Note from our Executive Director: Many thanks to Kevin Haug, ELCA pastor in Texas, for his article about the Sparkle creed.  This so-called “creed” has received a lot of attention and stimulated a lot of discussion since its recent use during a worship service in an ELCA congregation in Minnesota.  We should all be alarmed over the way in which this statement rejects Biblical teaching and orthodox theology in its promoting the LGBTQ agenda and transgender ideology.  We are saddened but not surprised as we read of many ELCA pastors who are praising it as a way to connect the Christian faith with life today.  We are also saddened but not surprised by the total silence of ELCA leaders about it. 

“Pastor, what are we going to do about this?”

Those words were spoken by one of my octogenarians after she heard two news stories about the “Sparkle creed,” a statement that received national attention because of its use at an ELCA Lutheran Church in Minnesota.  The congregation recited it at worship, posted the video online, and it went viral.

The “Sparkle creed” has actually been around for a year or two, but it was not until conservative news sites and blogs discovered it that it caused a bit of an uproar, and that uproar is not without merit.  However, care needs to be taken when addressing this issue. I will attempt to show why.

First, let me define creed as a statement of belief.

In a very real way, everyone has a creed of some sort.  Individuals have creeds. Organizations have creeds. Individual congregations have creeds.  In fact, many biblical scholars say that the first creed was quite simple: Jesus is Lord. Those three words actually led to the death of Christians who would not say the Roman creed: Caesar is Lord.  

Because everyone has a creed, one could argue that having a creed is actually a neutral concept.  People believe all sorts of things. That they believe them is undisputed and neutral, but what they believe can be problematic and either good or bad. For instance, if I believe that all human beings are endowed by their Creator with fundamental rights, then that is a creedal statement.  And I would happily argue that it is a good creedal statement for various reasons.  Someone could hold a different position: that human beings are not endowed with rights from a Creator, but that governments decide what rights a person should or should not have. I would argue that this isn’t a very good position to take, but that doesn’t prevent some nations and people from holding it.  

To change positions literally requires a conversion process as many, if not most, creedal beliefs are actually statements of faith not statements of science.  For instance, science is practiced by using the scientific method: state a hypothesis; test and measure to see if the hypothesis holds water; formulate a theory; test the theory repeatedly.  Is the scientific method a true way of getting knowledge? Well, you have to assume that it is.  You have to trust that it is.  You cannot test the scientific method by using the scientific method.  Philosophers call this circular reasoning. Trusting that the scientific method is an accurate way of obtaining knowledge is a creedal belief. It is a deep, foundational belief, but it is a belief none-the-less, and one does not change those sorts of beliefs easily.

Which brings us to the Creeds of the Church, and I am intentionally capitalizing the letter C on both of those words. There is a reason for this as I shall get into shortly.

Within the Christian Church, there are three, recognized, orthodox Creeds: the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed, and what you need to realize about these statements of faith is this: these Creeds were recognized by the whole Church as true affirmations of the Christian faith.  They were based in Scripture. They were developed over time or argued over or carefully thought through. They were not put together in a pastor’s office to make a particular group or segment of society feel welcomed or accepted.

In general, they were written to stomp out heresy. They were written to unify a divided Church. They were written to solidify and codify what the Church believed about God the Father, Christ the Son, and God the Holy Spirit.  And as such, they are not to be trifled with.

Imagine for a minute if you will, gathering with a group of Christians circa 250 A.D. You are in hiding because Christianity is still not a recognized religion of the Roman Empire. It is the Easter Vigil, the time that it has become traditional for converts to be baptized into the faith. As the baptismal liturgy begins, the presider looks into the eyes of the converts. He begins addressing them and asks them three questions: Do you believe in God the Father? Do you believe in God the Son? Do you believe in God the Holy Spirit? And the converts begin reciting what they have been taught about who God is; who Jesus is; and who the Holy Spirit is. These statements have come together over decades of persecution and trial. Speaking them would immediately set these converts apart from the dominant culture and could lead to arrest and persecution.  Such is the nature of the Apostles’ Creed.

