism” – not just not being racist, but dismantling systems that privilege some and allow those some to oppress others (Marxism).  “Mutual accountability measures and compliance incentives across all expressions of the ELCA.”  “All expressions” includes congregations.  All still within the ELCA should wonder how these “mutual accountability measures and compliance incentives” will play out in their synod. 

Thank you for your prayers and your faithful, generous financial support.  Please find below a link to a form which you can use to let us know how we can be praying for you.  You can also use that form to send a year-end gift that will enable us to continue to do our work.  We would also like to hear from you regarding a time when God provided for you maybe even long before you knew that you would have a need.   

Thanking God for His goodness,

Dennis D. Nelson
Executive Director of Lutheran CORE

Rev. John Lomperis is Director of Education and Development for Petros Network

Amidst Lutheranism’s many recent challenges, we must celebrate where faithful Lutherans continue making a great difference for Jesus Christ. 

The world’s largest, reportedly fastest-growing Lutheran denomination is the Ethiopian Evangelical Church Mekane Yesus (EECMY).  Its membership of 12 million is roughly twice as large as all American Lutherans and many more than all Lutherans in the historic strongholds of Norway, Sweden, Estonia, Iceland, and Latvia combined. The EECMY, also known as the Mekane Yesus Church, is in full communion with the North American Lutheran Church, and hosted the 2018 Global Confessional & Missional Lutheran Forum, where leaders of the EECMY, NALC, Lutheran CORE, and other faithful Lutheran bodies developed a declaration of shared orthodox Lutheran faith.

Meanwhile, Petros Network has developed a proven methodology of working with theologically orthodox Protestant denominations in Ethiopia to train and equip their church planters to make disciples and establish denominationally connected, financially self-sustaining congregations, entirely in “unreached” areas.  These are often places where people have never heard the Gospel.  On average, these new churches each plant 2.5 additional “second-generation” new congregations within a few years. 

Petros Network has launched some 200 church planters with the EECMY, one of our strongest early partners.  Together, we are seeing many members of Ethiopia’s large Muslim population come to Christ and become Lutherans.  Some Mekane Yesus church planters are themselves former Muslims.  One of this partnership’s female church planters, Kutebe, lost everything when she left Islam.  But she boldly spread the Gospel in a very difficult location, dominated by Islam and devastated by civil conflict, so that her Lutheran church plant grew from zero to 18 baptized members within just two years! 

The Mekane Yesus Church requires all of its church planters to affirm standard Lutheran doctrine (the Apostles’, Nicene, and Athanasian Creeds plus the Unaltered Augsburg Confession, Book of Concord, and Martin Luther’s Small and Large Catechisms). 

Bringing the Gospel into long-unreached areas means working in contexts of extreme poverty, malnutrition, isolation, and civil unrest.  Petros Network’s holistic approach alleviates both spiritual and physical poverty.  Through sustainably productive gardens and livestock projects, church planters are trained to multiply food security and income, training others and transforming entire communities.  For example, one Mekane Yesus church planter has led neighbors to start 16 new community gardens, through which 14 men, 18 women, and 11 children are now being trained in sustainable farming practices.  With the Mekane Yesus Church and other partners, Petros Network has trained over 17,622 individuals in sustainable farming, bringing holistic uplift that ripples through impoverished villages.

Church planters work in close connection with Petros Network’s humanitarian initiatives bringing micro-economic development, sustainable agriculture, health care, clean water, and provision for children in areas of desperate need.  One EECMY church planter helped establish a benevolent association to provide for elderly neighbors who often have no means of support.  One Petros Network women’s economic empowerment program meets in a church of the EECMY’s North-Central Ethiopia Synod.  This program benefits the whole community by equipping and training women to start successful small businesses so that they can sustainably provide for their families.  While there was much distress over the U.S. Agency for International Development (USAID) recently pulling back from this impoverished border region, Petros Network has remained there with our Mekane Yesus and other partners. 

The EECMY has further suffered severe financial limitations after its faith-filled decision to break longstanding ties with the national leadership of the Church of Sweden and the Evangelical Lutheran Church in America (ELCA), over these former partners’ unrepentantly liberalized approach to Scriptural authority and marriage. 

