Seeing the movie, “Dunkirk,” which is currently playing in theaters nationwide, made me think about and appreciate even more the very excellent article which Steve Shipman wrote for the July 2017 issue of CORE Voice, “Does Faith in Jesus Matter?” In this article Pastor Shipman alerts us to the very disturbing and alarming resolution which was recently passed by the New England Synod assembly, which would seek to amend the phrase “bring all people to faith in Christ” in the ELCA constitution to be more in line with the ELCA’s understanding of Christian witness and the mission and purpose of the church. A link to Pastor Shipman’s article can be found here. A link to the New England Synod’s resolution can be found here.

This movie powerfully portrays the evacuation of several hundred thousand Allied soldiers from the beaches and harbor of Dunkirk, in northern France, between the dates of May 26 and June 4, 1940, a few months after the beginning of World War II. After the invasion of France by Nazi Germany, thousands of British, French, and Belgian troops were cut off and surrounded by the German army. As they retreated to the seaside city of Dunkirk, and as the Allied perimeter continued to shrink, their situation became increasingly hopeless.

The tagline for the movie is, “When 400, 000 men couldn’t get home, home came for them.” What a powerful picture of the human situation and therefore what God did. When sin, death, and the power of the devil had us surrounded and we were helpless to do anything about it, God sent His Son, to die on the cross for our sins and to rise from the dead to defeat Satan and death. As 1 Peter 3: 18 says, “For Christ also suffered for sins, once for all, the righteous for the unrighteous, in order to bring us to God.” When we could not get to our heavenly home, Jesus came to and for us.

In the Dunkirk evacuation several hundred thousand soldiers were rescued by a hastily assembled fleet of over eight hundred boats, which included thirty-nine British destroyers and civilian merchant ships, but also a flotilla of hundreds of merchant marine boats, fishing boats, pleasure craft, yachts, and lifeboats that were called into service from Britain for the emergency. These other boats came to be known as the little ships of Dunkirk.

There is a scene in the movie where the British Royal Navy is commandeering private boats to participate in the evacuation. A man by the name of Mr. Dawson cooperates without question, but rather than let a navy crew take his boat, he and his son Peter take her out themselves. Mr. Dawson and Peter are outstanding examples of people who are willing to go way beyond inconvenience to put themselves and their property at great danger and risk in order to save and rescue others.

On their way across the English channel they encounter a shell-shocked soldier on the wreck of his ship, the sole survivor of a U-boat attack. They take him aboard. When the rescued soldier discovers that Dawson is sailing for Dunkirk rather than returning to England, he tries to wrest control of the boat. His behavior reminds me of those who say, “As long as my church is here for me, I do not care about anybody else; as long as I am saved, everybody else can go to hell.”

A little bit later they encounter a minesweeper, which is under attack by a German bomber and several other fighter planes. They maneuver to take on troops from the damaged ship, which is spilling oil, narrowly getting clear before the oil is ignited. Dawson and his crew pull as many survivors aboard as can fit. As he welcomes them aboard Dawson says, “There is plenty of room; keep coming.” His words remind me of the parable of Jesus in Luke 14 of the man who gave a great dinner who said to his servants, “Go out into the roads and the lanes and compel people to come, so that my house may be filled.” God wants heaven to be full. Do we want what God wants, and are we acting like we want what God wants?

Another one of the characters in the movie, Farrier, a British Royal Air Force fighter pilot, is making his way across the English channel to provide air support to the troops waiting at Dunkirk. He and the other pilots in his squadron have been instructed on how much fuel they can spend before they need to return. Farrier’s fuel gauge malfunctions, but he continues with his mission. After burning all of his regular fuel in maneuvers along the way and switching to reserve fuel, he finally reaches Dunkirk, where evacuation efforts are being attempted under heavy enemy bombardment. He takes out a bomber, saving ships and troops. As he flies over the beach, Allied soldiers clap and cheer for him. Finally out of fuel, he glides towards a landing on the beach and barely cranks his landing gear down in time. But he lands outside the Allied perimeter, so he sets fire to his plane before he is taken prisoner by the Germans. Here is another person who is an inspiration and a huge source of encouragement to others because of his commitment, dedication, and sacrifice, and willingness to pay the price in order that others might be saved.