Or consider a church divided by various sects all claiming to represent the one true faith. Yet, those beliefs are contradictory at times. Some are not grounded in scripture. Some are off the charts. What does it mean to be a Christian? What are the foundational beliefs? Is this world truly, totally evil? Does only the spiritual count? Was Jesus indeed fully human and fully divine or a really good human being only adopted by God and infused with the divine Spirit?  What do you Christians truly believe? And bishops from far and wide gather to hammer such things out.  They consult deeply with the scriptures; argue their points vehemently and passionately; and put together a statement of faith which declares: this is it.  These are the non-negotiables. It is accepted by the church council and has stood the test of time for centuries. Such is the nature of the Nicene Creed.

The “Sparkle creed” shares none of this history. It was written for entirely different reasons and has not even come close to being vetted by the whole Christian Church on earth.  In fact, the majority of the Christian Church on earth would outright reject it. 

Therefore, it follows, that it has no standing to replace the Creeds in worship.

I mean: if someone wants to say that they adhere to the “Sparkle creed,” then they can personally say that they believe exactly what is in that statement. If a congregation wants to go so far as to use this creed in worship, then they are free to do so, but I strongly believe it should be introduced as a statement of that individual congregation, not of the Christian Church–it is not “the faith of the Church, the faith in which we baptize.” 

For to use it in such a manner is to actually separate one’s self and congregation from the global Church.  It is to become myopic and rather self-centered. Arguably, it is creating one’s own personal faith and religion—dare I say one’s own god.

And yes, I am quite aware that I belong to a denomination whose founder separated himself and then many congregations from the larger Church body of the time. The irony is not lost on me; however, Luther didn’t mess with the Creeds.  He affirmed them and what they stood for repeatedly. He didn’t tinker with the Creeds or try to change them for he never wanted to split with the Church of Rome.  These statements of belief were not up for negotiation or reformation. They were good “as is.”

They still are. They are meant to hold us together despite our disagreements on secondary issues. Trying to put “sparkle” in them only causes more division.

Leave the Creeds alone.

As Americans we are living in a time of increasing emotional despair.  And this crisis presents the Body of Christ with tremendous challenges as local churches consider how they might respond.

In the past, when I heard people complain about the state of American society and the level of social upheaval, I would respond, “But it’s not as bad as it was back in the late 1960’s and early 1970’s.  Well I no longer say that.  I think the state of American society, in 2023, is now worse.  I have never, in my lifetime, seen as many studies and statistics pointing to widespread depression and despair as I have read about in just the last two years.  Some examples:

1. The Centers for Disease Control and Prevention (CDC) has been conducting major surveys of high school students every other year since 2011.  The most recent survey—conducted in 2021 with the findings released in 2022—discovered an “overwhelming wave of violence and trauma and never-before-seen levels of hopelessness and suicidal thoughts among high schools students in the United States.”  This trend has been particularly alarming among high school girls.  “Almost 60% of female students experienced persistent feelings of sadness or hopelessness during the past year, and nearly 25% made a suicide plan.”  This represents a 60% increase when compared to the survey results back in 2011.
2. Nicholas Kristoff, a writer with the New York Times, recently wrote, “Americans die from deaths of despair—drugs, alcohol and suicide—at a rate of more than 250,000 people per year, and the number of walking wounded is far greater.”
3. Suicide-related visits to pediatric emergency rooms in the United States—between 2011 and 2020—increased 500% (five-fold) among children, teens and young adults. (New York Times, 5-1-2023)

Back in 1920 the poet William Butler Yeats wrote his poem, The Second Coming.  His appraisal of the world of his day, no doubt shared by many of his peers shortly after the conclusion of the First World War, was incredibly stark.  “Things fall apart; the center cannot hold, the best lack all conviction, while the worst are full of passionate intensity.”  Call me an alarmist, but I believe these words capture how a great many Americans—on both sides of the (political) aisle—view the current state of American society.    

There are undoubtedly many factors contributing to these startling statistics.  Perhaps the most frequent cause cited is the increased use of social media; especially among young people in general, and young women and girls in particular.  There is also the on-going decline in the number of two-parent households; increased rates of addiction; and the increasing numbers of Americans living alone.  And I would add the increasing secularization of our society and culture.

So what can the local church do to respond to all this despair?  In my opinion congregations can potentially make a significant and positive difference.  How?  By reaching out to some of the “walking wounded” in their local communities and introducing them to the blessings of being part of a caring Christian fellowship.  And, this introduction will typically happen one caring relationship at a time.  

