“There is salvation in no one else [but Jesus], for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Think of the person whom you love the most in this life (I mean other than the three persons of the holy Trinity).

Think of that person’s history (birth, family, friendships, work), interests and likes (kite-flying, apple pie), and ways of acting (the way he walks, the sound of her voice).  In your mind’s eye, trace the contours of your loved one’s face, or the feel of his or her touch, or how your loved one fills a room.

Can you ignore all of those things, or not care about them, and still love that person?

See, here’s the deal with God: He became flesh.  He became Jesus.  He just did—it’s His history.  He spoke and did things after His birth that are also part of His history, and that reveal His character and way of being.  And now God has raised this Jesus from the dead.  No one else lives as Jesus lives.  It simply is.

Can we love God and ignore who He is?  If salvation is life with God, how could we possibly have it without Him?

LET US PRAY: Thank you, dear God, for Your own dear self, in the body and the blood, bearing the name of Jesus.  In You I have received life, for You are life—blessed be Your Name forever!  Amen

Pastor Steven K. Gjerde

Zion, Wausau

THE BLESSINGS OF ABIDING
Devotional for April 29, 2018 based upon John 15: 1-8

Our Gospel reading for this coming Sunday is part of Jesus’ final words to His disciples on the night when He was betrayed. After supper they must have passed through a vineyard on their way to the Mount of Olives. Jesus stops. The disciples gather around Him. He reaches for a branch and begins, “I am the vine, and My Father is the vinegrower.” Then He begins to talk about grapes and branches. It certainly was not what His friends had expected to hear, especially after having been told that one of them would betray Him. But at this moment Jesus chooses to reveal to them what their Heavenly Father wants for them and how He has been at work in their lives to bring it about. And I believe that Jesus was also thinking about you and me that night. For God is at work in our lives, too, to bring about what He wants to see come from our lives. So let’s look at what He is saying.

Jesus is the vine, the trunk that grows out of the ground and ends in a large gnarl from which the branches grow in either direction along the trellis. The Father is the vinegrower, the keeper of the vineyard who coaxes from the plants the largest, juiciest, and most grapes possible. We are the branches – the focus of the vinegrower’s efforts – because it is the branches that produce the fruit. Here Jesus is distinguishing between four different kinds of branches – those that produce no fruit, some fruit, more fruit, and much fruit. How much fruit do you see in your life today? Are you satisfied with that level of fruit? How can all of us live a life that is more fruitful for God?

First, NO FRUIT. Some Christians live lives that produce nothing of eternal consequence. Jesus describes these people when He says, “Every branch in Me that bears no fruit He removes.” This is a person who is connected to Christ – a branch that is connected to the vine – but is producing no fruit over a period of time. Most Bible translations use words like “he removes” and “he cuts off” to describe what the vinegrower does to that part of the vine. But I have read that the Greek verb can also be translated, “he lifts up.”

The vinegrower leans over to lift up the branch that is trailing down and growing along the ground, because branches do not bear any fruit down there. The leaves on branches that grow along the ground get coated with dirt. When it rains, they get muddy and mildewed. They become sick and unproductive. But they are too precious just to cut off and throw away. So the vinegrower goes through the vineyard with a bucket of water, looking for branches like that. He lifts them up, washes them off, and then wraps them around the trellis or ties them up. Soon they are thriving once again.

For the Christian, sin is like that dirt covering the leaves so that air and light cannot get in. The vinegrower will use even painful measures if necessary to bring us to repentance, because His purpose is to cleanse us and free us of sin so that we can live lives that are productive for Him. God loves you so much that He will take whatever measures He needs to to correct you. He will even bring or allow pain into your life to get your attention and to bring about the needed change. So if you are down in the dirt, do not stay there a minute longer. Thank God for the way He is intervening in your life. It is His love for you that motivates Him to discipline you. And He will raise the stakes if He has to. One day you will look back on your determination to stay in the dirt and wonder why you resisted your Heavenly Father for so long.

