THE LORD IS MY SHEPHERD

A devotional Bible study based upon Psalm 23
The Psalm for Good Shepherd Sunday, April 26

What do you think David had in mind when he wrote the Twenty-Third Psalm? Can you even imagine having such a gift with language and such a close relationship with God so that you could write something like that? Later in life, when David was reflecting back on what he had written, what kinds of thoughts and feelings do you think might and must have been going through his mind? Maybe something like this –

“The Lord is my shepherd”

In David’s day, as well as at the time of the birth of Jesus, being a shepherd was an occupation that was looked down on. When Samuel came to Bethlehem to anoint one of the sons of Jesse to be king, he asked whether all the sons were present. Jesse replied, “There remains yet the youngest, but he is keeping the sheep.” (1 Samuel 16: 11) Later, when David went to visit his older brothers who were in the army, his oldest brother Eliab asked him, “Why have you come here? And with whom did you leave those few sheep in the wilderness?” (1 Samuel 17: 28)

David took an occupation that was looked down on and gave it dignity and value by using that image to describe his relationship with God. Reminds me of when the apostle Paul wrote to the Corinthians, “So whatever you do, do everything to the glory of God.” (1 Corinthians 10: 31)

“He restores my soul”

There were many reasons why David’s soul needed to be restored. After his sin with Bathsheba the prophet Nathan told him, “The sword shall never depart from your house” (2 Samuel 12: 10), which turned out to be painfully true. Son Amnon raped daughter Tamar, whereupon son Absalom murdered Amnon. After stealing the hearts of the people, Absalom stole the kingdom from his father, whom he publicly humiliated, and then eventually met his death after his short-lived rebellion.

David experienced unimaginable sorrow, as the prophet Nathan told him he would. But still God called him a man after God’s own heart. (1 Samuel 13: 14) His soul was also restored in the birth by Bathsheba of Solomon, who would build the Temple that David had wanted to build and would be the ancestor of Joseph, the legal father of Jesus.

“Your rod and your staff – they comfort me”

David was confronted by a wise woman from Tekoa for refusing to reconcile with his son Absalom. He was also confronted by the prophet Nathan regarding his sin with Bathsheba. “You are the man!” Nathan had said. (2 Samuel 12: 7) Realizing the greatness of his sin, David experienced the greatness of God’s mercy and wrote a most powerful psalm of repentance. “Have mercy on me, O God, according to Your steadfast love; according to Your abundant mercy, blot out my transgressions.” (Psalm 51: 1)

“You spread a table before me in the presence of my enemies”

David spent many of his younger years fleeing from Saul, who saw David as a threat to the throne and therefore wanted to kill him. Three Psalms are identified as written by David while he was fleeing from Saul and living in a cave – Psalm 142, Psalm 57, and Psalm 34. These Psalms show a progression in his trust in God. Whatever was happening in David’s life when he wrote Psalm 22 also shows how many enemies he had. This is a psalm that Jesus prayed from the cross, beginning with the lament, “My God, my God, why have you forsaken me?”

“My cup overflows”

David had wanted to buy from Araunah the Jebusite a threshing floor where he would build an altar to the Lord, but Araunah wanted to give it to him at no cost. David replied, “I will not offer to the Lord my God sacrifices that cost me nothing.” (2 Samuel 24: 24) First Chronicles 29 records the enormity of David’s gift towards the project of building the Temple. How much David must have rejoiced over the resources God had given him so that he would be able to make such a large contribution and in doing so inspire other leaders of Israel to give significantly. The Bible tells us that the people rejoiced over the generosity of the king.

“Surely goodness and mercy will follow me all the days of my life”

The prophet Nathan, who later would confront David over his great sin, earlier in David’s life comforted David with the promise that after his death, his son would build the Temple that David had wanted to build, and his house, kingdom, and throne would be established forever. (2 Samuel 7: 16) It would not all end with David.

“And I will dwell in the house of the Lord forever”

For days David had prayed that God would spare the life of the child that was born out of his adulterous relationship with Bathsheba, but on the seventh day the child died. At that point David rose from the ground, washed himself, changed his clothes, went into the house of the Lord and worshipped, and then went home and went on with his life. When asked why he had responded in that way David replied, “Can I bring him back again? I shall go to him, but he will not return to me.” (2 Samuel 12: 23) People go through death only in one direction. David was saying, “Someday I too will die and will go to where my son is. But he will never return to where I am.”

The Twenty-Third Psalm has given comfort, strength, encouragement, and hope to millions of people for three thousand years. I believe it did the same for the one who wrote it – the shepherd who became king. Could he have written a psalm of such depth, insight, and beauty if it did not also speak powerfully to his own life?

How does the Twenty-Third Psalm speak to your life? Where and how especially does it give you comfort, strength, encouragement, and hope?

Sharing with you in following and in being cared for by the Good Shepherd,

Dennis D. Nelson
Executive Director of Lutheran CORE

Easter 2026

Dear Friends in the Lord Jesus –

For me one of the great joys of Bible study is seeing something that has always been there but I had never noticed before. Such was the case with a couple statements about Peter, which I discovered as I was preparing for the Bible study on Peter that I have been leading on the Wednesday evenings during Lent.

For many years I have been aware of the statement made by the young man dressed in a white robe to the women who had come to Jesus’ tomb early Easter Sunday morning and found that it was empty. “Go, tell His disciples and Peter” (Mark 16: 7). Other translations say, “Go, tell His disciples – especially Peter.” There was special concern for the man who had denied his Lord. “Make sure Peter knows that Jesus is alive.”

The new discovery for me this year was in Luke 24: 34, where the two followers of Jesus from Emmaus, after they recognize the Risen Lord, run back to Jerusalem, find the eleven and their companions, and say to them, “The Lord has risen indeed, and He has appeared to Simon!” Paul also mentions this special appearance of the Risen Jesus to Peter in his First Letter to the Corinthians. “He was raised on the third day in accordance with the scriptures, and . . . he appeared to Cephas, then to the twelve” (1 Corinthians 15: 4-5). According to John’s Gospel at the empty tomb on Easter Sunday morning Mary Magdalene saw the Risen Jesus, but Peter did not. He only saw an empty tomb. Sometime later on Easter Sunday Jesus made a special point of appearing to Peter.

Think of what that must have meant to Peter – to know that Jesus made a special point of appearing to him. Think of what it would have meant to the lamb in Jesus’ parable, if the lamb had been aware of what actually was going on – to know that the shepherd left behind the ninety-nine to go searching just for him.

What can it mean to all of us – with all the ways that we have failed our Lord – to know that Jesus wants to make sure that His message of mercy, grace, forgiveness, hope, and love also comes to each one of us?

Peter spent the rest of his life boldly proclaiming Christ. Why, then, did all four Gospel writers – when they were recording this part of Jesus’ story – include the account of Peter’s greatest failure as a disciple? The Gospels contain different parts of the story, but they all tell about the collapse of Peter’s courage and his denial of his Lord. Why? I believe that they all told this story because Peter himself told this story over and over again. Peter and the Gospel writers wanted us to see that we all are like Peter and have denied Jesus. We all have lived in ways that our inconsistent

with our pledge to follow Jesus. We all have had moments when our witness or example was needed, but we remained silent and did nothing.

Peter’s story shows us that we do not need to be defined by our failures. God does not look at us in terms of the worst thing we have ever done. Jesus uses flawed disciples. And sometimes He uses us even more profoundly and powerfully, not merely in spite of our flaws and failures but because of them.

As I ponder all this, I become very sad as I think about the way that in some churches the main and sometimes the only message the people hear is about social, gender, and climate justice. People are continually told to grovel, repent, confess, and resist all forms of racism, sexism, male dominance, white supremacy, xenophobia (fear of foreigners), homophobia, transphobia, and Islamophobia. In other churches it is not quite so bad. The main and sometimes the only message that people hear is that they need to do good. Every Sunday they are told they need to do more good. The problem is that none of us is able to do enough good.

I was very saddened while watching a summary video from the ELCA of the ELCA’s 2024 Youth Gathering. The only time that Jesus was mentioned in the video is when the host bishop of the host synod described our Risen Lord as “the Jesus who calls us to challenge systems of oppression and power.” It was distressing to think that this was the main message about Jesus that was being given to fifteen thousand young people.

As I realize that I too have been like Peter and have disappointed and denied my Lord, I need to know that Jesus still loves me, forgives me, has a place for me within His Kingdom, and will make sure that I get word that He is alive. I do not need – I am not helped, healed, and encouraged by – a Jesus through the lens of Marxism, critical race theory, and DEIA.

