CROSSING THE JORDAN

by Dennis D. Nelson

I am currently studying the Old Testament book of Joshua.  For many people what first comes to mind when they think of Joshua are the walls of Jericho and the challenge to “choose this day whom you will serve” (24: 15).  There are several things in the first five chapters that give me strength and encouragement as I seek to live the Christian life.

Right from the start Moses must have seen in Joshua a young man of exceptional ability and promise.  The first time we meet him is in Exodus 17 when Israel was attacked by the Amalekites on their way to Mt. Sinai.  Moses chose Joshua to lead the battle.  A few chapters later – in Exodus 24: 13 – Joshua is called Moses’ assistant and accompanies Moses up Mt. Sinai.  Only Moses is called by God from the cloud, enters the cloud, and goes further up the mountain (24: 16-18).  We do not know exactly where Joshua was and what he was doing during the forty days and forty nights when Moses was with God up on the mountain, but here Joshua experiences the glory of God.  Later Exodus 33:11 tells us that Moses would meet with God in a tent outside the camp, where God would speak to him “face to face, as one speaks to a friend.” One time, after meeting with God, Moses returned to the camp, “but his young assistant, Joshua, son of Nun, would not leave the tent.”  Having experienced the presence and power of God, Joshua must have wanted to remain in the place where he felt closest to God.

When was the time and where was the place where you most experienced the presence and power of God?  Where is the place where you like to go back to and remain because there you feel closest to God? 

Having shown unusual leadership ability and spiritual sensitivity even as a young man, being chosen and mentored by Moses as his assistant, and having experienced the presence and power of God, Joshua was uniquely prepared to lead God’s people across the Jordan into the Promised Land.

What are the unique experiences that prepared you for your present position of leadership, ministry, and service, or that prepared you for the roles and responsibilities that you had during your time of active ministry?

It amazes me that after forty years of seeing all the pressure that Moses was under and how badly the people treated Moses – and God – Joshua was still willing to take on the challenge of leading the people.  Why did he do it?  What made him able to do it?  Was it because he knew that he had been chosen and that he had spent time on Mt. Sinai and had lingered at the tent of meeting? 

1.  The book of Joshua starts out with these words – “After the death of Moses, the servant of the Lord (after their deaths, but not until after their deaths, both Moses and Joshua are given the honorific title, ‘the servant of the Lord’) the Lord spoke to Joshua, son of Nun, Moses’ assistant, saying, ‘My servant Moses is dead.  Now proceed to cross the Jordan’” (1:1-2).

It would have been very easy and natural for Joshua to say, “Moses is dead; all is lost.”  Or “Moses is dead; what do we do now?”  Or “Moses is dead; we had better go back into the wilderness.”  But God said, “Moses is dead.  Now proceed to cross the Jordan.”  We all have had experiences of great loss and great change – experiences after which life will never again be the same – when we have wondered, “What do we do now?”  May we hear and heed God’s saying to us the same thing He said to Joshua – “Now proceed to cross the Jordan.”  At this point in your life what would be the equivalent for you of proceeding to cross the Jordan?

May we hear God say to us the same thing He said to Joshua – “As I was with Moses, so I will be with you. . . . Be strong and courageous” (Joshua 1: 5, 6, 7, 9).  In 1: 18 the warriors from Reuben, Gad, and half of the tribe of Manasseh say to Joshua, “Be strong and courageous.”  What a joy it must have been for Joshua to hear these warriors repeating the words of God. 

2.  In chapter 2, when Joshua sends spies across the Jordan to check out the land, especially Jericho, he only sends two spies.  Was he remembering forty years before when Moses sent twelve spies – one from each tribe?  That time only he and Caleb came back with a positive, if-God-promises-it-we-can-do-it report.  Was sending twelve spies a set up for trouble that he – Joshua – was not going to risk?

3.  In chapter 3 Joshua is getting ready to lead the people across the Jordan.  In verses 3-4 he says, “When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place.  Follow it, so that you may know the way you should go, for you have not passed this way before.”  We all have had times in our lives when we have needed to go where we have not passed before.  Are you going through one of those times right now?  During those times we need to know that God is going with us – and He is going first.  I remember a poster I hung in my room during my first year in seminary.   A young man asks, “Is there a future?”  God answers, “Yes, I am already there.”

4.  Joshua 3: 13 says, “When the soles of the feet of the priests who bear the ark of the Lord . . . rest in the waters of the Jordan, the waters of the Jordan flowing from above shall be cut off; they shall stand in a single heap.”

There are many parallels between the leadership times of Moses and Joshua – parallels that I believe were intentional.  God was showing that He would be leading and caring for the people through Joshua just as He had through Moses.  At the beginning of the time of leadership for both of them there was a miraculous crossing of a body of water – the Red Sea (or Sea of Reeds) for Moses, the Jordan River for Joshua.  Both times it says that the people crossed over on dry ground (Exodus 14: 22, Joshua 3: 17).  But there is also an interesting and I believe significant difference.  Under Moses in Exodus 14: 21 “the Lord drove the sea back by a strong east wind all night and turned the sea into dry land.”  The people did not need to step into the place where the water had been until the path was already provided and the ground was dry.  Under Joshua in Joshua 3: 13 the waters of the Jordan were not cut off and the path was not provided until the feet of the priests stepped into the water.  It is also interesting that the priests who were carrying the ark across the river stayed in the middle of the river until all the people had crossed over (3: 17).    

When in your life has God provided a clear, dry path before you needed to proceed?  When have you needed to proceed before God provided a clear, dry path?  When have you needed the assurance of God’s presence until you were all the way across and all the way through the difficult time?

I believe it was significant the order in which it happened.  It was early in their relationship with God – when they were fresh out of Egypt – that God first provided a clear, dry path.  It was forty years later – when there was a whole new generation that had been trained in trust through the daily provision of manna, water in the wilderness, and the guidance of the pillar of cloud and pillar of fire – when God expected them to first step into the water.

