Once the endless meetings, insulting slurs, character attacks, hurt feelings, and procedural difficulties involved in leaving one ecclesial community and entering another are over, the remaining congregation members are often fatigued. Yet they are often galvanized by the process’ inevitable conflicts and are more committed as disciples of Jesus Christ than ever. They hope that the Lord will reward their faithfulness by swelling their ranks, securing their sometimes-tenuous finances, and allow them to return once again to whatever is identified as the golden age of the congregation’s life.

The Lord, in His mercy, rarely does this, at least in any easily recognizable, straightforward way.  The process of reaffiliating for the local congregation is always, to a larger or smaller degree, a traumatic one.  Before a congregation is ready to properly disciple a significant number of people, there is usually work the Lord needs to do within us first.  There is a gap between what we were and what we will need to be for the mission the Lord has planned for us.  I want to encourage anyone facing this to GO intentionally into that GAP:

Go deep with God:  Lutherans confess that the Spirit uses God’s Word and Sacraments to create and sustain saving faith in the hearts of people and thereby constitutes the Church.  As Luther avers, it is only in this way that we are “called, gathered, enlightened and sanctified.”  Don’t do generic Bible studies but do some focused on God’s promises and power related to healing, mission, and yes, even vengeance upon those who persecute His people (having one’s character assassinated by people you love is a real, though mild, form of white martyrdom).  Let the Lord’s Word be a branch thrown into the oft unspoken tension, pain, and ennui of the bitter waters of church hurt and make them sweet.

Open your heart to the new thing the Lord wants to do:  Paul’s ministry changed radically after he was called by Jesus.  Your congregation has been called by Jesus too, and it is not likely that He has called it to do basically what it has done in the past, just with purer doctrine.  This is not because local traditions are bad or change is good, but because if Jesus has called you into a new denominational affiliation, it is for the purpose of mission, and the mission field is always in flux.  Indeed, learning that the mission field lies at our doorstep rather than in other countries is a radical thing for many long-established congregations.  Please note that what I am issuing here is not a call to radical change, but rather to radical openness to God’s leading.

Get to know your mission field: Don’t assume you know your community’s spiritual needs.  Remember, when you ASSUME, you make an ASS out of U and ME.  As a Gen X’er I typically assume that Christianity’s chief rival is atheism.  For those under 40, it is paganism.  Does your congregation’s ministry take this into account?  What are the socio-economic pressures with which your visitors are dealing?  What are the most common family dynamics and dysfunctions?  Learn what people will need in your context to become good Christian disciples apart from orthodox doctrinal commitments.

Align yourself with what God is already doing: Ministry changed for me and my congregation when we stopped having a plan to reach people and started recognizing what the Lord was already doing with those He was gathering, then putting our time, talent, and treasures behind that.  “Unless the Lord builds the house, the laborer works in vain.”

Patiently wait for God, then move decisively: Don’t let anxiety about the future push your congregation to waste energy on mission to which the Lord is not calling you.  The Church’s only mission is the Great Commission, but your congregation is not the Church.  Your congregation is a church, and God is not calling you to do everything.  Instead of trying to reach some group or create some ministry that leadership thinks is essential to the congregation’s long term survival, trust the Lord with your future.  It may be that the ministry everyone thinks critical must have the foundation the Lord wishes to provide now.

GO into the GAP without fear, for it is not the valley of the shadow of death, but rather God’s way of teaching you trust on the way to the green fields and still waters for which He has claimed you.

There were three linchpins that were integral to my departure from the ELCA. The first linchpin, the so-called “Bound Conscience” statements, kept me from leaving the ELCA for over 15 years with the belief in the lie that the ELCA was some kind of “big tent,” with room purposely made for biblical conservatives along with progressives. It was, of course, a lie intended to stop the mass exodus of conservatives and others, but it was convenient for me to believe and promote. I told myself that as long as I could preach and teach from a biblically conservative and confessional theological position without interference, I would remain in the ELCA. Why risk damaging a church when there was no interference or pressure? As the years went on, this self-deception wore thin and I felt less and less welcome and safe in the ELCA.

This Bound Conscience (BC) linchpin was exposed and readied for pulling at the 2022 Churchwide Assembly, when it was decided that BC needed to be “reconsidered.” Conservatives who already had diminished trust levels in the ELCA interpreted this as meaning that BC would be neutered or eliminated. When asked about what this meant, we were typically told that the language would be “updated,” “aligned with current understanding of issues,” or even “aligned with Federal DEIA guidelines” (except when it was pointed out that DEI was being eliminated throughout the federal government).

It took me a long time to understand that the phrasing of BC as “Conscience Bound Belief” was itself actually a trap. Scripturally conservative pastors and believers would never say that we were “conscience-bound” to a belief. We would rather say that, like Martin Luther, our conscience is bound to the plain language of Scripture. Our consciences are not simply bound to an easily dismissed social construct. Even with this problem, BC provided at least some legal and denominational cover for conservatives, while being incredibly offensive to progressives.

