“Though while he lives he congratulates himself – and though men praise you when you do well for yourself – He shall go to the generation of his fathers; they will never see the light.  Man in his pomp, yet without understanding, is like the beasts that perish.”  (Psalm 49:18-20)

Man in his pomp, like the beasts will amount to nothing.  How vain are the attempts of mortals to gain immortality.  Do not pursue those things which are here today and gone tomorrow.  Seek instead the things of the Lord which are forever.  Seek character, a good reputation and the knowledge of the Lord.  Walk in His ways and know what is good and righteous.  Seek the Lord while He may be found.

It is hard Lord with all of the temptations of this world.  My immediate needs are tugged by this world’s incessant pleas to go in many different directions.  Clear my mind to be still and know that You are God.  Help me walk purposefully in the way I should go and then equip me to walk in that way.  Through all things, lead me to be with You now and always.

Lord Jesus, you came into the world with nothing, but in Your resurrection gained all those who would follow You through the cross.  By Your example.  Help me see the fruits of good living and walk in the path You have established.  Lead me into a life that seeks Your way first and walks in the righteousness You teach through Your Word.  Lead me Lord Jesus where I should go.  Amen.

“As sheep they are appointed for Sheol; death shall be their shepherd; and the upright shall rule over them in the morning, and their form shall be for Sheol to consume so that they have no habitation.  But God will redeem my soul from the power of Sheol, for He will receive me.”  (Psalm 49:14-15)

Sheol is death.  It awaits us all.  No one has left the life alive.  God did not exempt Himself from this, for Christ dies, even on the cross.  But what is promised is that we shall be redeemed from Sheol through grace by faith.  Those who are united with Christ are untied with a death like His in order to have a resurrection like His.  You are not ruled by death, but by the author of life.

Lord, I want what I see as the good things of this world.  I desire what I see those around me have.  I am not content with where I am, but want to go where I am not.  Loose me from this bondage to seek You in and through all things that I may live life in preparation for what You have intended from the beginning.  Guide me O Lord according to Your ways that I would walk in them.

Lord Jesus, You have come to lead us away from the futility of this world in order to live according to the eternal purpose the Father established from the beginning.  Guide me O Lord in Your will that I may walk with You all the days of my life.  Help me see that only in You will I be established forever that death would have no hold on me.  Though I die, yet shall I live in You.  Amen.

“[Jesus said] to them, ‘Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.’”  (Matthew 22:21)

What a horrifying statement.  Is our Lord Jesus Christ actually suggesting that some things don’t belong to God?  Is He giving Christians permission to participate in the sinful institutions of man?  Doesn’t He know that God wants us to be perfect, as He is perfect? (Matthew 5:48)

First, no; second and third, yes.  Of course our Lord knows that all things belong to God.  Engaging debate as a good rabbi, He simply makes a thought-provoking distinction with few words and a strong image.  But yes, He is giving His followers the freedom to participate in government, economy, and other institutions of this world, and He does so precisely because He knows that our Father wants us to be perfect as He is perfect.

For the Father’s perfection is known in this: His beloved Son assumed the flesh of this world, and dwelt and worked among sinners, for the sake of redeeming them—He even assumed the sin of the world on the cross.  Thus gifting us with His enduring friendship, God frees us—He frees you—to take on the burdens of your neighbors, too, even in something as sinful as government or (gasp!) capitalism, for the sake of love, kindness, and mercy.

LET US PRAY:  Father, Your perfection makes all things perfect!  Grant me such faith in Your Son’s mercy towards me that I take up the yoke of loving as He has first loved me; in His name I pray.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

WHY DO WE GIVE?

Devotional for October 22, 2017 based upon Matthew 22: 15-22

A young boy wanted a hundred dollars, so he prayed to God for an entire week, but nothing happened.  Finally he decided to write God a letter, requesting the hundred dollars.  When the Post Office got the letter addressed to God, they forwarded it to the White House.  The President was very impressed and touched, so he instructed an aide to send the boy five dollars.  He figured that five dollars would mean a lot to the boy.  Which it did.  So the young boy sat down and wrote a note, which read, “Dear God, Thank you very much for sending me the money.  However, I noticed that for some reason you sent it through Washington.  As always, they kept most of it.”  