5.  Joshua 3: 15 says, “Now the Jordan overflows all its banks throughout the time of harvest.”  God did not lead the people across the Jordan during the time of year when it would be the easiest because the water level would be the lowest.  Rather He led them across the river when it would be the hardest because the water level would be the highest – during the time of spring harvest when the sources of the Jordan would be most abundantly fed by the snow melt up in the north.  We thank God for times when things go relatively smoothly, but we also know that there will be times when life will challenge us and require the best that we have to give.  God is with us during both kinds of times. 

6.  In chapter 4 God tells Joshua to select twelve men, one from each tribe, each of whom was to select a stone from the middle of the river – from the place where the priests who were carrying the ark of the covenant had stood – and then pile those stones on the west side of the river.  And these were not to be small stones.  Joshua told the twelve men, “Each of you take up a stone on his shoulder” (4: 5).   These stones would be for the Israelites “a memorial forever.”  “When your children ask in time to come, ‘What do these stones mean to you?’, then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord” (4: 6-7).  What for you would be the equivalent of the twelve stones west of the Jordan?  What are the objects and experiences that remind you of God’s working in your life?  And are you telling your children and grandchildren about them?

It is also interesting how 4: 9 tells us that “Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.”  The phrase “to this day” occurs often in the book of Joshua.  That phrase says something about the passing of time between the occurrence of the events and when they were written down.

7.  We read in chapter 5 about two things that happened soon after they cross the Jordan – the circumcision of all the males who had been born in the wilderness and the keeping of the Passover on the plains of Jericho.  Then it says, “On the day after the Passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain.  The manna ceased on the day they ate the produce of the land” (5: 11-12).  God had been very faithful in providing manna throughout their time in the wilderness.  But when they were no longer in the wilderness, they no longer needed manna and so the manna stopped.  Has there been a time when you experienced God’s providing as long as there was a need, but when there was no longer a need, the provision stopped?

8.  And then chapter 5 concludes by giving another example of the many parallels between the lives of Moses and Joshua.  “Once when Joshua was by Jericho (the taking of Jericho occurs in chapter 6), he looked up and saw a man standing before him with a drawn sword in his hand” (5: 13).  The man identified himself as commander of the army of the Lord.  He said to Joshua, “Remove the sandals from your feet, for the place where you stand is holy” (5: 15).  Reminds me of what the angel of the Lord said to Moses at the burning bush.  “Remove the sandals from your feet, for the place on which you are standing is holy ground” (Exodus 3: 5).  When have you most had the sense that you were standing on holy ground?  Our hope and prayer for you is that whenever you gather with God’s people for worship and whenever you read and study the Bible, you will have a sense of standing on holy ground. 

* * * * * *

DISCIPLESHIP

If you have not already done so, I urge you to check out the new Discipleship page on our website.  HERE is a link to that page.  The page contains links to a number of articles and videos that will help you grow in your relationship with Christ and in your following Christ’s call to mission.  Just before He ascended into heaven, Jesus said, “Go and make disciples” (Matthew 28: 19).  He did not tell His followers to focus on gaining more members for churches.  Rather He told them to make disciples.  The resources on this page will help you make His last command your first concern.  

 For example, HERE is a link to an article by Jacob Moorman from early 2024.  Jacob is a member of River’s Edge Ministries in Mt. Airy, Maryland, which leads local mission trips as well as annual mission trips to parts of the country that have been hit hard by natural disasters.  In this article Jacob talks about the impact on him of his working in the devastated area of Clarksville, Tennessee, after it was hit by an F3 tornado just a few weeks before Christmas 2023.  Jacob writes, “This storm humbled me.  Witnessing the vast devastation put me in touch with the devastation of my own soul.  It made me realize how much I need Him.  It brought to light the spiritual reality that Christ truly is the only One who can heal and restore.”   

* * * * * *

QUESTIONS FOR SYNODICAL LEADERS

In our May 2026 newsletter we had an article which contains links to and summaries of a number of articles which tell about actions that have been taken and decisions that were made during and between the 2022 and 2025 ELCA Churchwide Assemblies.  HERE is a link to that article, which we provide as a resource for those who want to learn more about and/or want to inform their congregations about what the ELCA is actually doing.

Here is another resource – a list of questions that you can use if your synodical bishop or another synodical representative visits your congregation.  It definitely seems that ELCA leaders do not want ELCA congregations to know what is actually going on.  These questions will help you engage with synod leaders in a way that should lead them to face, admit, and communicate the truth.

1.  In response to actions taken by the 2025 Churchwide Assembly, a task force is developing “mutual accountability measures and compliance incentives across all expressions of the ELCA to ensure the proactive centering of dismantling racism within the denomination.”  What do you expect will be the nature, scope, and shape of these “measures” and “incentives” and how will they be implemented in our synod?

2.  At the 2018 ELCA youth gathering Nadia Bolz-Weber, the ELCA’s first “Public Theologian,” led the young people in a chant rejecting traditional views on human sexuality as a lie.  Also a pre-adolescent transgender child was a featured keynote speaker.

A keynote speaker at the 2024 ELCA youth gathering, Keats Miles-Wallace, celebrated being queer and transgender and a video argued that the creation account in Genesis 1 provides for the possibility of more than two genders – more than just male and female.

The ELCA’s 2009 human sexuality social statement gives a place of dignity and respect to a variety of views on human sexuality, including traditional views.

Why then do ELCA youth gatherings do nothing to support, encourage, and teach traditional views, but instead are grooming events for LGBTQIA+, transgender, and non-binary ideology?

3.  How would you respond to those who are concerned that the provision for bound conscience will be eliminated when the 2028 Churchwide Assembly considers the second set of recommendations from the Human Sexuality Social Statement Reconsiderations Task Force?

How would you respond to those who fear that powerful and preferred voices will not stop until traditional voices have first been silenced and then totally eliminated?  