Despite many challenges, our Mekane Yesus brothers and sisters remain eager to make the most of what resources are available to continue spreading the love of Jesus and growing confessional Lutheranism among some of the poorest, remotest corners of the planet.  As they pursue their holy mission, they welcome greater connections with North American Lutherans who have remained orthodox. 

Rev. Wagnew Andarge shares that the aforementioned North-Central Synod, of which he is president, “is profoundly grateful for our partnership with Petros Network, which has been instrumental in helping us to advance God’s Kingdom and make disciples among unreached people groups,” but that “a great need remains, especially among those who have not yet heard the Good News, including many Muslims and practitioners of traditional religions.” 

To learn more about the Mekane Yesus Church’s fruitful partnership with Petros Network and how you can get connected, please visit www.petrosnetwork.org/Lutheran

Back in the fall of 2009, shortly after the ELCA national assembly actions created so much controversy, my congregational members were already leaning toward disaffiliation.  In fact, my co-pastor and I took a quick Sunday-morning written survey in the fall of that year to confirm our sense that the majority of members disagreed with the new ELCA policies.  Sure enough, two-thirds disagreed with the national assembly’s actions.

However, the leaders of our church knew that two-thirds disagreeing was a “far cry” from eventually convincing more than two-thirds to vote—twice—to leave the ELCA.  Furthermore, we were part of the Oregon Synod, and in our synod only four out of its 110 congregations ended up even pursuing disaffiliation.  And our congregation—Our Savior’s—ended up being one of only two churches to eventually succeed in disaffiliating. 

So as we began a one-year education process on the relevant issues surrounding disaffiliation, the goal was to do everything possible to minimize our losses at our first official vote; which ultimately took place in February of 2011.  Below are the major strategies we pursued on the way to our congregational votes; both of which ended up being over 90% supporting disaffiliation.

The first strategy was to learn from the experience of other congregations that either succeeded, or failed, in their disaffiliation process during the year 2010.  For those who failed we learned the principle of not voting until you know, with a high degree of certainty, that you will have at least 80% of members supporting your exit from the ELCA.  Why 80%?  Because many of those who show up to vote against disaffiliation will in all probability eventually leave your congregation.  And we wanted to minimize the number of people we would lose due to this ELCA-instigated controversy.  Also, we wanted to acknowledge that a pre-vote guesstimate of the vote results on our part might prove to be overly optimistic.

So how did we insure—prior to the vote—that we would have at least 80% of members voting in favor?  By conducting an anonymous, mail-in survey where both members in support and in opposition would be motivated to participate in our survey.  This mail-in survey, conducted in January of 2011, resulted in 84% stating that they would, at a special congregational meeting, vote for Our Savior’s Lutheran to leave the ELCA.

And what did we learn from congregations that failed in their disaffiliation vote?  We learned that the traditional and quaint principle, “don’t count your chickens before they hatch” was applicable to this situation.  A case in point: One of the two Oregon Synod churches which had already failed in their effort in early 2010 had miscalculated in their assumption that an overwhelming percentage of their members were so upset with the ELCA that they were ready to vote for disaffiliation in January of 2010.  But this large congregation ended up—with about 400 members attending their special congregational meeting—just seven votes short of two-thirds!  In other words, the clear majority of the over 400 members voting ended up on the “losing” side!  So for us the lesson learned was the necessity for 1) an extended pre-vote education process, and 2) having a high level of confidence as to the vote outcome based on a thorough, advance mail-in survey.  (Note: for smaller churches, informal face-to-face surveys will usually suffice when it comes to an accurate prediction of your formal-vote outcome.)

A second major strategy related to our one-year education process.  We decided to focus on the centrality of Scripture in the life and teaching of the church, and not as much on LGBTQIA+ issues.  Our primary emphasis was on this fact: there was and is no scriptural support for the actions of the national assembly in the summer of 2009. 

     Our third strategy was emphasizing to our members that the ELCA national assembly actions were taken unilaterally, and without the support of a majority of ELCA congregations.  In fact, the only national survey of ELCA congregations, before the assembly vote, showed that a clear majority of the congregations were in opposition to the recommended policy changes.  And yet ELCA national church leaders went ahead and supported these changes anyway.

Our fourth strategy was—during the one-year pre-vote education process—to give those in opposition to disaffiliation opportunities to publicly share their views.  And we did this both at two annual congregational meetings, and in numerous adult forums.