Second, SOME FRUIT. What does the Heavenly Father do when the branch looks pretty good – it is covered with leaves – yet it is not producing much fruit? Jesus said, “Every branch that bears fruit He prunes to make it bear more fruit.”

If your life is bearing some fruit, God will intervene to prune you. Left to itself, a branch will always prefer producing leaves over grapes. So the vinegrower must cut away any unnecessary shoots, no matter how vigorous, because the vine’s purpose is to produce not leaves but grapes.

For the Christian, a vigorous growth of leaves represents all the preoccupations and priorities in our lives which, while not wrong, are keeping us from being more productive for God. Without pruning, we will live up to only a fraction of our potential.

The expert pruner removes what is dead, dying, and not fruit producing so that the sunlight can get to the branches that are bearing fruit. In the same way our Heavenly Father wants to cut away from our lives those things that drain precious time and energy away from that which is truly important. In pruning, God asks you to let go of those things that keep you from your ultimate good. But pruning is cutting, and cutting always hurts.

If you feel that God is pruning you, ask Him to show you what it is that He wants you to let go of, and then trust Him enough to release it completely to Him. You might be looking down the fence line of your life and seeing all your favorite branches being hacked away. You might be saying, “God, I never asked for the shears.” You might be wondering what He will do next. He loves you so much that He will not stop tending your life. What God asks of you may seem difficult and demanding. But the results, if you say yes, will be more than you could have ever asked for.

Third, MORE FRUIT. In mature pruning – the kind of pruning that produces more fruit – God’s shears cut even closer to the core of who we are. In mature pruning, God is not just taking away. Rather He is faithfully at work in our lives to make room for more strength, productivity, and spiritual power. Where does it hurt in your life today? That could be where God’s shears are at work. Pain always comes when shears are snipping. How is God shaping and directing you so that He can strengthen you for the season of abundance that He has in mind for you?

Fourth, MUCH FRUIT. I see Jesus leaning forward and placing His fingers at the point where the trunk divides into branches. “Abide in Me, as I abide in you,” He says. And then, directing His disciples’ attention to the branch that is swelling with the promise of a great harvest, He adds, “Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. Those who abide in Me and I in them bear much fruit, because apart from Me you can do nothing.”

He points to the place where trunk meets branches. That is where the abiding happens. That is the connecting point, through which the life-giving nutrients flow. Many times Jesus uses the word “abide.” You can feel His passion. He is about to leave His friends. And yet He is saying, “We must stay together.”

Abiding is all about the most important relationship in your life. It is not primarily about how well you know the Bible or how many church committees you are on or even how many good things you do. Rather it is about how much you long for and thirst for a relationship with God. Abiding means wanting and having more of God in your life. More of God in your activities, thoughts, and desires. It means enjoying His company.

So what season of life are you in? If you are in the SEASON OF DISCIPLINE, the Vinegrower is kneeling down beside you, reaching down to intervene in your life. He wants to lift you up and bring you back to fruitfulness. He does not see you as a chronic loser, but as a precious branch that is only one choice away from a better life.

If you are in the SEASON OF PRUNING, the Vinegrower is standing beside you, wielding some rather serious-looking shears. His face conveys delight and anticipation as He carefully and purposefully snips away unwanted, unproductive shoots. He is impressed with your energy and promise.

If you are in the SEASON OF ABIDING, the Vinegrower is learning against a nearby trellis, looking at you with great pleasure, satisfaction, and joy. The huge clusters of grapes that are crowding your branch are exactly what He had in mind for you since you first sprouted from the vine.

Know for sure that God will always be at work in your life. He can use you no matter what season you are in. His plans for you are unique and suited specifically for you. It’s never too late to begin bearing fruit. He wants you to participate in the joy of an abundant harvest.

What Jesus said to His friends that night in the vineyard, He is also saying to you “so that (His) joy may be in you, and so that your joy may be complete.”