Because of your faithful prayer and generous financial support we are able to continue our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. We are able to continue giving witness to the truth of the Gospel, alerting people to ways in which the Gospel is being undermined and even rejected in some parts of the church, and providing support and resources for individuals, pastors, lay leaders, and congregations.

Please find below links you can use to give a gift towards our regular operating expenses. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, as we serve the Risen Lord Jesus, Who forgives and restores people today just as He did for Peter.

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741

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In his article in the February issue of First Things, “The Rise and Fall of Gay Activism,” Scott Yenor details the various waves of the gay liberation movement that, beginning around the time I was born, as an outgrowth of the sexual revolution both created and defined what has been the defining pastoral and theological issue for my generation of pastors.  Yenor’s article is a deep-dive on the subject, detailing the thinking and strategies that took same-sex relationships from forbidden, to fringe, to fraught, to front-and-center.  Same-sex attraction has in both the popular and scholarly imagination, gone from disordered to desirable in the space of living memory.  Indeed, among many young people it is seen as in many ways more desirable than heterosexual attraction, as it does not carry with it two great risks; the risk of navigating the natural divide between male and female ways of encountering and engaging reality and the risk of the life-changing effects of pregnancy and parenthood, which necessarily involves the curtailing of one’s own desires for the sake of the children.

“The love that dare not speak its name” is not only shouting it from every height and corner of the culture, but all who do not add their enthusiastic endorsement are publicly regarded with the scorn and opprobrium once reserved for Nazis and the KKK.  When I reposted a link to former New Atheist Aayan Hirsi-Ali’s now-viral essay “Why I Am Now a Christian,” all a high school friend, once a devout Roman Catholic, could reply in response was, “But Christianity still has no place for gay people.”

It was not worth responding to her that Christianity has all the room in the world for people who think of themselves as gay, it just has no ability nor authority to condone or bless same-sex sexual behavior… just as it has no room to do so for much (most?) of the behavior engaged in by heterosexual couples since the sexual revolution.  It was not worth saying that the church is full of sinners who struggle to live out, live up to, and live into the fullness of God’s revealed intentions for not just sex, but the whole panoply of human behaviors.

There was no point in responding because social media is not a place to do pastoral counseling or theology, but rather to engage in rhetorical pugilism and gather an observing crowd whose primary purpose is not to thoughtfully listen and reconsider their own position, but to cheer for the point of view they already espouse. 

In such contexts, truth is not the point.  A generation ago, in a book that still stands without peer or persuasive reply, Robert Gagnon’s The Bible and Homosexual Practice demonstrated using historical-critical exegesis that orthodox, Biblically-based Christianity not only cannot endorse same-sex behavior, but that there were few moral perspectives in the Scripture more consistently attested to in both Testaments.

Christianity also cannot endorse the central claim of the sexual revolution, the claim that sexual orientation and expression is central to human identity and flourishing.  Biblical Christianity insists that true human flourishing can only be found when one identifies themselves as “in Christ,” and that the human soul is only finally and properly ordered when it regards “everything as loss because of the surpassing worth of knowing Christ Jesus [as] Lord’ and gladly suffers “the loss of all things and counts them as rubbish, in order that [it] may gain Christ.” (Phil 3:8) 

As a colleague once helpfully summarized, “The problem is not just what the Bible says about sex, it’s what ignoring that does to Biblical authority.”  Put plainly, what it does is gut Biblical authority.  This may be why on a recent podcast, an ELCA pastor who is a top-notch systematic theologian with a high regard for Biblical authority confessed their dismay at the confession of several ELCA seminarians that most of what they learned at seminary “bashed” the Bible, clearly seeking to undermine its witness in every way.

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My purpose in this article is not to re-adjudicate the theological disputes that have divided not just the Lutheran communion in this regard, but every Christian communion functioning in the West.  It is also not to outline tactics or strategies to win the erstwhile “culture war”—Yenor does that in his article, and besides, in my estimation, Christianity has been decisively on the back foot culturally since it accepted what social historian Barbara Dafoe Whitehead termed “expressive divorce’ thirty years after the legalization of no-fault divorce.

My purpose is rather to point out that the Church needs to be not only teaching faithfully what Christian life entails, it must be preparing her members for the distrust, resistance, revulsion, and sometimes betrayal of those they love because of it, particularly in the area of sexual behavior.  I have had more than one person to whom I ministered and who at one time both embraced and professed the Christian faith reject that faith so that they could embrace a “sexual identity” or demonstrate public support for behaviors that are clearly at variance with the requirements of Biblical Christianity in the realms of sexual identity, sexual behavior, and the related area of the sanctity of human life.  Occasionally, such people have gone so far as to excoriate me publicly or cut off contact with me.

This hurts, and we do nobody any favors by pretending that it doesn’t.  In fact, we must prepare people as we teach them not only the negative demands of God’s Word regarding sexual issues, but also the exhortations of God to ongoing faithfulness and trust in that Word and the promises of God that He will both help us in that steadfastness and reward us for it in the fulness of time.

What this means is that the Church needs to be catechizing her congregants on how to be resilient, long-suffering, and loving toward those who reject them or their faith.  We must be teaching our people to have the trust and steadfastness of purpose that Monica, the mother of Augustine, showed for the twenty seven years that she prayed for her son’s conversion from sensualism and Manichaeanism.  Augustine ultimately became one of the greatest theologians in Church history, but he did not get there without the Lord working through his mother’s prayers.  We must teach our people to be a Monica for every Augustine in their lives… especially when they despair of that person ever changing.

What we can be sure of is this; learning to face persecution, pray unswervingly, and love those who scorn us is the very essence of becoming more Christ-like in our character.  As an Orthodox friend once said to me (Orthodoxy has a rather more fraught regard for Augustine’s theology than Lutheranism), “We are pretty sure Augustine was a saint… we are POSITIVE that his mother was!”

The church’s pastoral ministry has always been long-suffering when it comes to helping people live into the Christian standards of chastity outside of heterosexual, monogamous marriage, and most pastors I knew prior to Obergefell and the concomitant liberalization of ecclesiastical disciplines that began to be officially enacted around that time were caring and deeply sensitive in their pastoral work with their LGB (T’s and Q’s were beyond the horizon as of then) members.  The Church can be infinitely patient with sinners, but it cannot redefine sin, for if we do, we end up proclaiming nothing but our faith in our own contemporary judgments—and such affirmations are deficient in their ability to console or  instruct when sin, death, and the devil inevitably come knocking, for they lack the substance of revealed truth, which is the heart of the Word of God.

For the sake of the wellbeing and comfort of both Her members and those who do not yet call Christ Lord, the Church needs to be preparing its members for misunderstanding, resentment, and even persecution from those who reject “the faith once for all delivered to the saints,” especially the people closest to them and especially in regards to sexual issues.  To do less is spiritual malpractice… and it will mean the eventual caving of orthodoxy to the spirit of the age.

…was the last time in the Pulpit,
The last time serving Holy Communion,
The last time preaching the love of Christ,

Then I am humbled to have been
Called to serve Your People, Lord.
I count it all joy!

Thank you, Lord, for Your Holy Word.
I know you were there, Lord of Mercy,
In that Country Church.

You were there in the faith of the people.
In the music.  In the liturgy.  In Holy Communion.
All is good. I have been so blessed.

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If now is the time to step back
to enjoy Your Stillness, O Lord,
To embrace Prayer as a Call to
Ministry in my Sunset years…

…To Pray for a Revival in Your Church
With tears of Gratitude in My Heart,
Thank You for the Years.

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I pray for Wisdom, Lord.
I ask not to be that Old Pastor
Tripping and Falling 
On the Church Steps. Again. 

I ask for Clearness of Mind, 
Not to be irrelevant.
Mis-speaking the words, 
Repeating myself; Staying too long. 

If it is Your Will, let your servant gently
fade away as Your Light Shines On
Brighter and Brighter into the future. 

Lord, please bless the time remaining:
Bless My Family.  If now is the time
to step back, it was all worth it.  

With Gratitude in My Heart, 
All Glory be to the Triune God:
Father, Son, and Holy Spirit.  
Amen and Amen.

Emmanuel Lutheran Church (NALC) in State College, PA is a dynamic, growing, and multi-generational church plant located in the heart of central Pennsylvania, home to Penn State University. Celebrating 10 years of faith, growth, and community, Emmanuel’s name, God with us, captures the essence of our journey. From the very beginning, we’ve felt God’s presence guiding us as we seek to live out His calling.

