Dear Friend in the Savior-King:

For me one of the most inspiring, encouraging, and strength-giving passages of Scripture is John’s vision of heaven in Revelation 7: 9-17, which was the First Reading for All Saints Sunday. There are five elements in John’s depiction of the Church as having survived – as having “come out of the great ordeal” (verse 14). In the words of the beloved hymn, “Great Is Thy Faithfulness,” these elements give “strength for today and bright hope for tomorrow.”

1. A gathered throng
John writes in verse 9, “After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages.” They are “robed in white, with palm branches in their hands.” We all are concerned about aging and diminishing congregations. We are all alarmed over the pastoral shortage crisis. But here John describes the church not just as having survived, but as celebrating.

2. An occupied throne
Verse 9 – That multi-racial, multi-ethnic church is “standing before the throne.” They have not been deserted. They are not spiritually orphaned. Rather the God who is with them at the end has also been with them all the way through.

3. A slain lamb
Also in verse 9 – The church is “standing before the Lamb.” The contemporary Christian group Casting Crowns has a song entitled “Scars in Heaven.” It is about a loved one who has died after going through many painful experiences in life. Some of the words are as follows –
“I know you’re in a place where all your wounds have been erased,
And knowing yours are healed is healing mine. . . .
The only scars in heaven are on the hands that hold you now.”
The church is standing before the Lamb, who bore all our pain, died for our sins, is with us through all our suffering, and who overcame what frightens and threatens us the most.

4. Worshipping angels
Verse 11 – “And all the angels stood around the throne . . . they fell on their faces . . . and worshiped God.” The angels have seen it all – the rebellion of Satan, the fall of the human race, the rejection of the prophets, the death of Jesus, the suffering of the church. They have seen it all, and now they see how it will end. So, in the words of verse 15, “They are before the throne of God and worship him day and night.”

5. Springs of living water
Verses 16-17 – “They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd; he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.” We all need relief from the things that strike us down. We all need the refreshment of living water and someone to wipe away our tears.

Yes, knowing how it will end – knowing the outcome – gives us strength and courage in the meantime.

But for me it is so sad when I see, hear, and read of so many pastors and congregations who do not give God’s people “strength for today and bright hope for tomorrow.” Rather they merely lay on the people the heavy burdens of what they need to do – whether it be more and more deeds of compassion or relentless demands to become more involved in the latest issues of social justice activism.

Everything is at stake. We will continue to keep you posted on the work of the ELCA’s Commission for a Renewed Lutheran Church. As we have written in previous communications, because we know the makeup of the Commission, we can be certain of the outcome of their work – social justice activism as the prime purpose and mission of the church, LGBTQ+ ideology, and diversity, equity, and inclusion as the primary value system of the new church. On the day I am writing this letter I saw the first posting regarding follow up to another action taken by the ELCA’s 2022 Churchwide Assembly – reviewing the 2009 human sexuality social statement. The ELCA is now in the process of forming the task force that will reconsider the whole issue of bound conscience – which is ELCA language for eliminating the provision by which traditional views have a place of dignity and respect within the church. Again we will keep you posted on what will certainly lead to a massive breach of trust and the ELCA’s saying to those with traditional Biblical views, “You are not welcome here.” We will also keep you posted when the list of keynote speakers for the 2024 ELCA Youth Gathering becomes available.

During 2024 we will continue our work of providing such things as –

• Warnings regarding ways in which the historic Christian faith is being rejected by and within the Church
• Resources such as suggested prayers of the church, daily devotionals, and weekly lectionary based Bible studies
• A support group for young adults, including seminarians
• Support for the NEXUS program at Grand View University (Bible study, theological reflection, and vocational discernment for high schoolers); cross-generational, inter-denominational mission trips; and our Spanish-language/bi-lingual ministries Encuentro
• Video reviews of books of interest and importance and videos on topics related to Biblical studies, Lutheran theology, ministry, and the Christian life

Please select a button below to designate a year-end gift towards our regular operating expenses as we work to be a Voice for Biblical Truth and a Network for Confessing Lutherans. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, especially at this critical time when everything is at stake.

In Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE

Please join me in praying for Elizabeth Eaton, presiding bishop of the ELCA.  A recent news release from the ELCA reported that her request had been approved by the Church Council Executive Committee for a four to six month leave of absence effective November 17.  I strongly disagree with so many ways in which she is leading the ELCA, but I still recognize her as a sister in Christ and a very capable (though misguided and misguiding) leader in the church.

I wish the news release had said more and I am surprised that they did not say more.  But I can only imagine the kind of stress she has been under.  Any one of us would have become physically, mentally, and emotionally exhausted because of all the issues in the ELCA. 

I also realize that hers is a situation that she helped create.  She feels the need to address multiple political and global issues rather than mind her own store.  For years – also before Elizabeth Eaton became presiding bishop – the ELCA has enabled, encouraged, and empowered disruptive forces that would be more than happy to tear the organization down.  The ELCA has been like parents who raised an out-of-control child who are now dealing with an out-of-control young adult who would be more than happy to destroy the family business and burn the house down.  And with the ELCA’s prime emphasis being dismantling systemic racism, which is not the main mission of the church, she is leading an organization that is seeking to solve enormous problems with merely human resources. 

I think of times in my own ministry when I ran into – or was run into by – a crisis.  Often the crisis happened because of the actions of others.  But I know that sometimes I contributed to the crisis – through such things as an unwise response or poor judgment.  Looking back I realize that often it was during those times of crisis that I learned and grew the most – that I realized that I needed to do things differently.

I think of what the apostle Paul wrote in Galatians 1: 17.  After meeting Jesus on the road to Damascus, he “went away at once into Arabia.”  Because there are fewer distractions in the desert, the desert is a great place to face yourself and really think through what you have been doing.  I see Paul going out into the desert to try to figure out how he could have been so wrong about Jesus.