     And our fifth strategy was to follow the “letter of the law” laid out in the ELCA constitution for those congregations pursuing disaffiliation.  This is especially important in those cases where congregations are putting their property ownership at risk by not carefully following those constitutional requirements.

Our disaffiliation process from 2009 to 2011 was an incredible challenge involving significant prayer—and stress—on members, congregational leaders, staff and pastors.  However, I have never, in the last fifteen years, regretted helping lead Our Savior’s out of the ELCA.

But what about ELCA churches considering disaffiliation in 2025/2026?  My sense is that the challenges of the disaffiliation process today are not quite as daunting as in 2010.  And this is true despite the fact that the current ELCA constitutional requirements for disaffiliation are even stricter than they were fifteen years ago.  Then how can I say that today this process is not as “daunting”?  I say that because of the increasing politicization of the ELCA since the assembly actions of 2009.  This politicization of the ELCA continues to alienate many of their congregations.  And this was, in my opinion, inevitable given that many if not most of the more moderate pastors and members who were part of the ELCA in 2010 have since left.  And where are they today?  Not surprisingly, most of them now belong to either the LCMC (Lutheran Congregations in Mission for Christ) or the NALC (North American Lutheran Church).  Back in the late 80’s and early 90’s I was part of an ELCA synod’s staff, and then eventually the national staff of the ELCA’s Division for Congregational Ministries.  In that capacity my assignment was to travel and eventually work with the synodical evangelism committees of 25 of the ELCA’s 65 synods.  In fact I ultimately worked with pastors and lay leaders from over 500 ELCA congregations.  Back then the ELCA was a national church body comprised primarily of biblical and theological moderates; the great majority of whom understood that Scripture was and should continue to be the very foundation of our national church’s life and mission.  In my humble opinion that understanding of the centrality of God’s Word is no longer an emphasis among those who currently lead the ELCA.

There were three linchpins that were integral to my departure from the ELCA. The first linchpin, the so-called “Bound Conscience” statements, kept me from leaving the ELCA for over 15 years with the belief in the lie that the ELCA was some kind of “big tent,” with room purposely made for biblical conservatives along with progressives. It was, of course, a lie intended to stop the mass exodus of conservatives and others, but it was convenient for me to believe and promote. I told myself that as long as I could preach and teach from a biblically conservative and confessional theological position without interference, I would remain in the ELCA. Why risk damaging a church when there was no interference or pressure? As the years went on, this self-deception wore thin and I felt less and less welcome and safe in the ELCA.

This Bound Conscience (BC) linchpin was exposed and readied for pulling at the 2022 Churchwide Assembly, when it was decided that BC needed to be “reconsidered.” Conservatives who already had diminished trust levels in the ELCA interpreted this as meaning that BC would be neutered or eliminated. When asked about what this meant, we were typically told that the language would be “updated,” “aligned with current understanding of issues,” or even “aligned with Federal DEIA guidelines” (except when it was pointed out that DEI was being eliminated throughout the federal government).

It took me a long time to understand that the phrasing of BC as “Conscience Bound Belief” was itself actually a trap. Scripturally conservative pastors and believers would never say that we were “conscience-bound” to a belief. We would rather say that, like Martin Luther, our conscience is bound to the plain language of Scripture. Our consciences are not simply bound to an easily dismissed social construct. Even with this problem, BC provided at least some legal and denominational cover for conservatives, while being incredibly offensive to progressives.

The concept of Bound Conscience as an important factor for conservative pastors and churches was difficult to explain to the lay people in my congregation. None had heard of it. Explaining it and what the loss of it would mean to conservative pastors and churches was critical in preparing my congregation for disaffiliation.

The second linchpin in my disaffiliation journey was the work of the Commission for a Renewed Lutheran Church (CRLC). This is where the “quiet part was said out loud.” I was providing sound and video support for a pastors’ conference in 2023 where I got to hear first-hand what they were planning to do to the denomination. I have never felt so unwelcome and unsafe in my entire ministry. It was as though I had fallen into a DEIA-based cult, where Jesus wasn’t really needed and scripture was only quoted to make what was being done sound vaguely religious, or to confuse anyone who dared object to anything being proposed, all presented with this kind of sanctimonious smirk intended to intimidate or shame any who disagreed. After three days of listening to their plans, I knew I had to get out of the ELCA prior to the 2025 Churchwide Assembly. There absolutely was no place for a conservative pastor – or church – in the ELCA.

