Easter 2026

Dear Friends in the Lord Jesus –

For me one of the great joys of Bible study is seeing something that has always been there but I had never noticed before. Such was the case with a couple statements about Peter, which I discovered as I was preparing for the Bible study on Peter that I have been leading on the Wednesday evenings during Lent.

For many years I have been aware of the statement made by the young man dressed in a white robe to the women who had come to Jesus’ tomb early Easter Sunday morning and found that it was empty. “Go, tell His disciples and Peter” (Mark 16: 7). Other translations say, “Go, tell His disciples – especially Peter.” There was special concern for the man who had denied his Lord. “Make sure Peter knows that Jesus is alive.”

The new discovery for me this year was in Luke 24: 34, where the two followers of Jesus from Emmaus, after they recognize the Risen Lord, run back to Jerusalem, find the eleven and their companions, and say to them, “The Lord has risen indeed, and He has appeared to Simon!” Paul also mentions this special appearance of the Risen Jesus to Peter in his First Letter to the Corinthians. “He was raised on the third day in accordance with the scriptures, and . . . he appeared to Cephas, then to the twelve” (1 Corinthians 15: 4-5). According to John’s Gospel at the empty tomb on Easter Sunday morning Mary Magdalene saw the Risen Jesus, but Peter did not. He only saw an empty tomb. Sometime later on Easter Sunday Jesus made a special point of appearing to Peter.

Think of what that must have meant to Peter – to know that Jesus made a special point of appearing to him. Think of what it would have meant to the lamb in Jesus’ parable, if the lamb had been aware of what actually was going on – to know that the shepherd left behind the ninety-nine to go searching just for him.

What can it mean to all of us – with all the ways that we have failed our Lord – to know that Jesus wants to make sure that His message of mercy, grace, forgiveness, hope, and love also comes to each one of us?

Peter spent the rest of his life boldly proclaiming Christ. Why, then, did all four Gospel writers – when they were recording this part of Jesus’ story – include the account of Peter’s greatest failure as a disciple? The Gospels contain different parts of the story, but they all tell about the collapse of Peter’s courage and his denial of his Lord. Why? I believe that they all told this story because Peter himself told this story over and over again. Peter and the Gospel writers wanted us to see that we all are like Peter and have denied Jesus. We all have lived in ways that our inconsistent

with our pledge to follow Jesus. We all have had moments when our witness or example was needed, but we remained silent and did nothing.

Peter’s story shows us that we do not need to be defined by our failures. God does not look at us in terms of the worst thing we have ever done. Jesus uses flawed disciples. And sometimes He uses us even more profoundly and powerfully, not merely in spite of our flaws and failures but because of them.

As I ponder all this, I become very sad as I think about the way that in some churches the main and sometimes the only message the people hear is about social, gender, and climate justice. People are continually told to grovel, repent, confess, and resist all forms of racism, sexism, male dominance, white supremacy, xenophobia (fear of foreigners), homophobia, transphobia, and Islamophobia. In other churches it is not quite so bad. The main and sometimes the only message that people hear is that they need to do good. Every Sunday they are told they need to do more good. The problem is that none of us is able to do enough good.

I was very saddened while watching a summary video from the ELCA of the ELCA’s 2024 Youth Gathering. The only time that Jesus was mentioned in the video is when the host bishop of the host synod described our Risen Lord as “the Jesus who calls us to challenge systems of oppression and power.” It was distressing to think that this was the main message about Jesus that was being given to fifteen thousand young people.

As I realize that I too have been like Peter and have disappointed and denied my Lord, I need to know that Jesus still loves me, forgives me, has a place for me within His Kingdom, and will make sure that I get word that He is alive. I do not need – I am not helped, healed, and encouraged by – a Jesus through the lens of Marxism, critical race theory, and DEIA.

Because of your faithful prayer and generous financial support we are able to continue our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. We are able to continue giving witness to the truth of the Gospel, alerting people to ways in which the Gospel is being undermined and even rejected in some parts of the church, and providing support and resources for individuals, pastors, lay leaders, and congregations.

Please find below links you can use to give a gift towards our regular operating expenses. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, as we serve the Risen Lord Jesus, Who forgives and restores people today just as He did for Peter.

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741

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In his article in the February issue of First Things, “The Rise and Fall of Gay Activism,” Scott Yenor details the various waves of the gay liberation movement that, beginning around the time I was born, as an outgrowth of the sexual revolution both created and defined what has been the defining pastoral and theological issue for my generation of pastors.  Yenor’s article is a deep-dive on the subject, detailing the thinking and strategies that took same-sex relationships from forbidden, to fringe, to fraught, to front-and-center.  Same-sex attraction has in both the popular and scholarly imagination, gone from disordered to desirable in the space of living memory.  Indeed, among many young people it is seen as in many ways more desirable than heterosexual attraction, as it does not carry with it two great risks; the risk of navigating the natural divide between male and female ways of encountering and engaging reality and the risk of the life-changing effects of pregnancy and parenthood, which necessarily involves the curtailing of one’s own desires for the sake of the children.