Our core values are foundational to everything we do: Grounded in God’s Word, Confident in God’s Grace, and Committed to Sharing God’s Love. These principles shape our worship, outreach, and relationships, as we strive to be a faithful, generous, and enthusiastic presence in our community. A pastor called to Emmanuel will find a supportive and encouraging congregation, eager to partner in ministry and growth. We are committed to providing opportunities for both personal and family development, as well as a welcoming environment for leadership and spiritual growth. As we look to the future, we are excited to call our next pastor; a shepherd who will help guide us in sharing the Good News and extending God’s love in the State College area. Together, we will continue to grow in faith, hope, and mission.

For more information about Emmanuel, see the Congregational Profile at:   https://drive.google.com/file/d/17VNb_7wyQAMPb2-sn8Dj29BxM9_0x8dD/view

A video about Emmanuel is available at:  

Link’s to Emmanuel’s webpage and Facebook page:     

https://www.emmanuelnalc.org

UNIMAGINABLE, AMAZING GRACE

by Dennis D. Nelson

I had heard that the musical “Hamilton,” based upon the life of Alexander Hamilton, was good.  Until I went to see a movie version of it on the occasion of the tenth anniversary of its opening on Broadway, I did not know how good.  The staging was stunning, the singing was energetic, the lyrics are brilliant, and the man who played King George was an absolute hoot. 

For me the most powerful part of the play was the song, “It’s Quiet Uptown,” in the latter part of the Second Act.  Alexander and his wife Eliza have moved to a quiet part of town as they seek to rebuild their lives after the severe double trauma of the death of their son Philip and Alexander’s marital infidelity.  Phillip was killed in a duel with Aaron Burr as he tried to defend his father’s honor.

UNIMAGINABLE GRIEF

Parents who have lost a child through death say that that pain is the absolutely worst possible.

The Ensemble then join with Angelica in noting that the Hamiltons have moved up town – to the quiet part of town – as they “learn to live with the unimaginable.”

Hamilton, who had been very active in the founding and early days of our country, describes what life is like for him now in the quiet part of town as he seeks to come to terms with what he has done and the loss he and his wife have suffered. 

I think of people I have known who surround themselves with constant busyness and noise so they do not have to deal with the painful parts of their lives.  They would never want to live in the quiet part of town.

UNIMAGINABLE GUILT

UNIMAGINABLE GRACE

That is the turning point.  She takes his hand.  In spite of all her unimaginable grief and Alexander’s unimaginable guilt, she offers him unimaginable grace.  She takes his hand.  What made her able to do that?  What made her able to offer what the company then sings about?

“Forgiveness.  Can you imagine?

Forgiveness.  Can you imagine?”

Every time I hear that song my heart is rung out and I have a deeply moving spiritual experience.

This is not easy, cheap grace – as Dietrich Bonhoeffer described.  This is no, “I’m sorry.  Please forgive me.  Now it should be all over, so why are you still upset, mad at me, and do not trust me?”  Rather this is an unimaginable forgiveness – an unimaginable grace – given by someone who has suffered unimaginable grief to someone who has fully accepted the seriousness and consequences and felt the pain of his unimaginable guilt.

Alexander knew his wife.  He knew whom he had married.  He knew that his only chance lay not in the depth of his confession and/or in the amount of his sorrow but in the depth of her love, expressed in unimaginable grace.

It also reminds me of the story of King David, who along with Bathsheba experienced unimaginable grief.  David bore an unimaginable guilt, but, as undeserving as he was, experienced God’s unimaginable mercy and grace.  David is a prime example of the truth of the statement that is attributed to Ravi Zecharias, American evangelical minister and Christian apologist who learned the full meaning of these words from his own life –

“Sin will take you farther than you want to go, keep you longer than you want to stay, and cost you more than you want to pay.”

The Psalm for Ash Wednesday is Psalm 51.  In this Psalm David confesses his unimaginable guilt.  He knows that his only chance is to throw himself completely upon the mercy and grace of God.  The prophet Nathan, who had confronted him with his sin, tells him that – because of his confession – he will not die, but the child that will be born to Bathsheba will die and the sword will never depart from his house (2 Samuel 12: 10-14).

David is guilty of an unimaginable guilt.  He has taken the wife of another man (who happened to be not a stranger but a close comrade) and arranged for the death of that man.  David’s confession did not bring Uriah back to life.  The consequences of his sin remained, just as the consequences of our sin remain.  Uriah was still dead.  

David and Bathsheba are suffering an unimaginable grief.  Their first child died.  Son Amnon will rape his sister Tamar.  Son Absalom will kill his brother Amnon.  Son Absalom will be killed after leading a rebellion against the King and taking over the throne.  What the prophet Nathan said did come true.  The sword never departed from David’s house. 

But David also received unimaginable forgiveness, unimaginable mercy, and unimaginable grace.  From David and Bathsheba Solomon was born, whose descendants eventually included our Lord Jesus Christ.  Even when we humans are at our worst, God can still bring about His best. 

This Lenten season, as once again we bring all our sins and sorrows to the cross, may we again put our full trust in and receive the full blessings of God’s unimaginable, amazing grace. 

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PASTORAL CARE, POWER, AND THE PROPER WORK OF THE CHURCH

Many thanks to Paul Fleming for writing a theological analysis of the Consultation that Bishop Hagmeier of the ELCA’s South Dakota Synod had with the leaders and members of First Lutheran Church in Sioux Falls.  This consultation was held on September 21 prior to their first vote on whether to disaffiliate from the ELCA. 

Paul is a retired intelligence officer and confessional Lutheran layman who is currently working toward a Master’s degree in Lutheran Theology. His work reflects a deep concern for pastoral integrity, congregational life, and the centrality of the Gospel in the Church.

My analysis was written more from a governance perspective.  His is from a theological perspective.  A link to my analysis can be found HERE. 

The Bishop’s Consultation was held one week prior to the first vote on September 28.  For that vote 360 out of the 530 ballots (67.9%) voted to terminate the church’s affiliation with the ELCA and 170 ballots voted to stay with the ELCA.  A two-thirds vote on two separate occasions is required to disaffiliate.  The second vote was held on January 25.  There was a total of 661 votes, so 441 were needed to disaffiliate. The total votes were: Yes to disaffiliate: 434 (65.66%)

 – No to disaffiliate: 227.  So the vote failed.  Please join with me in prayer for the pastors, lay leaders, and congregation of First Lutheran Church.   

Paul writes –

Inspired by and written in response to Pastor Dennis D. Nelson’s Lutheran CORE article,
“An Analysis of a Bishop’s Consultation.”

In recent years, many Lutheran congregations have experienced deep strain—not primarily from external persecution, but from internal processes intended to bring “clarity,” “truth,” or “renewal.” Pastor Dennis D. Nelson’s careful and documented article, An Analysis of a Bishop’s Consultation, names this reality with sobriety and pastoral concern. His work provides an important occasion to reflect more broadly on the nature of pastoral care, ecclesial authority, and the proper work of the Church according to the Lutheran confession.

The concern raised is not simply the size or composition of synodical consultations, resource teams, or institutional delegations. Rather, the deeper issue lies in the spiritual logic that governs these encounters. When gatherings described as pastoral immediately introduce loss-based leverage—threats involving funding, scholarships, institutional standing, or reputational harm—the Church risks substituting fear for faith. At that point, consciences are no longer being addressed solely by God’s Word, but are being pressed by consequences.

The Lutheran Confessions speak clearly here. The Church has been given a specific and limited mandate: to proclaim Christ crucified for sinners and to distribute His gifts through Word and Sacrament. Pastors are not authorized to manage outcomes, secure compliance, or curate narratives. They are called to bind and loose consciences only by the Word of God (Augsburg Confession XXVIII). When pressure or strategic silence enters the process, the pastoral office is quietly transformed into an instrument of control rather than care.

This tension becomes especially acute when former pastors are drawn into congregational conflicts. Even where policies permit such involvement, the pastoral office is not a political role that can be redeployed to influence internal governance disputes. Former shepherds retain spiritual authority in the eyes of the congregation. When they are positioned—intentionally or not—to shape outcomes, the appearance—and often the reality—of manipulation is difficult to avoid. For congregations already carrying heavy burdens, this compounds confusion and deepens wounds.

Lutheran theology insists that Christ alone governs His Church through His appointed means. The Church is not renewed by stronger management structures, clearer messaging, or enforced alignment. She is renewed when sinners are forgiven, consciences are comforted, and faith is created and sustained by the Gospel. Any process, however well intentioned, that displaces this center risks turning the Church inward upon herself.