If there was any doubt about my concerns, they were put to rest when the final report of the CRLC was released by the ELCA Church Council. It was so much worse than I had understood. DEIA, along with anti-racism and Critical Race theory, were now to be the central “operating system” of the ELCA, and it was now in writing. I was surprised to see that much of what the CRLC was proposing was already approved through Continuing Resolutions (requiring no vote) or was being passed on for approval. The fix was already in and the traps to catch conservative pastors and churches were now set.

Walking my congregation through this very well constructed maze of traps was interesting. It all assumed that, of course, DEIA was in place and would be implemented on every level: Churchwide, Synodical AND in congregations. The problem was that congregations still had some level of autonomy. Much of the CRLC’s plan involved implementing DEIA policies fully in congregations and congregation councils. Plans were put in place to do that, but congregation constitutions needed to be brought into line with the Churchwide and Synodical constitutions, and to do that, a constitution convention would need to be held. That wasn’t approved at the 2025 Churchwide Assembly, but all of the groundwork had been done to implement DEIA, CRT, anti-racism and all the rest of it fully into every aspect of the ELCA. For a more complete discussion on this, click here to see my Lutheran CORE article from July of 2024.

The last linchpin in my journey was the results of the ELCA’s DEIA audit that has been on the ELCA’s website for some time (found here and here ). It’s in two parts and has largely been adopted for implementation along with the CRLC’s final proposals. The DEIA audit is another fascinating “saying the quiet part out loud” document that is so disrespectful of conservative pastors and churches, literally mandating DEIA policies and training for all pastors and church councils. It’s breathtaking in its scope, and it describes the tenuous autonomy that congregations have as an obstacle to the full implementation of DEIA policies.

With all three of these linchpins about to be pulled, the wheels are about to fall off of the ELCA, at least with regard to all conservative pastors and churches. How? It’s a really clever trap. There is, as ELCA representatives insist, no directly stated threat to congregational autonomy. There is no “Do this or else” language. However, if a congregation or pastor refuses to adopt and implement these policies, they will be branded as sexist, racist and misogynist, and put under discipline or removed for failing to fall in line. When there is a pastoral transition, congregations will only be given candidates chosen to bring them back in line with current ELCA DEIA polity, or worse, given interim pastors whose job it is to weed out the “problems” with the church. And conservative pastors? Good luck with mobility or support. Any refusal to go along with the progressive agenda will be viewed as hate speech. See this video of a SWCA synod council member doing just that to motivate the 2023 synod assembly into voting to put a congregation under synodical preservation.

What Our Disaffiliation Process Looked Like

With the very helpful advice of the Lutheran Congregational Support Network YouTube videos (here) we focused ONLY on the issue of congregational autonomy. I was heading in this direction on my own, but this really helped clarify the issue. The “big tent” lie, while still being promoted by the ELCA, is easily dismissed as a manipulative tactic to keep churches from leaving. The question for me is simply, “Are conservative pastors and churches Welcome and Safe in the ELCA?” That phrase, “Welcome and Safe,” became my main emphasis as I worked to educate my congregation. If you focus on DEIA or LGBTQIA issues, you end up in endless, circular and manipulative arguments that the ELCA is very well prepared to win, or at least, to distort the issues and gaslight people into confusion. Focusing on the congregation autonomy question is the only route to take, and it is easily understood and grasped by congregation leaders and members.

Once I understood fully what was coming and what the issues were, I began the education process in my congregation – first with the council leadership, then with broader leadership, and then with the congregation as a whole. Education and information are key. Members have to fully understand the issues.

The first vote we took was with the church council, moving to ask the congregation to vote on whether we should begin the disaffiliation process at the congregation’s annual meeting. That passed unanimously.

The next vote was at that annual meeting, to decide to move forward with the disaffiliation process. There we set the official disaffiliation vote dates according to the ELCA’s model constitution for congregations. This also passed at over 95%.

Even though our formerly ALC congregation was operating under a church constitution from 1977 (!), I decided to follow the ELCA’s current process guidelines for former ALC congregations to the letter. This made little difference to us, and it removed an ELCA objection point.