“The love that dare not speak its name” is not only shouting it from every height and corner of the culture, but all who do not add their enthusiastic endorsement are publicly regarded with the scorn and opprobrium once reserved for Nazis and the KKK.  When I reposted a link to former New Atheist Aayan Hirsi-Ali’s now-viral essay “Why I Am Now a Christian,” all a high school friend, once a devout Roman Catholic, could reply in response was, “But Christianity still has no place for gay people.”

It was not worth responding to her that Christianity has all the room in the world for people who think of themselves as gay, it just has no ability nor authority to condone or bless same-sex sexual behavior… just as it has no room to do so for much (most?) of the behavior engaged in by heterosexual couples since the sexual revolution.  It was not worth saying that the church is full of sinners who struggle to live out, live up to, and live into the fullness of God’s revealed intentions for not just sex, but the whole panoply of human behaviors.

There was no point in responding because social media is not a place to do pastoral counseling or theology, but rather to engage in rhetorical pugilism and gather an observing crowd whose primary purpose is not to thoughtfully listen and reconsider their own position, but to cheer for the point of view they already espouse. 

In such contexts, truth is not the point.  A generation ago, in a book that still stands without peer or persuasive reply, Robert Gagnon’s The Bible and Homosexual Practice demonstrated using historical-critical exegesis that orthodox, Biblically-based Christianity not only cannot endorse same-sex behavior, but that there were few moral perspectives in the Scripture more consistently attested to in both Testaments.

Christianity also cannot endorse the central claim of the sexual revolution, the claim that sexual orientation and expression is central to human identity and flourishing.  Biblical Christianity insists that true human flourishing can only be found when one identifies themselves as “in Christ,” and that the human soul is only finally and properly ordered when it regards “everything as loss because of the surpassing worth of knowing Christ Jesus [as] Lord’ and gladly suffers “the loss of all things and counts them as rubbish, in order that [it] may gain Christ.” (Phil 3:8) 

As a colleague once helpfully summarized, “The problem is not just what the Bible says about sex, it’s what ignoring that does to Biblical authority.”  Put plainly, what it does is gut Biblical authority.  This may be why on a recent podcast, an ELCA pastor who is a top-notch systematic theologian with a high regard for Biblical authority confessed their dismay at the confession of several ELCA seminarians that most of what they learned at seminary “bashed” the Bible, clearly seeking to undermine its witness in every way.

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My purpose in this article is not to re-adjudicate the theological disputes that have divided not just the Lutheran communion in this regard, but every Christian communion functioning in the West.  It is also not to outline tactics or strategies to win the erstwhile “culture war”—Yenor does that in his article, and besides, in my estimation, Christianity has been decisively on the back foot culturally since it accepted what social historian Barbara Dafoe Whitehead termed “expressive divorce’ thirty years after the legalization of no-fault divorce.

My purpose is rather to point out that the Church needs to be not only teaching faithfully what Christian life entails, it must be preparing her members for the distrust, resistance, revulsion, and sometimes betrayal of those they love because of it, particularly in the area of sexual behavior.  I have had more than one person to whom I ministered and who at one time both embraced and professed the Christian faith reject that faith so that they could embrace a “sexual identity” or demonstrate public support for behaviors that are clearly at variance with the requirements of Biblical Christianity in the realms of sexual identity, sexual behavior, and the related area of the sanctity of human life.  Occasionally, such people have gone so far as to excoriate me publicly or cut off contact with me.

This hurts, and we do nobody any favors by pretending that it doesn’t.  In fact, we must prepare people as we teach them not only the negative demands of God’s Word regarding sexual issues, but also the exhortations of God to ongoing faithfulness and trust in that Word and the promises of God that He will both help us in that steadfastness and reward us for it in the fulness of time.

What this means is that the Church needs to be catechizing her congregants on how to be resilient, long-suffering, and loving toward those who reject them or their faith.  We must be teaching our people to have the trust and steadfastness of purpose that Monica, the mother of Augustine, showed for the twenty seven years that she prayed for her son’s conversion from sensualism and Manichaeanism.  Augustine ultimately became one of the greatest theologians in Church history, but he did not get there without the Lord working through his mother’s prayers.  We must teach our people to be a Monica for every Augustine in their lives… especially when they despair of that person ever changing.

What we can be sure of is this; learning to face persecution, pray unswervingly, and love those who scorn us is the very essence of becoming more Christ-like in our character.  As an Orthodox friend once said to me (Orthodoxy has a rather more fraught regard for Augustine’s theology than Lutheranism), “We are pretty sure Augustine was a saint… we are POSITIVE that his mother was!”