4.  How would you respond to those who are concerned that eventually DEIA (Diversity, Equity, Inclusion, Accessibility) will be made mandatory for congregations?

5.  Why did the ELCA not clearly communicate to congregations that DEIA and a full embrace of every form of sexual orientation and gender identity were incorporated into ELCA governing documents through Continuing Resolutions approved by the ELCA Church Council prior to the 2025 Churchwide Assembly?  See my discussion regarding Recommendation 7 from the Commission for a Renewed Lutheran Church –  The Horse Has Already Left the Barn: – Lutheran Coalition for Renewal (CORE)

6.  The 2009 human sexuality social statement provided for the approval of (PALMS) publicly accountable, lifelong, monogamous, same sex relationships and the ordination of people in those relationships, and yet that obviously was not enough for the LGBTQIA+/transgender/non-binary community.  There was even a memorial that came from a synod to the 2025 Churchwide Assembly wanting the human sexuality social statement to provide for polygamous relationships.  And a former synodical bishop who has spoken positively about polyamory (multiple partners) is the Theologian in Residence for this summer’s ELCA Rostered Leaders Gathering.  How would you respond to those who fear that even the ELCA’s full embrace of every form of sexual orientation and gender identity will not be enough?  Instead extreme, radical (and powerful and preferred) voices will never be satisfied but will always be pushing for more?

7.  We have heard and read of instances where synods have used paragraph S13.24 in the Model Constitution for Synods to take over and sometimes even close congregations.  Has this synod made use of S13.24?  If so, please tell us about the instance(s).  What was the justification and reasons given?  How was the action taken?  What has been the end result?  Does this synod have any current plans to use S13.24 to take over and maybe even close a congregation?    

One thing we can know for sure – no matter how far the ELCA goes, it will not stay there.  It will only get worse. 

HERE is a link to a list of articles that we have written regarding the ELCA covering the period of time between the 2022 and 2025 Churchwide Assemblies along with a summary of the major points from each of these articles. 

We begin with a Review and Evaluation of the 2022 Churchwide Assembly.  This is the gathering that called for the creation of a Commission for a Renewed Lutheran Church and a reconsideration of the 2009 human sexuality social statement, including the whole issue of bound conscience.  We then have two articles regarding the formation of the Commission entitled, “Once You Know the Makeup You Know the Outcome.”

Next we have links to several articles regarding recommendations that came to the 2025 Assembly as a result of actions taken by the 2022 Assembly –

An Analysis of the First Set of Recommendations from the Human Sexuality Social Statement Reconsiderations Task Force

An Analysis of Constitutional Amendments that came from the Church Council to the 2025 Churchwide Assembly

Videos from the Lutheran Congregational Support Network showing the ELCA’s Quest for Greater Control

An Analysis of Recommendations 1 and 7 from the Commission for a Renewed Lutheran Church

We then conclude with a Review and Analysis of the 2025 Churchwide Assembly and information showing how the organizers of the triennial ELCA youth gatherings are working relentlessly to groom ELCA youth in LGBTQIA+, transgender, and non-binary ideology.

The ELCA Constitution requires the Church Council to inform synods of recommendations it will be bringing to the Churchwide Assembly six months prior to the Assembly.  So I do not know how much we will know about the 2028 Assembly before early 2028.  During the three years prior to the 2025 Assembly I was struck with how little we were informed regarding the work of the Commission for a Renewed Lutheran Church.  They were amazingly non-communicative and non-specific in the written summaries of their meetings.  So I am not hopeful regarding how much we will know about what will be coming to the 2028 Assembly until six months before the Assembly. 

The 2025 Assembly did not go as far as many feared it might go in terms of remaking the ELCA.  The 2028 Assembly might be the time when that happens.  As we become aware of anything specific, we will keep you informed. 

Will the provision for bound conscience be eliminated?  Will the ELCA say that there is no place for traditional views on marriage and human sexuality and those who hold them?

What will be the recommendation of the Secretary of the ELCA regarding the motion for a revised process for the fast-tracking of constitutional amendments that come from the floor?

Will those who are determined to make DEIA mandatory for congregations prevail? 

What will be the shape of and what will come from the “mutual accountability measures and compliance incentives” that are being developed to make dismantling racism central in all parts of the ELCA?

Will the authority of the Bible, the Great Commission, and the Gospel of the forgiveness of sins through faith in the risen Christ have any place in the ELCA?  

We will keep you posted. 

Jeffray Greene’s recent devotional on Mark 12:1 was thoughtful and helpful. It reminded me that everything we have belongs to God and that we are called to be faithful stewards. That is true and important. But it also helped clarify where much modern theology, especially within the Evangelical Lutheran Church in America, has begun to drift away from the heart of the Gospel.

In Mark 12:1–12, Jesus tells the parable of the vineyard. A man plants a vineyard, builds it up, and entrusts it to tenants. When he sends servants to collect fruit, they are beaten and killed. Finally, he sends his son, and they kill him as well. Jesus is not primarily teaching about wealth or fairness. He is teaching about rejection, specifically, the rejection of God’s messengers and ultimately His Son.

The focus of this passage is clear: God is the owner, we are stewards, and humanity has failed. The problem is not that people failed to distribute resources equally. The problem is sin, rebellion against God and rejection of Christ.

This is where we must be careful. Much modern “social justice” theology shifts the focus away from sin and Christ and toward human systems and historical grievances. It often teaches that we must repent not only for our own sins but also for the actions of past generations. It suggests that justice requires correcting the past through social or economic means.

But Scripture does not teach this.

The Bible is clear that each person is responsible for his own sin. In Ezekiel 18:20, we read: “The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son.” This means guilt is not passed down through history in a political or social sense. We all share in original sin (Romans 5:12), but we are not held accountable for specific historical acts committed by others.