It’s important to note that we engaged a conservative Christian legal firm (Tyler Law, LLP, out of Murietta, CA) to walk us through the process. Even though I was confident that I understood the process, I wanted legal backing to make sure I wasn’t missing something. I wasn’t. A representative from the firm was present at each of the two mandated disaffiliation votes to verify that the process was conducted properly, and all correspondence went through our legal firm. We had used this firm before for issues with the City of Los Angeles and some HR issues. The total legal cost to us for this process was just over $11k. I would not recommend going into this process without a legal team.

I can’t stress enough the importance of fully preparing the congregation for disaffiliation, making sure they understand completely what the issue really is. Because my congregation was well-prepared, both votes were above 95% in favor of disaffiliation. The Bishop’s Consultation meeting actually solidified the results.

Because I had a good working relationship with the current and previous synodical bishops (I provided a lot of sound and video support for them, as well as serving as a Conference Dean for many years – and having served in this synod for 32 years), the process was not contentious or adversarial. I understand that this is probably the exception rather than the rule as these things go. I do feel utterly cut off from former friends and colleagues in the synod, however. That seems par for the course.

In this disaffiliation process, I prepared extensive documentation and educational materials for my congregation. I am happy to share these with pastors or congregations considering this process. Just email me with your questions and concerns. I am also open to phone conversations on this.

Our congregation is now a part of the North American Lutheran Church (NALC). We are now a part of an organization that truly honors Scripture and the Lutheran Confessions. It feels like we came home.

Once the endless meetings, insulting slurs, character attacks, hurt feelings, and procedural difficulties involved in leaving one ecclesial community and entering another are over, the remaining congregation members are often fatigued. Yet they are often galvanized by the process’ inevitable conflicts and are more committed as disciples of Jesus Christ than ever. They hope that the Lord will reward their faithfulness by swelling their ranks, securing their sometimes-tenuous finances, and allow them to return once again to whatever is identified as the golden age of the congregation’s life.

The Lord, in His mercy, rarely does this, at least in any easily recognizable, straightforward way.  The process of reaffiliating for the local congregation is always, to a larger or smaller degree, a traumatic one.  Before a congregation is ready to properly disciple a significant number of people, there is usually work the Lord needs to do within us first.  There is a gap between what we were and what we will need to be for the mission the Lord has planned for us.  I want to encourage anyone facing this to GO intentionally into that GAP:

Go deep with God:  Lutherans confess that the Spirit uses God’s Word and Sacraments to create and sustain saving faith in the hearts of people and thereby constitutes the Church.  As Luther avers, it is only in this way that we are “called, gathered, enlightened and sanctified.”  Don’t do generic Bible studies but do some focused on God’s promises and power related to healing, mission, and yes, even vengeance upon those who persecute His people (having one’s character assassinated by people you love is a real, though mild, form of white martyrdom).  Let the Lord’s Word be a branch thrown into the oft unspoken tension, pain, and ennui of the bitter waters of church hurt and make them sweet.

Open your heart to the new thing the Lord wants to do:  Paul’s ministry changed radically after he was called by Jesus.  Your congregation has been called by Jesus too, and it is not likely that He has called it to do basically what it has done in the past, just with purer doctrine.  This is not because local traditions are bad or change is good, but because if Jesus has called you into a new denominational affiliation, it is for the purpose of mission, and the mission field is always in flux.  Indeed, learning that the mission field lies at our doorstep rather than in other countries is a radical thing for many long-established congregations.  Please note that what I am issuing here is not a call to radical change, but rather to radical openness to God’s leading.

Get to know your mission field: Don’t assume you know your community’s spiritual needs.  Remember, when you ASSUME, you make an ASS out of U and ME.  As a Gen X’er I typically assume that Christianity’s chief rival is atheism.  For those under 40, it is paganism.  Does your congregation’s ministry take this into account?  What are the socio-economic pressures with which your visitors are dealing?  What are the most common family dynamics and dysfunctions?  Learn what people will need in your context to become good Christian disciples apart from orthodox doctrinal commitments.

Align yourself with what God is already doing: Ministry changed for me and my congregation when we stopped having a plan to reach people and started recognizing what the Lord was already doing with those He was gathering, then putting our time, talent, and treasures behind that.  “Unless the Lord builds the house, the laborer works in vain.”