I pray for rest, renewal, and rejuvenation for Bishop Eaton.  But I also pray that she will think through and come to terms with why it was that leading the ELCA is so stressful and what she now needs to do differently. 

With pastoral concern,

Dennis D. Nelson

Executive Director of Lutheran CORE

The following is an excerpt from the October Letter from the DIrector of Lutheran Core, Dennis Nelson.

In my Summer Letter from the Director I gave a very detailed account of how Bishop Yehiel Curry of the ELCA’s Metropolitan Chicago Synod committed egregious acts of abuse of power, threatening, bullying, and intimidating against a retired pastor rostered in another synod and lay leaders of a congregation in that synod. 

As I communicated in my August Letter from the Director, on March 15 I wrote to Ms. Judith Roberts, senior director for ELCA Diversity, Equity, and Inclusion and co-convenor of a task force for addressing the disciplinary concerns of leaders of color. A press release dated March 10 had told of how her task force had made a presentation to the February 28-March 4 meeting of the ELCA’s Conference of Bishops. I told her about the situation with Bishop Curry and St. Timothy Lutheran Church. I described how leaders who are not people of color had been bullied by a synodical bishop, who is a person of color. A leader of color had been the perpetrator rather than the victim of harassment and discrimination.

The next day she wrote back. She said, “Thank you for sharing your concerns, and we will certainly take them into account. The Churchwide Organization takes misconduct complaints against synod bishops seriously; if you believe that a synod bishop has engaged in misconduct, please direct that concern to the Presiding Bishop.”

I knew that I could not write to Bishop Eaton right away. I had to wait until after the three sons of the former pastor who had been maintaining the property and providing leadership and stability for the congregation were safely out of the parsonage. When they were safe, I sent an account of the events at St. Timothy to five ELCA leaders – Presiding Bishop Elizabeth Eaton; Imran Siddiqui, vice president of the ELCA; Tracie Bartholomew, chairperson (at the time) of the Conference of Bishops; and the two members of the task force who made the presentation – Judith Roberts and Bishop Paul Erickson of the Greater Milwaukee Synod. I never heard from any of them.

After an October 4 news release told about a follow up report from the task force to the September 26-30 meeting of the Conference of Bishops, I again wrote to Ms. Judith Roberts. I told her why I had not written right away and then said, “I never heard from anyone, even though you said that ‘the Churchwide Organization takes misconduct complaints against synod bishops seriously.’ And now that Bishop Curry has been elected chairperson of the Conference of Bishops, I doubt that there is any chance that I will be heard.”

I then added, “The only conclusion I can come to is this. Even though the ELCA claims to be an organization that pursues justice, it does not wish to hear and will not hear anything other than the preferred narrative. Even though the ELCA says that it wants to reach out to those on the margins, it will not reach out to those whom it has marginalized. Even though the ELCA desires the role of speaking truth to power, it refuses to realize where it is the power that truth needs to be spoken to.”

I concluded, “The October 4 news release said that your task force has ‘considered a process for community healing and grief.’ The ELCA has caused great grief. It does not seem to have any concern or interest in helping to bring about healing. The recent events in the Sierra Pacific Synod give the impression that it is only if enough people are able to create a big enough groundswell for long enough that the ELCA will stop and take notice and deal with where it has caused great grief, pain, offence, and damage.” I then thanked her for hearing my concerns.

I am very glad to be able to share that on October 12 I received a very cordial response from Ms. Roberts. She said again, “Any concerns related to a synod bishop and issues of abuse are to be directed to Bishop Eaton.” Therefore I will write – again – to Bishop Eaton. Stay tuned.

Certainly one of the most complex, difficult, and volatile situations in the world today is the
relationship between Israel and its neighbors. The Jewish people suffered horribly during the
Holocaust. After World War II they needed a homeland – a place to live where they would be
safe. The problem is that there were people who were already living there and had been for
hundreds of years.

I do not agree with everything that the Israeli government has done over the years, just as I do
not agree with everything that the U. S. government has done over the years. There are many
ways in which the Palestinian people have been suffering and we need to be deeply concerned for our fellow Palestinian Christians. But the Israeli government needs to be able to protect its people, just like every government needs to be able to protect its people. The Israeli government and the Israeli people need our prayers and support as they fight off the most violent and deadly incursion in decades.

I believe that the promises of God were fulfilled in Jesus, not in the creation of the modern state
of Israel in 1948. I do not agree with those who believe that the Kingdom of God would be
advanced if the Dome of the Rock were to be torn down and a Temple were to be built in its
place. But still, as I read the Bible, the physical descendants of Abraham, Isaac, and Jacob
played a major role in God’s plan for our salvation. The Lord said to Abraham, “I will bless
those who bless you, and the one who curses you I will curse; and in you all the families of the
earth shall be blessed” (Genesis 12: 3). And the apostle Paul wrote about his people, the Hebrew
people, “To them belong the adoption, the glory, the covenants, the giving of the law, the
worship, and the promises; to them belong the patriarchs, and from them, according to the flesh,
comes the Messiah” (Romans 9: 4-5).

The best article I have found regarding how we American Christians should view and why we
should stand with Israel under attack was written by Russell Moore, editor in chief of
“Christianity Today” magazine. Here is a link.

https://www.christianitytoday.com/ct/2023/october-web-only/israel-hamas-middle-east-war-christians.html

I urge you to join with me in praying for Israel under attack – for its government, its people, the
wounded, the dying, those who have lost loved ones, those who live in fear and constant great
danger.