The concept of Bound Conscience as an important factor for conservative pastors and churches was difficult to explain to the lay people in my congregation. None had heard of it. Explaining it and what the loss of it would mean to conservative pastors and churches was critical in preparing my congregation for disaffiliation.

The second linchpin in my disaffiliation journey was the work of the Commission for a Renewed Lutheran Church (CRLC). This is where the “quiet part was said out loud.” I was providing sound and video support for a pastors’ conference in 2023 where I got to hear first-hand what they were planning to do to the denomination. I have never felt so unwelcome and unsafe in my entire ministry. It was as though I had fallen into a DEIA-based cult, where Jesus wasn’t really needed and scripture was only quoted to make what was being done sound vaguely religious, or to confuse anyone who dared object to anything being proposed, all presented with this kind of sanctimonious smirk intended to intimidate or shame any who disagreed. After three days of listening to their plans, I knew I had to get out of the ELCA prior to the 2025 Churchwide Assembly. There absolutely was no place for a conservative pastor – or church – in the ELCA.

If there was any doubt about my concerns, they were put to rest when the final report of the CRLC was released by the ELCA Church Council. It was so much worse than I had understood. DEIA, along with anti-racism and Critical Race theory, were now to be the central “operating system” of the ELCA, and it was now in writing. I was surprised to see that much of what the CRLC was proposing was already approved through Continuing Resolutions (requiring no vote) or was being passed on for approval. The fix was already in and the traps to catch conservative pastors and churches were now set.

Walking my congregation through this very well constructed maze of traps was interesting. It all assumed that, of course, DEIA was in place and would be implemented on every level: Churchwide, Synodical AND in congregations. The problem was that congregations still had some level of autonomy. Much of the CRLC’s plan involved implementing DEIA policies fully in congregations and congregation councils. Plans were put in place to do that, but congregation constitutions needed to be brought into line with the Churchwide and Synodical constitutions, and to do that, a constitution convention would need to be held. That wasn’t approved at the 2025 Churchwide Assembly, but all of the groundwork had been done to implement DEIA, CRT, anti-racism and all the rest of it fully into every aspect of the ELCA. For a more complete discussion on this, click here to see my Lutheran CORE article from July of 2024.

The last linchpin in my journey was the results of the ELCA’s DEIA audit that has been on the ELCA’s website for some time (found here and here ). It’s in two parts and has largely been adopted for implementation along with the CRLC’s final proposals. The DEIA audit is another fascinating “saying the quiet part out loud” document that is so disrespectful of conservative pastors and churches, literally mandating DEIA policies and training for all pastors and church councils. It’s breathtaking in its scope, and it describes the tenuous autonomy that congregations have as an obstacle to the full implementation of DEIA policies.

With all three of these linchpins about to be pulled, the wheels are about to fall off of the ELCA, at least with regard to all conservative pastors and churches. How? It’s a really clever trap. There is, as ELCA representatives insist, no directly stated threat to congregational autonomy. There is no “Do this or else” language. However, if a congregation or pastor refuses to adopt and implement these policies, they will be branded as sexist, racist and misogynist, and put under discipline or removed for failing to fall in line. When there is a pastoral transition, congregations will only be given candidates chosen to bring them back in line with current ELCA DEIA polity, or worse, given interim pastors whose job it is to weed out the “problems” with the church. And conservative pastors? Good luck with mobility or support. Any refusal to go along with the progressive agenda will be viewed as hate speech. See this video of a SWCA synod council member doing just that to motivate the 2023 synod assembly into voting to put a congregation under synodical preservation.

What Our Disaffiliation Process Looked Like

With the very helpful advice of the Lutheran Congregational Support Network YouTube videos (here) we focused ONLY on the issue of congregational autonomy. I was heading in this direction on my own, but this really helped clarify the issue. The “big tent” lie, while still being promoted by the ELCA, is easily dismissed as a manipulative tactic to keep churches from leaving. The question for me is simply, “Are conservative pastors and churches Welcome and Safe in the ELCA?” That phrase, “Welcome and Safe,” became my main emphasis as I worked to educate my congregation. If you focus on DEIA or LGBTQIA issues, you end up in endless, circular and manipulative arguments that the ELCA is very well prepared to win, or at least, to distort the issues and gaslight people into confusion. Focusing on the congregation autonomy question is the only route to take, and it is easily understood and grasped by congregation leaders and members.

Once I understood fully what was coming and what the issues were, I began the education process in my congregation – first with the council leadership, then with broader leadership, and then with the congregation as a whole. Education and information are key. Members have to fully understand the issues.

The first vote we took was with the church council, moving to ask the congregation to vote on whether we should begin the disaffiliation process at the congregation’s annual meeting. That passed unanimously.

The next vote was at that annual meeting, to decide to move forward with the disaffiliation process. There we set the official disaffiliation vote dates according to the ELCA’s model constitution for congregations. This also passed at over 95%.

