“MY GRACE IS SUFFICIENT FOR YOU”

The first time I began to really understand and value Paul’s second letter to the Corinthians was during my second year of seminary. It was a particularly difficult year for me – one of my most difficult – and I found Paul’s letter speaking to my heart and giving me hope, strength, and encouragement.

I knew that Paul had a particularly difficult relationship with the Corinthians, especially after his first letter to them. But in 2 Corinthians he also addresses what he had been experiencing in Ephesus. You read Luke’s account in Acts 19 and it sounds like everything is wonderful and going great. The value of the books that were burned by those who had practiced magic but then turned to Christ was fifty thousand denarii (verse 19). “The word of the Lord grew mightily and prevailed” (verse 20). So many people were becoming followers of Jesus that the silversmiths who made images of Artemis were in danger of going out of business (verse 24-27). And even some of the officials of the province were friendly to Paul and wanted to protect him from the screaming crowd in the theater (verse 31). But then you read a couple statements that Paul made in his letters and you find out how tough that time had actually been for him. He writes in his first letter, “I fought with wild animals at Ephesus” (1 Corinthians 15: 32). And then he adds in his second letter, “We do not want you to be unaware of the affliction we experienced in Asia; we were so utterly, unbearably crushed that we despaired of life itself” (2 Corinthians 1: 8).

One of the keynote speakers at the recent LCMC (Lutheran Congregations in Mission for Christ) gathering, Dr. Stephen Witmer, led us in a study of 2 Corinthians. Dr. Witmer is a pastor in Massachusetts and adjunct professor of New Testament at Gordon-Conwell Theological Seminary. He spoke of how the apostle was very open and honest in revealing his struggles and weaknesses. In chapter 1 Paul tells of how he is now able to console others in their afflictions with the consolation which he himself received from God in his afflictions. Dr. Witmer pointed out that this is far more than Paul’s merely saying that he is now more empathetic towards others in their suffering because of his own suffering. Rather Paul is saying that he is able to pass on to others nothing less than the divine consolation that he himself received from God (2 Corinthians 1: 4). And his afflictions have led him to rely not on himself but on “God who raises the dead” (2 Corinthians 1: 9). Any God who can raise the dead can also take care of all my other problems as well.

As Dr. Witmer continued to speak, I was reminded of how – during my second year of seminary when I for the first time began to really understand and value this letter – God also spoke to me through the eleventh and twelfth chapters of the letter. In chapter eleven Paul lists several of the severe trials that he has gone through. I especially remember reading in verse 25 “three times I was shipwrecked.” And the shipwreck on the way to Rome, recorded in Acts 27, has not happened yet. I know that for me, if I have already been involved in three shipwrecks, I would have a hard time getting back into a boat.

And then in chapter twelve Paul talks about his thorn in the flesh and how he had pleaded with God three times to remove it (verses 7-8). I remember how at that time in my life there were some things in my life that I really would have liked to have changed. But God’s response to Paul was, “No, I am going to let you keep it – that thorn, weakness, limitation, or struggle – because of what you will learn through it and because of how you will grow and be changed because of it.” God said to Paul what I also needed to hear. “My grace is sufficient for you” (verse 9). Paul learned that God’s power is made perfect in our weakness (verse 9) and that as we have to deal with our own weaknesses, we more and more realize that we are totally dependent upon God’s strength (verse 10).

Dr. Stephen Witmer addressed powerfully the whole issue of weakness, as did the other keynote speaker, Dr. Kyle Fever. Kyle Fever is pastor of Good Shepherd Lutheran Church in Adair, Iowa (LCMC) and director of academic formation at the Master’s Institute. While Stephen’s presentation was more of a Bible study, Kyle gave a personal testimony where he shared about the pain, struggles, and severe testing of faith that he and his wife endured after their oldest child suffered a severe brain injury from a bad automobile accident. Kyle shared openly and honestly as he spoke to our hearts and lives. Their suffering was great, their pain was overwhelming, but God’s grace saw them through. When Kyle showed a picture of his family on the day that his daughter enrolled in college, everyone erupted into applause. We were all encouraged, blessed, and strengthened.