“He will command his angels to guard you in all your ways.  They will bear you up in their hands so that you will not dash your foot against a stone.”  (Psalm 91: 11-12) 

Dear Friends:

I experienced the truth and power of that promise last month.  I do not have a good sense of balance so I take precautions.  For example, I do not ride escalators, especially in airports when I have luggage and my carry on.  But after I arrived at the Oklahoma City airport on my way to the NALC Convocation, as I left the gate area the escalator down to baggage claim was straight ahead and I did not know where the elevator was, so I foolishly did what normally I no longer do.  I took the escalator. 

As I remember, a little way down the step jerked.  I lost my balance, fell to the side, and badly cut my upper left arm – I believe on the metal edge of the step.  People were so concerned and so kind.  They brought paper towels to wrap up the blood and called the airport fire department triage team, who retrieved my luggage, called an ambulance, and I was taken to the emergency room of a hospital not too far from where the convocation was taking place.  My laceration was treated and I was released. 

Afterwards I was thinking about how fortunate I was that I did not fall forward or fall down the escalator and how much more serious the injury could have been (though the escalator did leave tread marks on my upper left arm).  I was also very glad when I heard the announcement that first aid was available during the convocation at the volunteer central room.  There I found kind people who would change the dressing.  It is hard to change the dressing on your own upper left arm. 

And then I got to thinking about what people can do – show concern, wipe up the blood, retrieve luggage, get me to emergency, treat the wound, and change the dressing – but what only God can do – command His angels to watch over us and give our bodies the amazing ability to heal. 

I am very sad whenever I hear preachers and Bible study leaders reduce the Christian message to what we do – whether it is doing works of compassion, advocating for justice, or what is now the dominating emphasis in some church circles – dismantling systemic racism, white supremacy, and male dominance.  I think of the account of the raising of Lazarus in John 11.  The people could move the stone and unwrap the grave clothes, but only Jesus could raise the dead.  We of Lutheran CORE are committed to preserving and proclaiming the full and pure Gospel message – not of the far-left political agenda but of the gifts that God gives as He forgives our sins, makes us new creations, calls us to service, and commands His angels to watch over us. 

We have promised to keep you posted regarding the work of the commission that will be developing the plan to remake and reconstitute the ELCA.  The thirty-five members of the commission have been appointed and have held their first meeting.  Biographical paragraphs of the members are now available.  We will be analyzing the makeup of the commission and will share our analysis in the September issue of our newsletter, CORE Voice.  The makeup of the commission should be cause for great concern.  As they say, When you know the makeup, you know the outcome.

Also in the September issue of our newsletter a couple members of our young adult group – both of whom are students at the North American Lutheran Seminary – will be writing about their experiences serving as mentors at NEXUS this past summer.  A ministry of Grand View University in Des Moines, NEXUS is a week of Bible study, theological reflection, and fellowship for high schoolers, where they are challenged to become involved in Christian ministry and consider attending seminary.  Thank you for your gifts, which make it possible for Lutheran CORE to be one of the sponsors of NEXUS.  Ethan Zimmerman, one of the seminarians who again served as a mentor this past summer, wrote about his experiences –

“This summer’s NEXUS Institute was the best NEXUS I’ve been to in my five years of being involved!  The Holy Spirit was moving in and amidst everyone, from the high school student participants, to the young adult mentors, all the way to the adult chaperones!  Everyone’s faith was deepened and broadened in such a fantastic way, and speaking for myself, I will forever be changed for the better because of my involvement as a mentor.  The NEXUS Institute is one of the premier places for high school students to grow and learn more about their faith, and to see what a calling and vocation from God truly looks like!”

I am writing this letter the week after the devastating fires on the island of Maui.  Having visited that beautiful island, I have a hard time imagining what it must be like now.  We are continually reminded of tragedies and natural disasters that are happening to people.  But the greatest tragedy of all is what sin, death, and the devil have done to God’s creation.  People need to know and be in right relationship with a God who loves, forgives, calls, empowers, and is with them, and who commands His angels to watch over them.

Thank you for your ongoing prayers and gifts to Lutheran CORE, which enable us to continue our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans.  Thank you for your prayers for us.  Please click here to print a form that you can use to let us know how we can be praying for you.

Blessings in Christ,   

Dennis D. Nelson

Executive Director of Lutheran CORE

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We Need Rest

Dear Friends –

A few Sundays ago the Gospel reading included the words of Jesus in Matthew 11: 28 –
“Come to Me, all you that are weary and are carrying heavy burdens, and I will give you rest.”

I retired in 2014, but if I were still an ELCA pastor serving a congregation, I would have come to the recent ELCA Rostered Ministers Gathering weary, carrying many heavy burdens, and needing and looking for rest. Post-COVID is a tough time to be a pastor. Many pastors are seeking to rebuild or at least encourage an older and diminishing congregation. They need – and they deserve – renewal and rest. But what was the predominant message that they received at the recent ELCA Rostered Ministers Gathering? That if they are good and faithful ELCA rostered ministers they will make their top priority working to dismantle the structures that have enabled systemic racism ever since the colonial period. They will put their best efforts into working to dismantle white supremacy and male dominance.

I do appreciate the fact that there was one keynote speaker who did express concern for how we are doing personally. He did say that prior to the gathering he had been praying for us and that he wanted to make sure that we know that God loves us. But his was not the dominant voice. One of the keynote Bible studies was on Mark’s account of the baptism of Jesus, where it says that Jesus saw the heavens torn apart and the Spirit descending on Him like a dove. But that dove was not a gentle presence but a Spirit that then immediately drove Him out into the wilderness where He was with the wild beasts. The Bible study leader then said that being in the wilderness with wild beasts sounds like life in the congregation. What I understood that Bible study leader to be saying is that if you do not fully embrace and pursue all the top ELCA values and priorities you are denying or even working against the fact that God has torn the heavens apart, and if you do pursue all ELCA priorities, you will be like Jesus. You will allow yourself to be driven into a wild-beast-infested wilderness (in other words, the typical, change-resistant congregation).