At the same time, Scripture also teaches that we are saved by grace alone. As it says in Ephesians 2:8–9, “For by grace you have been saved through faith… not a result of works, so that no one may boast.” This is the heart of Lutheran theology. We are not saved by what we do, whether that is moral effort, social activism, or attempts to correct past wrongs. We are saved by what Christ has done for us.

This is where the distinction between Law and Gospel becomes critical. The Law shows us our sin. It tells us what God requires and reveals that we fall short. As Romans 3:20 says, “Through the law comes knowledge of sin.” But the Law cannot save us. It can never be satisfied by our efforts.

This is what was rightly observed in the response to the devotional: no matter how much we do, it is never enough. We cannot give enough, repent enough, or fix enough to make ourselves right with God.

That is why we need the Gospel.

The Gospel is the good news that Christ has done what we could not do. He lived a perfect life, died for our sins, and rose again. His work is complete. As Jesus said on the cross, “It is finished” (John 19:30). There is nothing we can add to it.

This is also clearly taught in the Lutheran Confessions. The Augsburg Confession states in Article IV: “Men cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ’s sake, through faith.” This is not just one teaching among many—it is the center of the Christian faith.

Good works do have a place. Lutherans affirm that faith produces good works. As Martin Luther wrote, “Faith is a living, busy, active thing.” But these works flow from faith. They do not create it, and they do not save us.

This brings us back to the issue with modern social justice theology. When the Church begins to emphasize social or historical repentance as necessary for righteousness, it risks turning good works into a new form of law. It places burdens on people that Scripture does not place. It binds consciences where God has left them free.

This does not mean that Christians should ignore injustice or fail to love their neighbors. On the contrary, we are called to serve others in love. But we do so as those who are already forgiven and free in Christ, not as those trying to earn forgiveness or correct history.

History itself is complex. Human beings have moved, settled, and fought over land for thousands of years. No group is without fault. But more importantly, Scripture does not call us to resolve all historical wrongs. It calls us to repent of our own sins and trust in Christ.

God is still at work in the world, even through flawed people and nations. As Romans 8:28 reminds us, “God works all things together for good for those who love Him.” This does not justify sin, but it does remind us that God’s purposes are greater than human history.

In the end, the Church must remain focused on its true mission: proclaiming Christ crucified and risen for the forgiveness of sins. When it shifts that focus to political or social agendas, it loses its center.

The answer is not found in human systems or ideologies. The answer is found in Christ alone. In Him, we have forgiveness, life, and salvation.

In Christ,

Paul Flemming

Emmanuel Lutheran Church (NALC) in State College, PA is a dynamic, growing, and multi-generational church plant located in the heart of central Pennsylvania, home to Penn State University. Celebrating 10 years of faith, growth, and community, Emmanuel’s name, God with us, captures the essence of our journey. From the very beginning, we’ve felt God’s presence guiding us as we seek to live out His calling.

Our core values are foundational to everything we do: Grounded in God’s Word, Confident in God’s Grace, and Committed to Sharing God’s Love. These principles shape our worship, outreach, and relationships, as we strive to be a faithful, generous, and enthusiastic presence in our community. A pastor called to Emmanuel will find a supportive and encouraging congregation, eager to partner in ministry and growth. We are committed to providing opportunities for both personal and family development, as well as a welcoming environment for leadership and spiritual growth. As we look to the future, we are excited to call our next pastor; a shepherd who will help guide us in sharing the Good News and extending God’s love in the State College area. Together, we will continue to grow in faith, hope, and mission.

For more information about Emmanuel, see the Congregational Profile at:   https://drive.google.com/file/d/17VNb_7wyQAMPb2-sn8Dj29BxM9_0x8dD/view

A video about Emmanuel is available at:  

Link’s to Emmanuel’s webpage and Facebook page:     

https://www.emmanuelnalc.org

July 26: 9^th Sunday after Pentecost: Proper 12, Lectionary 17

Sola/LSB: Deuteronomy 7:6-9 (Israel chosen because of God’s love, not their deserving)

                ELW/RCL: 1 Kings 3:5-12 (Solomon asks for wisdom)

Sola/LSB: Psalm 125 (God stands round his people like the hills surrounding Jerusalem)

                ELW/RCL: Psalm 119:129-136 (Your words enlighten the simple; keep my steps steady

 in your precepts)

All: Romans 8:28-39 (Nothing can separate us from God’s love in Christ Jesus)

Sola/LSB: Matthew 13:44-52 (Parable of the pearl of great price)

                ELW/RCL:  Matthew 13:31-33, 44-52 (Mustard seed, yeast, pearl)

*******************

Opening Hymn: I Love Your Kingdom, Lord: LBW #368, LSB #651

OR Praise, Praise! You are the Rock: ELW #862

OR Alleluia! Sing to Jesus, v. 1-3: LBW #158, ELW #392, LSB #821

Hymn of the Day: Jesus, Priceless Treasure: LBW #457/8, ELW #775, LSB #743

OR One Thing’s Needful; Lord, This Treasure: LSB #536

Communion 1: Jesus, the Very Thought of You: LBW #316, ELW #754

Communion 2: How Great Thou Art: LBW #532, ELW #856, LSB #801

Closing Hymn: In Thee is Gladness: LBW #552, ELW #867, LSB #818

                OR Praise to the Father: LBW #517 (simple tune)

OR Alleluia! Sing to Jesus, v. 4, 5: LBW #158, ELW #392, LSB #821

*******************

Let us lift our hearts, hands, and voices in prayer to God on behalf of all people.

A brief silence is kept.

Dear Father, thank you for giving to your Chosen People the pearl of your holy Word in the Hebrew Scriptures. Thank you for perfectly enfleshing your Word in the Pearl of great price, your dear son Jesus. Thank you for making us, through him, into your pearl, your hidden treasure, and your beloved people!

Lord, in your mercy, please hear our prayer.

Make the Church lovely with Jesus’ goodness. May it always treat your Word and Sacraments as precious, living treasures. By the gracious power of your Spirit, draw many to faith in Jesus, so they may never be separated from your love.