What an inspiration it was to attend a gathering where the keynote presenters spoke to the real issues of life and strengthened us and helped us prepare for the next chapter of life and ministry. What a contrast to the ELCA’s Rostered Leaders Gathering in July 2023, where I feel that only one speaker expressed care and concern for how we as rostered leaders are doing personally. Everyone else focused on recruiting us for and getting us on board with the ELCA’s agenda.

After flying back to Phoenix and picking up my car at the airport, I started my vehicle. The first song that played on Sirius XM was “Faithfully” by TobyMac. In that song the contemporary Christian artist tells of his struggles after the death of his twenty-one-year-old son Truett from an accidental overdose of fentanyl and amphetamines. He writes –

“But when my world broke into pieces, You were there faithfully.
When I cried out to You, Jesus, You made a way for me.
I may never be the same man,
But I’m a man who still believes.
When I cried out to You, Jesus, You were there faithfully.”

Stephen Witmer, Kyle Fever, TobyMac, and the apostle Paul all encouraged us and helped us by telling us of how they have cried out to Jesus and how they still believe even when their world broke into pieces.

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BEWARE OF THE LATEST
FROM THE ELCA’S COMMISSION FOR A RENEWED LUTHERAN CHURCH

As promised, we continue to monitor the work of the ELCA’s Commission for a Renewed Lutheran Church (CRLC). That Commission was formed in response to action taken by the ELCA’s 2022 Churchwide Assembly, which directed the Church Council to establish a Commission that shall “reconsider the statements of purpose for each of the expressions of this church, the principles of its organizational structure, and all matters pertaining thereunto.” The Commission was instructed to be “particularly attentive to our shared commitment to dismantle racism” and to “present its findings and recommendations to the 2025 Churchwide Assembly in preparation for a possible reconstituting convention.”

A written summary of the Commission’s seventh meeting – held from August 8-10 – can now be found on their website. A link to that website can be found HERE – Commission for a Renewed Lutheran Church – Evangelical Lutheran Church in America (elca.org). There are several items in that written summary that I believe should cause great concern.

Fourth bullet point under August 8 –
The CRLC received updates from the Church Council and a subcommittee on the progress of the DEIA (Diversity, Equity, Inclusion, and Accessibility) audit.

The ELCA continues full speed ahead with the DEIA audit. Please see my article, “A Warning of What Is Coming,” in the March 2024 issue of our newsletter, where I list several of the expectations of congregations from that audit. A link to that article can be found HERE – A Warning of What is Coming – Lutheran Coalition for Renewal (CORE) (lutherancore.website).  In that article I raised the question of whether and how congregations will be penalized if they are not DEIA compliant. I also asked pastors and church leaders to consider how the ministry and mission priorities of their congregation will be derailed and the energy of their congregation will be consumed by efforts to become DEIA compliant. If you do not believe what I said in the article, just look at the Minimum DEIA Standards for Congregations and the changes in the Model Constitution for Congregations as recommended by the law firm that did the audit. A link to that report can be found HERE – DEIA_Report_Part_2.pdf (elca.org).

Some people have said that they see DEIA as very compatible with the Gospel. My response is that it is the exact opposite of the Gospel. DEIA is legalism at its worst and pure Marxism. Its demands are insatiable, it can never offer forgiveness, and it cannot provide deliverance. No matter how much you repent of and grovel because of your own oppressive behavior as well as the oppressive behavior of your ancestors and others of your race, it is never enough. You cannot do enough. You will always fall short. You cannot be forgiven, because if you are forgiven, then those who claim that you are oppressing them lose their power over you. And it cannot provide deliverance. If you are white, male, straight, and/or a member of any of the other privileged, oppressive people groups, then you cannot not be an oppressor. Rather the systems that privilege and empower you must be dismantled.

Third bullet point under August 9 –
The Who We Are Committee led the CRLC in a discussion about constitutional language updates.