This danger becomes particularly visible when institutional programs or compliance frameworks assume organizing authority over the Church’s life. When ideological accountability or mandated initiatives become functionally central, the Church subtly shifts from proclamation to performance. Good works, justice, and love of neighbor matter deeply—but they must remain the fruit of faith, not a new law that becomes the Church’s operating gospel. As Luther repeatedly warned, even well-intended law always accuses.

Unity in the Church cannot be coerced. Trust cannot be engineered. Renewal cannot be managed. These are gifts of the Holy Spirit, given through the Gospel. When leaders substitute institutional righteousness for sacramental life, they may achieve short-term compliance, but they inevitably lose credibility. Congregations recognize when truth is being managed rather than spoken plainly, and when pastoral language is used to serve non-pastoral ends.

None of this is written with joy in separation. Faithful Lutherans rightly grieve division. The recent vote outcome at First Lutheran, Sioux Falls, only underscores the pastoral weight of these matters and the continued need for prayerful, confessional clarity. Yet coercion must not be baptized as care, nor narrative control labeled “truth.” When leaders refuse to speak plainly or to respect congregational integrity, trust collapses, and consciences seek refuge elsewhere.

The way forward is neither reactionary nor despairing. It is confessional. The Church must return again and again to her true center: Christ crucified for sinners, given freely in Word and Sacrament. Where this center is preserved, even painful disagreement can be borne with patience and hope. Where it is displaced, no amount of institutional effort will suffice.

Faithful Lutherans are not called to win battles, but to confess Christ clearly, soberly, and without fear—entrusting the Church to her true Lord, who sustains His people not by pressure, but by grace.

In Christ,
Paul Flemming

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VIDEO MINISTRIES

HERE is a link to our YouTube channel, which contains 66 videos on books and topics of interest and importance. This month we would like to feature two videos.  First, to continue the themes of guilt, grief, and grace in the opening article in this letter, we have a video review by Daniel Ostercamp of Philip Yancey’s book, “What’s So Amazing About Grace?”  And then Cathy Ammlung continues her series of helpful information for worship planners, particularly in churches where there is no regular called pastor.

WHAT’S SO AMAZING ABOUT GRACE?”

by Philip Yancey

A review by Daniel Ostercamp

Many thanks to LCMC pastor Daniel Ostercamp for his video review of Philip Yancey’s book, “What’s So Amazing About Grace?”  HERE is a link to his review.  Daniel writes – 

Philip Yancey calls his readers to trust deeply in grace and to proclaim it as powerfully in their lives as in their words. Grace is the specifically Christian treasure that needs to be shared boldly with the people who judge themselves solely by their successes and failures within this broken world. 

First published in 1997, the book would eventually sell more than two million copies.  The more recent edition includes a preface with reflections about how our world thirsts for grace even more today.  We are not people of reward, retribution or karma, but receivers and givers of love and mercy. 

The challenge of receiving the new beginning of grace in the midst of the difficult reality of our own sin is always central to our lives as Christians.  We walk in the knowledge of our own failures and how they have hurt our loved ones.  

As members of the Body of Christ, we are called to pray humbly for those who have fallen short and to share the forgiveness of the cross.  In deep sorrow, Philip Yancey shared in January that he needed to confess the betrayal of his vows of faithfulness to his wife of more than fifty years, Janet.  As a reviewer of his work, I offer my prayers as well, asking that they and their family would know helpful guidance and wise ministry.

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TOOLKIT FOR WORSHIP PLANNING – PART THREE

by Cathy Ammlung

Many thanks to NALC pastor Cathy Ammlung for this third in a series of videos intended to provide congregations – especially those with temporary and/or longer-term pastoral vacancies – with some tools for worship planning.  A link to her video can be found HERE.  A link to the full manuscript of her presentation can be found HERE.   

In this video, Cathy covers the lectionary: What is it?  Where is it?  Why is it?  Why are there more than one?  How do you use the lectionary in worship planning?  What are some pitfalls, and what are the most important things to know about lectionaries as a worship planning tool?

In her first video in this series (LINK) Cathy discussed the whole issue of why worship planning is important.  In her second video (LINK) Cathy talked about the church year, including festivals.

* * * * * * *

May the Lord draw you closer to Himself and the Cross as you begin your Lenten journey.

In Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE

“Then they sent some of the Pharisees and Herodians to Him in order to trap Him in a statement.  They came and said to Him, “Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not?” (Mark 12:13-14)

If a politician cannot sway the crowd with tactic “A,” he uses tactic “B.”  Can you see that nothing has really changed?  Nuances are used, seeking to trap another into a false statement.  There are some religious that do this.  They’ll lead you down a trail, and if you give the wrong answer, declare that they are right.  Be wary of the traps of the wicked ones.  Look to the Lord’s teaching and walk in the way of truth.

Lord, You know all things, and knew the wickedness that was seeking to trap You.  I often do not have the ability to see the traps.  Help me to see the traps of the wicked ones and deal with them  by Your word.  Where I do not have the answer, grant me wisdom to look to You and, if necessary, remain silent.  You alone give the words of eternal life in a world filled with those who seek to destroy,

Lord Jesus, You have come to lead the way through all of those who seek to kill and destroy.  Hatred is their power.  Lead me into the truth of love so that I do not return hatred with hatred, but with the love You give me.  Grant me wisdom to discern, and willingness to serve, that I may humbly follow Your example and live into the life You are giving me.  Guide me always, my Lord and Savior.  Amen.

“And they were seeking to seize Him, and yet they feared the people, for they understood that He spoke the parable against them. And so they left Him and went away” (Mark 12:12).

Wickedness can never stand up to the truth.  Although multitudes in crowds may not fully understand all that is happening, there are those who know enough to know whether or not it is a bald-faced lie.  The world is filled with manipulative politicians who are always playing the crowd.  Jesus comes in and speaks to each one of us personally and asks us to follow Him and not to follow the whims of the politicians of this world.

Lord, nothing has changed.  There are those who seek a power they will never have and the sheep who are constantly being manipulated.  Help me to see the simplicity of truth and shed myself of those things which get in the way of humbly following You, even if it means to be seized by others.  Lord, You have given the words of eternal life.  Where else can we go?  You are true and You have revealed truth.

Lord Jesus, the truth revealed, guide me in faith to face whatever adversity might arise  seeking to lead me astray.  Keep me faithful to You.  You are the foundation upon which, through which, and for which all things have been made.  Lead me into the depths of true living so that I may humbly walk according to the Holy Spirit’s prompting and do what is pleasing in the Father’s sight.  Amen. 

“Have you not even read this Scripture: ‘The stone which the builders rejected, This became the chief corner stone; This came about from the Lord, And it is marvelous in our eyes’?” (Mark 12:10-11)

There are those who will receive truth and those who will do everything they can to keep to themselves and reject what is true.  In the Sermon on the Mount, Jesus tells us that either we build our lives on the rock or else built upon sand.  What we build on our own will crumble.  The One through whom all things have their being has come to lead You to build everything on the solid rock, which is Him.

Lord, over and over, You tell us what is right and true.  It is amazing that the rebellion runs so deep that the lie seems to be believed more readily than the truth.  I too fall into this arrogance.  Help me to be shed of the insistence of thinking I know when I do not.  Bring me to know that only on You, the Solid Rock, can I build my hopes on the truth of the consistent revelation You have made throughout the ages.

Lord Jesus, You are the Solid Rock, the Foundation, the One who is our Savior.  Only upon You and what You have done can any of us have the hope that springs to eternal life.  Guide me, dear Lord, to not only understand this, but to act upon it and build my life upon You.  You alone provide the grace and mercy we all need to come into the eternal life which has been promised to those who believe.  Help my unbelief.   Amen.

 

 

The First Half of the Season of Pentecost, Cycle A

June 7, 2026 – September 6, 2026

 

NOTE: LBW – Lutheran Book of Worship (The Green Book)

WOV – With One Voice (The Blue Book)

LSB – Lutheran Service Book (The Maroon Book)
ELW – Evangelical Lutheran Worship (The Cranberry Book)

 

Please note, I’ve done some updates to the format to make things as user friendly as I can – given that I’m using two lectionaries and four hymnals….