However, there are at least two challenges faced by a great many local churches which need to be addressed.  One challenge is that too many congregations are just as polarized and conflicted as our surrounding culture.  We must not allow our churches to be characterized by discord and disunity.  It is incredibly difficult to witness to the love of Christ if this love is not evident within our congregations due to internal conflict.

A second challenge is that too many of our congregations have become immobilized by and fixated on their institutional decline.  This might be apparent due to decreasing worship attendance, or reduced financial giving, or perhaps their inability to find a new pastor during a prolonged vacancy.

Granted, our society is becoming increasingly secular, and the percentage of Americans identifying as “religious” has been decreasing.  However, more and more Americans—in their despair—are  recognizing their need to be a part of a loving and supportive community.  And they understand that this “community” needs to be in-person, not online.

Jessica Grose, a columnist for the New York Times, recently wrote an article entitled, “What Churches Offer That ‘Nones’ Still Long For”.  This article just appeared in the paper’s 6-28-2023 issue.  Keep in mind that Ms. Grose is a “none” of a non-observant Jewish background.  This was her final article in a five-article series on the increasing number of Americans leaving organized religion.  She wrote, “The one aspect of religion in America that I unquestionably see as an overall positive for society is the ready-made supportive community that churchgoers can access.”  One of the de-churched “nones” whom Jessica interviewed for her articles said the following: “I was raised Pentecostal and went to church three or more times a week, so I desperately miss the community.  It was where my friendships came from.  I have very few friends now.”  I would dare to say that hundreds of thousands of dechurched Lutherans probably have similar stories.  At the end of this article Ms. Grose wrote, “Almost everyone needs community to flourish.”  On a personal note, my wife and I, as we returned to more regular in-person worship attendance after the pandemic, realized how profoundly we had missed the worship and fellowship of our home congregation.

Writer Kirsten Sanders, in the recent March/2023 issue of Christianity Today, did an excellent job of describing the kind of Christian community which could reach the “walking wounded” of 2023.  “What makes the church (unique) is its knowledge of itself as called by God to be his representative on the earth, to be marked by unwieldy and inconvenient practices like forgiveness, hospitality, humility, and repentance.  It is marked in such a way by its common gathering, in baptism and Communion, remembering the Lord’s death and proclaiming it until he comes…When the church becomes preoccupied with defending itself to the world, it eventually becomes incoherent.  The only way to be a church is to speak the peculiar language of peace, of forgiveness, of repentance and resurrection.”

One of my favorite New Testament passages that I believe presents a vision of God’s love and Christian community is Ephesians 3:16-19.  Paul writes, “I pray that out of (the Father’s) glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.  And I pray that you, being rooted and established in love, may have the power, together with all the saints, to grasp how wide and long and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.”

Don Brandt

Congregations in Transition /Congregational Lay-leadership Initiative

[email protected]

Editor’s Note:  Rev. Dr. Douglas Schoelles joined the board of Lutheran CORE earlier this year.  Rev. Jeffray Greene has been writing devotions for us for a long time. We are grateful to them both for their valuable contributions to Lutheran CORE.

Lutheran CORE’s readers have been faithfully absorbing Rev. Greene’s daily devotions for many years. Some read them via the website and others view them on Twitter or on our Facebook page.

But it’s nice to have options. Pastor Schoelles enables you to watch a video or listen to audio in the car. He records The Daily Plunge in which he encourages “a quick swim in the day’s scripture reading.” Pr. Schoelles says he works his way through books of the Bible in bite-sized pieces. And by bite-sized he means videos in the 4–5-minute range. Definitely digestible!

Dr. Schoelles recently asked Lutheran CORE if we would like to link to his devotionals from our website. The answer was yes, thank you! And so now we can listen, watch or follow along by 1) listening to the audio, 2) watching via YouTube, or 3) following along on his Facebook page. Click here to open our new Daily Plunge Bible Study page where you can choose the option which best suits you. Also, click here to see Dr. Schoelles’ playlists arranged by books of the Bible.

Currently, Rev. Greene is about halfway through the book of Revelation while Dr. Schoelles is wading through 1 Corinthians. Please join us!