Even though our formerly ALC congregation was operating under a church constitution from 1977 (!), I decided to follow the ELCA’s current process guidelines for former ALC congregations to the letter. This made little difference to us, and it removed an ELCA objection point.

It’s important to note that we engaged a conservative Christian legal firm (Tyler Law, LLP, out of Murietta, CA) to walk us through the process. Even though I was confident that I understood the process, I wanted legal backing to make sure I wasn’t missing something. I wasn’t. A representative from the firm was present at each of the two mandated disaffiliation votes to verify that the process was conducted properly, and all correspondence went through our legal firm. We had used this firm before for issues with the City of Los Angeles and some HR issues. The total legal cost to us for this process was just over $11k. I would not recommend going into this process without a legal team.

I can’t stress enough the importance of fully preparing the congregation for disaffiliation, making sure they understand completely what the issue really is. Because my congregation was well-prepared, both votes were above 95% in favor of disaffiliation. The Bishop’s Consultation meeting actually solidified the results.

Because I had a good working relationship with the current and previous synodical bishops (I provided a lot of sound and video support for them, as well as serving as a Conference Dean for many years – and having served in this synod for 32 years), the process was not contentious or adversarial. I understand that this is probably the exception rather than the rule as these things go. I do feel utterly cut off from former friends and colleagues in the synod, however. That seems par for the course.

In this disaffiliation process, I prepared extensive documentation and educational materials for my congregation. I am happy to share these with pastors or congregations considering this process. Just email me with your questions and concerns. I am also open to phone conversations on this.

Our congregation is now a part of the North American Lutheran Church (NALC). We are now a part of an organization that truly honors Scripture and the Lutheran Confessions. It feels like we came home.

Back in the fall of 2009, shortly after the ELCA national assembly actions created so much controversy, my congregational members were already leaning toward disaffiliation.  In fact, my co-pastor and I took a quick Sunday-morning written survey in the fall of that year to confirm our sense that the majority of members disagreed with the new ELCA policies.  Sure enough, two-thirds disagreed with the national assembly’s actions.

However, the leaders of our church knew that two-thirds disagreeing was a “far cry” from eventually convincing more than two-thirds to vote—twice—to leave the ELCA.  Furthermore, we were part of the Oregon Synod, and in our synod only four out of its 110 congregations ended up even pursuing disaffiliation.  And our congregation—Our Savior’s—ended up being one of only two churches to eventually succeed in disaffiliating. 

So as we began a one-year education process on the relevant issues surrounding disaffiliation, the goal was to do everything possible to minimize our losses at our first official vote; which ultimately took place in February of 2011.  Below are the major strategies we pursued on the way to our congregational votes; both of which ended up being over 90% supporting disaffiliation.

The first strategy was to learn from the experience of other congregations that either succeeded, or failed, in their disaffiliation process during the year 2010.  For those who failed we learned the principle of not voting until you know, with a high degree of certainty, that you will have at least 80% of members supporting your exit from the ELCA.  Why 80%?  Because many of those who show up to vote against disaffiliation will in all probability eventually leave your congregation.  And we wanted to minimize the number of people we would lose due to this ELCA-instigated controversy.  Also, we wanted to acknowledge that a pre-vote guesstimate of the vote results on our part might prove to be overly optimistic.

So how did we insure—prior to the vote—that we would have at least 80% of members voting in favor?  By conducting an anonymous, mail-in survey where both members in support and in opposition would be motivated to participate in our survey.  This mail-in survey, conducted in January of 2011, resulted in 84% stating that they would, at a special congregational meeting, vote for Our Savior’s Lutheran to leave the ELCA.

And what did we learn from congregations that failed in their disaffiliation vote?  We learned that the traditional and quaint principle, “don’t count your chickens before they hatch” was applicable to this situation.  A case in point: One of the two Oregon Synod churches which had already failed in their effort in early 2010 had miscalculated in their assumption that an overwhelming percentage of their members were so upset with the ELCA that they were ready to vote for disaffiliation in January of 2010.  But this large congregation ended up—with about 400 members attending their special congregational meeting—just seven votes short of two-thirds!  In other words, the clear majority of the over 400 members voting ended up on the “losing” side!  So for us the lesson learned was the necessity for 1) an extended pre-vote education process, and 2) having a high level of confidence as to the vote outcome based on a thorough, advance mail-in survey.  (Note: for smaller churches, informal face-to-face surveys will usually suffice when it comes to an accurate prediction of your formal-vote outcome.)

A second major strategy related to our one-year education process.  We decided to focus on the centrality of Scripture in the life and teaching of the church, and not as much on LGBTQIA+ issues.  Our primary emphasis was on this fact: there was and is no scriptural support for the actions of the national assembly in the summer of 2009. 

     Our third strategy was emphasizing to our members that the ELCA national assembly actions were taken unilaterally, and without the support of a majority of ELCA congregations.  In fact, the only national survey of ELCA congregations, before the assembly vote, showed that a clear majority of the congregations were in opposition to the recommended policy changes.  And yet ELCA national church leaders went ahead and supported these changes anyway.