Patiently wait for God, then move decisively: Don’t let anxiety about the future push your congregation to waste energy on mission to which the Lord is not calling you.  The Church’s only mission is the Great Commission, but your congregation is not the Church.  Your congregation is a church, and God is not calling you to do everything.  Instead of trying to reach some group or create some ministry that leadership thinks is essential to the congregation’s long term survival, trust the Lord with your future.  It may be that the ministry everyone thinks critical must have the foundation the Lord wishes to provide now.

GO into the GAP without fear, for it is not the valley of the shadow of death, but rather God’s way of teaching you trust on the way to the green fields and still waters for which He has claimed you.

Zion Lutheran Church in Castroville Texas, seeks to call a lead pastor to join us as a witness for
Christ in this rapidly growing community.

The Community

In 1844 Castroville was established by Alsatian and German settlers on the banks of the Medina river just west of San Antonio. Today Castroville still cherishes their roots. It is located less than a half hour from downtown San Antonio. Castroville boasts one of the most highly rated and fastest growing school districts in Texas. Medina Valley ISD offers many opportunities for student growth both in and out of the classroom. Community events include Fiorella Friday, Old Fashion Christmas, the 4th of July Parade, the Tour de Castroville and the Poppy Festival. Popular activities in Castroville include hiking, biking, hunting, fishing, shopping, golfing, and sight-seeing. 

The Church

Zion Lutheran Church, established in 1852, is deeply rooted in our town’s history. We envision
making disciples for Christ in this growing community. Our ministries include vacation Bible
school, adult and children’s Sunday school, choir and hand bell players, and a prayer chain. We
also participate in the monthly city-wide festival, Fiorella Friday, with activities for children and
families. Additionally, we are involved in the local food pantry and various other community
outreach projects. The church has a mix of families that have been at Zion for generations,
along with many families that are new to the area.

The Call

As a church we are looking for a lead pastor who holds to  LCMC statement of faith and is committed to preaching the Word in an engaging manner. The ideal candidate will be an ambitious leader who has a vision for how we can maintain our commitment to this historic community while making disciples of Christ among the growing population in the community. 

If you are interested in finding out more about this call you can review “the call” section of our website. Send your resume to our call team [email protected].

“Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones.  Seeing Jesus from a distance, he ran up and bowed down before Him; and shouting with a loud voice, he said, “What business do we have with each other, Jesus, Son of the Most High God?  I implore You by God, do not torment me!” (Mark 5:5-7)

Did the demons know who Jesus was?  They knew His power, and they knew that their time was short.  Why should we care for what they did or did not know?  Even with false testimony, as if they had a case, they admit Jesus can do something to them.  Even the demons must obey Jesus.  Who is this?  The Most High has come, and became as one of us: the First Son to lead many others who will be made to be like Him.

Some will read this and want the power.  That is one of the many sins of this age, boosted by pride, which seeks to have power.  All power belongs to God.  See instead a servant who demonstrates what submission to God looks like.  This world is filled with those who crawl on top of one another, but the faithful are taught to free the captives, bring hope, and love others as they love themselves.

Jesus, you are the Son of the Most High God.  You are the One who has come to lead the way for as many as believe.  Through You, the Word made flesh, all things have their being.  Help me to not seek after the things of this world but be transformed by Your grace to become whatever You will make of me.  Be the One who leads me, Lord Jesus, and kill the pride that seeks for anything other than the Father’s will being done.  Amen.

Matthew 3:1-12

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

Sammy: Good morning everyone! It’s the second Sunday in Advent, Pastor.

Pastor: Yes it is, Sammy. Today we lit a candle for peace.

Sammy: There’s two candles lit, Pastor.

Pastor: Yes, and we have two more weeks to go in Advent.

Sammy: Christmas is coming soon, Pastor. I still have so much to do. I have to clean up the barn with my maaa-maaa. Then I have to get a gift for each of my friends. I have a lot of friends, so that’s a lot of gifts. After that, I am baking cookies with Farmer Matthew.

Pastor: Hold on a second, Sammy. You bake cookies?

Sammy: Of course! And baaa-nana bread.

Pastor: Sammy, you have a lot of things on your list here.

Sammy: I do. It’s overwhelming. I am a busy lamb.

Pastor: I think you are missing something, Sammy.

Sammy: Oh no! What am I missing?

Pastor: Boys and girls, what do you think Sammy is missing? What should Sammy be focused on as we get ready for Christmas?