 

Some hymn translations/versions are superior in LSB. There are some great hymns in LSB that aren’t available in the other hymnals (I try to include an alternative from ELW, LBW, or WOV). I recommend that a license and DVD of downloadable hymns from LSB be purchased if you are looking to expand your hymnody. Additionally, in ELW, some familiar hymns have been significantly altered, which I try to note. ELW also has some fine hymns not available in the other hymnals, or sometimes has a more “traditional” translation or harmonization.

 

Color for the day is indicated for each Sunday. Primary liturgical calendar taken from Sola Publishing (www.solapublishing.org), based on the LSB/Missouri Synod rendition of RCL. I also include the lessons from the Revised Common Lectionary (RCL) found in ELW and used in most Augsburg/Fortress inserts. It often overlaps the Sola/LSB calendar lectionary, but when there are differences, I will note them. I denote things as RCL/ELW and SOLA/LSB, indicating where they’re most commonly found.

 

Green Sundays after Pentecost/Holy Trinity this year are Proper 5, 6, 7, etc., in Sola/LSB. They’re designated “Lectionary 10, 11, 12” in RCL/ELW this year, and though there’s a reason, I’m not going to explain that discrepancy! I’ll try to indicate where we are so you can reference things from the Sola liturgical calendar, the lectionaries in the front of ELW or LSB, or elsewhere. A reminder that the lectionary in the front of LBW is an older, first “go” at a three year lectionary. It’s got significant enough differences that I don’t reference it, and to my knowledge Augsburg-Fortress doesn’t support it. Reminder, very soon they won’t be providing LBW-specific materials at all. LBW is nearly 50 years old, after all!

 

I have added some seasonal liturgies that you are free to cut, paste, and revise as needed. They are modified from the copyright-free Online Book of Common Prayer, or are my own creation. These are found on the following pages. The regular prayers of intercession will, as usual, be provided weekly in their own Word documents.

 

For General/Green Season Use: A Brief Order of Confession and Holy Absolution

 

In the Name of the Father, and of the Son+, and of the Holy Spirit: Amen.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Let us confess our sins against God and our neighbor.

Silence may be kept.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

 

For General/Green Season Use: The Gospel Acclamation (Spoken)

Alleluia. Your words, Lord, are Spirit and life; you have the words of eternal life. Alleluia.

OR

Alleluia. Your Word, O Lord, is truth; consecrate us in the truth. Alleluia.

 

 

For General/Green Season Use: The Offertory Prayer

Let us pray. Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto

you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.

 

OR

 

Let us pray. Heavenly Father, we humbly offer to you the gifts of our treasures, talents, and time. Use them to you glory, and for the benefit of all your people; through our Lord and Savior Jesus Christ. Amen.

 

For General/Green Season Use: The Great Thanksgiving and Proper Preface

 

The Lord be with you. And also with you.

Lift up your hearts. We lift them to the Lord.

Let us give thanks to the Lord our God. It is right to give him thanks and praise.

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who forever sing this hymn to proclaim the glory of your Name:

 

For General/Green Season Use: The Eucharistic Prayer

 

Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all. He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.

And so, Father, we bring you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.

 

On the night he was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”

 

After supper, he took the cup of wine, gave thanks, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

 

Father, we now celebrate the memorial of your Son. By means of this holy bread and cup, we proclaim his death and resurrection, until he comes again. Gather us by this Holy Communion into one body in your Son Jesus Christ. Make us a living sacrifice of praise. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and forever. AMEN.

 

Or, after first paragraph above, continue:

 

On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”

Therefore we proclaim the mystery of faith:

Christ has died. Christ is risen. Christ will come again.

We celebrate the memorial of our redemption, O Father, with praise and thanksgiving. Recalling our Savior’s death, resurrection, and ascension, we pray that you would sanctify these gifts by your Holy Spirit, to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.

 

All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and forever. AMEN.

 

 

For General/Green Season Use: Post-Communion Prayer

Eternal God, heavenly Father, you have graciously accepted us as living members

of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.

OR

Almighty and ever-living God, we thank you for feeding us with the most precious Body and Blood of your Son our Savior Jesus Christ; and for assuring us that we are living members of the Body of your Son, and heirs of your eternal kingdom. Send us out to do the work you have given us to do, to love and serve you as faithful witnesses of your Son, Jesus Christ our Lord. Amen.

 

 

June 7, 2026: 2^nd Sunday after Pentecost, Proper 5, Lectionary 10

 

All: Hosea 5:15-6:6 (Israel’s superficial repentance, God’s frustration. God desires not sacrifice but steadfast love, knowledge of God)

 

Sola/LSB: Psalm 119:65-72: (You humbled me when I strayed from your commands. Teach me your way!)

            ELW/RCL: Psalm 50:7-15 (God wants not burnt offerings but the sacrifice of praise)

 

All: Romans 4:13-25: (God’s promise realized through faith like Abraham’s)

 

Sola/LSB: Matthew 9:9-13: (Call of Matthew. Jesus comes to call sinners!)

ELW/RCL: Matthew 9:9-13, 18-26 (Ditto; also girl restored to life, woman healed)

 

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Opening Hymn: Give Me Jesus/ In the Morning When I Rise: WOV #777, ELW #770, LSB #976

 

            OR Dearest Jesus, At Your Word/We Are Here: LBW #248, ELW #520, LSB #520

 

Hymn of the Day: Chief of Sinners Though I Be: LBW #306, ELW #609, LSB #611

 

Communion Hymn #1: Praise, My Soul, the King of Heaven: LBW #549, ELW #865, LSB #793

 

Communion Hymn #2: My Faith Looks Up to Thee: LBW #479, ELW #759, LSB #702

 

Closing Hymn:  One There Is, Above All Others: LBW #298

 

OR Rise, Shine, You People: LBW #393, ELW #665, LSB #825

 

 

 

 

 

June 14, 3^rd  Sunday after Pentecost, Proper 6, Lectionary 11

 

All: Exodus 19:2-8a (Obey my voice, be my treasured people)

 

All: Psalm 100 (Make a joyful noise unto the Lord!)

 

Sola/LSB: Romans 5:6-15 (While we were weak, Christ died for the ungodly. Though in Adam’s trespass all died, God’s grace abounds in Christ’s righteousness)

            ELW: Romans 5:1-8 (We rejoice in suffering, which leads to hope that doesn’t disappoint, for Christ died for us at the right time)

 

All: Matthew 9:35-10:8 (9-20) (Jesus calls, instructs, and sends out the Twelve)

 

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Opening Hymn: All People That on Earth Do Dwell: LBW #245, ELW #883, LSB #791

 

Hymn of the Day: Preach You the Word and Plant it Home: LSB #586

 

OR Spread, O Spread, Almighty Word: LBW #379, ELW #663

                        Spread the Reign of God the Lord, LSB #830

 

OR In Adam We Have All Been One: LBW #372, LSB #569

(use if you preach on Romans text)

 

Communion 1: I Love to Tell the Story: LBW #390, ELW #661

 

OR This Little Light of Mine: ELW #677

 

Communion 2: Hark, the Voice of Jesus Calling: LBW 381, LSB #827

 

Closing Hymn: Guide Me Ever/O Thou Great Redeemer: LBW #343, ELW #618, LSB #918

 

OR Rise Up, O Saints of God: LBW #383, ELW #669

 

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June 21, 4th Sunday after Pentecost: Proper 7, Lectionary 12, Father’s Day

 

All: Jeremiah 20:7-13 (I must speak God’s Word, though I’m mocked for it)

 

Sola/LSB: Psalm 91:1-16 (God will deliver from snares, pestilence and evil)

            ELW/RCL: Psalm 69:7-18 (Zeal for your house has consumed me; save me from the mire)

 

Sola/LSB: Romans 6:12-23 (Having been delivered from slavery to sin, now be slaves to righteousness)

            ELW/RCL, Romans 6:1-11 (Baptized into Jesus’ death and resurrection)

 

Sola/LSB: Matthew 10:5, 21-33 (Jesus instructs disciples before their mission; fear the One who can destroy body and soul!)

            ELW/RCL: Matthew 10:24-39 (Disciple not above teacher, but you are of great value

to your Father. I have not come to bring peace but a sword.)