The church’s pastoral ministry has always been long-suffering when it comes to helping people live into the Christian standards of chastity outside of heterosexual, monogamous marriage, and most pastors I knew prior to Obergefell and the concomitant liberalization of ecclesiastical disciplines that began to be officially enacted around that time were caring and deeply sensitive in their pastoral work with their LGB (T’s and Q’s were beyond the horizon as of then) members.  The Church can be infinitely patient with sinners, but it cannot redefine sin, for if we do, we end up proclaiming nothing but our faith in our own contemporary judgments—and such affirmations are deficient in their ability to console or  instruct when sin, death, and the devil inevitably come knocking, for they lack the substance of revealed truth, which is the heart of the Word of God.

For the sake of the wellbeing and comfort of both Her members and those who do not yet call Christ Lord, the Church needs to be preparing its members for misunderstanding, resentment, and even persecution from those who reject “the faith once for all delivered to the saints,” especially the people closest to them and especially in regards to sexual issues.  To do less is spiritual malpractice… and it will mean the eventual caving of orthodoxy to the spirit of the age.

…was the last time in the Pulpit,
The last time serving Holy Communion,
The last time preaching the love of Christ,

Then I am humbled to have been
Called to serve Your People, Lord.
I count it all joy!

Thank you, Lord, for Your Holy Word.
I know you were there, Lord of Mercy,
In that Country Church.

You were there in the faith of the people.
In the music.  In the liturgy.  In Holy Communion.
All is good. I have been so blessed.

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If now is the time to step back
to enjoy Your Stillness, O Lord,
To embrace Prayer as a Call to
Ministry in my Sunset years…

…To Pray for a Revival in Your Church
With tears of Gratitude in My Heart,
Thank You for the Years.

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I pray for Wisdom, Lord.
I ask not to be that Old Pastor
Tripping and Falling 
On the Church Steps. Again. 

I ask for Clearness of Mind, 
Not to be irrelevant.
Mis-speaking the words, 
Repeating myself; Staying too long. 

If it is Your Will, let your servant gently
fade away as Your Light Shines On
Brighter and Brighter into the future. 

Lord, please bless the time remaining:
Bless My Family.  If now is the time
to step back, it was all worth it.  

With Gratitude in My Heart, 
All Glory be to the Triune God:
Father, Son, and Holy Spirit.  
Amen and Amen.

Emmanuel Lutheran Church (NALC) in State College, PA is a dynamic, growing, and multi-generational church plant located in the heart of central Pennsylvania, home to Penn State University. Celebrating 10 years of faith, growth, and community, Emmanuel’s name, God with us, captures the essence of our journey. From the very beginning, we’ve felt God’s presence guiding us as we seek to live out His calling.

Our core values are foundational to everything we do: Grounded in God’s Word, Confident in God’s Grace, and Committed to Sharing God’s Love. These principles shape our worship, outreach, and relationships, as we strive to be a faithful, generous, and enthusiastic presence in our community. A pastor called to Emmanuel will find a supportive and encouraging congregation, eager to partner in ministry and growth. We are committed to providing opportunities for both personal and family development, as well as a welcoming environment for leadership and spiritual growth. As we look to the future, we are excited to call our next pastor; a shepherd who will help guide us in sharing the Good News and extending God’s love in the State College area. Together, we will continue to grow in faith, hope, and mission.

For more information about Emmanuel, see the Congregational Profile at:   https://drive.google.com/file/d/17VNb_7wyQAMPb2-sn8Dj29BxM9_0x8dD/view

A video about Emmanuel is available at:  

Link’s to Emmanuel’s webpage and Facebook page:     

https://www.emmanuelnalc.org

UNIMAGINABLE, AMAZING GRACE

by Dennis D. Nelson

I had heard that the musical “Hamilton,” based upon the life of Alexander Hamilton, was good.  Until I went to see a movie version of it on the occasion of the tenth anniversary of its opening on Broadway, I did not know how good.  The staging was stunning, the singing was energetic, the lyrics are brilliant, and the man who played King George was an absolute hoot. 

For me the most powerful part of the play was the song, “It’s Quiet Uptown,” in the latter part of the Second Act.  Alexander and his wife Eliza have moved to a quiet part of town as they seek to rebuild their lives after the severe double trauma of the death of their son Philip and Alexander’s marital infidelity.  Phillip was killed in a duel with Aaron Burr as he tried to defend his father’s honor.

UNIMAGINABLE GRIEF

Parents who have lost a child through death say that that pain is the absolutely worst possible.

The Ensemble then join with Angelica in noting that the Hamiltons have moved up town – to the quiet part of town – as they “learn to live with the unimaginable.”

Hamilton, who had been very active in the founding and early days of our country, describes what life is like for him now in the quiet part of town as he seeks to come to terms with what he has done and the loss he and his wife have suffered. 

I think of people I have known who surround themselves with constant busyness and noise so they do not have to deal with the painful parts of their lives.  They would never want to live in the quiet part of town.