Our fourth strategy was—during the one-year pre-vote education process—to give those in opposition to disaffiliation opportunities to publicly share their views.  And we did this both at two annual congregational meetings, and in numerous adult forums.

     And our fifth strategy was to follow the “letter of the law” laid out in the ELCA constitution for those congregations pursuing disaffiliation.  This is especially important in those cases where congregations are putting their property ownership at risk by not carefully following those constitutional requirements.

Our disaffiliation process from 2009 to 2011 was an incredible challenge involving significant prayer—and stress—on members, congregational leaders, staff and pastors.  However, I have never, in the last fifteen years, regretted helping lead Our Savior’s out of the ELCA.

But what about ELCA churches considering disaffiliation in 2025/2026?  My sense is that the challenges of the disaffiliation process today are not quite as daunting as in 2010.  And this is true despite the fact that the current ELCA constitutional requirements for disaffiliation are even stricter than they were fifteen years ago.  Then how can I say that today this process is not as “daunting”?  I say that because of the increasing politicization of the ELCA since the assembly actions of 2009.  This politicization of the ELCA continues to alienate many of their congregations.  And this was, in my opinion, inevitable given that many if not most of the more moderate pastors and members who were part of the ELCA in 2010 have since left.  And where are they today?  Not surprisingly, most of them now belong to either the LCMC (Lutheran Congregations in Mission for Christ) or the NALC (North American Lutheran Church).  Back in the late 80’s and early 90’s I was part of an ELCA synod’s staff, and then eventually the national staff of the ELCA’s Division for Congregational Ministries.  In that capacity my assignment was to travel and eventually work with the synodical evangelism committees of 25 of the ELCA’s 65 synods.  In fact I ultimately worked with pastors and lay leaders from over 500 ELCA congregations.  Back then the ELCA was a national church body comprised primarily of biblical and theological moderates; the great majority of whom understood that Scripture was and should continue to be the very foundation of our national church’s life and mission.  In my humble opinion that understanding of the centrality of God’s Word is no longer an emphasis among those who currently lead the ELCA.

Rev. John Lomperis is Director of Education and Development for Petros Network

Amidst Lutheranism’s many recent challenges, we must celebrate where faithful Lutherans continue making a great difference for Jesus Christ. 

The world’s largest, reportedly fastest-growing Lutheran denomination is the Ethiopian Evangelical Church Mekane Yesus (EECMY).  Its membership of 12 million is roughly twice as large as all American Lutherans and many more than all Lutherans in the historic strongholds of Norway, Sweden, Estonia, Iceland, and Latvia combined. The EECMY, also known as the Mekane Yesus Church, is in full communion with the North American Lutheran Church, and hosted the 2018 Global Confessional & Missional Lutheran Forum, where leaders of the EECMY, NALC, Lutheran CORE, and other faithful Lutheran bodies developed a declaration of shared orthodox Lutheran faith.

Meanwhile, Petros Network has developed a proven methodology of working with theologically orthodox Protestant denominations in Ethiopia to train and equip their church planters to make disciples and establish denominationally connected, financially self-sustaining congregations, entirely in “unreached” areas.  These are often places where people have never heard the Gospel.  On average, these new churches each plant 2.5 additional “second-generation” new congregations within a few years. 

Petros Network has launched some 200 church planters with the EECMY, one of our strongest early partners.  Together, we are seeing many members of Ethiopia’s large Muslim population come to Christ and become Lutherans.  Some Mekane Yesus church planters are themselves former Muslims.  One of this partnership’s female church planters, Kutebe, lost everything when she left Islam.  But she boldly spread the Gospel in a very difficult location, dominated by Islam and devastated by civil conflict, so that her Lutheran church plant grew from zero to 18 baptized members within just two years! 

The Mekane Yesus Church requires all of its church planters to affirm standard Lutheran doctrine (the Apostles’, Nicene, and Athanasian Creeds plus the Unaltered Augsburg Confession, Book of Concord, and Martin Luther’s Small and Large Catechisms). 

Bringing the Gospel into long-unreached areas means working in contexts of extreme poverty, malnutrition, isolation, and civil unrest.  Petros Network’s holistic approach alleviates both spiritual and physical poverty.  Through sustainably productive gardens and livestock projects, church planters are trained to multiply food security and income, training others and transforming entire communities.  For example, one Mekane Yesus church planter has led neighbors to start 16 new community gardens, through which 14 men, 18 women, and 11 children are now being trained in sustainable farming practices.  With the Mekane Yesus Church and other partners, Petros Network has trained over 17,622 individuals in sustainable farming, bringing holistic uplift that ripples through impoverished villages.