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

“Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that He may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of His holy prophets long ago.” (Acts 3:19-21)

Can Marie Antoinette be relevant to you?

You know Marie Antoinette, the infamous queen of France beheaded during the even more infamous “reign of terror.”  Marie had a laundry list of sins to her name, and the French people largely hated her.  Stripped of honor and wealth, her husband executed, her friends murdered, and her children taken from her, she had good reason to be afraid, ashamed, and bitter as she approached the guillotine.

Yet I just recently read her last letter, written to a friend after her condemnation.  It shines with a strange contentment as well as a clear confession of faith in Jesus Christ.  “I sincerely implore pardon of God for all the faults which I may have committed during my life,” she wrote.  “I trust that, in His goodness, He will mercifully accept my last prayers . . . to receive my soul into His mercy . . . . I pardon all my enemies the evils that they have done me.”   Eyewitnesses say that she approached her death with the same sort of serenity.

Marie Antoinette, who may seem to have nothing to do with you, knew what St. Peter described: times of refreshing that come from the presence of the Lord to those who repent.  There’s freedom in being the wrong one, especially when you’re loved by the Wronged One.  Risen, He is present to you and for you, having taken away the sins of the world.

LET US PRAY:  Forgive me, Lord.  Forgive even my poor repentance.  For even as You have pardoned countless souls besides me, I trust that You have pardoned me, shedding Your own blood for my sake.  Buried in those wounds, I confess Your mercy.  Give me Your saving help again, and teach me to find the greatest joy in Your greatness alone; for You live and reign with the Father and the Holy Spirit, one God forever.  Amen

Pr. Steven K. Gjerde

Zion, Wausau

REFLECTIONS ON THE TWENTY-THIRD PSALM
Devotional for Good Shepherd Sunday, April 22, 2018

What do you think David had in mind when he wrote the Twenty-Third Psalm, the psalm for Good Shepherd Sunday? Can you even imagine having such a gift with language and such a close relationship with God that you could write something like that? Later in life, when David was reflecting back on what he had written, what kinds of thoughts and feelings do you think might and must have been going through his mind? Maybe something like this –

“The Lord is my shepherd”

In David’s day, as well as at the time of the birth of Jesus, being a shepherd was an occupation that was looked down on. When Samuel, who had come to Bethlehem to anoint one of the sons of Jesse to be king, asked whether all the sons were present, Jesse replied, “There remains yet the youngest, but he is keeping the sheep” (1 Samuel 16: 11). Later, when David went to visit his older brothers who were in the army, his oldest brother Eliab asked him, “Why have you come here? And with whom did you leave those few sheep in the wilderness?” (1 Samuel 17: 28)

David took an occupation that was looked down on and gave it dignity and value by using that image to describe his relationship with God. Reminds me of what the apostle Paul wrote to the Corinthians, “So whatever you do, do everything to the glory of God” (1 Corinthians 10: 31).

“He restores my soul”

There were many reasons why David’s soul needed to be restored. After his sin with Bathsheba the prophet Nathan had told him, “The sword shall never depart from your house” (2 Samuel 12: 10), which turned out to be painfully true. Son Amnon raped daughter Tamar, whereupon son Absalom murdered Amnon. After stealing the hearts of the people, Absalom stole the kingdom from his father, publicly humiliated his father, and eventually met his death after his short-lived rebellion.

David experienced unimaginable sorrow, as the prophet Nathan had said he would. But still, God called him a man after God’s own heart (1 Samuel 13: 14). His soul was also restored in the birth by Bathsheba of Solomon, who would build the Temple that David had wanted to build and would be the ancestor of Joseph, the legal father of Jesus.

“Your rod and your staff – they comfort me”

David was confronted by a wise woman from Tekoa for refusing to reconcile with his son Absalom. He also was confronted by the prophet Nathan regarding his sin with Bathsheba. “You are the man!” (2 Samuel 12: 7) Realizing the greatness of his sin, David experienced the greatness of God’s mercy and wrote a most powerful psalm of repentance. “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy, blot out my transgressions” (Psalm 51: 1).