UNIMAGINABLE GUILT

UNIMAGINABLE GRACE

That is the turning point.  She takes his hand.  In spite of all her unimaginable grief and Alexander’s unimaginable guilt, she offers him unimaginable grace.  She takes his hand.  What made her able to do that?  What made her able to offer what the company then sings about?

“Forgiveness.  Can you imagine?

Forgiveness.  Can you imagine?”

Every time I hear that song my heart is rung out and I have a deeply moving spiritual experience.

This is not easy, cheap grace – as Dietrich Bonhoeffer described.  This is no, “I’m sorry.  Please forgive me.  Now it should be all over, so why are you still upset, mad at me, and do not trust me?”  Rather this is an unimaginable forgiveness – an unimaginable grace – given by someone who has suffered unimaginable grief to someone who has fully accepted the seriousness and consequences and felt the pain of his unimaginable guilt.

Alexander knew his wife.  He knew whom he had married.  He knew that his only chance lay not in the depth of his confession and/or in the amount of his sorrow but in the depth of her love, expressed in unimaginable grace.

It also reminds me of the story of King David, who along with Bathsheba experienced unimaginable grief.  David bore an unimaginable guilt, but, as undeserving as he was, experienced God’s unimaginable mercy and grace.  David is a prime example of the truth of the statement that is attributed to Ravi Zecharias, American evangelical minister and Christian apologist who learned the full meaning of these words from his own life –

“Sin will take you farther than you want to go, keep you longer than you want to stay, and cost you more than you want to pay.”

The Psalm for Ash Wednesday is Psalm 51.  In this Psalm David confesses his unimaginable guilt.  He knows that his only chance is to throw himself completely upon the mercy and grace of God.  The prophet Nathan, who had confronted him with his sin, tells him that – because of his confession – he will not die, but the child that will be born to Bathsheba will die and the sword will never depart from his house (2 Samuel 12: 10-14).

David is guilty of an unimaginable guilt.  He has taken the wife of another man (who happened to be not a stranger but a close comrade) and arranged for the death of that man.  David’s confession did not bring Uriah back to life.  The consequences of his sin remained, just as the consequences of our sin remain.  Uriah was still dead.  

David and Bathsheba are suffering an unimaginable grief.  Their first child died.  Son Amnon will rape his sister Tamar.  Son Absalom will kill his brother Amnon.  Son Absalom will be killed after leading a rebellion against the King and taking over the throne.  What the prophet Nathan said did come true.  The sword never departed from David’s house. 

But David also received unimaginable forgiveness, unimaginable mercy, and unimaginable grace.  From David and Bathsheba Solomon was born, whose descendants eventually included our Lord Jesus Christ.  Even when we humans are at our worst, God can still bring about His best. 

This Lenten season, as once again we bring all our sins and sorrows to the cross, may we again put our full trust in and receive the full blessings of God’s unimaginable, amazing grace. 

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PASTORAL CARE, POWER, AND THE PROPER WORK OF THE CHURCH

Many thanks to Paul Fleming for writing a theological analysis of the Consultation that Bishop Hagmeier of the ELCA’s South Dakota Synod had with the leaders and members of First Lutheran Church in Sioux Falls.  This consultation was held on September 21 prior to their first vote on whether to disaffiliate from the ELCA. 

Paul is a retired intelligence officer and confessional Lutheran layman who is currently working toward a Master’s degree in Lutheran Theology. His work reflects a deep concern for pastoral integrity, congregational life, and the centrality of the Gospel in the Church.

My analysis was written more from a governance perspective.  His is from a theological perspective.  A link to my analysis can be found HERE. 

The Bishop’s Consultation was held one week prior to the first vote on September 28.  For that vote 360 out of the 530 ballots (67.9%) voted to terminate the church’s affiliation with the ELCA and 170 ballots voted to stay with the ELCA.  A two-thirds vote on two separate occasions is required to disaffiliate.  The second vote was held on January 25.  There was a total of 661 votes, so 441 were needed to disaffiliate. The total votes were: Yes to disaffiliate: 434 (65.66%)

 – No to disaffiliate: 227.  So the vote failed.  Please join with me in prayer for the pastors, lay leaders, and congregation of First Lutheran Church.   

Paul writes –

Inspired by and written in response to Pastor Dennis D. Nelson’s Lutheran CORE article,
“An Analysis of a Bishop’s Consultation.”

In recent years, many Lutheran congregations have experienced deep strain—not primarily from external persecution, but from internal processes intended to bring “clarity,” “truth,” or “renewal.” Pastor Dennis D. Nelson’s careful and documented article, An Analysis of a Bishop’s Consultation, names this reality with sobriety and pastoral concern. His work provides an important occasion to reflect more broadly on the nature of pastoral care, ecclesial authority, and the proper work of the Church according to the Lutheran confession.