I saw that movie and I was saddened even more that there is a movement in the ELCA to eliminate bringing people to faith in Christ as a prime part of the mission of the church, and to do so in the name of cultural sensitivity and interfaith dialogue.

For Dawson, Farrier, and the other characters in the movie, and for all the real-live people who participated in the Dunkirk evacuation, it did matter whether Allied troops were rescued from the Nazi German army. It did matter whether several hundred thousand soldiers were rescued or whether they were slaughtered on the beaches of northern France. But there is a movement within the ELCA – and we assume that it will be a growing movement – of people who say that faith in Jesus does not matter, at least in the way that the Bible says that it matters because “there is salvation in no one else.” (Acts 4: 12) We understand that this resolution passed overwhelmingly, and that there was little or no expressed objection.

That a resolution like that would pass should be a cause for great concern, sorrow, and soul-searching for all Biblically faithful Lutherans of all Lutheran church bodies. The fact that there is a movement within one Lutheran church body that is saying, “Faith in Jesus does not matter,” should lead all of us to ask ourselves, Do I believe that faith in Jesus matters? Do I care whether people know Jesus? And if I say that I do, what am I doing about it?

UPCOMING TRAVEL

As I am writing this, I am preparing for the NALC convocation in Nashville August 9-11. By the time you receive this, the convention will have happened. Many thanks to everyone who stopped by the Lutheran CORE table. I am looking forward to telling you about the event in the September 2017 issue of CORE Voice. We of Lutheran CORE value our ministry partnership with the NALC. It is a joy to be so warmly welcomed at the convocation, to reconnect with friends, and to make new friends.

I am also looking forward to attending two events in October – the LCMC gathering October 8-11 in Minneapolis, and the Lutheran CORE-sponsored Latino ministries Ecuentro in Chicago October 17-19. We also highly value our ministry partnership with LCMC, and we count it a great privilege to help sponsor the Hispanic ministries gathering which gives encouragement and resources to those currently involved in Spanish speaking ministries, as well as to those considering transitioning their emphasis or beginning a new, additional emphasis in outreach to Latino people. Many thanks to Keith Forni, ELCA pastor and member of our board, for all his hard work putting together such a great event. For more information about the Encuentro, or to register, contact Pastor Keith at 815-600-3030 or [email protected].

Blessings in Christ,

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

[email protected]

909-274-8591

LETTER FROM THE DIRECTOR – JUNE 2017

Dear Friends of Lutheran CORE –

The June 2017 letter from the director will be in two parts. This first part is coming to you as we anticipate the summit on pastoral formation, which is only a week away. You will receive the second part after the summit, as we share with you ways in which God blessed our time together.

A week from today, June 21, the board of Lutheran CORE will be gathering at Grand View University in Des Moines with ten invited participants from four different Lutheran church bodies to wrestle with the question –

How can we best raise up, nurture, and support a whole new generation of Lutheran pastors who will be Biblical and confessional in their theology and evangelistic/outreach-oriented in their perspective and practice?

We are very grateful to all the friends of Lutheran CORE who are praying for the gathering. We also wish to thank all those who have given a gift in support of this event.

On the day of the summit we will be distributing information about the summit through posts on the blog on the home page of our website, www.lutherancore.org. Each blog post will then go out on Facebook and Twitter, so that you will be able to follow the progress of the discussions. Also, a member of our board will be recording the audio and posting it as a podcast on his blog. A blog post on our website will then be created, which will have a link to the audio post on his website. Please join us through electronic media and follow along with the discussions as they take place on the day of the summit.