Lord, in your mercy, please hear our prayer.

We pray for our persecuted sisters and brothers, who face “tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword.” Make them more than conquerors through the Cross of Christ; and soften the hearts of those who torment them.

Lord, in your mercy, please hear our prayer.

Keep this congregation in your care, knowing that nothing can separate us from your love for us in Christ Jesus. Use our words and deeds to share that love with those around us who need it most.

Lord, in your mercy, please hear our prayer.

Bless your people the Jews. You chose them not because they were great but because you loved them. From them you brought forth the pearl of great price, your dear Son Jesus. Keep them in your protective and loving embrace. Bring them and us into the fulness of joy you have prepared for all who love you.

Lord, in your mercy, please hear our prayer.

Establish your justice among the nations, O Lord; and do not let the scepter of evil hold sway over us. Establish your justice among rulers of countries and captains of industry; among leaders in every field of inquiry and endeavor; and among your people everywhere. Turn our hearts from evildoing and crooked ways; and fix them firmly upon faith toward you and fervent love toward one another.

Lord, in your mercy, please hear our prayer.

We pray for justice, concord, and safety to flourish in this land. We pray for wrongdoers to be held accountable for their deeds, and to repent of them. We pray for wise words, not inflamed rhetoric, from our leaders. We pray for constructive decisions, not rash actions or empty gestures, from those entrusted with authority. We pray for those who risk their lives on behalf of others, that even in difficult circumstances they exhibit integrity and valor. We pray that in all circumstances, your will be done.

Lord, in your mercy, please hear our prayer.

We pray for the sick, injured, dying and bereaved; for the troubled, confused, lonely, or despairing; and for everyone who struggles with the tribulations of this life. Therefore we also pray for our dear ones, including: {List}. Help us to show them that though the world seems against them, you are for them; you love them; you justify them; and you shall indeed make them more than conquerors.

Lord, in your mercy, please hear our prayer.

Most Holy Father, we remember before you beloved dead. Remember your faithfulness and loving-kindness to us, though we are in the thousandth generation of those whom you name as your own. Teach us to treasure your Son, our Pearl of great price. Whatever trials we endure in this life, grant the blessed outcome promised to all who love you. In your great mercy, bring us into your Kingdom. There, with all the redeemed, may we rejoice in your love and delight in you forever.

Lord, in your mercy, please hear our prayer.

Hear our prayers, dear Father, as they touch your heart through the Spirit who searches our hearts. For the sake of your beloved Son, answer them as may be best for us and give you glory. Amen.

July 19: 8^th Sunday after Pentecost: Proper 11, Lectionary 16

All: Isaiah 44:6-8 (I am the first and last; beside me there is no god.)

Sola/LSB: Psalm 119:57-64 (I hasten to keep your commandments)

                ELW/RCL: Psalm 86:11-17 (Teach me your way; you are gracious and merciful,

slow to anger, abounding in steadfast love)

Sola/LSB: Romans 8:18-27 (Creation in travail; we groan, Spirit intercedes for us)

                ELW/RCL:  Romans 8:12-25 (At the right time Christ died for the ungodly; sin and death not like the free gift of forgiveness and life)

All: Matthew 13:24-30, 36-43 (Parable of the wheat and the weeds)

*******************

Opening Hymn: Gracious Spirit, Heed Our Pleading: WOV #687, ELW #401

OR Holy Spirit, Truth/Light Divine (if not used on Pentecost): LBW #257, ELW #398, LSB #496

Hymn of the Day: Come, You Thankful People, Come: LBW #407, ELW #693, LSB #892

Communion 1: Eternal Spirit of the Living Christ: LBW #441, LSB #769, ELW #402

OR Abide with Us, Our Savior: LBW #263, ELW #539

Abide, O Dearest Jesus: LSB #919

Communion 2: Great Is Thy Faithfulness: WOV #771, LSB #809, ELW #733

Closing Hymn: Savior, Again to Your/Thy Dear Name: LBW #262, ELW #534, LSB #917

OR My Hope is  Built on Nothing Less: LBW #293/294, ELW #596/597, LSB #575/576

OR Lead Me, Guide Me: ELW #768, LSB #721

*******

A brief silence is kept.

Holy Father, thank you for stating what we ignore or deny: we’re all a weedy field! Thank you for giving us Jesus’ words, so we can withstand a “cancel culture” that seeks to uproot and destroy. Thank you for his patient tending, that alone can “cancel” our sins and heal us. Thank you for your promise to gather us, from every race, tribe, and nation, as your treasured, holy, precious, and redeemed people.

Lord, in your mercy, please hear our prayer.

You are the first and the last; beside you there is no god. Make your Church faithful and persistent in telling the world that in Jesus, crucified and raised from the dead for the forgiveness of sins unto eternal life, you have revealed to us your very heart.

Lord, in your mercy, please hear our prayer.

Come to the aid of all who suffer scorn and violence because they name a crucified Jewish carpenter as the one, true, and only God. Grant that they bear faithful witness to that precious truth.

Lord, in your mercy, please hear our prayer.

We confess that our congregation is sown with weeds as well as wheat. Forgive us. Deal mercifully with us. By the grace of your Spirit, help us to bear one another’s faults with patience and gentleness. Remind us that you alone will make us pure, holy, and good, by conforming us to your dear Son.

Lord, in your mercy, please hear our prayer.

We pray for our enemies – especially those who hate us because of our faith in Jesus. We pray for all who deny and despise him. We pray for all who do not know him, or who only know a shriveled, distorted image of him. Soften their hearts; enlighten their minds; and fill them with your Spirit, so they may repent and believe in the Good News.

Lord, in your mercy, please hear our prayer.