 

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Opening Hymn: On Eagles’ Wings: WOV #779, ELW #787, LSB #727

 

OR Herald, Sound the Note of Judgment: LBW #556, LSB #511

NOTE: If tune is unfamiliar, use the tune Regent Square, LBW #50, “Angels, From the Realms of Glory”

 

 

Hymn of the Day: O Master, Let Me Walk with You: LBW #492, ELW #818

 

OR Let Us Ever Walk With Jesus: LBW #487, ELW #802, LSB #685

 

Communion 1: Just as I Am, Without One Flea: LBW #296, LSB #570

 

Communion 2: Amazing Grace: LBW #448, ELW #779, LSB #744

 

Closing Hymn: Our Father, By Whose Name: LBW #357, ELW #640, LSB #863

 

OR O God of Mercy, God of Light/Might: LBW #425, ELW #714, LSB #852

 

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June 28, 5^th Sunday after Pentecost:  Proper 8, Lectionary 13

 

All: Jeremiah 28:5-9 (Would that the word of the prophet who speaks peace come to pass!)

 

Sola/LSB: Psalm 119:153-160 (Preserve my life from those who do not heed your law)

            ELW/RCL: Psalm 89:1-4, 15-18 (God’s covenant with David)

 

Sola/LSB: Romans 7:1-13 (We have died to Law in Christ; sin caused the Law to be death for us)

            ELW/RCL: Romans 6:12-23 (Delivered from slavery to sin, be slaves to righteousness)

 

Sola/LSB: Matthew 10:34-42 (I come not with peace but a sword; whoever doesn’t take up cross and follow isn’t worthy of Jesus, whoever gives cup of water in His name receives reward)

            ELW/RCL: Matthew 10:40-42 (Whoever welcomes you welcomes me)

 

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Opening Hymn: O God of Mercy, God of Light/Might: LBW #425, ELW #714, LSB #852

 

Hymn of the Day: Stand Up, Stand Up For Jesus: LBW #389, LSB #660 (Even if your congregation , like mine, normally sits for the Hymn of the Day, GET EM ON THEIR FEETSES for this one!)

 

OR Lord, Keep Us Steadfast in Your Word: LBW #230, ELW #517, LSB #655

 

Communion 1: We Give Thee but Thine Own: LBW #410, ELW #686, LSB #781

 

Communion 2:  Son of God, Eternal Savior: LBW #364, ELW #655, LSB #842

 

Closing Hymn: Jesus Shall Reign Where’er the Sun: LBW #530, ELW #434, LSB #832

 

 

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July 5: 6^th Sunday after Pentecost: Proper 9, Lectionary 14, Independence Day Weekend

 

All: Zechariah 9:9-12 (Rejoice, daughter of Zion, your lowly King comes to you)

 

All: Psalm 145:1-14 (The Lord is gracious and full of compassion; all his works praise him)

 

All: Romans 7:14-25 (I don’t do the good I want to do; another law is at work in me!)

 

Sola/LSB: Matthew 11:25-30 (My yoke is easy, my burden light)

            ELW/RCL: Matthew 11:16-19, 25-30 (Jesus, friend of sinners; take my yoke…)

 

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Opening Hymn: Before You, Lord, We Bow: LBW #401, ELW #893, LSB #966

 

OR Hark, the Glad Sound: LBW #35, ELW #239, LSB #349

 

Hymn of the Day: I Heard the Voice of Jesus Say: LBW #497, ELW #332/611, LSB #699

NOTE: I know, nobody knows Lydian and Doric modes anymore, so the Tallis tune is tough  for many folks. The words, which are wonderful with the Gospel, can also be sung to the tune Kingsfold, and in ELW is specifically set to that melody at #611. The tune is commonly used for “My Soul Proclaims Your Greatness, Lord” (WOV #730) and is also used for hymns in LSB (#444, 846) and LBW (#391). Try it out!

 

OR Come to Me, All Pilgrims Thirsty: ELW #777

 

OR Come unto Me, Ye Weary: LSB #684

 

Communion 1:  Father Most Holy, Merciful and Tender: LBW #169, ELW #415, LSB #504

 

Communion 2: When Peace, Like a River, Attendeth My Way: LBW #346, ELW #785, LSB #763

 

OR One There Is, Above All Others: LBW #298

 

Closing Hymn: God of Our Fathers: LBW #567

 

OR America the Beautiful: ELW #888

 

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July 12: 7^th Sunday after Pentecost: Proper 10, Lectionary 15

 

All: Isaiah 55:10-13 (God’s Word does not return to him empty)

 

Sola/LSB: Psalm 65:1-13 (A song of praise for God’s bounty in nature)

            ELW/RCL: Psalm 65:1-13 (Happy are they whom you choose to live in your courts;

thanksgiving for the bounty of creation)

 

Sola/LSB: Romans 8:12-17 (Spirit bears witness to our adoption by God; we cry Abba, Father)

            ELW/RCL: Romans 8:1-11 (Mind set on the flesh can’t please God; but you are in the Spirit, and the life of Christ dwells in you)

 

All: Matthew 13:1-9, 18-23 (Parable of the good seed on different soils)

 

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Opening Hymn: How Marvelous God’s Greatness: LBW #515 simple, singable tune!

           

OR This Is My Father’s World: LBW #554, ELW #824

 

Hymn of the Day: Sing to the Lord of Harvest: LBW #412, ELW #412, LSB #893

 

OR We Plow the Fields and Scatter: LBW #362, ELW #680 [more modern, Hispanic tune], #681 [traditional, German tune])

 

Communion 1: Children of the Heavenly Father: LBW #474, ELW #781, LSB #725

 

Communion 2: Now Thank We All Our God: LBW #533/4, ELW #839/40, LSB #895

 

Closing Hymn: On What Has Now Been Sown: LBW #261, ELW #550, LSB #921

 

OR Lord, Let My Heart Be Good Soil: WOV #713, ELW #512

 

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July 19: 8^th Sunday after Pentecost: Proper 11, Lectionary 16

 

All: Isaiah 44:6-8 (I am the first and last; beside me there is no god.)

 

Sola/LSB: Psalm 119:57-64 (I hasten to keep your commandments)

            ELW/RCL: Psalm 86:11-17 (Teach me your way; you are gracious and merciful,

slow to anger, abounding in steadfast love)

 

Sola/LSB: Romans 8:18-27 (Creation in travail; we groan, Spirit intercedes for us)

            ELW/RCL:  Romans 8:12-25 (At the right time Christ died for the ungodly; sin and death not like the free gift of forgiveness and life)

 

All: Matthew 13:24-30, 36-43 (Parable of the wheat and the weeds)

 

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Opening Hymn: Gracious Spirit, Heed Our Pleading: WOV #687, ELW #401

 

OR Holy Spirit, Truth/Light Divine (if not used on Pentecost): LBW #257, ELW #398, LSB #496

 

Hymn of the Day: Come, You Thankful People, Come: LBW #407, ELW #693, LSB #892

 

Communion 1: Eternal Spirit of the Living Christ: LBW #441, LSB #769, ELW #402

 

OR Abide with Us, Our Savior: LBW #263, ELW #539

Abide, O Dearest Jesus: LSB #919

 

Communion 2: Great Is Thy Faithfulness: WOV #771, LSB #809, ELW #733

 

Closing Hymn: Savior, Again to Your/Thy Dear Name: LBW #262, ELW #534, LSB #917

 

OR My Hope is  Built on Nothing Less: LBW #293/294, ELW #596/597, LSB #575/576

 

OR Lead Me, Guide Me: ELW #768, LSB #721

 

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July 26: 9^th Sunday after Pentecost: Proper 12, Lectionary 17

 

Sola/LSB: Deuteronomy 7:6-9 (Israel chosen because of God’s love, not their deserving)

            ELW/RCL: 1 Kings 3:5-12 (Solomon asks for wisdom)

 

Sola/LSB: Psalm 125 (God stands round his people like the hills surrounding Jerusalem)

            ELW/RCL: Psalm 119:129-136 (Your words enlighten the simple; keep my steps steady

 in your precepts)

 

All: Romans 8:28-39 (Nothing can separate us from God’s love in Christ Jesus)

 

Sola/LSB: Matthew 13:44-52 (Parable of the pearl of great price)

            ELW/RCL:  Matthew 13:31-33, 44-52 (Mustard seed, yeast, pearl)

 

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Opening Hymn: I Love Your Kingdom, Lord: LBW #368, LSB #651

 

OR Praise, Praise! You are the Rock: ELW #862

 

OR Alleluia! Sing to Jesus, v. 1-3: LBW #158, ELW #392, LSB #821

 

Hymn of the Day: Jesus, Priceless Treasure: LBW #457/8, ELW #775, LSB #743

 

OR One Thing’s Needful; Lord, This Treasure: LSB #536

 

Communion 1: Jesus, the Very Thought of You: LBW #316, ELW #754

 

Communion 2: How Great Thou Art: LBW #532, ELW #856, LSB #801

 

Closing Hymn: In Thee is Gladness: LBW #552, ELW #867, LSB #818

 

            OR Praise to the Father: LBW #517 (simple tune)

 

OR Alleluia! Sing to Jesus, v. 4, 5: LBW #158, ELW #392, LSB #821

 

 

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August 2: 10^th Sunday after Pentecost: Proper 13, Lectionary 18

 

 

All: Isaiah 55:1-5 (Buy wine and milk without money; don’t spend for bread that doesn’t satisfy)

 

Sola/LSB: Psalm 136:1-26 (God’s mercy endures forever!)