Recent events have convinced me even more of the importance of this gathering. Every orthodox Lutheran should be alarmed over the movement that has risen out of the student body at the Lutheran School of Theology in Chicago. Taking the name “We Are Naked and Unashamed,” this group rejects marriage by any definition as normative for sexual relationships. There are some who would dismiss our concerns by saying, “It is only a group of seminarians who are promoting this.” We would respond, “But the list of signers also includes many pastors and other ELCA leaders.” And even if it were only a group of seminarians, just the fact that so many seminarians are advocating for ELCA approval of sexual intimacy and cohabitation outside of marriage should cause great concern for the future of the church. And the fact that we are not aware of any statement from the administration of the seminary, the Council of Bishops, and/or Presiding Bishop Elizabeth Eaton rejecting this movement should also cause great concern. A link to the website of the movement can be found here (LINK), while a link to Lutheran CORE’s response can be found here (LINK).

If that were not enough, a recent letter from the president-elect of United Lutheran Seminary, formed by the merger of the ELCA seminaries in Philadelphia and Gettysburg, Pennsylvania, should also raise concerns.

A link to that letter can be found here (LINK to pastoral-letter-from-president-elect-latini). Dr. Latini’s May 5 letter does contain some Biblical and theological language, such as “On the cross, Jesus cried out, ‘It is finished;’ ” “Through Christ, we have been reconciled to God and one another by the power of the Spirit;” “In baptism, we participate in Christ’s death and resurrection;” and “In Christ, all things hold together.” But beyond that it sounds like a compilation of all the typical ELCA phrases, priorities, and agenda items. There is no sense that under her leadership it will be a priority of the seminary to raise up pastors who will know and love the Bible, know the Lutheran confessions, and are prepared to lead and care for local congregations. Instead the priorities are to train people who will value diversity, work towards genuine equity, and include marginalized groups. Prior to being elected as president of United Theological Seminary, Dr. Latini has been associate dean of diversity and cultural competency at another seminary. It sounds like she will be pursuing the same priorities as she writes, “Cultural competency is the intentional commitment and active engagement in unlearning racism, sexism, homophobia, ableism, and other forms of bias institutionally and individually.” She does make it sound religious – and even Lutheran – when she says, “Peacemaking, nonviolence, and cultural competency can be understood and practiced in light of the theology of the cross.” But she also reveals her priorities when she writes, “When we hear God’s YES, we stand in solidarity with those who suffer most under oppressive systems and structures.”

Now I for one am all in favor of peacemaking, nonviolence, and standing in solidarity with those who suffer under oppressive systems and structures. I totally agree that what we believe must impact what we do and how we live for our witness to have any credibility. But I know that when I personally entered seminary, I did not know the Bible and the Lutheran confessions well enough so that I did not need a seminary that would teach me the Scriptures and how the great Lutheran theological writings help me to understand the Scriptures. Also, during the forty years that I served as pastor of a congregation, I needed a whole range of skills beyond peacemaking, nonviolence, and cultural competency.

I think of the apostle Paul and his letters to churches. Even more so as Paul was reaching out to the Greco-Roman world, he was encountering people who did not have any idea at all of the story of God’s accomplishing His great work of salvation through the history of the nation of Israel and the birth, life, death, and resurrection of Jesus. So in his preaching and letter writing he first had to teach the people the basic essentials of the Christian faith. Typically in his letters he spends the first half or so talking about what is true, what we should believe, and what God has done, and then the second half talking about what is right, how we should live, and what we should do.

If we lived in a day when everybody – all members of churches, all people whom our congregations are seeking to reach, all seminary students, and even everyone anticipating attending seminary – already knew the Bible and the Lutheran confessions, it would make sense to focus seminary education on peacemaking, nonviolence, and cultural competency. But in a day when most people do not know the basics of our faith, and members of our churches and even many people preparing for seminary, have only a limited knowledge of the Bible and the Lutheran confessions, then seminary education needs a different focus.