“You spread a table before me in the presence of my enemies”

David spent many of his younger years fleeing from Saul, who, because he saw him as a threat to the throne, wanted to kill him. Whatever was happening in David’s life when he wrote Psalm 22 also shows how many enemies he had. This is a psalm which Jesus prayed from the cross, beginning with the lament, “My God, my God, why have you forsaken me?” (verse 1) Verses such as “All who see me mock me” (verse 7), “They stare and gloat over me” (verse 17), and “They divide my clothes among themselves, and for my clothing they cast lots” (verse 18) also show the remarkably close parallels between the experiences of David and Jesus.

“My cup overflows”

David had wanted to buy from Araunah the Jebusite a threshing floor where he would erect an altar to the Lord, but Araunah wanted to give it to him at no cost. David replied, “I will not offer to the Lord my God sacrifices that cost me nothing” (2 Samuel 24: 24). First Chronicles 29 records the enormity of David’s gift towards the project of building the Temple. How much David must have rejoiced over the resources God had given him so that he would be able to make such a large contribution and in doing so also inspire other leaders of Israel to give significantly. The Bible tells us that the people rejoiced over the generosity of the king.

“Surely goodness and mercy will follow me all the days of my life”

The prophet Nathan, who later would confront David over his great sin, earlier in David’s life comforted David with the promise that after his death, his son would build the Temple that David had wanted to build, and his house, kingdom, and throne would be established forever (2 Samuel 7: 16). It would not all end with David.

“And I will dwell in the house of the Lord forever”

For days David had prayed that God would spare the life of the child that was born out of his adulterous relationship with Bathsheba, but on the seventh day the child died. At that point David rose from the ground, washed himself, changed his clothes, went into the house of the Lord and worshipped, and then went home and went on with his life. When asked why he had responded in that way David replied, “Can I bring him back again? I shall go to him, but he will not return to me” (2 Samuel 12: 23). Normally people go through death only in one direction. David was saying, “Someday I too will die and will go to where my son is. But he will never return to where I am.”

The Twenty-Third Psalm has given comfort, strength, encouragement, and hope to millions of people for three thousand years. I believe it also did the same for the one who wrote it – the shepherd who became king. Could he have written a psalm of such depth, insight, and beauty if it did not speak so powerfully to his own life? How does the Twenty-Third Psalm, the Psalm for Good Shepherd, speak to you and your life?

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

“That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us.”  (1 John 1:3)

It’s something that you experience in a non-religious way all the time.  Perhaps a few of your friends go on a trip, and when they return, there’s only one way to reconnect: listen to their stories of the trip.  Or maybe a neighbor becomes ill and undergoes a long treatment.  How can you be that neighbor’s friend without hearing about the treatment?

So it goes with the Gospel.  Our God has become flesh—He became a human agent in history who affected the people of a particular place and time in a particular way.  The only way to know this event in God’s life is to know the stories of those who experienced it.  There’s simply no other way.

It’s a reality that stands behind an old saying in the Church: extra ecclesiam nulla salus, “outside of the Church, there is no salvation.”  It’s not a statement of tribal authority (although it has been used that way!), but simply an acknowledgment that the Church is simple: people telling and hearing the history of God, and without knowing His personal history, how can we be His friend?

So now think!  You have heard the story—it’s reached you, touched you, fed you—opening up God’s fellowship and friendship with you.  Are you not amazed?

LET US PRAY: Than you for your Gospel, O Lord, and thank You for the fellowship of those who share, hear, and love it.  Open the ears and hearts of the whole world to Your truth, and thus raise up the harvest of Your Church; in Jesus’ name.  Amen

Pr. Steven K. Gjerde

Zion, Wausau

WHAT ARE YOU AFRAID OF?
Devotional for April 15, 2018 based upon Luke 24: 36-48

Are you a worrier? Do you know someone who is a worrier? I know that for me most of the things that I worry about never happen. And the bad things that happen often are things that I had never thought of to worry about. But still, I keep on worrying. Whenever my wife says, “Don’t panic, but. . . .” I always start to panic.