            ELW/RCL: Psalm 145:8-9, 14-21 (God is gracious, merciful, opens his hand, feeds every living thing)

 

Sola/LSB: Romans 9:1-13 (Paul’s anguish for fellow Jews who do not have faith in Christ, expanded version)

            ELW/RCL: Romans 9:1-5 (Paul’s anguish for fellow Jews who do not have faith in Christ, short version)

 

All: Matthew 14:13-21 (Miracle of feeding 5000)

 

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Opening Hymn: All Who Hunger, Gather Gladly: ELW #461

 

OR Glories of Your Name Are Spoken: LBW # 358

Glorious Things of You Are Spoken: LSB #648, ELW #647 (NOTE: ELW DOESN”T USE

 THE FAMILIAR TUNE “AUSTRIA!” Please substitute that familiar tune! It’s used at ELW #843.)

 

Hymn of the Day: At the Lamb’s High Feast: LBW #210, ELW #362, LSB #633

 

OR O Living Bread from Heaven: LBW #197, ELW #542, LSB #642

 

Communion 1: What Feast of Love: WOV #701, ELW #487

 

OR What is This Bread: LSB #629

 

Communion 2: Break Now the Bread of Life: LBW #235, ELW #515

 

OR O Gracious Lord, I Firmly Am Believing: LSB #635

 

Closing Hymn: Now Thank We All Our God: LBW #533/534, ELW #839, 840, LSB #895

 

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August 9: 11^th Sunday after Pentecost: Proper 14, Lectionary 19

 

Sola/LSB: Job 38:4-18 (Where were you when I laid out the foundations of the earth?!)

            ELW/RCL: 1 Kings 19:9-18 (Elijah encounters God as still small voice)

 

Sola/LSB: Psalm 18:1-16 (“His chariots of wrath the deep thunderclouds form, and dark is his path on the wings of the storm!”)

            ELW/RCL: Psalm 85:8-13 (God speaks peace to his people; righteousness, peace kiss)

 

All: Romans 10:5-17 (Righteousness of faith comes through hearing the Gospel preached)

 

All: Matthew 14:22-33 (Jesus and Peter take a watery walk on the sea)

 

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Opening Hymn: O Worship the King, All-glorious Above: LBW #548, ELW #842, LSB #804

 

Hymn of the Day:, Eternal Father, Strong to Save: LBW #467, ELW #756, LSB #717

 

OR Jesus, Savior, Pilot Me: LBW #534, LSB #715, ELW #755

 

Communion 1: Precious Lord, Take My Hand: WOV #731, ELW #773, LSB #739

 

OR I am Trusting You, Lord Jesus: LBW #460, LSB #729

 

Communion 2: Lead Me, Guide Me: ELW #768 LSB #721

 

OR Calm to the Waves: ELW #794

 

OR My Life Flows On in Endless Song: WOV #781, ELW #763

 

Closing Hymn: Great Is Thy Faithfulness: WOV #771, ELW #733, LSB #809

 

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August 16: 12^th Sunday after Pentecost: Proper 15, Lectionary 20

 

All: Isaiah 56:1, 6-8 (My house shall be a house of prayer for all peoples)

 

All: Psalm 67 (God judges the nations with equity and guides all the people of earth)

 

All: Romans 11:1-2a, 13-15, 28-32 (God’s election of Jews irrevocable; he will show mercy!)

 

All: Matthew 15:21-28 (Healing of Syro-Phoenecian woman’s daughter)

 

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Opening Hymn: Both go well with Romans text. Blessed Be the God of Israel: WOV #725, ELW #250

 

OR Bless Israel’s God Words: Rev. Cathy Ammlung, STS; Tune: Angelic Songs (O Zion, Haste)

 

1. Bless Israel’s God; he has redeemed his people:

Raised up a Savior born from David’s line;

Promised of old, through prophets’ proclamation,

To save from deadly foes with pow’r divine;

Promised to show our fathers mercy sure;

Promised his covenant forever shall endure.

 

2. Through Abraham, God swore an oath to save us

From hands of foes, to serve him fearlessly

In holiness and righteousness before him,

There to adore and bless him constantly.

You, child – God’s prophet, go before his face,

Give saving knowledge of forgiveness and God’s grace!

 

3. Tenderly, God bestows his love and mercy,

His heav’nly Dayspring shines upon our plight.

Darkness and death no longer can confound us:

In paths of peace, he guides us by his light.

Glory to Father, Son, and Spirit – Lord

God who through the ages ever is adored!

 

Hymn of the Day: In Christ There is No East or West: LBW #359, ELW #650, LSB #653

 

OR How Wide the Love of Christ!: LSB #535 (Simple tune. Another Herm Stuempfle gem ignored by many Lutheran hymnals. I’d recommend you get a one-time license from CPH to use this.)

 

Communion 1: I Love to Tell the Story: LBW #390, ELW #661

 

Communion 2: What a Friend We Have in Jesus: LBW #439, ELW #742, LSB #770

 

Closing Hymn: Jesus Shall Reign Where’er the Sun: LBW #530, ELW #434,  LSB #832

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August 23: 13^th Sunday after Pentecost: Proper 16, Lectionary 21

 

All: Isaiah 51:1-6 (Listen for God’s teaching, wait for his deliverance)

 

All: Psalm 138 (God is faithful; he listens to the lowly)

 

Sola/LSB: Romans 11:33-12:8 (The depth and riches of God’s wisdom! Present bodies as living sacrifice to him; do not be conformed to this world, but transformed by renewal of your mind)

           

ELW/RCL: Romans 12:1-8 (Present your body as a living sacrifice to God; do not be

conformed to this world, but transformed by renewal of your mind)

 

All: Matthew 16:13-20 (Peter’s confession; on this rock I will build my Church)

 

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Opening Hymn:  Listen, God is Calling: WOV #712, ELW #513, LSB #833

 

OR Father of Mercies, In Your Word: LBW #240 Note: do try this nice hymn; same tune as

                           “Forgive our sins as we forgive” – early American.

 

Hymn of the Day: Built on a Rock, the Church Shall Stand: LBW #365, ELW #652, LSB #645

 

OR The Son of God Goes Forth to War: LBW #183, LSB #661

 

Communion 1: Take My Life, That I May Be: LBW #406, ELW #583, 685

Take My Life and Let it Be: LSB #783/4

 

Communion 2: The Church’s One Foundation: LBW #369, ELW #654, LSB #644

 

Closing Hymn: Christ is Made the Sure Foundation: WOV #747, ELW #645, LSB #909

LBW #367, same words, different tune. I recommend using the WOV version if you can.

 

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August 30: 14^th Sunday after Pentecost: Proper 17, Lectionary 22

 

All: Jeremiah 15:15-21(Jeremiah laments; God promises strength, deliverance if he speaks what is precious)

 

All: Psalm 26 (I have lived with integrity; do not sweep me away with sinners)

 

All: Romans 12:9-21 (Live in harmony, respect, and mutual forbearance; vengeance is God’s)

 

All: Matthew 16:21-28 (Get behind me, Satan! Take up cross and follow me; what does it profit to gain world, lose soul?

 

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Opening Hymn: God’s Word is Our Great Heritage: LBW #239, ELW #509, LSB #582

 

Hymn of the Day: Let Us Ever Walk With Jesus: LBW #487, ELW #802, LSB #685

 

OR When I Survey the Wondrous Cross: LBW #482, ELW #803, LSB #425/426

 

Communion 1: Blest Be the Tie That Binds: LBW #370, ELW #649/975, ELW #656

 

Communion 2: In the Cross of Christ I Glory: LBW #104, ELW #324, LSB #427

 

Closing Hymn: Jesus, Still Lead On: LBW #341, ELW #624

Jesus, Lead Thou On: LSB #718

 

OR Onward, Christian Soldiers: LBW #509, LSB #662

 

 

September 6: 15^th Sunday after Pentecost: 18^th Sunday after Pentecost, Lectionary 23; Labor Day Weekend

 

Ezekiel 33:7-11 (You are a sentinel, so warn those who sin. I do not desire the death of sinners, but that they turn to me and live)

 

Psalm 32:1-7 (The joy of confession and forgiveness of sin)

            ELW/RCL: Psalm 119: 33-40 (Teach, lead, give me a heart to obey your commandments)

 

Romans 13:1-10 (Obey earthly rulers. Love fulfills all the commandments)

            ELW/RCL: Romans 13:8-14 (No rulers mentioned. Love each other, put on Christ, for salvation is near!)