We certainly pray for Dr. Latini as she begins her work as president of United Lutheran Seminary. And we also pray for the leadership, faculty, and student body of every one of the Lutheran seminaries. But we also pray that God will use the upcoming summit on pastoral formation to begin a new movement of raising up pastors who know, love, value, believe, and obey the Bible and who are committed to helping people come into a faith relationship with Jesus Christ as Savior and Lord.

Blessings in Christ,

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

909-274-8591

[email protected]

LUTHERAN CORE: FROM THE EXECUTIVE DIRECTOR

APRIL 2017

A LIVING HOPE

Peter begins his first epistle by saying, “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead.” (1 Peter 1: 3) During this Holy Week season – as once again you travel with Jesus from the upper room to the garden to the cross and then to the empty tomb – may you receive God’s great mercy, experience a new birth, and rejoice in the living hope that we have because of Easter.

I am looking forward to being with the congregation of Zion Lutheran Church in Wausau, Wisconsin. I will be speaking at their Maundy Thursday men’s prayer breakfast, and then preaching at both of their Maundy Thursday services. On Good Friday I will be giving the message on three of the seven last words at their noon until 3 PM service. I am very grateful to Pastor Steve Gjerde, vice president of the board of Lutheran CORE, for the invitation to spend these sacred days with the congregation. Rob Kittel, treasurer of Lutheran CORE, and Jim Speckhard, volunteer office person, are both active in the leadership of the church.

Pastor Dennis D. Nelson

President of the Board and Director of Lutheran CORE

909-274-8591

[email protected]

* * * * * * *

ARE YOU ROOTED AND GROUNDED IN LOVE?

DO YOU HAVE A FAITH THAT CAN WEATHER THE STORM?

On Sunday afternoon, January 8, the historic Pioneer Cabin tree, a thousand-year-old giant sequoia in California’s Calaveras Big Tree Park, fell to the ground and shattered on impact. A tunnel that had been carved into the trunk in the 1880’s made the tree famous and attracted visitors, but ultimately it was a major part of the cause of its demise. With the gaping hole in its trunk, it could no longer support the growth at the top, had less ability to resist fire, and, with the shallow root system that is typical of sequoias, it was unable to withstand the rain that flooded the park.

As I read about that tree, I thought, What are the dynamics in the church today which weaken people’s ability to sustain and support growth, resist the fires of tragedy which will happen, and survive the storms which will come?

In his first letter to his young friend Timothy, the apostle Paul wrote, “Certain persons have suffered shipwreck in the faith.” (1 Timothy 1: 19) Paul certainly knew what it was like to be in a shipwreck. What factors today lead people to suffer shipwreck in their faith?

Matthew 7 records Jesus’ famous parable of the wise man and the foolish man. Concerning the house built on sand (probably the sand of a desert wash which is dry almost all of the time), Jesus said, “The rain fell, and the floods came, and the winds blew and beat against that house, and it fell – and great was its fall!” (Matthew 7: 27) Storms will come. Even the storm of the century will come once a century. What kind of theology, and what kind of teaching and preaching will and will not enable people to weather the storm?

In his letter to the church at Ephesus, Paul wrote, “I pray that . . . you may be strengthened in your inner being with power through the Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.” (Ephesians 3: 16-17) Whether you are a pastor, a church worker, or a lay member of a congregation, you have a ministry. Is your ministry – what you say and do and how you live – strengthening people in their inner being, bringing Christ to dwell in their hearts through faith, and helping them be rooted and grounded in love?

In my February letter to you, I told of hearing a sermon on Easter Sunday, where the preacher first told of the women who came to the tomb looking for Jesus. He then said, “Wherever you find people doing good, there you find Jesus.”

Easter is about God’s great victory over sin, death, and the power of the devil. How could God’s greatest act for our salvation be reduced to people’s doing good? As I become older I am less able to do as much good. Plus, when the needs are so great, how could I ever do enough good? How can a faith that is based upon not what God has done, but what I need to do, enable me to weather the storm?