One father told of when his children were small, he put together a swing set for them in the backyard. But then he started to worry about all the ways in which he might not have put it together correctly so that it might come apart and injure his children.

One person once said, “We used to take life with a grain of salt; now we take it with five milligrams of valium.” A lot of people today are worried and afraid. Many people have good reason to be afraid. In our Gospel reading for April 15 Jesus asked His disciples, “Why are you frightened? What are you afraid of?” It is a good question for us as well.

First, MANY PEOPLE ARE WORRIED ABOUT AND ARE AFRAID OF THE FUTURE.

Some worry about Social Security. Will it be there when I need it? What will I do if it is not there? Others worry, What if Chicken Little is right? What if the environmentalists are right? What if good old Mother Earth really does become an uninhabitable greenhouse?

The disciples also were afraid for the future. After all, they were facing some pretty tough enemies. Both in the Temple as well as in the State. Their leader had been crucified. It would have been very easy for them to have asked, Where was God when we needed Him the most?

For the disciples it looked pretty bleak. It would have been very easy for them to wonder, What will the future hold? Will we even have a future? They needed to remember what we also need to remember. That there are 365 Fear Not’s in the Bible. One Fear Not for every day of the year. And I am sure that in Leap Year, one of those Fear Not’s will work for two days.

“Why are you frightened?” Jesus asked His disciples. “Why do doubts arise in your hearts?” Then He showed them His hands and His feet. Jesus wanted His disciples to know that He was alive. It was all real. Death had been conquered. The Gospel is true.

But then notice what happened next. Luke tells us that in their sheer joy they still did not believe. It was just too good to be true. They wanted to believe, but they were having such a hard time. They were afraid for the future. Are you afraid for your future? Believe that the same Jesus who has conquered death can also defeat anything that might try to defeat you.

Second, MANY PEOPLE ARE WORRIED ABOUT AND ARE AFRAID BECAUSE OF THE PAST.

Have you ever gotten about halfway through a project and then wished that you could start over? A lot of people feel that way about life. They get about halfway through life and then wish they could start over. We all have regrets – over things that we have done and over things that we have not done. We all have plenty of things to feel bad about. We all carry a load of guilt.

Once again, our Gospel reading for April 15 speaks to our needs. Jesus said to His disciples, “Repentance and forgiveness of sins (must) be proclaimed in (my) name to all nations, beginning from Jerusalem.” Repentance and forgiveness of sins. There is a way to deal with guilt. And it is a way that will work as no other way will work. It is God’s way. Repentance and forgiveness of sins – made possible by the death of Jesus on the cross. His blood that was shed on the cross for you can completely cover over your past.

And then, third, MANY PEOPLE ARE WORRIED AND AFRAID BECAUSE THEY FEEL POWERLESS TO DEAL WITH THE PRESENT. They feel overwhelmed with the here and now.

Someone was asking General Norman Schwarzkopf of Desert Storm how he was adjusting to life in retirement. He answered, “Only a year ago I could issue an order and 541, 000 people would obey it. Now I cannot even get a plumber to come to my house.” General Schwarzkopf was finding out what it is like to feel powerless.

Many people today feel powerless. Not only in getting a plumber, but in dealing with life. They feel overwhelmed. Defeated. Unable to get on top of and gain control over their lives.

Once again Jesus gives us Good News. In the verse immediately following our Gospel reading for April 15 Jesus said, “I will send upon you what My Father promised, so stay here in the city until you have been clothed with power from on high.”

Power from on high. That is exactly what we need. Power from on high. And the Good News of Pentecost, which is only five weeks away, is that we all can receive power from on high. Human power is so limited when we compare it with some of the circumstances in which we can find ourselves. But even the worst of circumstances has no real power when compared with God’s power. And because of the cross and the empty tomb God’s power is available to you.