Both sets of devotions are available each day. Check here to see our new Devotions page. The Daily Devotions page and the new Daily Plunge Bible Study page are subpages under it but can also be accessed via the Devotions page.

Click here to see our revised web map reflecting these changes.

Don’t play with dead fish! Mom said don’t bring it home thinking we’ll eat it! A dead fish is useless and worthless.

What are we to do with dead faith? Since a fish is a symbol for a Christian, maybe we can see how a dead faith isn’t much different from a dead fish.

Why do we declare a dead fish dead?  Most obvious is that it doesn’t move. Ever poke someone who was still to see if they were still alive? I try poking motionless Christians to see if their faith is alive. They don’t like it.

If our faith has no action, is it faith? James declares that faith with no action is dead (James 2:17). A living faith moves us: moves us to worship and praise our living God, moves us to pray and read his word, moves us to share Christ and bless others for His sake.  A faith without the life-giving Spirit is dead (James 2:26). And a dead faith is as useless as a dead fish because it is not living the aliveness that God intends (James 2:20).

(A faith that is about making ourselves feel good about our righteousness is not faith in Christ. I will cover that in a future article.)

If our motionless faith is just words; an empty lifeless confession that we are a Christian but no swimming in life as a Christian, then our faith is dead. If our faith is just the stripes of ancestors and heritage from days gone by but does not inspire fresh living today, then, well, even dead fish have stripes. Knowing facts about God or Christ is like a dead fish skeleton. You can see the outline, but a skeleton alone does not manifest life. A static dead faith isn’t just infertile and lifeless. Not having a living faith means we lack life-changing love, but rather are full of worry, obligation and tedium.

Why bother having a faith that is dead? Should a dead faith Christian just become an atheist to become dead to God all together?  Should we just drop the farce of faith? NO!

Embrace your dead faith. Yes, you are dead in your faith and also dead in your sins where you stand. But God excels at dealing with the dead. “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”(Eph 2:4–5)

You have every privilege as a dead fish Christian to call upon God to make your faith alive. You are baptized. You are baptized into the death of Christ so you can be raised to a new life in Christ. (Rom 6:3-6)

Are you content to be a motionless, dead fish Christian or will you pray for your faith? God promises to give you life. “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” (Rom 8:11)

So, I invite you to drag your dead faith butt to worship. Sit there in the pew in your grave clothes of this dull, exhausting existence to hear the Word of God. Dead fish Lazarus didn’t come out of the tomb patting himself on the back but rose up because Christ spoke to him (John 11:43-44).  Christ calls you to be alive with faith.

“He died for us so that, whether we are awake or asleep, we may live together with him.” (1 Th 5:10)

Your servant in his Word, Pastor Douglas 

Leadership is not a title, a performance, or mere occupation. It is a sacred relationship creating ripple effects, for both good and bad. This book is about stewardship leaders, who are both the humblest and stubbornest people on the planet. Today in our “pro-choice” environment freedom is about choosing, the more choices the better. For stewards, freedom is about being chosen, knowing who you are, with assigned roles and tasks.  Thus, healthy results radiate outward into your community, church, or workplace. Life becomes more gracious, business more successful, and the church more effective when you follow a call.

Central Concept: We are in a leadership crisis today. Without proper grounding, self-appointed leaders are harming basic community building from the family to the nation. The thesis of this handbook is that healthy leaders have the hearts of stewards. Properly understanding our unique LUTHERAN HERITAGE releases incredible spiritual and relational power which in turn builds healthy followers.

Takeaway Values:

• Readers will learn why leadership is harder today, yet be motivated to hear God’s call.
• Readers will understand that leadership is not a title. It is not even an occupation. Leadership is more an art than a science, less a performance than a sacred relationship. When we face a problem, we almost always start looking for a program, some method with which to attack the crisis. But when God sets out to solve issues, he always starts with a person. The Holy Spirit calls ordinary people to do extraordinary things.
• Readers will discover that there is a rich LUTHERAN theology of leadership, underutilized yet critically needed, which puts individual character at the forefront.
• Readers will gain insights and encouragement to grow in vision, courage, integrity, as they build their team and understand the riddle of power.