Paul wrote to the Corinthians, If Christ has not been raised, our preaching is in vain, our faith is futile, we are misrepresenting God, we are still in our sins, those who have died in Christ have perished, and we are of all people most to be pitied. (1 Corinthians 15: 14-19) How could I ever think that something as life-changing as the resurrection of Jesus can be reduced to people’s doing good?

The end of last year I heard a prominent ELCA theologian – one who is often on the speaking circuit – say in a presentation about the letters of Paul, “Whenever Paul talked about justification by faith, it was always within the context of racial reconciliation.” Now I would agree that racism is wrong and racial reconciliation is important. I agree that being in right relationship with God gives me the power to become and needs to lead into my being in right relationship with other people. But how could I ever think that the way that God in His goodness, grace, and mercy provided a way for me to be reconciled to Him and to be accepted and declared by Him as righteous through faith in Jesus Christ is not something to value, give thanks for, and experience life change because of in and of itself, but instead only is a context for pursuing racial reconciliation?

With the big, gaping hole in the middle of its trunk, the giant sequoia fell. Built on the sand, the foolish man’s house could not withstand the storm. People of God, are you rooted and grounded in love? Do you have a faith that can sustain spiritual growth? Do you have a faith that can weather the storm? Pastors, are you preaching Jesus Christ, crucified, risen, and coming again, so that your people are rooted and grounded in love, have a solid basis for sustaining spiritual growth, and can weather the storm? For as we all know, storms will come.

* * * * * * * *

WHERE WILL OUR FUTURE PASTORS COME FROM?

For me two of the most powerful and convicting passages in Scripture come at the end of the book of Joshua and then also at the beginning of the book of Judges.

Joshua 24: 31 says, “Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the Lord did for Israel.” Almost the same words are said in Judges 2: 7.

But then it says that Joshua died, and all the leaders who had served with Joshua died. And then Judges 2: 10 adds these sad words, “That whole generation was gathered to their ancestors, and another generation grew up after them, who did not know the Lord or the work that he had done for Israel.”

There was a smooth transition of leadership from Moses to Joshua. Joshua, and all the leaders who served with him, had experienced the Lord’s delivering them from Egypt, the crossing of the Red Sea, the giving of the law at Mount Sinai, the daily provision of manna, the water from the rock, being guided and sheltered from the hot, burning, desert sun by the pillar of cloud, being reassured of God’s presence by the pillar of fire, and the conquest of the Promised Land. So that generation worshiped, served, and obeyed the Lord.

But it was inevitable that eventually that entire generation would die, and the generations that followed them would not have experienced firsthand God’s great acts of delivering and providing for them. And so the following generations did not serve the Lord, because they did not appreciate what the Lord had done. All of which resulted in the chaotic time of the period of the Judges, when “everyone did what was right in their own eyes.” (Judges 21: 25)

A generation who faithfully served the Lord. A generation who believed that the Bible is the authoritative Word of God and the Lutheran Confessions rightfully interpret the Bible as the Word of God. A generation who took seriously the moral and ethical standards of the Bible. A generation who believed that fulfilling the Great Commission to make disciples of all nations, rather than addressing every social and political issue that comes along, is our Lord’s prime purpose for His Church. A generation who built up the Church, who started and established congregations, who built church buildings and paid for them, who founded various educational and social service agencies – that generation is retiring, has retired, or already is in God’s presence in glory. What is going to happen now? What will be the values, priorities, basis for motivation, sense of mission, and foundational theological understandings of those who will be leading the church in the future? In many ways it feels like we have come again to the period of the Judges, when “everyone did what was right in their own eyes.”

How much better than the situation that developed after the time of Joshua is the plan that Paul set forth for providing for future leaders and teachers for the church. As Paul wrote to his young friend Timothy, “And what you heard from me through many witnesses entrust to faithful people who will be able to teach others as well.” (2 Timothy 2: 2) From Paul and many witnesses to Timothy to faithful people to others as well, Timothy was to make sure that the Gospel was always passed on from one generation to another.