So what are you afraid of? Why are you frightened? Is it because of the future? God has your future under His control. Is it because of your past? Your sins can be thrown into the deepest sea, and because Jesus died on the cross and rose from the dead for you, they need never be retrieved again. Is it because of the present? There is power available to all who call upon His name. So call upon His name.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve.” (1 Corinthians 15:3-5)

Have you ever seen one of those lists, “Ten Reasons to Go to Church?”  They can sometimes be helpful, reminding us of the benefits and obligations of a believer.  Yet they often miss the mark, too.  Focusing on the social or personal benefits of worship, they can neglect what St. Paul calls the matter of “first importance”: Christ died; Christ rose; and Christ appeared to the disciples.

Whatever else we do in the Church, that proclamation stands at the front and center.  For by undoing death (the “wages of sin”), God has canceled the power of sin, putting forgiveness to work in the flesh of Christ.  By appearing to His disciples, Christ put this same forgiveness to work in His followers, sending them to preach it in His name.

What Christ preaches, He gives, and what He gives keeps giving.  To preach the resurrection and rejoice in its benefits, and thus to ready the world for Him who will appear again—here is why we “go to Church,” or even better, why we are the Church.

LET US PRAY: Almighty Savior, triumphant over death: You live and rule above every authority in heaven and earth, and yet You are pleased to dwell among those who trust in You.  How tender Your mercy, how comforting Your power!  May Your Name be praised into eternity, even by my own lips; for You are the beloved Son of the Father, in the glory of the Holy Spirit, one God forever.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

WHAT TO DO WITH YOUR DOUBTS
Devotional for April 8, 2018 based upon John 20: 19-31

Recently I came across a list of ten top reasons that people give for going to church. Number one on the list was – You just might miss out on something really important if you do not go. Thomas was not there on Easter Sunday evening when the disciples were gathered together, so he missed out on something really important. Jesus showed up. And the news that Jesus was alive and that Jesus had shown up – that news to Thomas was just too good to be true. He could not believe it.

Now I think that Thomas’ not being with the disciples on that first Easter Sunday evening shows the depth of his sorrow and the intensity of his disappointment. But Thomas was making a serious mistake in withdrawing from Christian fellowship. For there is strength in numbers. There is power in staying together. But Thomas was staying away. And because he stayed away, he missed out on the appearance of Jesus. We also miss out on so much if we stay away – if we separate ourselves from Christian fellowship.

It’s really too bad how some people, when facing grief and sorrow, stay away. They shut themselves off. They become like Thomas. But that is the time when they need God’s people the most. Just like that was the time when Thomas needed the other disciples the most.

You know, if Jesus had died on the cross and then had stayed dead, there would be absolutely no reason for us to gather together and to work together. If Jesus had stayed dead, then it would make more sense for us just to remember him with flowers on the altar once a week and then let it go at that. But since Jesus came out of the tomb, then any trivial issues that could sidetrack us become even more trivial compared with, How can we love Him?, How can we make Him known, and How can we be His people in our world today?

Thomas did get sidetracked for a while. He did leave the other believers just when he needed them the most. And so he found himself alone. Mourning over a dead Jesus, instead of being with the living Lord. And so I am so glad to see how the other disciples became concerned over Thomas’ absence. They sought him out. And when they found him, they told him, “We have seen the Lord.” They pleaded for his return. And we today need to be concerned for those who – for one reason or another – have separated themselves from Christian fellowship – just when they need it the most.

There are two things I really like about Thomas. For one thing, Thomas would not say he believed when he did not believe. I really like the uncompromising honesty of Thomas. Thomas would never just rattle off a creed without first understanding what it meant. Thomas wanted to be sure. I think there is more faith in the person who wants to be sure, than in the person who just glibly and casually repeats things, which he or she has never thought through, and which he or she does not really believe. What the church needs today is more people like Thomas, who honestly admit and work through their doubts.