During lunch one day I was talking with an ELCA pastor whom I had never met before. He was telling me that his congregation had recently voted to become Reconciled in Christ (RIC). I asked him what was happening now. He said, “Nothing.” The leaders who had been working so hard on getting the vote to become RIC “across the finish line” (his words) were so exhausted that they were not ready to do anything else. I asked him (without revealing that I am with Lutheran CORE) how he felt about those who believe that if in 2025 the ELCA Churchwide Assembly votes to eliminate bound conscience (which says that traditional views on human sexuality have a place within the ELCA and those who hold them will be treated with honor and respect) then would not the ELCA, which is very critical of the U. S. government for breaking its promises to Native Americans, be breaking its promises to those who hold traditional views? And would not the ELCA, which claims to want to be inclusive and welcoming, be saying to those with traditional views, “You are not welcome here”? His response was very interesting. He said that he was too tired to think about ELCA issues.

Jesus said, “Come to Me, all you that are weary and carrying heavy burdens, and I will give you rest. Take My yoke upon you. My yoke is easy; it will fit you perfectly.” The ELCA says, “Take my agenda upon you, whether it fits you or not.” I believe the ELCA Rostered Ministers Gathering was planned not to serve the needs of the rostered ministers, but to advance the agenda of the ELCA.

We have promised that we would keep you posted on the work of the ELCA’s Commission for a Renewed Lutheran Church. That thirty-five-member commission held their first meeting immediately preceding the Rostered Ministers Gathering. I attended a workshop led by one of the co-chairs of the commission. Her previous work experience included being a DEI (diversity, equity, and inclusion) and cultural competency trainer. Whom the commission chose as co-chair certainly shows the priorities of the commission. She shared that during 2023 the commission would be listening broadly, and then those attending the workshop shared whom they felt the commission should be listening to. The person whom I feel was least listened to was an older white male (the only one other than me) who said it was tough going to all these meetings and basically being told that he and people like him are the cause of everything that is wrong. The response of the co-chair was interesting. She said that she could hear his pain, which I suspect is her typical response. She heard and acknowledged his pain, but she did not validate his point. I doubt that he felt really listened to.

We will keep you posted as the work of the commission continues. Many people have expressed deep concern and even alarm over the recent accounts we have given of a congregation that was taken over and closed by the synod and a former ALC congregation that is not being allowed to keep its property as it leaves the ELCA. I will be following up on contacting other congregations that I have been told about that have experienced similar treatments from their synods. We are concerned whether the ELCA – anticipating the votes on the reconstituted Lutheran church and bound conscience in 2025 – is working now to make it more difficult for congregations to leave and former ALC congregations to leave with their property.

As you read this letter, I am certain you understand why as executive director of Lutheran CORE I have such a huge sense of the importance and value of what we do, and why I am so grateful for the encouraging words, prayers, and generous financial support of so many people. Because of your generous giving we are able to continue our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. We are able to provide financial assistance for four seminarians at the North American Lutheran Seminary. We were again able to be one of the sponsors of the NEXUS program for high schoolers at Grand View University. And we were able to become a sponsor of the interdenominational and intergenerational mission projects of River’s Edge Ministries, an NALC-LCMC congregation in Maryland, where a member of our board serves as pastor. Articles in recent issues of our newsletter CORE Voice have told about these mission trips to inner city Baltimore as well as to help victims of Hurricane Ian in Florida. We are praying that God will show us how we will be able to continue our Spanish language and bi-lingual ministries Encuentros, now that the ELCA’s Metro Chicago Synod has taken over and closed the congregation where it was being held.

Thank you for your prayers and generous, faithful support, which makes it possible for us to do our work. This appeal letter is being sent out by email rather than through the post office. If you would like to write a check payable to Lutheran CORE, you could mail it to our address found below. An optional Response Form may be printed by clicking the “Response Form” button below. Or, if you would like to make an electronic donation from your credit card or bank account, please click the “Donate Now” button below.

In thanksgiving to Jesus for you and for His invitation to come to Him and find rest,

Dennis D, Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741
dennisnelsonaz@yahoo.com

Year End 2022

Dear Friends –

I have been enjoying doing a weekly Bible study based upon the lectionary readings for the following Sunday.  A couple churches post them on their websites and Facebook pages as part of their adult education ministry, and I know of several people who use them either for their personal devotions or as resources for a small group Bible study that they lead.

This past week I was preparing a study on the Scriptures for Reformation Sunday.  In the third chapter of his letter to the Romans the apostle Paul makes a brilliant argument showing that God is both righteous and the one who justifies the person who has faith in Jesus (verse 26).  Paul says that we are “now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood effective through faith” (verses 24-25).  I read that verse and I thought of the movement that calls itself Progressive Christianity, which rejects the teaching that Christ died for our sins.

According to this movement, Jesus did not die for our sins.  Instead he died because he opposed the oppressive political power structures of his day.  But God raised him from the dead, showing that love wins, and now we need to join in his struggle against all the oppressive political and social power structures of our day. 

I know of a congregation where the new pastor, shortly after coming, took all the Sunday School material and with a black marker crossed off any reference to Jesus’ dying for our sins.  Then he returned the material to the teachers and told them that they were to use the amended curriculum and make no mention of Jesus’ dying for our sins.  All the teachers quit.  Good for them.

According to so-called Progressive Christianity (which I would say is not Christianity), sin, death, and the power of the devil are not three forces that hold us in bondage and we need someone to deliver us from.  And the main mission of the church is not to tell people of the Savior who loves them and who has broken the power of the forces that enslave them.  Rather, according to this view, the main message and mission of the church is to challenge people and rally people to work against all oppressive political and social power structures.