We know there are no perfect rulers, nations, or programs – only sinful people in a fallen and death-shadowed world. Therefore, we groan in travail, pleading that you would free us from bondage and futility. We cry out for redemption and righteousness; for healing and wholeness; and for your Sabbath rest, your Shalom. Until then, make us humble, gentle, and wise; and heal the evil we have caused.

Lord, in your mercy, please hear our prayer.

Your Son’s parable counseled letting weeds and wheat grow together. Yet too often, we must stop the spread of deadly weeds like violence, injustice, and hatred. Therefore, we plead on behalf of those in the military, police, security, intelligence, and first response. Give them wisdom, integrity, and honor, so that by their labors, those they serve may have a measure of justice and safety.

Lord, in your mercy, please hear our prayer.

Sickness, sorrow, and adversity take root in every life. We cannot uproot them all, yet we know you desire abundant life for your servants. And so, we are bold to pray for everyone who suffers, including: {List}. Heal and encourage them. In your good time, complete in them and in us all, the full and perfect healing that you have promised in Christ Jesus.

Lord, in your mercy, please hear our prayer.

We thank you, heavenly Father, for those who have gone before us and are at rest in you. Teach us to pray confidently for each other, knowing that you have made us your children. Teach us to care for each other, knowing that you will prosper your handiwork in us. Gather us to yourself as your rich and fruitful harvest in Jesus, so that with all your forgiven sinners, we may abide with you forever.

Lord, in your mercy, please hear our prayer.

Hear our prayers, dear Father, as they touch your heart through the Spirit who searches our hearts. For the sake of your beloved Son, answer them as may be best for us and give you glory. Amen.

July 12: 7^th Sunday after Pentecost: Proper 10, Lectionary 15

All: Isaiah 55:10-13 (God’s Word does not return to him empty)

Sola/LSB: Psalm 65:1-13 (A song of praise for God’s bounty in nature)

                ELW/RCL: Psalm 65:1-13 (Happy are they whom you choose to live in your courts;

thanksgiving for the bounty of creation)

Sola/LSB: Romans 8:12-17 (Spirit bears witness to our adoption by God; we cry Abba, Father)

                ELW/RCL: Romans 8:1-11 (Mind set on the flesh can’t please God; but you are in the Spirit, and the life of Christ dwells in you)

All: Matthew 13:1-9, 18-23 (Parable of the good seed on different soils)

*************************

Opening Hymn: How Marvelous God’s Greatness: LBW #515 simple, singable tune!

                OR This Is My Father’s World: LBW #554, ELW #824

Hymn of the Day: Sing to the Lord of Harvest: LBW #412, ELW #412, LSB #893

OR We Plow the Fields and Scatter: LBW #362, ELW #680 [more modern, Hispanic tune], #681 [traditional, German tune])

Communion 1: Children of the Heavenly Father: LBW #474, ELW #781, LSB #725

Communion 2: Now Thank We All Our God: LBW #533/4, ELW #839/40, LSB #895

Closing Hymn: On What Has Now Been Sown: LBW #261, ELW #550, LSB #921

OR Lord, Let My Heart Be Good Soil: WOV #713, ELW #512

*******

Let us lift our hearts, hands, and voices in prayer to God on behalf of all people.

A brief silence is kept.

Heavenly Father, thank you for the simple images of seeds and soil. Thank you for using what we’re familiar with to convey deep truths. Thank you that we don’t need a Ph.D. or a million online followers to bear rich fruit. Let us always give you glory and nourish people hungry for your healing and love.

Lord, in your mercy, please hear our prayer.

Fill the Church with the Holy Spirit. Make it beautiful with holiness and rich with wisdom. Let your Word take root in it and accomplish your purpose. Draw all people into its courts. Hear their prayers, forgive their sins, and accomplish their salvation.

Lord, in your mercy, please hear our prayer.

Grant patience, courage, and faith to those who are persecuted for Jesus’ sake. Do not let their witness to you return to you empty. Dig up the stones and weeds from the hearts of all who hate them, so they, too, bear the fruits of repentance and are saved.

Lord, in your mercy, please hear our prayer.

Deal mercifully with this congregation. Make everything we say and do faithful and fruitful. Uproot the deep-rooted weeds and remove the stubborn stones of sin from the fields of our lives. Break down the hard-trodden paths of worldly customs. Make your Word grow richly in us, so that many are fed by it.

Lord, in your mercy, please hear our prayer.

Thank you for favorable weather and fruitful earth; for the fields and orchards, flocks and herds, streams and seas, which nourish us all. Bless farmers and ranchers, fishers and shepherds, gardeners and all whose knowledge and effort helps to protect, preserve, and wisely use the gifts of creation. Help us to be generous stewards of your bounty, sharing with all who are in need.

Lord, in your mercy, please hear our prayer.

We pray for this nation, beset by troubles and strife, yet still our beloved country. Reform its laws, purify its speech, instruct its leaders, and soften every heart to see one another as your beloved children, created in your image and redeemed at great cost by your dear Son.

Lord, in your mercy, please hear our prayer.

Help us to walk alongside just one other person who struggles with doubt, grief, or despair. Help us speak words that are clear, faithful, truthful, and loving. Help us to enrich their faith in you. Help us, and them, to bear much fruit, to your  glory and for the sake of those still hungering for your goodness.

Lord, in your mercy, please hear our prayer.

Bring healing and hope to everyone who is afflicted by sorrow, suffering and sin, including: {List}. Lead them out of their darkness into the brightness of your saving love. Grant peace to their hearts and joy to their loved ones. Give them clear reason to praise your awesome deeds of salvation.

Lord, in your mercy, please hear our prayer.

Thank you, dear Father, for all who have died trusting in you. Lead and guide us, who still walk a road that is stony and desolate, overgrown with the thorns of sin and briers of violence. Refresh us in this wilderness. Give us nourishment for our bodies, hope for our hearts, and your Spirit to abide with us along life’s way. Crown our years with blessing. By the merits of your dear Son, gather us safely to yourself, where with all whom you have redeemed, we may sing with joy forever.