And then the second thing I like about Thomas is that when he was sure, he went all the way. Thomas said to Jesus, “My Lord and my God.”

It is really interesting that of all the disciples, Thomas was the first one to call Jesus “God.” Others had already called Jesus Rabbi, Messiah, and even Son of God. But it was Thomas – so-called Doubting Thomas – who was the first one to call Jesus “God.”

There was nothing half-way about Thomas. One person said, “If we, like Thomas, fight our way through our doubts to the conviction that Jesus is God and Lord, then we will attain to a certainty that those who unthinkingly accept things will never be able to reach.” I would rather have a congregation full of Thomases, who refuse to unthinkingly sing the liturgies and recite the creeds and then live lives according to the world’s standards and priorities. I would rather have people who honestly face their questions and then work through those questions.

For Thomas at first the good news was too good to be true. But the fact that he believed with such difficulty in the end made him believe with such a fierce intensity once he was convinced. And in the end, it was not any argument that solved Thomas’ faith problems, but the presence of the Living Lord.

And so we can learn three things from Thomas –
1. Do not stay away from the company of other believers
2. Honestly admit and work through your doubts
3. Once you have worked through your doubts, give yourself completely to the Lord.

We do not know for sure what happened to Thomas. Early Christian tradition says that after the ascension of Jesus, the disciples divided up and went in different directions to preach the Gospel, so that every area could be covered. Thomas went to India. The Christians today in India and Pakistan trace their faith heritage back to Thomas.

Faith did not come easy for Thomas. He had to be sure. But once he was sure, he went all the way in terms of faith, commitment, and obedience. So did Thomas. And so should we.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE

How shall you meditate on the sufferings of Christ so that they have their way with you?

This Wednesday we stand on the cusp of the “Triduum,” or “Three Days,” in which we celebrate the sufferings that our Lord undertook for the redemption of the world.  To guide you in that celebration, I offer you three questions: who, what, and why?

Who suffered?  The Supper tells the story: “given and shed for you.”  The One who suffers is the One who is for you in all that He does and all that He is.

What did He suffer?  Sit with this word: betrayal.  Unwanted at His conception, contradicted in His teachings, blasphemed for His miracles, and abandoned by disciples and nation alike, Jesus suffered great betrayal.  He was truly “given up.”

Why did He do it?  Given and shed for you, He must have done it for you.  His universal betrayal leaves Him standing as the only Trustworthy One.  He breaks us from trusting in ourselves to trust in Him alone.

For these next three days, then, see nothing of your own faithfulness.  See, instead, this Jesus being faithful for you.

LET US PRAY: You, Jesus, are the faithful one; You are the worthy one; You are the Faith of the church and the Grace of God.  Let all creatures in heaven and on earth adore You, even in Your miserable sufferings, for so You have redeemed the universe.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

DO YOU BELIEVE IN EASTER?
Devotional for Easter Sunday 2018 based upon John 20-21

Do you believe in Easter? I would like to talk about three people in the Bible who believed in Easter and who found out what believing in Easter and in the Jesus of Easter could do for them.

First, MARY MAGDALENE, who learned that believing in Easter and in the Jesus of Easter BRINGS HOPE TO THOSE LIVING IN DESPAIR.

Jesus had cast seven demons out of Mary Magdalene. Imagine what life must have been like for her before she met Jesus. It must have been a living hell. But then she met Jesus. Not only were the demons gone, she was cleansed. Her sins were forgiven. With a grateful heart, she became a follower of Jesus. Which brought great hope into her life.

How thrilled and proud she must have felt when she saw Jesus riding into Jerusalem, accompanied by the shouts of pilgrims. But how devastated she must have felt when she heard crowds cry, “Crucify him!” After Jesus was buried, she sat opposite the tomb – numb with grief. The person she loved more than anyone else had died a horrible death before her very eyes. It was the darkest day of her life.