Somebody once said, in any one particular part of the world, “The Christian faith is always only one generation away from extinction.” We know that “built on the Rock the Church will stand.” “The gates of hell will not prevail.” (Matthew 16: 18) Someday there will be a great multitude that no one can count, from every nation, from all tribes and peoples and languages, that will be standing before the throne and before the Lamb, robed in white, with palm branches in their hands. (Revelation 7: 9) The Church will endure no matter what happens to any one particular congregation, Christian organization, or church body. But don’t we want to be among those who will be faithful and who will faithfully pass on the faith to the next generation, who will faithfully pass on the faith to the next generation, and so on?

If any of those thoughts resonate with you, please be praying for the Summit on Pastoral Formation, which Lutheran CORE will be holding on Wednesday, June 21, at Grand View University in Des Moines. We will be gathering a group of leaders from several different Lutheran church bodies – ELCA, LCMC, LCMS, and NALC – to begin wrestling with the question – What can we do to raise up, support, nurture, and sustain a whole new generation of Lutheran pastors who love God, love people, and will be Biblical and orthodox in their theology and evangelistic/outreach-oriented in their perspective and practice?

And as you pray, may we suggest that you consider giving an extra gift to Lutheran CORE – over and above your current giving – in honor of the 500^th anniversary of the Reformation to help cover the expenses for this strategic gathering which is intended to help ensure that in the future there will be pastors who will preach and teach the Gospel that we are saved by grace through faith.

* * * * * * * *

WEEKLY DEVOTIONALS AND SERMON STARTERS

Please remember that weekly devotionals, written by three members of the board, can be found on the blog, which is accessible through the home page of Lutheran CORE’s website, www.lutherancore.org. Two of us are writing devotionals based upon one of the following Sunday’s readings. A third person is writing devotionals based upon one of the previous Sunday’s readings in the Missouri Synod lectionary series. A link to these devotionals is then posted on a number of different facebook and twitter accounts.

Please help us get the word out about these resources. It is our desire that they be an inspiration to all who read them and also a source of ideas, thoughts, illustrations, and images for pastors as they prepare for the following Sunday’s sermon.

* * * * * * *

Please consider a gift to Lutheran CORE in support of the summit which will be held on June 21 in Des Moines to begin wrestling with the question, How can we raise up a new generation of Lutheran pastors who will believe that the Bible is the authoritative Word of God, and who will be committed to fulfill the Great Commission? We estimate the cost for the day to be around $11, 000, which includes travel and housing expenses for the ten church leaders from different Lutheran church bodies who will be participating plus the seven members of the board.

Your gift to Lutheran CORE – in honor of the 500^th anniversary of the Reformation – will help ensure that in the future there will be pastors who will preach the Gospel of salvation by grace through faith.

Please detach, enclose your gift, and return to us at –

Lutheran CORE, P. O. Box 1741, Wausau, Wisconsin 54402-1741

Or, if you prefer, you can give online by going to the home page of our website, www.lutherancore.org and designate your gift for the pastoral summit

Please find enclosed my gift. I want to help make sure that in the future there will be pastors who will preach the Gospel of salvation by grace through faith.

Name___________________________________

Address_________________________________

_________________________________

Phone number____________________________

Email address____________________________

Prayer request

______________________________________________________________________________

LUTHERAN CORE: FROM THE EXECUTIVE DIRECTOR

FEBRUARY 2017

We of Lutheran CORE have added something new. We have been sending out a more formal newsletter, CORE Voice, in the middle of every other month – January, March, etc. We will now be adding a letter from me which we will send out in the middle of the other months – February, April, etc. If you know someone that you would to see receive these communications from us, please let us know at [email protected]. There is also the option of receiving our communications by U. S. post office mail, so please notify us if you or someone you know would like to hear from us in that way. In these letters that will be coming to you every other month, I want to share with you what is on my heart as the president of the board and the director of Lutheran CORE.