According to this view, Jesus is not a Savior.  Rather he is just an example and someone who wants to rally us to his cause.

I read the Second Reading for Reformation Sunday, and I contrast it with the main message of so-called Progressive Christianity, and I realize how much is at stake.  With what is going on in the Christian church today, everything is at stake.

I am very grateful for all the people who have told me of how they have read and deeply appreciate my analysis of the recent ELCA Churchwide Assembly.  People have shared that they also are in grief and horror over the way in which –

• The ELCA’s own description of the Highlights and its account of the Summary of Actions from the assembly make no mention of God and Jesus.  There is discussion of greenhouse gases, D. C. statehood, non-disclosure agreements, LGBTQ+ rights, and talk of dismantling racism and white supremacy, but no mention of God and Jesus.

• The Assembly took action to approve a resolution that called for a review of the 2009 human sexuality social statement and reconsideration of the four positions of bound conscience.  What could very likely occur at the next churchwide assembly in 2025 would be a massive breach of trust, as the ELCA breaks its promise to provide a place of respect for traditional views and those who hold them, all while harshly criticizing the U. S. government for breaking its promises to indigenous persons.

• The Assembly also took action to call for a commission for a renewed Lutheran church.  I shudder to think of what this reconstituted Lutheran church will have as a statement of faith and a statement of the mission of the church and the role of rostered leaders.

Yes, everything is at stake.  I am certain that the majority of the members sitting in the pews in most ELCA churches would be horrified if they knew what actually is going on.

The apostle Paul told his young friend Timothy, “Proclaim the message; be persistent whether the time is favorable or unfavorable” (2 Timothy 4: 2).  It is your prayers, words of encouragement, friendship, and faithful financial support that enable us to do that.  Thank you for joining with us in doing what the apostle Paul also wrote to Timothy – fighting the good fight, finishing the race, and keeping the faith (2 Timothy 4: 7).

Please find enclosed a form which you can use to designate a year-end gift towards our regular operating expenses as we work to be a Voice for Biblical Truth and a Network for Confessing Lutherans.  Please also let us know how we can be praying for you.  Thank you for your partnership in the Gospel, especially at this critical time when everything is at stake.    

In Christ,

Dennis D. Nelson

Executive Director of Lutheran CORE

Visit our website www.lutherancore.org

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Dear Friends:

One of the most enjoyable parts of my work as executive director of Lutheran CORE is the group of young adults that I meet with via zoom once a month.  One of them, Ethan Zimmerman, has just begun his seminary studies at the North American Lutheran Seminary (NALS) and Trinity School of Ministry in Ambridge, Pennsylvania.  He writes –

“My first week in seminary has been exactly what I hoped for and more! The professors are all

filled with genuine faith and have a desire to rightly teach orthodox Christianity, which is in stark contrast to the time spent at my undergrad, where the religion professors approached the classes with a cold and scientific outlook, using various critical methods to teach. The other students are also genuine, orthodox Christians, with similar interests and temperaments, which has made it easy to make friends. Trinity School for Ministry is filled with amazing people who love God, and if the rest of my time here is as great as the first week, then seminary will be one of the best times of my life!”

Two others in our group also are planning on enrolling in the North American Lutheran Seminary after graduating from college.  I told them, as Ethan was sharing his experiences starting seminary, that I was reliving my own days starting seminary fifty-three years ago.  How much I would love to be able to enroll once again in seminary and learn many things I did not learn the first time.

Thank you for your faithful prayer and financial support of the work of Lutheran CORE, including your gifts to our Pastoral Formation Fund, so that we are able to provide financial assistance for these outstanding young people who are preparing to be pastors.

As I am contacted by many churches who are unable to find an orthodox pastor, and as I watched the recent ELCA Churchwide Assembly and heard many people speak at the microphone that I would never want to have as my pastor, I am convinced even more of the importance of the work of Lutheran CORE.  Because of you we are able to –

• Resume our in person Spanish language and bi-lingual ministries Encuentro, which had to be cancelled twice because of the pandemic.

• Through our Congregations in Transitions ministry initiative provide assistance, guidance, and support for now a total of twenty-four congregations that are between pastors, will soon be losing their pastor, and/or are not able to find or afford a pastor.

• Alert the faithful within the ELCA to actions taken by the recent Churchwide Assembly, including the motion to authorize revisions to the 2009 social statement, “Human Sexuality: Gift and Trust,” and to explore a “reconsideration of the four stated positions of ‘bound conscience.’”  This is nothing less than a blatant, complete breach of trust and the next step in the ELCA’s rapidly and intentionally becoming a “church body” that will have no place for those who hold traditional views.  We will certainly continue to monitor the situation leading up to the ELCA’s next triennial churchwide assembly.    

A couple years ago – because of your generosity – Lutheran CORE was able to make a contribution of $15,000 towards the NEXUS program of Grand View University.  This outstanding ministry provides a week of Bible study, theological reflection, fellowship, service, and vocational discernment for high schoolers, challenging them to consider attending seminary and/or pursuing some other form of Christian service. 

Lutheran CORE would like to be able to make another gift of that same size in support of NEXUS in 2023.  Please find below a link to a flier which contains testimonies from some of the high school participants and college-aged mentors in past years, as well as a description of the way in which the leadership would like to be able to expand NEXUS through a retreat for past participants and mentors. 

Please also find below a link to a form which you can use to designate a gift either for our regular operating expenses or to help us reach our goal of financial support for NEXUS during 2023.  Any donations not designated will be given to the fund for our regular operating expenses.  Please also let us know how we can be praying for you and for your prayer concerns.