And maybe today you relate to Mary Magdalene. Your hopes and dreams have been shattered, just as her hopes and dreams were shattered. If that is you, then I say to you that the resurrection of Jesus means that there is hope in life and hope beyond this life. If you turn to Jesus, who rose from the dead, He will forgive your sins, just as He did for Mary Magdalene. He will deliver you from whatever it is that is holding you in bondage and despair. Yes, believing in Easter and in the Jesus of Easter brings HOPE TO THOSE LIVING IN DESPAIR.

And then, second, I want to talk about THOMAS, who learned that believing in Easter and in the Jesus of Easter brings FAITH TO THOSE LIVING IN DOUBT.

On that first Easter Sunday evening, ten of the eleven remaining disciples were in hiding. They did not know what to do, and they were afraid that they might be arrested and executed, when suddenly Jesus came and stood among them. One moment they were hovering in fear. The next moment Jesus was there. He calmed them by saying, “Peace be with you.”

But one of them, Thomas, was not with them, so he missed seeing Jesus. Imagine his surprise when he returned to their hiding place only to hear the others say, “We have seen the Lord.” But Thomas could not believe their story. It was just too good to be true. And so he said, “Unless you can prove it, I cannot believe it.”

A week later they were together again. This time Thomas was with them. Suddenly Jesus appeared and, looking straight at Thomas, said, “Reach out your finger and look at my hands; reach out your hand and put it in my side.” Thomas fell to his knees and exclaimed though his tears, “My Lord and my God!”

And maybe today you relate to Thomas. You would like to believe in Easter, but you are not able to. It is just too good to be true. If that is you, then do not be like another Thomas. Thomas Jefferson, who wrote his own version of the Bible, from which he excluded all miracles. Thomas Jefferson’s version of the Easter story ends with, “And so they buried Jesus, rolled a great stone in front of the tomb, and then they departed.”

Do not let the story of your life end with, “And so they buried you, filled the hole with dirt, and then they departed.” Believe in Easter and in the Jesus of Easter who brings FAITH TO THOSE LIVING IN DOUBT.

And then third, I want to talk about PETER, who learned that believing in Easter and in the Jesus of Easter brings GRACE TO THOSE LIVING WITH DEFEAT.

After seeing Jesus in that room in Jerusalem, the disciples went back up north to Galilee. Peter said, “I am going fishing.” Not knowing what else to do, he went back to doing what he had been doing before he met Jesus. He went back to fishing. He and his companions fished all night but caught nothing. Like the results of so many of our best efforts. We fish all night but catch nothing.

When the sun rose, they could see someone on the shore. They did not realize it was Jesus. He told them to cast their nets on the right side of the boat. When they did, they caught a whole boat load full of fish. Another disciple, John, looked at Peter and said, “It is the Lord!” Peter could not wait. He plunged into the sea and swam as quickly as he could to the shore. By the time the other disciples had brought in the boat full of fish, Jesus had breakfast prepared for them.

Peter had denied that he knew Jesus three times. So it is not coincidental that Jesus asks Peter three times if he loved Jesus as Lord. Peter found grace, forgiveness, and restoration in Jesus.

And perhaps today you relate to Peter. You have stumbled and fallen. Your sins and failures are overwhelming. Do not ignore them, hide them, excuse them, or try to minimize them. Rather admit them. The resurrection of Jesus means that Jesus is offering you grace, forgiveness, and eternal life.

The Bible tells us how we can receive that grace. We must confess and believe. Confess means that we agree with God about our sins. We repent of them and want to turn away from them. We must confess. And then we must also believe that God raised Jesus from the dead. We cannot be right with God without accepting the resurrection by faith. Which means committing ourselves to living the rest of our lives in view of the resurrection.

And so, this coming Sunday, on the day we celebrate Easter, you can believe in Easter and in the Jesus of Easter, who brings HOPE to those living in DESPAIR, FAITH to those living in DOUBT, and GRACE to those living with DEFEAT. Do you believe in Easter? Today could be the first day of your life that you believe in Easter.

Dennis D. Nelson
President of the Board and Director of Lutheran CORE