[Allow time for responses]

Pastor: Sammy, we need to be focused on Jesus this Christmas. John the Baptist prepared the way for Jesus to come to earth and begin his ministry. Each Christmas, we are preparing our hearts for the return of the King, the return of Jesus.

Sammy: Wow! When you put it like that, Pastor, all the other stuff on my list doesn’t seem to matter.

Pastor: We have to stay focused, Sammy. I know that it’s easy in this season to get distracted by celebrations, parties, cleaning, shopping, and baking, but we have to remember the point of Christmas is to worship God.

Sammy: I am going to try to do better, Pastor. I think I will try to read some books about Jesus every day. That way I can remember how he came to earth as a baby.

Pastor: That sounds great, Sammy. Boys and girls, will you pray with me? Dear Jesus, Thank you for helping us prepare our hearts for your return. Thank you for being our King. Help us to focus on you. Amen.

Sammy: Bye, everyone!

Pastor: Bye, Sammy!

“And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him” (Mark 5:3b-4).

There are people in this world about which we might say, “They are crazy.”  But there are also those who are demon possessed.  Yes, it happens in our day too.  Do not try to figure it out but learn to be discerning and listen to the Holy Spirit.  By faith we are led all the days of our life and each of us has appointments according to what the Lord intends for our life.  Remember, He is the author of your faith.

Lord, I know there were those for whom You cast out demons.  We encounter demons every day, pestering us and others.  Rather than trying to figure all these things out, help me to look to You and take the instruction You would give me in every circumstance.  With You, all things are possible.  Help me to have that first in my mind and not seek anything other than learning how to be obedient to You.

Lord Jesus, in every moment You were obedient to the will of the Father.  In that example, help me to learn obedience.  Whether you keep me from the demonic or teach me to cast out demons, lead me to be faithful and not worry about things You will have me do.  Let Your peace, which surpasses all understanding, rest upon me that this day I may humbly walk as Your faithful servant.  Amen.

“They came to the other side of the sea, into the country of the Gerasenes.  When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and he had his dwelling among the tombs” (Mark 5:1-3a).

From one storm to another is often what we experience.  In faith we see that there are many storms around us because we do not fight against flesh and blood, but against principalities and the forces of darkness, Do not be afraid, but meet each circumstance as an opportunity to live out the faith our Lord gives you, see the appointment He has made in every circumstance for your faith to be shared, and to grow in you the likeness of Christ.

Gracious Lord, I want calm to settle upon my life, but it often seems as though one thing after another keeps getting in my way.  Help me to look to You knowing that You have appointments for me every step of the way.  There is nothing that can happen apart from Your leading.  Guide me, dear Jesus, to see that You alone are the way, truth, and life; and that You will bring me to where I need to be.

Guide me, Good Shepherd, to walk the path You set before me.  Help me to learn the lessons You give and live, by grace through faith, according to Your leading.  No matter the circumstance, help me to keep my eyes upon You.  You know all that I need.  Intercede before the Father on my behalf that in faith I would learn to be faithful in every circumstance.  Guide me according to the Father’s will in all things.  Amen.

“And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm.  And He said to them, “Why are you afraid? Do you still have no faith?”  They became very much afraid and said to one another, “Who then is this, that even the wind and the sea obey Him?” (Mark 4:39-41)

The object of our faith is Jesus.  Yes, He can calm the wind and the sea, but even if He does not, He is still the Lord of lords.  We are afraid because we do not faithfully trust the Lord.  You and I are in His hands.  What is going to happen that He does not already know about?  He will lead us through all storms until that final storm when He brings us to be with Him where He is.

Holy Spirit, calm the storm in me and help me to see that You are the One who is leading me all the days of my life.  Whether I go through another storm or meet You after the final storm, help me to always remember the object of my faith is You.  You are the Triune God through whom, by whom, or for whom I exist.  Remind me that I am not my own person, but belong to You, the One who created me.

Lord Jesus, storms come along in my life and I am afraid.  You have come that I might live an abundant life.  Help me understand that the abundance is You and the faith You have given me and not the circumstances in which I find myself.  Lead me to see that in You I have assurance that You are with me all the days of my life.  In You I have my life, breath, and being.  Lead me into Your blessed assurance.  Amen.