In our Gospel reading for this morning Jesus said, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” (verse 21)  Most of us accept the fact that we do have to give to Caesar.  What Caesar wants, Caesar gets.  And most of us just kind of accept that.

Giving to Caesar is not a problem for most of us.  But for many, giving to God is a huge problem.   So I would like to ask the question, WHY DO WE GIVE?  Many churches hold their annual stewardship campaign during this time of the year.  Why would we want to tell God in writing what we plan to do in providing financial support for and being involved in the ministry of the Church this next year?

First, we give to God the things that belong to God in RESPONSE to all that He has done for us.  Times are tough.  Money is short.  Maybe financially times are tougher for you than they were a few years ago.  But do you still have your health?  Do you have people who love you?  Do you have food to eat and a warm place to sleep?  Do you believe that Jesus died for your sins?  Do you have a home in heaven?  The truth is that we all have much to be thankful for.  And so we give to God the things that belong to God, first of all, in RESPONSE to all that God has done for us.

Second, we give to God the things that belong to God as a REMEDY to the enslaving power of wealth.  There comes a time for all of us when we have to decide what role money is going to play in our lives.  Will we have money, or will money have us?  It’s really interesting – and tellingly significant – that as people’s income grows, the percentage of their income that they give to charities declines.  The more people earn, the less proportionately they give.  You would think it would work the other way around.  The more I earn, the more discretionary income I have, so the more I should be able to give.  But that’s not the way it works.  

A wealthy TV evangelist was dying in his mansion.  He gathered his followers all around him to hear his one last wish.  “Before I die,” he said, “I would like to take one last ride.”  They asked him what he would need for that one last ride before entering into the Kingdom of Heaven.  He replied, “I would like a very small camel and a very large needle.”

It’s happening to people all around us.  No one of us is immune.  People who used to worship God now worship money. And so we give to God the things that belong to God as a REMEDY to the enslaving power of wealth.

And then third, we give to God the things that belong to God as a REMINDER of who is number one in our lives.  According to Deuteronomy 14, the whole purpose of the tithe is to teach us to always put God first.  It’s simply a matter of priorities.  It is simply a matter of doing what Jesus said – “Give back to God the things that belong to God.”  Seek first His Kingdom, and then trust Him to provide and to take care of you.  

This coming week ask yourself, “Am I truly giving back to God the things that belong to God?”

May the Holy Spirit so live in your life that you will find giving back to God easier, more important, and certainly more enjoyable than giving back to Caesar.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE  

WHAT KIND OF TENANT ARE YOU?

Devotional for October 8, 2017 based upon Matthew 21: 33-46

We’ve all heard of Murphy’s Laws. Here are some of Murphy’s Laws for Landlords.

That sweet young girl with the baby you rented to will start dating the motorcyclist from hell the very next week.

Tenants always have at least one relative get sick or die each month – so they will always be late with the rent.

If a tenant attempts to replace the washer in the faucet, plan on having to replace the whole faucet, if not all the plumbing in the entire building.

Tenants will only lock themselves out in the middle of the night – or on Christmas.

At least one tenant’s check will be “lost in the mail” every month.

Every pet that gets lost will find its way to your rental.

The hardware store always closes five minutes before you get there.

A tenant’s ability to see dirt and damage is much greater when they move in than when they move out.

Everything in your rental will break 100 times faster than in your own home.

And whenever a tenant calls and says, “Hello, how are you?” something is drastically wrong.

There are three things that I find Jesus telling us in the parable of the landowner who planted a vineyard, leased it to tenants, and then went to another country. The first one is this – GOD HAS CALLED US TO DO HIS WORK. God created the world and He created the church. And now He has called us to take care of that world and to be a part of the work of that church. It is a task we must take most seriously.

Second, GOD HAS EQUIPPED US TO DO HIS WORK. The vineyard in Jesus’ parable has everything necessary to do the work of a vineyard. The landowner did not just leave his tenants a patch of dirt and tell them, “Turn this patch of dirt into a prosperous vineyard.” Rather he gave them everything they would need to succeed. Just like God gave your church everything your church would need to do the work God wants your church to do.