 

Matthew 18:1-20 (Become like a little child. Do not lead God’s little ones astray! Cut off whatever causes you to sin. God rejoices over penitent sinners. Discipline in the Church.)

            ELW/RCL: Matthew 18:15-20 (Discipline in the Church)

 

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Opening Hymn: Herald, Sound the Note of Judgment (Trust me: this can be sung to tune for “Angels, From the Realms of Glory): LBW #556, LSB #511

 

OR Thy Strong Word Did Cleave the Darkness: LBW #233, ELW #511, LSB #578

 

Hymn of the Day: Forgive Our Sins as We Forgive, LBW #307, ELW #605, LSB #843

 

OR Savior, Like a Shepherd Lead Us: LBW #481 (Oh for pity’s sake, this tune is dorky! Use “Bradbury” from SBH, also used in ELW and LSB – like decent people do!!!), ELW #789, LSB #711

 

Communion 1: Blest Be the Tie That Binds: LBW #370, ELW #656, LSB #649/975

 

Communion 2: Where Charity and Love Prevail: LBW #126, ELW #359, LSB #845

 

Closing Hymn: May We Your/Thy Precepts, Lord, Fulfill: LBW #353, LSB #698

 

            OR O/In God, My Faithful God: LBW #504, ELW #806, LSB #745

 

 

“They took him, and killed him and threw him out of the vineyard.  What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others” (Mark 12:8-9).

Killing, or thinking about killing the problem never resolves anything.  Authority finally catches up with you.  Solving the problem of sin, greed, and avarice does require death, not to gain, but to overcome.  We must die to these things. The pollution of sin is in us all.  When we die to sin, what is gained is not what we imagine, but something better and beyond the pollution that sin brings, which clouds our thinking.

Lord, I do understand this small-thinking way of seeking to gain what I can never have.  Lead me through what You know I need to overcome in order that I may not look at the world as something to gain, but as Your creation.  Help me to learn to be content with my circumstances and gain the life You offer me through grace.  Guide me, Lord, in the way of everlasting life.

Lord Jesus, You were taken to the cross, but it was not done for Your gain.  It was Your willing sacrifice that we might gain the true inheritance.  Lead me away from this world’s way of thinking and into the truth You have come to reveal.  I am a steward and You have placed me where I can grow in Your image.   Guide me so that I may humbly follow You wherever You lead.  Amen.

 

“He had one more to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’  But those vine-growers said to one another, ‘This is the heir; come, let us kill him, and the inheritance will be ours!’” (Mark 11:6-7)

The devil thinks He can steal what belongs to God.  This world is filled with those who believe things will go the way they want them to go.  The Father sent the Son and they killed Him.  We know it really doesn’t work this way, either in the world, or in heaven, but many act this way all the same.  It really is as simple as recognizing that we are stewards, servants, and we have been created to serve.

Lord, open my eyes to see the insanity of the merry-go-round of sin and the rebellion against You.  You have caused all things to be and in You is all hope and an eternal future.  Lead me, Lord, in the way of living so that I do not seek for myself but live in the way life is meant to be lived.  No matter what we rebels do, You take what was meant for evil and turn it into good.

Lord Jesus, they killed You hoping to gain the inheritance, but through Your death, the true inheritance has been made possible.  Through You, we are heirs of eternal life with You in Trinity.  Through You, we have the restoration of the hope that because You live, we too shall live.  Guide me on the upward way of living so that I no longer scheme but instead seek to do the Father’s will.  Amen.

 

“Again he sent them another slave, and they wounded him in the head, and treated him shamefully.  And he sent another, and that one they killed; and so with many others, beating some and killing others” (Mark 11:6-7).

The amount of legitimized thievery that happens in our day is appalling.  From the miser who relies upon others to provide, to the large companies that wantonly take from those who do not have, our world legitimizes thievery shrouded in excuses.  We are stolen from each day by those who take for themselves.  We should respond neither with envy nor anger, but with a desire to seek to become faithful.

Lord, You know that I cannot correct others in those places of avarice and greed, but I can deal with what You give me.  Teach me my part in this life.  Help me to live according to Your word knowing that You are creating in me a right spirit.  Even if I am the only one doing so, help me to hold fast and do what is right and true.  Guide me according to Your will and help me to not follow the will of this world.

Lord Jesus, I need to be saved.  You know where the infection of this world has taken hold of my heart.  You know those places where my attitude needs to be changed.  Take from me the excuses and claims of inability to be a willing servant at every time and in every place.  Guide me to grow in Your likeness and listen to Your leading by the power of the Holy Spirit.  Lead me to the place of living faithfully.  Amen.

 

“At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers.  They took him, and beat him and sent him away empty-handed” (Mark 12:2-3).

The least attended service of the year is often stewardship Sunday.  Who wants to hear about giving?  How often is the Lord sent away empty-handed?  We often rely upon the good stewardship of others.  In the end of our earthly life, we will leave behind all that we have accumulated in this world.  The pattern of this world is all around us.  The Lord calls us to be stewards and not owners.  All we have belongs to Him and He entrusts it to us.

Holy and Triune God, there is poor stewardship all around us.  From the ones who, without thinking drop their trash for another to pick up to Your church where many do little to nothing but sit.  Help us to move away from the greed of this world to the place where we seek to live faithfully, whatever that may mean.  You know the stumbling blocks in the way of our life in You.  Remove them so we may grow in the likeness of our Savior.

Come, Holy Spirit, and convict me in those places where I am like the world and not like Christ.  Plant in me the word of Christ so that I seek to live in the balance You give.  All I need is provided for.  A good steward does store for times of need; but help me to be balanced according to Your leading and not according to the way of the world.  Teach me to be a good steward and not leave You empty-handed when the need arises.  Amen.

 

“And He began to speak to them in parables: “A man planted a vineyard and put a wall around it, and dug a vat under the wine press and built a tower, and rented it out to vine-growers and went on a journey” (Mark 12:1).

Our Lord is the Creator of all things.  He has made all things existing and entrusted all of them to us for our use.  How have we done?  Look at history and you see over and over those who take and do not share.  Contrast this with what the Lord has taught us about sharing with others in need.  It is one thing to accumulate for one’s need and quite another to become greedy.  There is a moral difference.

Lord, I do not know where the line is.  I know that many, perhaps even myself, raise the line to where I do not know when enough is enough.  Help me, Lord, to see the line and live within the means You give me.  I need Your direction as to what I means to be a good steward of what You have entrusted to me.  Teach me the difference between hoarding versus storing up.  Guide me in generosity.

Lord Jesus, You lived humbly and simply while walking the earth in Your earthly ministry.  All that You needed was provided.  Help me to understand that You have provided for my needs with every step I have taken in this life.  Guide me to become a steward of all that You entrust to me, knowing that all things are Yours.  Lead me to live within the boundaries You have established that I may learn to live faithfully.  Amen.

 

“Answering Jesus, they said, “We do not know.” And Jesus said to them, “Nor will I tell you by what authority I do these things” (Mark 11:33).

The Lord does not answer all our questions at this time.  I suspect we would still not understand if we did get the answer.  Better is the way of trusting the Lord, even above our ability to understand.  The Lord grants authority to whom He grants it and He has His reasons.  Sometimes this puzzles us, especially if there is a wicked despot who rules.  But the Lord has purpose in all things and He alone is trustworthy.

Lord, when I am puzzled and have unanswered questions, help me so that my faith is not dependent upon circumstances or my ability to understand.  You alone have the words of life and life eternal.  You have spoken Your word of promise, and You alone can be trusted.  Help me to understand the simple wisdom that trusting You above all things is the way to live.  You have promised that You will work it all together for good.

Guide me, gracious Savior.  I encounter people all day long and wonder by what authority they do what they do.  Help me to understand that You are working all things together according to Your purpose.  Help me to remain in Your will, exercising whatever authority You grant me, respecting those whom You have placed in authority over me and living according to Your word.  Amen.