Unique Features:

• Each Chapter focuses on biblical characters, discovering healthy and unhealthy models of stewardship.
• This handbook is complete, in that all major issues of leadership are included.
• Personal experiences of the author, his friends, and historical figures, illustrate every point.
• Rather than focusing on gimmicks for success, each chapter focuses on the theology which produces long-term healthy results.
• Each section concludes with Reflection Questions for personal or small group discussion

Organization: The book is divided into an introduction followed by six chapters. The first chapter is foundational, sharing the surprising power and freedom God’s calling gives us. The succeeding chapters address the stewardship of vision (two), heart (three), community (four), opportunities (five), and finally power (six).

Click here to purchase the book, published by Pinnacle House Press, and available on Amazon.

Our prayers are with Pastor Craig Moorman and all those who are providing leadership for and participating in City Mission 2023, a multi-generational, multi-denominational outreach effort into the inner city of Baltimore organized and hosted by River’s Edge Ministries (REM) of Mt. Airy, Maryland.  Craig is an NALC/LCMC pastor and also a member of the board of Lutheran CORE.

Since 2014 REM has been coordinating these outreach ministries into the inner city.  One of the participants has described them as “a raw and unfiltered experience of what it means to be the church.”  River’s Edge describes them as “calling on the Church to be His Church” and giving the people of God an opportunity to live “a Christ-centered life through meaningful worship, community building, and missional outreach.” 

River’s Edge has been coordinating another kind of mission effort – Cross Country Mission – since 2005, when a group of followers of Jesus traveled to Biloxi, Mississippi to help the victims of Hurricane Katrina.  Since then Cross Country Mission groups have traveled to various parts of the country to bring relief, help, and encouragement to people whose lives and livelihoods have been battered by hurricanes, floods, and the other storms of life.  This past January a group went to Pine Island, Florida to help the victims of Hurricane Ian rebuild their lives.  It was a great privilege for Lutheran CORE to be one of the sponsors of this year’s Cross Country Mission.  Here is a link to the articles in the March issue of CORE Voice, which told about this effort.

The dates for City Mission 2023 Baltimore and Beyond are May 17-21; service days (excluding set-up) are May 18-20.  Please be praying for this effort.  Here is a link to a video that will tell you more.  For more information you can also go to the website for River’s Edge Ministries.  We encourage you to gather a group from your church to go next year. 

Whenever I fly into an airport I have never been in before, I am always very grateful for all the signs that greet me as soon as I step off the plane.  It is because of these signs that I can find the baggage claim area and the rental car counter.  And once I have my rental car, because of signs I know how to get out of the airport and on to my destination. 

Web sites are great tools for providing information about a ministry and/or other kind of organization.  Many thanks to Kim Smith, former president of our board, who continues to serve as web master, editor of our newsletter, and director of all of our various forms of social media.

Kim has developed a document which can serve as a kind of map to our website.  We anticipate that this document will be helpful not only for a person who might be looking at our website for the first time, but also for someone who has been on our website many times before but may not be aware of all of the resources that can be found there.

Here is a link to the Web Map.  You can also find it in the footer of our website.

Here is a link to our You Tube channel.  In the top row you will find both our Video Book Reviews as well as our CORE Convictions Videos on various topics related to Biblical teaching, Lutheran theology, and Christian living.  You will find these videos in the order in which they were posted, beginning with the most recent.  In the second row you will find links to the Playlists for both sets of videos. This month we want to feature two videos – a CORE Convictions Video by LCMC pastor Kent Groethe and a Video Book Review by NALC pastor Stephane Kalonji.

AN ANATOMY OF CONVERSION

BY KENT GROETHE

Here is a link to Pastor Groethe’s video.  He is pastor of an LCMC congregation in Arizona and is former editor of the Connections Magazine.

Many thanks to him for this video in which he shows that the story of Cleopas and a friend on the road to Emmaus in Luke 24 is an Anatomy of Conversion.  It is a paradigm for how God works saving/justifying faith in a person.  Pastor Kent speaks about each part the Spirit, the Word, and the proclaimer has in this encounter. 

STRANGERS NEXT DOOR: IMMIGRATION, MIGRATION, AND MISSION

BY STEPHANE KALONJI

Here is a link to Pastor Kalonji’s video. He is pastor of an NALC congregation in Texas.