I am reminded of how the apostle Paul wrote to his young friend Timothy, “What you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well” (2 Timothy 2: 2).  Thank you for helping us be a Voice for Biblical Truth and a Network for Confessing Lutherans today, and to raise up pastors and other church leaders for tomorrow.

In Christ,   

Dennis D. Nelson

Executive Director of Lutheran CORE

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The ELCA held its Churchwide Assembly August 8-12 in Columbus, Ohio.  The gathering sent a strong message to confessional Lutherans with traditional views – You are not welcome.  In this article I will list several ways in which the decisions that were made and the events that took place communicate that message loud and clear.    

First, the resolution concerning human sexuality that came from the Memorials Committee early on in the gathering was bad enough.  The assembly voted overwhelmingly, without discussion, and with no concerns expressed “to authorize a social statement reconsideration to revise Human Sexuality: Gift and Trust (2009) so that its wording reflects current church understanding, church policy, civil law, and public acceptance of marriage of same-gender and gender non-confirming couples.”  It was obvious where this was headed, and it took only two days to get there.  Towards the end of the week a resolution came through the Reference and Counsel Committee “to authorize a possible revision of the social statement on Human Sexuality: Gift and Trust” which “reconsiders the church’s current concept of the four positions of bound conscience.”  At least there were a few people who spoke against this resolution, and 12% voted against it, but still the days of the ELCA’s claiming to honor bound conscience and to provide a place for those who hold traditional views are over. 

I am certain that the ELCA never intended to honor traditional views.  The language regarding bound conscience and the four positions was placed within the 2009 social statement only to obtain enough votes to get the social statement approved.  One needs to look no further than the ELCA’s total embrace of ReconcilingWorks and its choice of keynote speakers for the 2018 youth gathering to realize that confessional Lutherans with traditional views are not welcome. 

David Charlton, vice president of our board, has done a powerful analysis of the possible (even probable) implications of this action. 

• Candidacy committees and seminaries will no longer need to pretend to work with traditional candidates.  They can reject them outright.
• Seminaries will be able to openly purge any traditional professors who remain, in the name of ELCA policy.
• Synods will no longer need to work with congregations who do not want to call LGBTQIA+ pastors.  These congregations can be told, “Either call an LGBTQIA+ person or you will get no pastor at all.”
• It will be difficult for a pastor who holds traditional views to move to a new synod or a new call.  A bishop will be able to refuse to recommend a pastor for a new call if that pastor is unwilling to do same sex weddings.
• It will be easier to sue congregations for not doing same sex weddings.

Second, during the days leading up to the assembly there was much conversation about calling for a restructure of the governance of the ELCA.  I read comments from many people who believed that the Memorials Committee’s original recommendation to refer the memorials from synods to the Church Council was an act of deliberately stonewalling their efforts.  Some even talked about a showdown at the assembly.  By the time of the assembly the Memorials Committee had changed its recommendation – to one which directed “the Church Council to establish a Commission for a Renewed Lutheran Church” which would be “particularly attentive to our shared commitment to dismantle racism” and would “present its findings and recommendations to the 2025 Churchwide Assembly in preparation for a possible reconstituting convention.” 

One could hope, when this new church is reconstituted, that congregations will be given an opportunity for an “easy exit” because the new church will not be what they had signed up for in 1988.   There is even talk about removing the word Evangelical from the name of this new church.  The claim is that the word evangelical is associated in the minds of many people with right-wing, racist, white-supremacy fundamentalists.   

Prior to the assembly I read much criticism of Presiding Bishop Elizabeth Eaton – some of it even very severe.  Some were calling for her resignation or a vote of no confidence because of the way she initially handled the situation with Meghan Rohrer and Iglesia Luterana Santa Maria Peregrina.  Bishop Eaton survived the assembly (though she did test positive for COVID on the morning of the final day – we pray for her quick and full recovery) and she demonstrated throughout the week her great giftedness for presiding over a large and complex gathering.  But I definitely got the impression that she was not setting the course.  The relentless revisionists were, and they have completely taken over.

Third, the whole assembly was a powerful example of the amount of damage that can be done to and the depth of embarrassment that can be created for a large organization by the foolish and self-centered actions of just one person.  It felt like the specter of former bishop Meghan Rohrer and their termination of Nelson Rabell on the Feast Day of our Lady of Guadalupe hung over the entire week.

Fourth, Bishop Eaton’s apology to Iglesia Luterana Santa Maria Peregrina was deep and thorough, and the response of the representatives of the congregation was incredibly gracious, but it should be noted that Bishop Eaton apologized only on behalf of the ELCA.  She did not apologize for herself.  It is a whole lot easier – and a whole lot less painful – to apologize on behalf of a large group of people rather than on behalf of yourself.

During the apology she said, “Part of the body was disconnected; the body was not whole.”  She also promised to be “committed to listen to voices that have traditionally been marginalized.”  But what about another part of the body that is disconnected?  What about other voices that are being marginalized – the voices of those who hold traditional views?  During and after the 2009 Churchwide Assembly Presiding Bishop Mark Hanson reached out to those who were feeling alienated by the actions that were taken (even if it was only for the self-serving reason to preserve the organization).  I have not heard of any effort – nor do I expect to hear of any effort – to reach out to those who feel disconnected and marginalized, even more so now because of the vote on the human sexuality resolution.  We are just too few in number and we are seen as insignificant.  Unlike Pastor Rabell and Iglesia Luterana Santa Maria Peregrina, pastors and congregations who hold traditional views do not have well-positioned, powerful, and credible people to advocate for them – and to do so relentlessly – until finally something is done.