Lord, in your mercy, please hear our prayer.

Hear our prayers, dear Father, as they touch your heart through the Spirit who searches our hearts. For the sake of your beloved Son, answer them as may be best for us and give you glory. Amen.

.

July 5: 6^th Sunday after Pentecost: Proper 9, Lectionary 14, Independence Day Weekend

All: Zechariah 9:9-12 (Rejoice, daughter of Zion, your lowly King comes to you)

All: Psalm 145:1-14 (The Lord is gracious and full of compassion; all his works praise him)

All: Romans 7:14-25 (I don’t do the good I want to do; another law is at work in me!)

Sola/LSB: Matthew 11:25-30 (My yoke is easy, my burden light)

            ELW/RCL: Matthew 11:16-19, 25-30 (Jesus, friend of sinners; take my yoke…)

*******

Opening Hymn: Before You, Lord, We Bow: LBW #401, ELW #893, LSB #966

OR Hark, the Glad Sound: LBW #35, ELW #239, LSB #349

Hymn of the Day: I Heard the Voice of Jesus Say: LBW #497, ELW #332/611, LSB #699

NOTE: I know, nobody knows Lydian and Doric modes anymore, so the Tallis tune is tough  for many folks. The words, which are wonderful with the Gospel, can also be sung to the tune Kingsfold, and in ELW is specifically set to that melody at #611. The tune is commonly used for “My Soul Proclaims Your Greatness, Lord” (WOV #730) and is also used for hymns in LSB (#444, 846) and LBW (#391). Try it out!

OR Come to Me, All Pilgrims Thirsty: ELW #777

OR Come unto Me, Ye Weary: LSB #684

Communion 1:  Father Most Holy, Merciful and Tender: LBW #169, ELW #415, LSB #504

Communion 2: When Peace, Like a River, Attendeth My Way: LBW #346, ELW #785, LSB #763

OR One There Is, Above All Others: LBW #298

Closing Hymn: God of Our Fathers: LBW #567

OR America the Beautiful: ELW #888

*******

Let us lift our hearts, hands, and voices in prayer to God on behalf of all people.

A brief silence is kept.

Dear Father, thank you for Jesus, our friend and yokefellow. Thank you for soul’s refreshment and heart’s ease; for mind’s nourishment and body’s rest. Thank you for the countless blessings we so often take for granted.

Lord, in your mercy, please hear our prayer.

Grant that your Church become as gentle and lowly of heart as its Savior. Use it to draw people who are burdened with sin, suffering, and sorrow, to the One who will give them rest. Let the Church’s mission – faith toward you and fervent love toward others – be light and joyous to bear.

Lord, in your mercy, please hear our prayer.

Give encouragement and respite to your persecuted Church. Help us, who are richly supplied with your good gifts, to share generously with them. Teach us to pray for them and to speak and act on their behalf. Give us, and them, grace to pray for their tormentors to repent and believe the Good News.

Lord, in your mercy, please hear our prayer.

Thank you for this congregation. Help us to see others through Jesus’ eyes. Some are carrying heavy burdens, known only to them and to you. Ease their load. Help us to refresh their spirits. Shape all we say and do, so that many find forgiveness, hope, and renewed joy in loving and serving you.

Lord, in your mercy, please hear our prayer.

Thank you for this beautiful world, over which you have set us as your stewards. Let your Holy Spirit guide us to be wise, responsible, and compassionate as we tend the land and its creatures. Help us to enjoy the loveliness of creation, finding in it refreshment for our souls and relaxation for our bodies.

Lord, in your mercy, please hear our prayer.

{taken from the Online Book of Common Prayer; it seemed appropriate for the 250^th birthday of the United States.} Almighty God, you have given us this good land for our heritage. We humbly beseech you that we may always prove ourselves to be a people mindful of your favor and glad to do your will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in your Name we entrust the authority of government, that there may be justice and peace at home. Through obedience to your law, may we show forth your praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in you to fail.

Lord, in your mercy, please hear our prayer.

Ease the burdens borne by all who risk their lives to keep us safe, just, and free. Prosper all they do in accordance with your will. Heal those who are wounded, and comfort and strengthen their loved ones. Help us honor their service and value their skills when their duties are finished.

Lord, in your mercy, please hear our prayer.

Give rest and healing to everyone weighed down by sin, sorrow, or suffering, including: {List}. Ease the load of care and worry that their loved ones shoulder. Give to us all the joy of your saving help.

Lord, in your mercy, please hear our prayer.

Thank you, dear Father, for our departed loved ones. Until we are reunited with them and with your children of every time and place, bless us with your steadfast mercy and loving-kindness. Yoke us to our Savior, and guide us by his Spirit. Strengthen us to help each other bear the burdens of life. Lead us into the eternal rest and unending joy which you have promised to everyone redeemed by the work of your Son, Jesus Christ our Lord.

Lord, in your mercy, please hear our prayer.

Hear our prayers, dear Father, as they touch your heart through the Spirit who searches our hearts. For the sake of your beloved Son, answer them as may be best for us and give you glory. Amen.

“But Peter said to Him, “Even though all may fall away, yet I will not.”  And Jesus said to him, “Truly I say to you, that this very night, before a rooster crows twice, you yourself will deny Me three times” (Mark 14:29-30).

The foolishness of pride is that it will stand against another who knows, and speak what is not true.  Simon was bold, but often foolish.  His pride wanted one thing, but his fear went another way.  In this world our pride tries to save ourselves, and in so doing, ends up being foolish.  The Lord will lead us through whatever is necessary in order that we may learn to trust Him above all things, despite our doubts.

Lord, You have spoken what is true.  You have come to rescue us from the recompense of sin.  We too must suppress the foolish pride that speaks so boldly.  Cowering in the face of adversity, we need Your grace to understand that we need to be rescued and in You alone do we have the strength to stand up for what is true.  Let Your word of truth pierce our souls, slay the pride in us and raise us up to be like You.