Church planters work in close connection with Petros Network’s humanitarian initiatives bringing micro-economic development, sustainable agriculture, health care, clean water, and provision for children in areas of desperate need.  One EECMY church planter helped establish a benevolent association to provide for elderly neighbors who often have no means of support.  One Petros Network women’s economic empowerment program meets in a church of the EECMY’s North-Central Ethiopia Synod.  This program benefits the whole community by equipping and training women to start successful small businesses so that they can sustainably provide for their families.  While there was much distress over the U.S. Agency for International Development (USAID) recently pulling back from this impoverished border region, Petros Network has remained there with our Mekane Yesus and other partners. 

The EECMY has further suffered severe financial limitations after its faith-filled decision to break longstanding ties with the national leadership of the Church of Sweden and the Evangelical Lutheran Church in America (ELCA), over these former partners’ unrepentantly liberalized approach to Scriptural authority and marriage. 

Despite many challenges, our Mekane Yesus brothers and sisters remain eager to make the most of what resources are available to continue spreading the love of Jesus and growing confessional Lutheranism among some of the poorest, remotest corners of the planet.  As they pursue their holy mission, they welcome greater connections with North American Lutherans who have remained orthodox. 

Rev. Wagnew Andarge shares that the aforementioned North-Central Synod, of which he is president, “is profoundly grateful for our partnership with Petros Network, which has been instrumental in helping us to advance God’s Kingdom and make disciples among unreached people groups,” but that “a great need remains, especially among those who have not yet heard the Good News, including many Muslims and practitioners of traditional religions.” 

To learn more about the Mekane Yesus Church’s fruitful partnership with Petros Network and how you can get connected, please visit www.petrosnetwork.org/Lutheran

A FAITH FOR THE STORMS

During my lifetime I have witnessed several high-profile assassinations.  I was in high school when President John F. Kennedy was shot.  I was in college when Martin Luther King and Robert Kennedy were killed.  I can remember exactly where I was and what I was doing when I first heard about each of these tragedies.  But the one that has affected me the most and has given me the greatest feeling of loss is the assassination of Charlie Kirk.

I am confused and puzzled by some of the things that I have heard people say that Charlie Kirk said.  But still I see him as a man who deeply loved the Lord Jesus, who wanted everyone to know and love Jesus, who had boundless energy and an incredible gift for reaching young people, and who was able to present and defend traditional values and views in a way that made them credible and viable.  And the way that his wife, Erika Kirk, in front of the whole world forgave the man who had killed her husband – because that is what Jesus did – was absolutely astounding.  With her at the helm I am hopeful for the future of that organization.

The death of Charlie Kirk is certainly not the only example of a tragic killing that is a reflection of the political extremism, violent rhetoric, and high levels of hatred that are tearing our nation apart.  Every single one of them should cause us to ask, “How did it get this way and what can be done about it?”  We are living in the worst of storms – social, political, inter-personal, moral, and spiritual storms.  What can help us as God’s people face, endure, and maybe even help calm the storms?  What can give us A FAITH FOR THE STORMS?

We live in Arizona northeast of Phoenix.  Up until a few years ago the area where my wife and I live was open desert.  New homes are being built further and further out into the desert.  Most of the time Arizona is sunny.  But we do have storms.  During the summer monsoon season we have thunderstorms that equal anything I ever experienced in Minnesota.  And we can have very heavy rainfall.  We can have rainfall that makes roads impassable.  While walking our dog I was looking at the way in which the land was graded, desert washes were preserved, and the area was prepared before homes were built.  There are major washes between rows of houses that allow for the flow of very heavy rain without endangering the homes.  Storms will come.  Very intense storms will come.  How can a community be planned so that it is prepared for the storms?  How can we live our lives so that we are ready for the storms?  What can give us A FAITH FOR THE STORMS?

To answer that question I would like to look at the account of two storms in the Gospel of Mark – in chapter 4, where Jesus stills a storm – and chapter 6 – where Jesus walks on water. 

The first thing I notice in both stories is that a storm came into the lives of the disciples even when thy were doing exactly what Jesus had told them to do.
Mark 4: 35 – “When evening had come, Jesus said to them, ‘Let us go across to the other side.’”
Mark 6: 45 – “Immediately he made his disciples get into the boat and go on ahead to the other side, while he dismissed the crowd.”

Obeying Jesus and doing exactly what God tells us to do is not going to protect us from all storms.  And just because a severe storm is happening to us does not mean that we are living outside the will of God.    

 Mark 4: 35-41 – Jesus Stills a Storm

 Verse 37 – “A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped.” 

You might ask the question, Several of the disciples were seasoned fishermen.  How could seasoned fishermen have gotten caught off guard by a storm?  As I understand it, storms that come from the west – from off the Mediterranean Sea – are rainstorms that are accompanied by clouds.  You can see these storms coming.  But storms that come from the east – from off the desert – are windstorms.  There are no clouds that warn you they are coming.  And those winds are only intensified as they rush down the canyons surrounding the Sea of Galilee to a water surface that is several hundred feet below sea level.  I am reminded of what Luke said in Acts 2:2 in his description of Pentecost.  “Suddenly from heaven there came a sound like the rush of a violent wind.”  The disciples who had been fishermen before they became followers of Jesus certainly knew what it was like to experience a sound like a rush of a violent wind.    