Fifth, the overwhelmingly positive vote on the Land Back Memorial is another example of ELCA inconsistency and hypocrisy.  The assembly fully supported a resolution which, among other things, called upon the ELCA to “support creative programs of restorative justice in partnership with Indigenous people, including, but not limited to, whenever considering a transfer or sale of real property, including returning land (and any structures built on it) after satisfying any financial obligations, to the appropriate Native nations, and when direct return is not feasible or not desired by the Indigenous people, to return the proceeds from the sale of the land to the ELCA Native American Ministry Fund or other local Indigenous led ministries or organizations.” 

Several months ago I wrote a letter to the bishop of the synod in which I was rostered before I retired.  In that letter I said that if that synod truly believes that the land now occupied by the synod offices and all of the congregations of that synod is stolen land, then they are morally obligated – whenever they close a congregation and sell the property – to return at least the value of the land to indigenous persons, and if they do not do so, then they would be complicit in the stealing of land.  The problem is that the number of congregations in that synod and the size and vitality of the remaining congregations are so diminished.  Therefore, that synod needs considerable funds from the sale of buildings and land of closed congregations to balance the budget. 

Will the ELCA truly want to return land and structures to Native nations if the ELCA is struggling financially, or is virtue signaling something the ELCA does only when it does not cost too much?  Also, will the ELCA be willing to return the land and structures of congregations that had to pay a very high price to leave the ELCA?  And if those congregations no longer exist, will the ELCA be willing to give the land and structures (or the value of that land and those structures) to other church bodies which better reflect the beliefs and values of those congregations that paid a very high price to leave and/or were decimated by the persons whom the synod sent in?

Sixth, those who hold a pro-life position should be deeply disturbed by the action that was taken to archive a number of social policy resolutions. In the ELCA social statements cover broad frameworks and are intended to help God’s people think about their faith in the context of social life.  Social policy resolutions are a much narrower and more focused category of social teaching.   

The idea behind archiving a social policy resolution or social statement is to say that that document is no longer relevant to the ELCA’s mission, does not have continued significance for society, and is no longer congruent with ELCA social teaching.  The ELCA’s abortion social policy resolution states essentially the same thing as the ELCA’s 1991 abortion social statement, and it has now been archived.  It has been ruled as not relevant, not still significant, and not still congruent with ELCA social teaching.  It is only a matter of time – perhaps at the 2025 churchwide assembly – until the ELCA’s abortion social statement also will be ruled as not relevant, not still significant, and not still congruent.  After all, as one person said recently, “The ELCA’s abortion social statement was written in the 1900’s.”  I do not remember any explanation of the meaning and significance of archiving prior to the vote to archive.  If anyone who holds a pro-life position happened to be present, there is a good chance that that person would not have understood what just happened. 

Seventh, there was a lot of strange spirituality and even the worship of other gods during the assembly.  The opening focused more on the original inhabitants of the land than on Jesus, and the welcome from the bishop of the host synod focused more on the rivers that flow through that synod than on Jesus.  And the prayer from a member of the prayer team during the vote on the human sexuality resolution was particularly strange.  First, Bishop Eaton needed to be reminded of the importance of having a prayer even though voting had already begun.  And the wording of the prayer was completely irrelevant. A member of the assembly prayer team read from her i-phone an invocation to Mother Earth and Father Sky, concern for all the creatures of the earth, and repentance for our not recycling enough.  The only possibly relevant phrase was, “Help us to dance together,” but even considering that phrase relevant is a stretch.  The thinking seems to be that if we pray prior to a vote, then the outcome of the vote must be within the will of God. 

Eighth, one might wonder how so much groveling, repenting, and apologizing by the assembly could possibly be uplifting for the voting members.  The reason is that they were groveling over, repenting of, and apologizing for what other people have done and not for anything that they have done or ever would do.  A definite characteristic of the whole Woke Movement is an arrogant self-righteousness.

Ninth, in an article entitled “Major Disaster on Its Way,” published prior to the assembly, I wrote of my concern regarding two constitutional amendments that would be considered.  A link to that article can be found here.  The first amendment, which removed proclaiming God’s love for the world from the role of rostered leaders and essentially made them social justice advocates, was originally voted on in 2019.  This amendment was part of a block of amendments that were ratified overwhelmingly.  A motion to ratify previously approved amendments is not open to debate.  ELCA parishioners should not be surprised if their pastors do not preach about Jesus, but instead are only social justice warriors.   

I was glad to hear considerable concern expressed regarding the role of the ELCA’s colleges and universities as described in the other amendment.  Many felt that the deletion of a certain paragraph from the constitution weakened the church’s connection with those institutions and diminished their Christian witness.  A slight majority voted to approve, but it did not receive the required 2/3rds, so the amendment failed.

Tenth, it was good to see certain issues addressed – such as the evils of racism and abuse of power, the need for fair and adequate compensation for all rostered leaders, and the issue of seminarian debt.  And there were four times when the proceedings made me chuckle.

• When Bishop Matthew Riegel of the West Virginia-Western Maryland Synod responded in the words of Maslow’s Hierarchy of Needs to a motion to eliminate the breaks in order to give more time to the consideration of the memorials.  He said, “If we do not satisfy the lower level needs, we will never be able to self-actualize.”
• When a voting member who made a motion to table the Land Back Resolution was told that a better way to go would be a motion to postpone debate until a fixed time or when certain conditions have been met.  His response was, “I have no idea how these rules of whatever work.”
• When Bishop Eaton said to Bishop Riegel, “I have learned not to doubt you.”
• When a voting member spoke to a certain resolution, using all the right woke phrases but not making any sense.  Bishop Eaton had a very pained and confused look on her face as the voting member was speaking and then said, “Thank you.”