Many thanks to Pastor Kalonji for his video review of this book, which was published by InterVarsity Press in 2012. Strangers Next Door is one of the many books written by J.D. Payne. Throughout this book, the author emphasizes a diaspora missiology. He brings together Holy Scripture and facts about immigration and migration, and challenges Christians to share the gospel with the peoples of the world who have migrated to the West.

Why are the majority world’s people migrating to the West? Payne contends that there are three principal reasons: Flight from war, search for higher paying jobs, and study. He notes that many of the migrants coming to the West have not been reached with the gospel of Jesus Christ and are, therefore, a ripe harvest field for gospel outreach. Basing himself on biblical stories of migrations, Payne argues that migration was part of God’s salvation plan from the beginning of creation and not an after-thought after the sin of Adam and Eve.

In response to the presence of migrants and immigrants in the West, Payne challenges western Christians to be intentional about reaching out to them with the gospel, beginning with those who are most receptive to it. He argues that if introduced to the gospel, migrants and immigrants can become missionaries to their own people. To accomplish this outreach, Payne proposes a strategy he calls R.E.P.S.: Reach, Equip, Partner, and Send. He concludes that “Global migrations provide a Great Commission
opportunity for us and our churches.”

We are very grateful for all of the ways in which retired NALC pastor Don Brandt enhances the ministry of Lutheran CORE.  He has an article in every issue of our bi-monthly newsletter.  In these articles he draws on his decades of ministry experience – both serving as pastor of a congregation and consulting with congregations – as well as his many years of research and writing.  We want Lutheran CORE to be a Network for Confessing Lutherans as well as a Voice for Biblical Truth.  We want to provide resources for pastors, lay people, church leaders, and congregations in addition to our work of alerting people to ways in which the historic, Biblical, confessional Christian faith is at risk. 

For several years Don has been providing a consulting service through the Congregations in Transition (CiT) ministry initiative.  Through this ministry he has worked with transition teams – both in situations where the pastor has already retired or resigned to take another call as well as in situations where the pastor has not yet left but soon will be leaving.  He has also worked with call committees in their search for a new pastor.  At this point Pastor Brandt has provided some level of coaching support for twenty-five congregations.  Twenty-one of these congregations are LCMC, three are ELCA, and one is dual-rostered. 

Pastor Brandt has also written powerfully about a dynamic that church leaders and congregational call committees are only too familiar with – the growing shortage of pastors available for call.  This shortage is reaching crisis proportions.

He has written convincingly about the need for many congregations – especially smaller and/or more remote congregations – to take seriously the fact that they might not be able to find another ordained pastor to call.  Instead they may need to transition to a lay-led ministry model in order for the congregation to be able to continue to exist and do God’s work. 

But Pastor Brandt is not just someone who will describe a problem.  He is also someone who will do something about the problem.  And even beyond that, he is someone who will develop a plan so that others also can become involved in doing something about the problem.

Here is a link to the Congregational Lay Leadership Initiative (CLI) page on our website.  Clicking on the link you will find such resources as a description of the concept, including frequently asked questions, as well as a list of steps that a congregation can take to identify, enlist, and train part-time lay ministers.

We are very grateful for the fact that LCMC and the NALC have a similar concern and are taking positive steps so that all congregations can have trained leaders.  It is going to take the best efforts of all of us to address this major concern.  

I frequently hear from congregations that are unable to find a pastor to call or that have found a retired pastor who is able and willing to come one or two times a month but then lay members provide worship leadership on the other Sundays.  We are very grateful to all retired pastors who are willing to serve – even if not every Sunday and even if serving means traveling a considerable distance.  And we thank God for the members of congregations who deeply love their Lord and their church so that they are willing to step up and lead worship and give the message.  I know that some people feel that these lay leaders should receive sufficient training so that they would be ordained.  But I know of situations where I believe that willing and capable lay leaders would be “scared off” if they knew that they would have to be ordained.  Then that congregation might have to close because of a lack of worship leadership. 

Please notice that the Congregational Lay Leadership Initiative (CLI) calls upon retired pastors who would be willing to come alongside of these lay ministers, meeting with them online once a month and providing ongoing counsel and support.  If you would be willing to consider being one of these mentor/coaches please let us know.  We have a document which will tell you more of what would be involved. 