“And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up.  Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” (Mark 4:37-38)

When our situation is in tumult and we are afraid, we cry out, “Lord don’t You care.”  The Lord, who knows the very number of hairs on Your head, knows every circumstance.  The peace which surpasses all understanding is not that we will not have things that frighten us in our lives, but that we have peace in the assurance that all things are in the hands of the Lord.  Live in His peace.

Lord, You know that I do become frightened.  I fear my circumstances and ask the age old question, “Don’t You care?’  Remind me that I am in Your hands and that if You care for the birds of the air such that none falls from the sky that You do not know about, how much more do You care for me?  I know that I am in Your hands.  Lead me to humbly trust You above all circumstances.

Lord Jesus, there are storms in my life and I become afraid.  I do not fully believe the simple truth that You are always with me.  I come to You in humility asking that You would constantly remind me that You are abiding in me as I am in You.  I am in Your hands.  Grant that I would have Your blessed assurance knowing that I, along with all things, are now and always in Your hands.  Amen.

“On that day, when evening came, He said to them, “Let us go over to the other side.”  Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him” (Mark 4:35-36).

Jesus lived life as you and I have lived life.  There is a season for everything under heaven.  Be led, not by the winds of this world, but by the Creator of all worlds.  He will lead you no matter what lies ahead.  He will guide you and keep you so that you may dwell in the house of the Lord forever.  Do not be led by this world and its recurring themes of destruction, but by the One who has come to save all those who believe.

Lord, You know where I have stayed when I should have left.  You know where I have left when I should have stayed.  Even through these things, Your grace sustains me upon the path of faith.  The anxieties of this world often seem to overwhelm me, but that is exactly the reaction the wicked one would have me have.  Grant me peace so that in every circumstance I would trust that You are the One who is guiding me.

Lord Jesus, You have come so that all who believe would not perish but have everlasting life.  Lead me in the way You know I need to go.  Guide me along right paths for Your name’s sake.  Through all the winds that blow against me in this world, help me to live in the peace You give which surpasses all understanding.  You alone know all that lies ahead.  Help me to keep my eyes upon You.  Amen.

“With many such parables He was speaking the word to them, so far as they were able to hear it; and He did not speak to them without a parable; but He was explaining everything privately to His own disciples” (Mark 4:33-34).

Who can receive the word of the Lord.  Many hear the words, but they do not understand.  Jesus gives us parables as a beginning place.  If we are willing to think, reason, and seek understanding, He will teach us what these parables mean.  It is not a matter of intelligence, but of the Lord granting us wisdom through His word.  Understanding His grace and mercy, and knowing that by faith we follow Jesus, He grows in us His character and prepares us to be with Him forever.

Lord, this world is filled with goofy ideas about all kinds of things.  Guide me out of the sinful thinking of this world to understand that Your word, which is from eternity, leads to eternity.  You have given the words of eternal life.  Help me to receive Your word of truth and abide richly in the wisdom You grant to those who are willing to receive the seed of Your word and watch it grow throughout a faithful life.

Lord Jesus, You have come so that as many as believe, acting upon the word You have given, may see Your word sprout and grow.  Lead me today, Lord, with willingness to see Your word grow a little more in me.  Help me to see the many ways in which You have been abiding in me so that I may, with greater willingness, abide in You.  Help me each step of the way so that I do not receive just through parables, but through Your instruction.  Amen.

“And He said, “How shall we picture the kingdom of God, or by what parable shall we present it?  It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade” (Mark 4:30-32).

The word has been planted, and the church has grown: a ragtag group of men and then another group following.  From these the world has been altered.  But this is only the beginning, for the Lord is building His church, His bride, to dwell with Him forever.  The good done in the world because of the church is still small compared to what He is doing for eternity.  But this also speaks of each of our lives, for from little comes much.

Lord, help me to see how You grow those who live by faith.  Guide me in Your goodness and mercy to see that in You there is hope and a future.  You have promised that Your word would not come back void.  Lead me to understand that You will grow in me what is right and good.  Guide me into a life of righteousness so that I grow in You and become a comfort to others as they are nurtured and shown the way.

Lord Jesus, You have raised up those who have faithfully lived their life.  Under the shadow of protection by the growth You gave them, You have raised me up to be a person of faith.  Lead me in salvation so that I also grow and become a place of respite for others that You are growing through the seed of Your word.  Guide me now and always to continue along the path You have established.  Amen.