Verse 38 – “But he was in the stern, asleep on the cushion, and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?’”  When you are going through the storms in your life, have you ever wondered if Jesus is asleep?  Have you ever wondered whether Jesus cares that you were perishing? 

Jesus does care, and Jesus can do something about the storm.  Verse 39 – “He woke up and rebuked the wind and said to the sea, ‘Be silent! Be still!’ Then the wind ceased, and there was a dead calm.”

I believe that this was more than just a weather event.  I believe that this was a spiritual event.  This was Satan trying to stop Jesus from advancing into the Gentile world.  And I believe that the political violence, hateful rhetoric, and extreme divisiveness that are disrupting our country and tearing it apart are not just human dynamics.  They are spiritual dynamics.  The Bible tells us that the Thief comes to steal, kill, and destroy (John 10: 10).   

 Mark 6:45-51 – Jesus Walks on Water

 And then two chapters later Mark gives us another account of how our relationship with Jesus can give us A FAITH FOR THE STORMS.   Here also a storm came into the lives of the disciples even when they were doing exactly what Jesus had told them to do.  Verses 45-46 – which come right after the feeding of the five thousand – “Immediately he made his disciples get into the boat and go on ahead to the other side, while he dismissed the crowd.  After saying farewell to them, he went up on the mountain to pray.”  There are three things that I would want to say from this account.

 First, Jesus prays for us during the storms.

Whatever storm you are going through right now, Jesus is praying for you just as He was praying for the disciples.  Therefore, Hebrews 4: 16 tells us that we can “approach the throne of grace with boldness,” knowing that there we will “receive mercy and find grace to help in time of need.”  Jesus intercedes for us in our time of need.  We receive His mercy and grace and help in time of need.   

 Second, Jesus comes to us during the storms.

 Verses 47-48 – “When evening came, the boat was out on the sea, and he was alone on the land.  When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning.” 

The same Jesus who saw that His disciples were straining at the oars against an adverse wind also sees you in all of your struggles.  But notice something.  Sometimes God does not intervene right away.  When evening came, the boat was out on the sea, but Jesus did not come to them until early in the morning.  Sometimes Jesus will not respond and come right away.  But He will always come – never too early and never too late – but just at the right time. 

And then –

Third, Jesus comes to us victorious over our greatest fears.

Verse 48 – “He came towards them, walking on the sea.”  He came to them, walking on top of the very thing that terrified the disciples the most.

Whatever it is that frightens you the most, Jesus is literally on top of.

So, are you concerned for our nation?
Are you troubled by all the political extremism, violent rhetoric, and high levels of hatred?
Does it ever feel to you like Jesus is asleep?
To put it on a personal level, do you ever wonder if He cares about what is happening to you?
Do you ever wonder if He sees your struggles?
Do you ever ask why He does not respond any sooner?

Just look out on the waters.
He is walking on the waves.
He is literally on top of what frightens, threatens, intimidates, unsettles, and upsets you the most.

In the strong Name of Jesus,

Dennis D. Nelson
Executive Director of Lutheran CORE

Zion Lutheran Church in Castroville Texas, seeks to call a lead pastor to join us as a witness for
Christ in this rapidly growing community.

The Community

In 1844 Castroville was established by Alsatian and German settlers on the banks of the Medina river just west of San Antonio. Today Castroville still cherishes their roots. It is located less than a half hour from downtown San Antonio. Castroville boasts one of the most highly rated and fastest growing school districts in Texas. Medina Valley ISD offers many opportunities for student growth both in and out of the classroom. Community events include Fiorella Friday, Old Fashion Christmas, the 4th of July Parade, the Tour de Castroville and the Poppy Festival. Popular activities in Castroville include hiking, biking, hunting, fishing, shopping, golfing, and sight-seeing. 

The Church

Zion Lutheran Church, established in 1852, is deeply rooted in our town’s history. We envision
making disciples for Christ in this growing community. Our ministries include vacation Bible
school, adult and children’s Sunday school, choir and hand bell players, and a prayer chain. We
also participate in the monthly city-wide festival, Fiorella Friday, with activities for children and
families. Additionally, we are involved in the local food pantry and various other community
outreach projects. The church has a mix of families that have been at Zion for generations,
along with many families that are new to the area.

The Call

As a church we are looking for a lead pastor who holds to  LCMC statement of faith and is committed to preaching the Word in an engaging manner. The ideal candidate will be an ambitious leader who has a vision for how we can maintain our commitment to this historic community while making disciples of Christ among the growing population in the community. 

If you are interested in finding out more about this call you can review “the call” section of our website. Send your resume to our call team [email protected].

Pastor: Good morning boys and girls! Welcome! Let’s say good morning to our friend Sammy. Ready? One, two, three: Good morning, Sammy!