The concern raised is not simply the size or composition of synodical consultations, resource teams, or institutional delegations. Rather, the deeper issue lies in the spiritual logic that governs these encounters. When gatherings described as pastoral immediately introduce loss-based leverage—threats involving funding, scholarships, institutional standing, or reputational harm—the Church risks substituting fear for faith. At that point, consciences are no longer being addressed solely by God’s Word, but are being pressed by consequences.

The Lutheran Confessions speak clearly here. The Church has been given a specific and limited mandate: to proclaim Christ crucified for sinners and to distribute His gifts through Word and Sacrament. Pastors are not authorized to manage outcomes, secure compliance, or curate narratives. They are called to bind and loose consciences only by the Word of God (Augsburg Confession XXVIII). When pressure or strategic silence enters the process, the pastoral office is quietly transformed into an instrument of control rather than care.

This tension becomes especially acute when former pastors are drawn into congregational conflicts. Even where policies permit such involvement, the pastoral office is not a political role that can be redeployed to influence internal governance disputes. Former shepherds retain spiritual authority in the eyes of the congregation. When they are positioned—intentionally or not—to shape outcomes, the appearance—and often the reality—of manipulation is difficult to avoid. For congregations already carrying heavy burdens, this compounds confusion and deepens wounds.

Lutheran theology insists that Christ alone governs His Church through His appointed means. The Church is not renewed by stronger management structures, clearer messaging, or enforced alignment. She is renewed when sinners are forgiven, consciences are comforted, and faith is created and sustained by the Gospel. Any process, however well intentioned, that displaces this center risks turning the Church inward upon herself.

This danger becomes particularly visible when institutional programs or compliance frameworks assume organizing authority over the Church’s life. When ideological accountability or mandated initiatives become functionally central, the Church subtly shifts from proclamation to performance. Good works, justice, and love of neighbor matter deeply—but they must remain the fruit of faith, not a new law that becomes the Church’s operating gospel. As Luther repeatedly warned, even well-intended law always accuses.

Unity in the Church cannot be coerced. Trust cannot be engineered. Renewal cannot be managed. These are gifts of the Holy Spirit, given through the Gospel. When leaders substitute institutional righteousness for sacramental life, they may achieve short-term compliance, but they inevitably lose credibility. Congregations recognize when truth is being managed rather than spoken plainly, and when pastoral language is used to serve non-pastoral ends.

None of this is written with joy in separation. Faithful Lutherans rightly grieve division. The recent vote outcome at First Lutheran, Sioux Falls, only underscores the pastoral weight of these matters and the continued need for prayerful, confessional clarity. Yet coercion must not be baptized as care, nor narrative control labeled “truth.” When leaders refuse to speak plainly or to respect congregational integrity, trust collapses, and consciences seek refuge elsewhere.

The way forward is neither reactionary nor despairing. It is confessional. The Church must return again and again to her true center: Christ crucified for sinners, given freely in Word and Sacrament. Where this center is preserved, even painful disagreement can be borne with patience and hope. Where it is displaced, no amount of institutional effort will suffice.

Faithful Lutherans are not called to win battles, but to confess Christ clearly, soberly, and without fear—entrusting the Church to her true Lord, who sustains His people not by pressure, but by grace.

In Christ,
Paul Flemming

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VIDEO MINISTRIES

HERE is a link to our YouTube channel, which contains 66 videos on books and topics of interest and importance. This month we would like to feature two videos.  First, to continue the themes of guilt, grief, and grace in the opening article in this letter, we have a video review by Daniel Ostercamp of Philip Yancey’s book, “What’s So Amazing About Grace?”  And then Cathy Ammlung continues her series of helpful information for worship planners, particularly in churches where there is no regular called pastor.

WHAT’S SO AMAZING ABOUT GRACE?”

by Philip Yancey

A review by Daniel Ostercamp

Many thanks to LCMC pastor Daniel Ostercamp for his video review of Philip Yancey’s book, “What’s So Amazing About Grace?”  HERE is a link to his review.  Daniel writes – 

Philip Yancey calls his readers to trust deeply in grace and to proclaim it as powerfully in their lives as in their words. Grace is the specifically Christian treasure that needs to be shared boldly with the people who judge themselves solely by their successes and failures within this broken world. 

First published in 1997, the book would eventually sell more than two million copies.  The more recent edition includes a preface with reflections about how our world thirsts for grace even more today.  We are not people of reward, retribution or karma, but receivers and givers of love and mercy. 

The challenge of receiving the new beginning of grace in the midst of the difficult reality of our own sin is always central to our lives as Christians.  We walk in the knowledge of our own failures and how they have hurt our loved ones.  

As members of the Body of Christ, we are called to pray humbly for those who have fallen short and to share the forgiveness of the cross.  In deep sorrow, Philip Yancey shared in January that he needed to confess the betrayal of his vows of faithfulness to his wife of more than fifty years, Janet.  As a reviewer of his work, I offer my prayers as well, asking that they and their family would know helpful guidance and wise ministry.