Perhaps my perspective is somewhat distorted by being one among so many retired or retiring Boomer pastors.  After all, the Boomer generation has been accused—often justifiably—of having an inflated view of its own importance.

However, age does sometimes bring a degree of historical perspective.  So allow me to share, from my own professional life, how dramatically the Lutheran church has changed, in at least one way, since I graduated from seminary back in 1981.  My seminary class was comprised of just over sixty graduates; virtually all of us seeking our first call and ordination.  However, at that time there were far more Lutheran seminary graduates in the U.S. than there were available calls.  As a result, on graduation day at my seminary there were only three of us who knew where our first call would be.  The rest of the class would simply have to wait; in some cases for over a year.

For some additional perspective regarding today’s clergy shortage, consider the dramatic differences when it comes to the current seminary experience and what graduates—and call committees—can expect in 2023:

1. The number of Lutheran seminary graduates today who have an M.Div degree is probably less than 25% of the number of graduates back in 1981.  And the number of vacant congregations without a pastor has increased dramatically.
2. Unlike in 1981, when the great majority of seminary students were studying full-time and living either on campus or within commuting distance, the majority of seminary students in 2023 are studying almost entirely online.  And consider just one implication of this new norm: Online seminary students—logistically—often will not and cannot be adequately vetted by seminary faculty.  This means that call committees in 2023 are often looking at applicants that have not, in any meaningful way, been “screened” as to whether they are suitable candidates for call and ordination.
3. Call committees in 2023 are, in some cases, unfortunately “settling” for candidates who might not be suitable for their call.  Why? Because of an incredible shortage of qualified applicants for their position.
4. The shortage of viable seminary graduates and currently serving pastors available for call has not yet plateaued.  Instead, this shortage is only growing more severe.  And this growing crisis will last at least until the last serving Boomer pastors retire.  As of this year Boomers are between the ages of 59 and 77. In other words, it is only in 2029 that the youngest Boomers will reach the age of 65.
5. The pandemic has accelerated the rate at which pastors are leaving full-time ministry.  This is due in part to a significant number of pastors who had to deal with pandemic-related congregational conflict.

Also contributing to these resignations is the stress experienced by pastors who have seen a pandemic-related, demoralizing decrease in in-person worship attendance compared to early 2020.

Enough in regard to the challenges the church is facing now and over at least the next six years.  What can we do as lay leaders and pastors to address this crisis?  To begin with, we need to acknowledge that no single ministry program or strategy will suffice.  Why?  Because this crisis is too systemic and formidable for a single, simple “fix”.  However, there are at least two church-wide strengths that, if capitalized on, could make a real difference. 

One is the fact that a great many competent and faithful Boomer pastors have retired over the last decade.  I am convinced that many of them would be willing to step forward to mentor and coach a single congregation that is dealing with an unfilled vacancy.  In some cases this could mean serving in a compensated part-time interim role if the pastor is living within a reasonable distance from the church.  In other cases, a retired pastor could volunteer to serve as a mentor and coach—at a distance—to congregational leaders.  This would involve coaching online and by phone.  In this scenario the pastor would be volunteering his/her time, and would not be relocating or driving long distances to serve in person.  In this post-Covid era there is a new culture-wide acceptance and recognition of the potential for online coaching to make a real difference; both for individuals and organizations.  It’s no secret: Many pastors, once they retire, welcome an opportunity to serve in some ministry capacity. 

Second, many if not most of the congregations dealing with long, extended vacancies already have talented and faithful lay leaders who have a vested interest in wanting their congregations to not only survive but thrive.  I am convinced that many of these lay leaders should be recruited, commissioned and trained as part-time lay ministers for their congregations.  And some of these lay ministers need to be encouraged to consider an online seminary education while they serve. 

This is where I see real hope and promise in the years ahead: Helping part-time, commissioned lay ministers and retired pastors connect in a meaningful way to serve Christ’s church; a church that is definitely in crisis.

Lutheran CORE is offering a new ministry to address this crisis: the Congregational Lay-leadership Initiative, or CLI.  This is by no means the only way to address this clergy shortage, but it is one way.

To learn more about CLI we now have complete information available on the Lutheran CORE website.  Or, email me personally at [email protected].