The landowner sent servant after servant to give them one chance after another to pay the rent. But fists, sticks, and rocks kept raining down on the servants. Finally, Jesus tells us, the owner of the vineyard sent his son, thinking, certainly they will respect my son.

Now how the farmers got to the point of thinking they could be owners is beyond me. They were not just late in making payments. They were refusing to make payments. They were debtors, trespassers, and squatters, who wanted to be owners. They did not just want to not pay the rent. They wanted to keep the whole estate – land, fence, fruit, and tower. They wanted to keep the whole nine yards, and did not want to have to pay anything for it.

Eventually the landowner no longer put up with them. He came and put them to a miserable death and leased the vineyard to other tenants who would recognize the owner and pay the rent. And so the third thing that Jesus is telling us is this – GOD HOLDS US RESPONSIBLE TO DO HIS WORK.

Now Jesus originally told this parable to illustrate how Israel would reject Him. But this parable also has a message for us today. God is looking for people who will work His vineyard. Don’t try to usurp the place of God as the rightful owner of this world and of your life. Many churches around this time of the year hold their annual stewardship emphasis. As you consider what you want to do next year to support financially the work of His church and be involved in ministry, don’t forget whose vineyard this really is. Don’t forget whose work we are called to do. Don’t forget who owns it all.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

“Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.” (St. Paul, writing in Philippians 2:3)

As our nation faces another shocking set of murders, it’s good to pause and remember why Christians walk a different path.  After all, it’s one thing to know your morals, and quite another to know why they’re your morals.  Why should we reject rivalry and conceit?

We can surely see the danger of both sins.  Rivalry led to the first murder on earth: Cain killing his brother Abel because Abel had the more acceptable sacrifice.  Conceit abetted the worse murder on earth: Jesus on the cross, arrested by those who thought themselves better than him.  The spirit of rivalry and pride—the hatred of our neighbor—lurks beneath every murder.  

But knowing a sin’s potential danger is not enough.  Our sinful hearts can quickly imagine an exception for ourselves, a justification for sin that makes us imagine that we can manage the risk. Better to know the true foundation of our morality: God gave His Son for sinners.   

Because God stands at the center of all reality, that sacrificial love for all people stands there, too.  God counted sinners more significant than Himself, so significant that He gave His life for theirs.  Being His children, and thus desiring to live in harmony with Him, we follow on that same path: no rivalry, no conceit, no murder, but only loving neighbors as our true selves.  

LET US PRAY: Forgive me, Lord.  I’d rather love myself than my neighbor, and so I do, on most days.  I am not You, Lord, as You know full well, and I often forget.  Yet since it is Your glory to have compassion on the sinner, have compassion on me.  By Your Holy Spirit grant that I would learn to find my true self not in myself, but in Your Son, and so also in His neighbors, and thus forgetting myself, love You and neighbor alike; through Christ Your Son.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.” (St. Paul, writing in Philippians 1:12-13)

As you look over the past few days, have you spent more time thinking about President Trump and the NFL or our Lord Jesus Christ and His kingdom?

The apostle Paul had more reason than most to focus on the politics of his day.  For preaching the resurrection of Jesus Christ and teaching His followers to live obedient lives of faith marked by kindness, forgiveness, and self-control, Paul found himself arrested by the political authorities and placed in chains.  Yet look what he says of it: “What has happened to me has really served to advance the gospel.”

The gospel had captivated Paul with stronger bonds than chains, and in that gospel captivity, Paul found himself to be free: free to be joyful and hopeful, humble yet bold, and resolute but forgiving.  He even viewed injustices against his own person in light of God’s decision to establish His Son’s kingdom.

Something immense has struck this world: God has raised a crucified and rejected man from the dead.  Is it enough to occupy our thoughts, and shine new light on our actions, every day?