In Christ, Dennis D. Nelson

IS JESUS CENTRAL IN YOUR PREACHING, IN YOUR FAITH, AND IN YOUR LIFE?

During these Sundays in the Epiphany season the second lesson has been taken from Paul’s first letter to the Corinthians, in which he has made statements like these –

“The message about the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God” (1: 18)

“We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power and wisdom of God” (1: 23-24)

“I decided to know nothing among you except Jesus Christ, and him crucified” (2: 2)

But how often do people in churches – even in Lutheran churches – hear about so many other things rather than “Jesus Christ, and him crucified”? For example –

I attended a funeral at a Lutheran church. Jesus was never mentioned even once during the message. There were vague references to the love of God and the hope that we will all be together again, but no mention at all of how Jesus is the basis that hope.

The father of a high schooler who attended the 2015 ELCA national youth gathering told me that his son reported to him, “Dad, it was all about what we need to do; it was nothing about what God has done.”

I have heard a sermon on the feeding of the five thousand where the preacher said, “The miracle was not at all about Jesus. Rather the miracle was all about the boy who shared his lunch.” And then he challenged the congregation to do the modern day equivalent of sharing your lunch.

I have heard a sermon about the Gospel account of the temptation of Jesus where the preacher said, “The temptation to turn stones into bread shows that we need to fight world hunger. The temptation to bow down and worship Satan in order to regain all the kingdoms of the world shows that we need to study the issues and then vote for political candidates who will pursue peace and social justice.”

I have heard a sermon on Transfiguration Sunday where the preacher said, “As we (and then he listed several ways of serving within the congregation), we can help bring about the transfiguration and transformation of the world.”

I have heard a sermon on Christmas Eve where the preacher said, “You do not have to believe in Jesus to feel the warmth and glow of Christmas.”

And I have heard a sermon on Easter Sunday where the preacher first told of the women who came to the tomb looking for Jesus and then said, “Wherever you find people doing good, there you find Jesus.”

Pastors, if people do not hear from us about the cross and the empty tomb, how will they know the wisdom, love, and power of God? Is “Jesus Christ and him crucified” central in your preaching, in your faith, and in your living?

BEING THE SALT OF THE EARTH

We are very grateful for all of our friends who through their faithful prayers and financial support make possible the work of Lutheran CORE. There were fifty-seven individuals, congregations, and organizations who gave $100 or more just during the month of December 2016. I had the great privilege of calling all of those for whom we have telephone numbers to thank them and was able to reach the majority of them. It was a joy to hear how much they value and appreciate the work of Lutheran CORE. I want to share with you an outreach ministry that I learned about that was undertaken by the congregation of one of our friends – Zion Lutheran Church in Hutchinson, Kansas.

In 1976, the bicentennial of our country, cycling enthusiasts put together the Bikecentennial, a path that cyclists could ride on across the country with maps and a supporting guidebook. The year before Harley Phillips, a member of Zion congregation and an owner of a bicycle shop, received a phone call from a couple who were blazing the trail to create the transcontinental route. Their tandem bicycle had broken down twenty-two miles out of town. Realizing that the town of Hutchinson was only five miles south of the route, Mr. Philips approached the church council, who put a shower into the former parsonage and converted the upstairs Sunday School classrooms into accommodations for riders. Word spread quickly among the cyclists, and after Harley Philipps became president of the Bicycle Dealers Association, the church and its hostel was put into the guidebook that was part of the literature that riders received as they began the route.

Comments left by those who stayed there showed the impact of the congregation’s ministry of hospitality. One person wrote, “Greetings from India.” Another wrote, “Such an act of love proves the point on your door – ‘You will never know a moment when God does not love you.’” Other comments received were, “What you did for me, you did for the Lord” and “I have not been to church for a long time – it was nice to be back.” One person even said, “Many thanks for the way in which you fulfilled Martin Luther’s 96^th thesis – ‘Be kind to cyclists.’”