Sammy: Sadly. Hey Pastor…

Pastor: Sammy, why do you seem so sad?

Sammy: Well, the other lambs were really mean to me today. They made fun of me because my fleece is too curly.

Pastor: I’m really sorry to hear that Sammy.

Sammy: Yes. It made me feel really bad.

Pastor: Boys and Girls, has anyone ever been mean to you or hurt you?

Wait for Answers

Sammy: I am really sad to hear that everyone. I don’t understand why people or lambs can be so mean.

Pastor: It’s a part of living Sammy. We can never escape the mean actions of others. People are mean to family, friends, and complete strangers all the time. And if we are honest, we are mean to people too.

Sammy: I guess I have been mean before too.

Pastor: Jesus never promises us an easy life. But he does promise to be with us through tough times and trials. He says, “not a hair of your head will perish.”

Sammy: That really gives me hope Pastor. Thank you.

Pastor: Boys and girls. Can you please fold your hands and bow your head? Dear Jesus, that you for keeping us, thank you for forming us. Thank you for staying with us in times of trial. In Jesus name we pray, amen!

Sammy: Bye everyone!

“Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil.  And after the sun had risen, it was scorched; and because it had no root, it withered away” (Mark 4:5-6).

So many have such hard shells around them that it seems almost impossible for the truth to penetrate into their hearts.  You and I also have a hardness which life in this age grows.  The worries of this world build a hardness, and the word of the Lord is easily rejected.  The heat this world puts upon us scorches us such that we are paying attention to the heat and not to that which is being scorched.

Lord, help me to see things as they are.  In good times, let me not miss things because I am having a good time.  In bad times, help me not miss things because I am lamenting and fretting over circumstances.  You are always with me.  You will never leave nor forsake me.  Aid me to see through the fog of this age so that I do not have a part in scorching Your word which You have placed in me.

Lord Jesus, You wandered through the wilderness of this age.  You know the difficulties I encounter.  Help me so that every difficulty becomes an opportunity to grow into Your likeness.  Where there is scorching heat, teach me to rest in You and be revived.  Through all things, may Your word grow in me in spite of and not because of circumstances.  Grow my faith in You through all things.  Amen.

“And He was teaching them many things in parables, and was saying to them in His teaching, “Listen to this! Behold, the sower went out to sow; as he was sowing, some seed fell beside the road, and the birds came and ate it up” (Mark 4:2-4).

Jesus teaches us many things in a story form that transcends time, place, or tribe.  Humanity has common experiences which speak of the reality of this age.  Seeds in the ground to grow things and birds of distraction to misdirect so that growth does not happen.  How many times are good things sown in us and then flitter away by something that quickly comes and distracts us?  Be on the alert, Jesus tells us.

Lord, You alone know how many times You have planted something in me only to have it taken away quickly by something in this world.  The seed of Your word has been sown in me.  Teach me how to receive Your word and nurture it so that it grows according to Your will.  Keep my will under Yoursl so that I may grow in the goodness and mercy of Your grace.  Do not let Your word be void in me.

Lord Jesus, You know how easily I become distracted in this age.  Guide me in Your goodness and mercy so that I may see the things that come along flittering and trying to gain my attention.  They distract me from what You would give me.  Help me learn to understand things with clarity and live into the life which You intend for me.  Lead me so that I abide in You always. Amen.

He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land” (Mark 4:1).

At a time when there was no amplification, Jesus went out on a boat to talk to the crowds who were seated on a hillside.  A natural amphitheater.  Should it surprise us that God knows these things?  He invented them.  Do see the cleverness of God.  He tells you who He is with every action.  He will use His creation to impart the truth of His presence.  Listen to His purpose and follow Him.

Lord, we think we are clever when we make a discovery about Your creation.  You know these things and You have given us the ability to know them too.  Help me to be thankful for the resourcefulness You grant in wisdom and help me to apply what I learn to live in, and speak the truth, all the days of my life.  Guide me in the wisdom You give, giving thanks for, and rightly using the wisdom for Your kingdom.

Lord Jesus, You are calm and matter-of-fact about things.  You have come into our ordinary lives and offered us the extraordinary gift of salvation.  Lead me in the way You know I need to go.  You have put Yourself in a place in my life where I can clearly hear as You speak.  Help me to hear Your word, be calm, and follow in the way of the promise which You have set before me.  Amen.  

Many thanks to Brian Hughes for his review of “The Jesus Shaped Way” by Bob Rognlien.  Brian is a dual rostered NALC and retired ELCA pastor and vice president of the board of Lutheran CORE.  A link to Brian’s video can be found HERE. 