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TOOLKIT FOR WORSHIP PLANNING – PART THREE

by Cathy Ammlung

Many thanks to NALC pastor Cathy Ammlung for this third in a series of videos intended to provide congregations – especially those with temporary and/or longer-term pastoral vacancies – with some tools for worship planning.  A link to her video can be found HERE.  A link to the full manuscript of her presentation can be found HERE.   

In this video, Cathy covers the lectionary: What is it?  Where is it?  Why is it?  Why are there more than one?  How do you use the lectionary in worship planning?  What are some pitfalls, and what are the most important things to know about lectionaries as a worship planning tool?

In her first video in this series (LINK) Cathy discussed the whole issue of why worship planning is important.  In her second video (LINK) Cathy talked about the church year, including festivals.

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May the Lord draw you closer to Himself and the Cross as you begin your Lenten journey.

In Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE

“They brought the colt to Jesus and put their coats on it; and He sat on it.  And many spread their coats in the road, and others spread leafy branches which they had cut from the fields” (Mark 11:7-8).

An unusual response to a situation, but the Lord knew what was coming.  This is a fulfilment of the prophecy of Jesus being the One who would take possession of the throne.  Peace comes through Jesus and the scepter passed to Him, the One who brings peace.  This was His coronation, humble and prophetic.  Our Lord and God is not like the tyrants of this age but seeks repentance and humble submission.

Lord, there are so many things I need to learn.  Only in You is there hope and a future, for You must be the One who leads me in the way of life according to the Father’s will.  Guide me now and always to obey as You would have me respond.  Teach me to give my “coat” for Your will to be done.  Teach me to use Your creation wisely, and see that Your hand is upon my life.

Come, Holy Spirit, and help me to rejoice in all that You guide me to do.  Let me not think in terms of small or large acts, but simply in terms of seeking to be obedient in all things.  Guide me according to the Father’s perfect will to do this day what You give me to do.  Help me to learn more about living out my faith, which is mine in the salvation of Jesus.  Help me to always be a willing servant.  Amen.

 

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

 

Sammy: Good morning everyone! Is it still, Easter, Pastor?

 

Pastor: Yes, it is still the Easter season, Sammy.

 

Sammy: Oh good! I just love Easter.

 

Pastor: Me too, Sammy. The Easter message is very special to us as believers in Jesus.

 

Sammy: Why is that?

 

Pastor: Jesus died on the cross for our sins and rose again after three days. These events are important because Jesus paid the price for our sins with his blood.

 

Sammy: You know, Pastor, I noticed that even though Jesus talks a lot about his death on the cross and how he will rise again after three days, a lot of people were not paying attention.

 

Pastor: Yes a lot of people either were not paying attention or they heard the message and they didn’t understand. 

 

Sammy: Just like Mr. and Mrs. Cleopas.

 

Pastor: Mr. and Mrs. Cleopas?

 

Sammy: You know? From the Gospel reading today? There was a man walking to a place called Emmaus.

 

Pastor: Yes that’s Cleopas.

 

Sammy: Mr. Cleopas. And the other person was his wife. Mrs. Cleopas.

 

Pastor: That’s a good theory, Sammy. The second person with Cleopas isn’t mentioned by name, so there are a lot of guess about who it could be.

 

Sammy: Well, I like Mr. and Mrs. Cleopas. But you know, I don’t understand what happened. How come they didn’t recognize Jesus until he broke bread and blessed the bread?

 

Pastor: That’s a really good question. Jesus breaks bread with many people all throughout the Gospels. He eats with his disciples, with tax collectors, and with over five thousand people, on two separate occasions. That’s a lot of people.

 

Sammy: And all of those people saw Jesus bless and break the bread before they ate it with him.

 

Pastor: That’s right. So Jesus talked to Mr. and Mrs. Cleopas a long time, but they didn’t truly see who he was until he blessed and broke the bread. And then he disappeared.

 

Sammy: He did?

 

Pastor: Yes, but he appeared to many others. 

Sammy: I just love Easter. I love that we can find Jesus in unexpected places.

 

Pastor: Yes we can. Boys and girls, will you please pray with me? Will you please fold your hands and bow your heads? Dear Jesus, Thank you for Easter. Thank you for dying on the cross for my sins. Thank you for rising to life so that we may have life in you. Amen.

 

Sammy: Bye, everyone!

 

Pastor: Bye, Sammy!

Pastor: Good morning boys and girls! Let’s say good morning to our friend Sammy and see if she is there. Ready? One, two, three…Good morning, Sammy!

Sammy: Good morning everyone!

[Enter Bartholomew (we use a bunny puppet)]

Bartholomew: Good morning!

Sammy: Hello, Bartholomew! Happy Easter! 

Bartholomew: Happy Easter, Sammy! Hi Pastor! Happy Easter!

Pastor: How are you holding up, Bartholomew?