The “Embody the Word” Bible studies prior to the assembly culminated on the second day with a theological presentation by Anthony Bateza, associate professor of religion at St. Olaf College.  He talked about the importance of trust, the lack of trust today, and the question of how do and can we become people who can be trusted.  He told of his having to undergo surgery and physical therapy after tearing his ACL in a skiing accident.  He said that he needed to learn to trust his own body again.

Even more so than ever before – with the motion “to authorize a possible revision of the social statement on Human Sexuality: Gift and Trust” and reconsider “the church’s current concept of the four positions of bound conscience” – the ELCA has totally obliterated any reason why anyone with traditional views would ever trust the ELCA.  The damage to the body is irreparable.  Far more than an ACL has been torn. 

The ELCA will be holding its triennial Churchwide Assembly next week, August 8-12, in Columbus, Ohio.  The Churchwide Assembly is the highest legislative body of the ELCA.  There is much coming up which should be of grave concern to Biblically faithful, confessional Lutherans.  I will be watching the assembly online and will report back in my August letter from the director.  But in the meantime, I wanted to inform you of three actions which are on the agenda, which only go to show how far and how quickly the ELCA has strayed from Biblical truth and moral values and the mission that Jesus gave to His Church.

The first two are amendments to the ELCA constitution.  The first one has to do with the mission and purpose of ELCA colleges and universities.  My understanding is that if this amendment is approved, it will need to be ratified at the 2025 assembly.  Here is a link to all of the amendments which will be voted on.

The second amendment has to do with the role of rostered ministers.  This amendment was approved at the 2019 Churchwide Assembly and needs to be ratified at the 2022 Assembly.  Here is a link to all of the amendments which were approved in 2019 and need to be ratified in 2022.

Unfortunately, both of the above are to be passed – or not passed – “en bloc,” meaning one vote on many amendments, so specific discussion about any one amendment is discouraged.  My expectation (and fear) is that many people will not know what they are voting on and for, because there is so much material for them to go through and master in the Pre-Assembly Report.  (The cynic in me believes that part of the ELCA strategy is to inundate voting members with “so much stuff” that the assembly will approve what the “powers that be” want them to approve.)

#1:  The Mission of Colleges & Universities

Here is the text of the first amendment. 

Any section which is underlined is being added.  Any section which is crossed off has been in the constitution and is being deleted.  The implications for ELCA colleges and universities are enormous.

Are ELCA colleges and universities no longer to be Lutheran/Christian?  Are they no longer to be faithful to the will of God?  Are they no longer to provide religious education and worshipping community?  Are they no longer to provide holistic care of students (body, mind, spirit)?  Are they to be reduced to mere vocational training institutes–not distinctive from any other college or university out there–and nothing more?

What impact will this have upon colleges and universities which previously have had a strong Lutheran identity and/or solid confessional teaching?  What will become of colleges and universities when they are no longer held accountable to the godly mission for which they were founded, and which is now being removed by constitutional amendment?

#2: The Role of Rostered Ministers

Something very similar is being done to the role of pastors (Ministers of Word and Sacrament) and deacons (Ministers of Word and Service).  Here is the text to the second amendment.  Again, these amendments were approved at the 2019 Churchwide Assembly and will not be made official until and unless they are ratified at the 2022 ELCA Churchwide Assembly.  (I guess there was so much focus on the ELCA’s declaring itself to be a sanctuary church body and the Declaration of Inter-Religious Commitment back in 2019 that this one “slipped by us.”  Again, this can happen when you inundate people with so much “stuff.”)

Are rostered ministers no longer to be “proclaiming God’s love for the world” and “witnessing to the realm of God in the community, the nation, and abroad”?  This change is rather shocking, and I would assume that even “radical, liberal, and progressive” clergy, with their very different definitions of “God’s love” and the “realm of God,” would generally agree that the role of clergy should include “proclaiming God’s love” and “witnessing to the realm of God.”  Are clergy to be primarily social justice advocates?  How will it go for your congregation if your next pastor is primarily a social justice advocate? 

#3: Revision of Human Sexuality: Gift and Trust

We knew it would be coming, and now may be the time.  We knew that the human sexuality social statement which was approved by the 2009 Churchwide Assembly would not stand.  Eventually this statement, which is far more traditional than current ELCA belief and practice, would fall.    

Memorials have come from three synods, which ask the ELCA to review and revise the “Human Sexuality: Gift and Trust” social statement.  The most extensive wording comes from the Milwaukee Synod.

Although the “resolved” is not clear about what it means when it says “current church understanding, church policy, civil law, and public acceptance,” the activities and advocacy of ReconcilingWorks and Extraordinary Lutheran Ministries give us some hint as to what we might expect from a proposed revision of this social statement.  These two groups are calling for such things as allowing those who identify as polyamorous to be included on the Proclaim roster of LGBTQ+ clergy and seminarians, and redefining marriage as a mere aspiration rather than as a hard requirement for sexually active rostered leaders.

Here is a link to the complete report of the Memorials Committee.

There are seventy-eight memorials coming to the Churchwide Assembly, so it should not surprise us that the recommendation of the Memorials Committee is to vote on most of them “en bloc” – in a yes or no vote on all of the memorials, which, as in the case of the amendments to the constitution would work against any discussion of individual memorials.  Again, things get approved because there is too much “stuff” for voting members to be able to process.     

I believe it is good that the Memorials Committee is recommending that three memorials be removed from the bloc and voted on separately, including the memorials regarding “Human Sexuality: Gift and Trust.”  Therefore, there will be opportunity for discussion on this issue.

However, no matter how the revision process unfolds this time, I am certain that it is only a matter of time until there is no place for traditional views within the ELCA and congregations and clergy in the ELCA will be forced to adhere to LGBTQ+ affirming policies, all in the name of Diversity, Equity, and Inclusion.