LET US PRAY: Still my mind and heart, O Lord, that I may not miss You amid the currents of this life.  Help me to perceive, in every circumstance, Your gracious hand at work, for my good, and for Your glory; in Jesus’ name.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“Do not fear, for am I in the place of God?” (Genesis 50:19)

Joseph’s brothers had cruelly rejected him and sold him into slavery.  Now, in the days following their reconciliation, and even though he has shown them great kindness, they fear that he might turn on them.  Here you and I see ourselves when guilty consciences drive us.  No matter how kindly someone treats the sinner, the sinner always watches his back.

So the brothers come to Joseph, asking for him to affirm his forgiveness again.   He responds, “Am I in the place of God?”  It’s an interesting response.  Both condemnation and forgiveness presume a certain authority over the person being condemned or forgiven.  Joseph seems to demur in the face of either option, refusing be either Judge or Savior.  He simply resumes his love for them as their brother.  Thus he affirms (in a brilliant way!) that their sin is so long forgotten, it doesn’t even merit forgiveness!      

It’s a crucifixion, of sorts.  Joseph dies to all his rights, and thus bestows great privileges and blessings upon his family—he even frees them to enjoy those gifts with neither guilt nor resentment.  Our Lord did the same when He carried His forgiveness to the cross and grave and then back to us again.  He let Himself be crucified, turned powerless and inferior, to affirm that He’d rather die than raise even a pinky finger against a sinner.  His forgiveness comes freely, to set you free.

LET US PRAY: O God of Abraham, Isaac, and Jacob: You willingly bore the shame and lowliness of our sin so that we might bear the glory of Your kindness and love.  Grant that this glory would crown and adorn us all our days; through Jesus Christ our Lord.  Amen

Pastor Steven K. Gjerde

Zion, Wausau   

“The authorities are ministers of God.” (Romans 13:6b)

Christians look at civil government differently than some others might.  Just as we see God at work in parents, raising, protecting, and caring for children, so do we view government as a work of God, tasked with protecting and caring for society.  Rulers are, as Luther put it, our “fathers in office,” not in blood (Large Catechism, Fourth Commandment).

We may sometimes wonder why God grants us the fathers that we have.  We may even find ourselves telling our fathers, in office or in blood, “I must obey God rather than you.”  God sustains us in those times with the example of His Son, who made the good confession of faith even as He acknowledged Pilate’s authority to condemn Him (1 Timothy 6:13).

In the end, then, this startling statement—“the authorities are ministers of God”—serves both to confirm and to limit the authority of our earthly rulers.  God establishes them, and just so, they are accountable to God and beneath Him.  In either case, the truth serves to comfort God’s people: God’s providence rests over all!  We love, honor, and pray for our rulers; we may even serve as rulers in good conscience; and at times, we bear witness against these rulers whom we are called to love.  

LET US PRAY: O Lord of lords, bless the government of this land.  Teach me to love those who make, administer, and judge our laws, and to hold them in esteem for Your sake, for truly, they are Your ministers for our good.  Teach them also to turn aside from evil; to seek justice, humility, and mercy; and to temper speech and action with such wisdom that our common life may be wholesome and pleasing to You; through Christ our Lord.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “‘Vengeance is mine, I will repay, says the Lord.”” (Romans 12:19)

In October 2011, the United States dedicated a memorial to that great civil rights leader, Martin Luther King, Jr.  It was King who once said, “Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.”

Dr. King spoke this way because he was a Christian, steeped in the love of Jesus Christ.  He, our Lord, did not raise His voice against those who betrayed, arrested, and crucified Him.  To the contrary, He prayed for their forgiveness.  That mercy changed the world.

Does our nation listen today?  How the calls for revenge do rage.  Retaliation, just desserts, self-satisfaction—these cries riddle our public square.  There’s only one lasting solution, the remedy that satisfies every soul, silences tyrants, and calms nations: the cross of Jesus, where five wounds and an ocean depth of mercy swallowed anger and proclaimed for peace.  Raise that cross, and raise that voice, Christians; forgive, as you have been forgiven.

LET US PRAY:  Lord, You bid the whole world to come to You and rest.  Grant Your rest to every injured heart, and breathe Your Spirit of reconciliation into every community divided by accusation, that through the path of repentance and forgiveness Your world would know the peace that transcends understanding.  Amen

Pastor Steven K. Gjerde

Zion, Wausau