Bartholomew: I’m doing great. Last weekend was so much fun. I got to hide eggs for boys and girls all over the place. Did you all find some eggs? What did you find inside the eggs?

[Allow time for responses]

Pastor: These are great answers.

Bartholomew: I hid a lot of eggs–you guys found some really good ones. I wonder–did any of the adults find leftover eggs with the lawnmower? I try to leave some eggs in extra-challenging places so the moms and dads can have fun finding them too.

Pastor: I found a few lying around here and there. You are definitely good at your job, Bartholomew.

Sammy: Pastor, why does Bartholomew hide eggs? I mean, chickens lay eggs, not bunnies.

Pastor: That’s a great question, Sammy. Bartholomew is a bunny, and bunnies are symbols of new life. Eggs are symbols of new life, too.

Bartholomew: That’s right! And each Easter, I hide eggs around to remind boys and girls that Easter is not about the Easter bunny or eggs or chocolate. Easter is about Jesus. Jesus is risen, and we get to celebrate new life in him.

Sammy: I missed seeing you last week, Bartholomew. I wish you could have been here for worship on Easter. It was a beautiful day.

Bartholomew: You know, Sammy, Easter is more than just one week. We have an entire season in the church year dedicated to Easter. It is fifty days long.

Pastor: Get knowledge, Bartholomew. Easter begins on Easter Sunday and ends on Pentecost.

Bartholomew: When you are as old as I am Pastor, you know a few things.

Sammy: How old are you, Bartholomew? 

Bartholomew: I think I have been hiding eggs for children for about four hundred years now.

Pastor: You are definitely older than me, then.

Sammy: Me too.

Pastor: Let’s say a prayer together. Dear Jesus, thank you for the season of Easter. Help us to deepen our faith in you. Thank you for new life. Amen.

Sammy and Bartholomew: Bye, everyone!

Pastor: Bye, everyone!

“Some of the bystanders were saying to them, “What are you doing, untying the colt?”  They spoke to them just as Jesus had told them, and they gave them permission” (Mark 11:5-6).

In a very real sense, this is an even  greater miracle.  Permission was granted for an incredibly unusual circumstance.  But this is the way of the Lord; we call it a miracle, but He knows what is going to happen.  Of course, things will go the way the Lord says, He is the Lord of all.  Do not be caught up in the speculations of this age, but live in the reality that this is our God’s creation.

Lord God Almighty, Maker of heaven and earth, all things are in Your hands, for You are the One who made them.  Help me to learn that I am a steward and own nothing, for it all belongs to You.  Guide me in the truth of reality and help me to give permission whenYou call for it.  Help me to be constantly in prayer, trusting the truth that all things have always and always will be in Your hands.

Lord Jesus, You taught Your disciples the principle of binding and loosing.  You are the One who must give the direction; but help me to trust when Your Holy Spirit speaks so that I may do what You tell me to do.  Guide me in Your goodness and mercy to learn to trust You above every circumstance and not live according to what I understand of the situation I am in.  Lead me, Lord, in the way of everlasting life.  Amen.

 

“If anyone says to you, ‘Why are you doing this?’ you say, ‘The Lord has need of it’; and immediately he will send it back here.”  They went away and found a colt tied at the door, outside in the street; and they untied it” (Mark 11:3-4).

The Lord has things lined up to meet the need.  If something as simple as a donkey in the right place at the right time is lined up, why do you worry about things?  Will the Lord not take care of your needs?  The Lord has given us His word.  How many times have you gone from the place of receiving His word to a place where you met the reality that “This is most certainly true?”  Trust the One through whom You have your being.

Lord, I become anxious in this world of continuous consternation.  Each day does have enough trouble of its own and I forget all the little instances where things were lined up just right so that my needs were met.  Help me to see Your hand more clearly in order that I may stop worrying about the events in this age to see that You have all things in Your hands.  You are the Lord of all.

Lord Jesus, You were on Your final march to Golgotha.  You knew what was coming and You marched forward.  We all know that we are heading to the small death.  This world fears death, but although I do not wish it today, I know it is coming.  Help me to learn from You how to live life fully each day.  Help me to see Your hand in my life and the many places where You bless me.  Amen.

 

“As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples, and said to them, “Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here” (Mark 11:1-2).

How does our Lord know these things?  Think about this for a moment.  He who was, is, and is to come knows the outcome of all things.  The Son is always listening to the Father.  The Father knows not only what we will ask, but what will come.  He knows.  He saw Nathaniel under the fig tree.  He sees you now.  He sees all the days in front of you and what you are doing now.  He who knows calls you to come with Him.

Lord, the disciples did not know whether the donkey had been ridden upon, but You did.  A seemingly trivial matter, but You know all things.  You do not coerce or control but beckon us to come with You on an eternal journey.  Lead us away from always worrying about circumstances to follow You who knows all things.  Guide us to live according to Your never-failing word.