Lord Jesus, You know my weaknesses better than I do.  You allowed Peter to be humiliated for his own good.  So also, help me to understand that when I am tested, You are doing so that I may be rid of that which would kill me.  Thank You for loving me to the core of my being such that You will stop at nothing to save me and prepare me to dwell with You eternally.  Guide me always in the way I need to go.  Amen.

“And Jesus said to them, “You will all fall away, because it is written, ‘I will strike down the shepherd, and the sheep shall be scattered.’  But after I have been raised, I will go ahead of you to Galilee” (Mark 14:27-28).

We need Jesus.  Without Him, we would scatter.  He knows this.  Those sheep without a shepherd are helpless.  Notice that although He knows these things, He gives instructions to gather the sheep together again.  Our faith may not be as strong as we think.  What does it matter?  The most important thing is to move beyond our fears, not relying upon ourselves, but fully trusting the One who has come to save us.

Lord God, You know that I declare one thing publicly, and, when pressed, change my mind as if I had never made such a statement.  You know how weak I am, thrown about by the winds of this world.  Lead me out of such conditional living in order that I may hear and heed the word You have spoken.  There are so many things I do not understand, but You do, for You created all things.

Lord Jesus, I would like to think I would not deny You, but I am weak and probably would.  Only in You do I have strength to stand against the foul winds of this age.  Lead me into the way of living that trusts You and holds fast to what You have shown me is true.  Gather me with Your other sheep that I may learn and grow in the faith You have granted me through grace.  Amen.

“Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”  After singing a hymn, they went out to the Mount of Olives” (Mark 14:25-26).

All that God gives is given with purpose.  The kingdom will be finally put into place when Christ has brought all things into subjection and laid them at the Father’s feet.  Jesus will subject the hearts of the faithful to willingly bow down in obedient submission to the Father’s will just as He did by going to the cross.  Until the end of this age, the battle rages on, but those who come in faith are at peace through Him.

Dear Savior, help me to understand simply the goodness You have given through the sacrifice of Your life for ours.  You have come so that we may be reconciled to You, Holy Trinity.  Create in me a new and clean heart that follows the path of Christ my Savior and willingly submits to Your will, Heavenly Father, in all situations.  Guide me, Holy Spirit, away from rebellion and into the truth which You have spoken.

Lord Jesus, You are still at work in me as well as those around me who live in the faith which You give to all who see the light of Your presence.  Guide me in this faith in order that I may learn how to live faithfully all the days which You give me.  Continue to teach me all that this means as You implant those lessons which You have given me to learn.  Help me to be faithful to You, my Savior.  Amen.

“And when He had taken a cup and given thanks, He gave it to them, and they all drank from it.  And He said to them, “This is My blood of the covenant, which is poured out for many” (Mark 14:23-24).

Jesus, the One who possesses the future, gives us His last will as the Messiah before His crucifixion.  “This is my blood, poured out for many.”  “Drink this and my life is yours,” Jesus is saying.  He is taking our death that we deserve so that we may have His life.  He who is life, is giving us His life.  As many as partake, He gives us the power of His life so that we may live.  He is the tree of life.  All who partake of Him will live.

Almighty Father, I know that the church has made a ritual of this, but it is so much more.  It gets to the heart of what You are doing for all who believe.  Yes, we receive it in the ritual of the church, but this is personal, between me and Thee.  Lead me out of the selfish heart that just goes through the motions to realize, at least in part, that You are creating in me the very image of Jesus my Savior.

Lord Jesus, in a lifetime of participating in this ritual, I still find great mystery in all that this means.  Help me to move beyond my limited  thinking to realize that You are doing so much more, not only in this, but in all  my life.  Guide me to learn how to be faithful and trust You above all things.  You alone are my Lord and Savior.  Lead me to follow You always.  Amen.

“While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, “Take it; this is My body” (Mark 14:22).

Our Savior has given His body for us.  Let your body be exchanged for His body.  Give up your body to have His body become yours.  He literally gives His life to you.  Take Him in and become like Christ.  In the mystery of the faith, the Lord will do what He does with your submission.  His will, not yours.  He gives you love so that you might be able to give yourself up for Him in love.

Lord, the taking and eating is one of the things You have commanded us to do.  More than a ritual or rite, You are doing something through what You have commanded. So many have argued over the ages about how this is done and what this is.  I too have joined in the debates.  Help me to learn first how to obey all that You command, knowing that You are preparing me to be with You forever.

Lord Jesus, prepare my heart so that each time communion is offered I may come to You  knowing that You are ministering to me personally.  Lead me to have a humble heart, eagerly awaiting the next step of faith.  Guide me according to Your purpose to walk with You each step of the way, obeying what You have commanded and learning to love You and my neighbor.  Amen.

“For the Son of Man is to go just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born” (Mark 14:21).

Those who follow the Lord will be forgiven their sin.  Those who continue demanding that things be the way they want them to be are given a dire warning.  Woe to the one who rejects the salvation of the Lord.  Be led not by Your desires, but by the truth which has been revealed to you in scripture.  The Lord has come to save all who will live in the salvation He offers.  Those who continue in rebellion remain in the condemnation into which we all were born.

Lord and God Almighty, without Your salvation, we continue on the path of condemnation.  To reject You is to betray the salvation You have given us.  Lead Your faithful children to remain true to the salvation You have given us by grace through faith.  Good Shepherd, open our eyes to see more clearly the truth that You alone are the only hope there is for all who come to believe the truth that You are the One who has come to gather the wandering sheep of this world.

Come, Holy Spirit, and minister to my heart.  Help me not betray the love You have poured into my heart.  Keep me in humbleness, willing to serve as I have been served.  Take me far from the temptation of thinking that I can do as I please, knowing that to love my neighbor means caring for them as You have cared for me.  Lead me deeper into the faith You have given me.  Amen.