I asked whether they ever had a problem with theft or property damage. Harley Phillips first replied, “Anyone lazy enough to steal would not get on a bicycle and ride across the United States.” Then he added, “If you steal something and ride for five days, they can catch up with you in a car in one day. And besides, why carry all that extra weight anyway?”

I thought it was very interesting that the town of Hutchinson is nicknamed the Salt City because of a nearby mine from which rock salt is obtained and then, after being crushed, is spread on the highways when the roads ice up. Bravo to Harley Phillips and the congregation of Zion Lutheran Church in Hutchinson, Kansas, for being what Jesus said – “The salt of the earth.”

WEEKLY DEVOTIONS AND SERMON STARTERS

Are you aware of the weekly devotions that can be found on the blog on the home page of Lutheran CORE’s website? Three members of the board are contributing devotions every week.

I am writing a devotional based upon one of the following Sunday’s readings – posted every Tuesday

Steve Gjerde, vice president of the board, is writing a devotional based upon one of the previous Sunday’s readings in the Missouri Synod lectionary series – posted every Wednesday

Brett Jenkins, another member of the board, is writing a devotional based upon one of the following Sunday’s readings or a timely topic – posted every Friday

A link to these devotionals is then posted on a number of different facebook and twitter accounts. Please help us get the word out about these resources. It is our desire that they be an inspiration to all who read them and also a source of ideas, thoughts, illustrations, and images for pastors as they prepare for the following Sunday’s sermon.

PLEASE BE PRAYING FOR THE PASTORAL SUMMIT

Please be in prayer with us for the Summit on Pastoral Formation, which Lutheran CORE will be holding on June 21, 2017 at Grand View University in Des Moines. Responding to the concern that we have been hearing from many pastors and lay congregational leaders, who wonder where their congregations’ next orthodox and outreach-oriented pastor will come from, we will be gathering ten leaders from four different Lutheran church bodies – ELCA, LCMC, LCMS, and NALC – to begin wrestling with the question –

How can we best raise up and support a new generation of Lutheran pastors who will be Biblical and confessional in their theology and missional/evangelistic in their perspective and practice?

The list of ten church leaders who have been confirmed as participants can be found in the January 2017 issue of our newsletter, CORE Voice, which can be found on our website, www.lutherancore.org.

In this first phase participants will be asking such questions as, What is the nature of twenty-first century culture and the twenty-first century church which contribute to this challenge?, and Why do approaches that have worked in the past not work today?

In Matthew 9: 37-38 Jesus said, “The harvest is plentiful, but the laborers are few. Therefore ask the Lord of the harvest to send out laborers into his harvest.” The first thing we need to do if we agree that the Church in the future will need faithful, orthodox, and outreach-oriented pastors is to pray.

THRIVENT CHOICE

Many thanks to those who are supporting our ministry by designating their Thrivent Choice dollars for Lutheran CORE. If you are a member of Thrivent Financial and qualify for Thrivent Choice dollars, may we suggest that you consider designating those funds to support our work of being a Voice and Network for Confessing Lutherans. And may we also remind you of two things –

First, the deadline for designating your dollars for 2016 is March 31

Second, you will need to designate our full name, Lutheran Coalition for Reform, not our shortened name, Lutheran CORE

* * * * * * * *

We would love to hear from you. Please detach and return to us at

Lutheran CORE, P. O. Box 1741, Wausau, Wisconsin 54402-1741

Name_________________________________

Address_______________________________

_______________________________

Phone Number__________________________

Email address___________________________

_______Prayer request

______________________________________________________________________________

_______My greatest concern for the whole Christian Church, my denomination/church body, or my own congregation is ______________________________________________________________________________

_______Please accept my gift, which I have enclosed