Thank You Lord Jesus for marching forward to Jerusalem.  You knew what awaited You and You went anyway.  You will lead us through all the crosses that come our way in this age.  Help me to trust You above every circumstance and live into the life which You are giving me.  Guide me in Your goodness and mercy to see that my hope is truly in You and what You have done and will do.  Amen.

 

“Throwing aside his cloak, he jumped up and came to Jesus.  And answering him, Jesus said, “What do you want Me to do for you?” And the blind man said to Him, “Rabboni, I want to regain my sight!”  And Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and began following Him on the road” (Mark 10:50-52).

Ask the Lord and He will ask you.  What is it you want?  This man wanted to see.  When we have faith in the One who created us, we do receive sight and perceive as the unbelieving do not.  We see that this is the Father’s world and that all that is in it belongs to Him.  He made you and me.  Follow the One through whom all things have their being.  Be led by the One who created all things.

Lord, You are my Creator and teacher.  I have learned from the world, but I need to learn from You.  Guide me, Lord, so that I live into the life You give knowing that in You alone is true life.  You know, and there are things You can teach me.  Lead me in this life that You give so that I humbly submit to You.  Lord, give me sight so that I may see things as they are and not as I imagine them to be.

Lord Jesus, healer of my soul, guide me in the way of everlasting life.  Grant me eyes to see and ears to hear the truth of this reality which You have created.  You have come so that I may have life and have it abundantly.  Guide me into this new life which You give and help me to live according to Your word.  Teach me this day the things I need to know and help me now and always to follow You wherever You lead.  Amen.

 

“Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!”  And Jesus stopped and said, “Call him here.” So they called the blind man, saying to him, “Take courage, stand up! He is calling for you” (Mark 10:48-49).

Oh, how we place propriety over reality so often.  “This is neither the time, nor the place.”  But the Lord says, “This is the time and this is the place.”  He comes to save and our sense of timing is not the Lord’s sense of timing.  What they said to Bartimaeus they say to us, “Take courage, He is calling you.” The Lord wants you to be with Him.  He calls over the tumult and desires you be with Him.

Lord, this world often tells me what to do and what not to do.  It must look good.  Amidst the clamor of this world, guide me to see that You have come to call all who will hear Your voice to come to You.  Guide me in Your goodness so that I may humbly stand up and come to You.  Thank You for the abundance of grace and mercy which You give to us all.  Lead me always above and through the noise of this world.

Lord Jesus, You are the One who calls.  I have heard Your call.  Guide me, O Lord, to humbly follow where You lead.  Lift me up and give me eyes that see things as You see them.  Help me to be willing to reach out to others as You reach out to others.  Take from me worldly propriety and grant me a heart that willingly loves my neighbor.  Be the One who is always leading me, and teach me to follow.  Amen.

 

“Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road.  When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” (Mark 10:46-47)

Not knowing who He is, but hearing of the healing that happened through Him, the man cried out.  Our Lord hears the pleas of all.  He knows.  Our Lord hears you when you pray.  He will do what He will do, so do not be conditional with the answer, but trust unconditionally that our Lord will hear you when you pray.  Lord, have mercy is the humble cry.  Our Lord is compassionate and is always merciful.

Lord, there are so many times when I am conditional with my prayers.  If You give me what I want, I believe.  If You do not give me what I want, I struggle to believe.  Take this conditionality away from me so that I trust You no matter what the answer is that You give.  Guide me in Your goodness to trust that You know all that is needed.  Give me courage to come to You, first and always, in prayer.

Come, Holy Spirit, and minister to my heart.  Let my cries come before You day and night.  Help me to see that only in You can I trust, knowing that You are my constant companion.  Lead me in the way You know I need to go.  Help me to receive every answer You give with joy and thanksgiving.  I thank You for all of the healing You have brought into my life.  You are leading me to become like Jesus.  Thank You Lord.  Amen.

 

“But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:43-44).

I believe that God made me.  This is what Luther gave in the explanation of the meaning of the first article of the creed.  God made you and me to be where we are, as we are, who we are, and will make us to be whom we will be.  We are in God’s hands.  We are servants of the Lord.  Whatever you do, do it as serving the Lord.  Our Lord came to serve, and we too should serve when and where He calls us to serve.

Lord, this world promotes getting ahead, being on top, accumulating, and sees leadership as belonging to the one on top.  Teach me to serve You.  You served me first and You have called me to be like You.  Guide me in Your goodness and mercy to live into the life You have given me so that I may humbly walk in Your ways.  Let me not worry about position but be humbly  thankful for the life You have given me.

Lord Jesus, You have served us all.  You, through whom all things were made, have come into the world bringing life and hope.  Teach me what it means to serve You by serving others.  Lead me to not be concerned with where I am or what position I hold, but serve with all that I am.  Guide me in Your goodness and mercy so that others may accept the opportunity of coming into Your kingdom of love.  Amen.