Brian writes – “Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” Jesus answered, “I am the Way and the truth and the life. No one comes to the Father except through me.”  John 14:5-6

Lutheran Pastor Bob Rognlien has released his latest book on discipleship, “The Jesus Shaped Way, six steps to being and making disciples the way Jesus did,” and is IMHO, a must read for anyone seeking to launch a discipling culture movement in their congregation.  For most of its recent life the church has concentrated on two words from that text: Truth and Life.  What does Scripture teach us that is True and how do we Live in response?  What if HOW Jesus made disciples, The Way, is equally important?   Drawing from decades of leading two-week pilgrimages to the Holy Land and years of building disciples who can make disciples, Pastor Rognlien brings together those experiences in profound ways.  You can purchase the book and the video training course in the Store at www.bobrognlien.com. 

The Eighth Commandment: You shall not give false testimony against your neighbor.

What does this mean? We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.

When was the last time you defended your neighbor’s actions in the kindest possible way? It’s not a very common thing we see done today. But was it ever a very common thing to do? In the charged atmosphere we live in today, a time and an age in which things are “hardening and narrowing and coming to a point…getting sharper and harder” (That Hideous Strength, chapter 13, C.S. Lewis), to speak well of others, especially those we vehemently disagree with on theological or philosophical or political grounds, it makes one wonder if it is even at all possible to do so. It makes one wonder if it would even be prudent to do so. After all, “For everything there is a season, and a time for every matter under heaven…a time to keep silence, and a time to speak” (Ecclesiastes 3:1, 7). But there is God’s Law staring us in the face: “You shall not bear false witness.” As always, the Law gives no wiggle room. The Law, that hammer of God (Jeremiah 23:29), crushes as it is intended to do. Or, as Saint Paul once so shockingly put it, the letter of the Law kills (2 Corinthians 3:6).

We cannot explain away the 8^th Commandment no matter how tempting it might be. Those who are opposed to the truth, those who do not think Jesus is the way, the truth, and the life (John 14:6), those who do not take into consideration or blithely ignore that love rejoices with the truth (1 Corinthians 13:6), cannot be expected to follow this divine command. But we who are of the truth, we who teach and will be judged with “greater strictness” (James 3:1), take the yoke upon us to honor all the commandments including the one here in focus, the 8^th Commandment.

What others cannot and will not do (and can we expect them to?), the Church and her people must absolutely do to the best of their ability. Again Saint Paul (Romans 12:18): “If possible, so far as it depends on you, live peaceably with all.” So how, dear Christians, might we defend our neighbor’s actions in the kindest possible way that we may so live peaceably? As we obediently follow the Lord’s commandments as seen and given us in the Ten Commandments, think about the following paragraphs.

As we are all aware, on September 10^th this country, and millions throughout the world, saw the assassination of Charlie Kirk. The fallout of his murder has motivated some to come back to Church. God be praised for this! The fallout of his murder has also hardened the consciences of others, convinced that what he said was hateful and that he deserved what happened. What I have noticed, and perhaps you have too, is that those who hated this man – a champion for freedom, encourager of young men, encourager of discussion and debate on any topic, and defender of Christian values and principles – have not watched very much of what he said in his various dialogues and debates with people. Often all that has been seen by those who despised Charlie Kirk is a snippet, a viral quote, something taken out of context in a longer answer to a question. And for others, they don’t even want to listen to the man himself but are simply taking it as gospel from someone else that he was a mean, bigoted man.

To honor and follow the 8^th Commandment, perhaps we can think about some questions: What motivates someone to paint someone else (like a Charlie Kirk) as hateful, as deplorable?  Why would they not want to interact with the one they deem as a bigoted teacher so as to disprove them? Whom have they been listening to and what books have they been reading? Why does this person you know or work with or are related to feel so strongly against a Charlie Kirk? Against the moral precepts of the Church? What has been their experience of the Church? Of the Bible? Have we read dissenting opinions with which we vehemently disagree and learned from them? Am I just as much in an echo chamber as those with whom I disagree? Is there anything redeemable, anything that can be spoken well of, in viewpoints or opinions that conflict with “the faith that was once for all delivered to the saints” (Jude v. 3)?

In asking ourselves such questions I don’t presume the Church, “the pillar and buttress of truth” (1 Timothy 3:15), will give an inch to erroneous teaching, to faulty, misguided, or just lazy opinions from those with whom we disagree. But by asking such questions we continue the hard work of honoring the 8^th Commandment explaining “everything in the kindest way.” Like the people of Nineveh, there are many “who do not know their right hand from their left” (Jonah 4:11). Yet in the midst of all the moral, philosophical, ideological, and theological confusion there remains our Lord Jesus “the dearest and best for a world of lost sinners was slain” (“Old Rugged Cross”). We do what we can until the Lord’s glorious return. We do what we can having “mercy on those who doubt,” hoping to “save others by snatching them out of the fire” (Jude vv. 23-24). We do what we can remembering that “so far as it depends on you, live peaceably with all” (Romans 12:18). And we do what we can so that all thoughts may one day be “captive to obey Christ” (2 Corinthians 10:5). Honoring the 8^th Commandment can help us in that task, as well as crucify any animosity we might also be harboring or hiding.