Nothing specific – which raises the question, Why is there nothing specific? The natural concern is that the new constitutional language will make the ELCA more hierarchical and reduce congregational autonomy. If that is not the case, why are the Commission and ELCA leadership doing nothing to recognize and alleviate those concerns?

Fourth bullet point under August 9 –
The How Are We Governed Committee . . . began discussion . . . of matters relating to accountability, autonomy versus uniformity, and the need for structural flexibility.

Again, nothing specific. And again, congregations have every reason to fear that they will lose autonomy and be forced into greater uniformity. And congregations with traditional views are certainly not going to be the ones who will be blessed with structural flexibility.

Second bullet point under August 10 –
The How Are We Governed Committee presented draft proposals of possible changes to governance structures.

Again, nothing specific. And again, congregations have every reason to fear that the changes to governance structures will increase and further empower hierarchy and decrease and further disempower congregational autonomy.

The written summary does say under the fourth bullet point under August 10 –
The Communications Committee . . . presented an update on how the final CRLC report can be shared with the wider ELCA community.

Again, nothing specific. It does not say when or at what point in the process the final report will be revealed, but pastors, lay leaders, and congregations with traditional views have every reason to fear that by then it will be too late. And if the net result of the work of the commission, the DEIA audit, and the reconsideration of bound conscience in the human sexuality social statement is not to tighten the squeeze on those with traditional views, then why is the ELCA not acknowledging and not showing any concern whatsoever for the fears and concerns of those with traditional views?

We will keep you posted.

* * * * * * *

VIDEO MINISTRIES

“JOINING JESUS ON HIS MISSION” BY GREG FINKE

Many thanks to Aaron Heilman for his review of “Joining Jesus on His Mission” by Greg Finke. Aaron is currently serving as worship leader at Pointe of Hope Lutheran Church (LCMS) while pursuing a BA in Christian Ministry at Spurgeon College. A link to Aaron’s video book review can be found HERE. A link to our YouTube channel, which contains over fifty reviews of books and videos on topics of interest and importance, can be found HERE.

Mission. Outreach. Evangelism. As a Lutheran, do you feel a twinge of anxiety when you hear these words? These are big and scary concepts to the average churchgoer. The past few decades, we have struggled with these concepts and the fruit, or lack thereof, is painfully evident. Thankfully, God has provided a resource to help us get comfortable with the thought of engaging in mission, outreach, and evangelism.

Greg Finke has blessed us with a great book, “Joining Jesus on His Mission: How to Be an Everyday Missionary.” There are many books written on these topics but many of them are overly process based and seemingly complicated, to the point where they become overwhelming. Greg Finke has recognized this and provided an approach that works for anyone at any comfort level with mission, outreach, and evangelism.

With a down-to-earth, common sense attitude, Finke will make you feel like you can, in fact, join Jesus on His mission in this world. The book reads well with a conversational tone. Each chapter has questions for reflection and discussion which makes this great for small groups. This book is highly recommended and commended.

* * * * * * *

As we once again give thanks to God for His working powerfully through the lives and efforts of His people to bring about the Reformation, let us recommit ourselves to preserving and sharing a faith that is based on the authority of Scripture and the Gospel of salvation by grace through faith. And let us recommit ourselves to fulfilling the Great Commission and living according to the Great Commandment.

Blessings in Christ,

Dennis D. Nelson
Executive Director of Lutheran CORE

September 2024

ASTOUNDED BUT NOT SURPRISED

Dear Friends in the Savior-King –

I found myself fluctuating between being astounded and not surprised when a friend of Lutheran CORE told me of her synodical bishop’s presentation to her ELCA congregation. When asked about the ELCA’s recent DEIA (Diversity-Equity-Inclusion-Accessibility) audit and how it might impact the future of congregations and the report and recommendations from the Commission for a Renewed Lutheran Church, the synodical bishop said that he did not know about the DEIA audit until recently. When the friend of Lutheran CORE challenged him on his statement inasmuch as the audit was the result of official church action, cost who knows how many tens of thousands of dollars, was presented to the ELCA Church Council in November 2023, has been reviewed by the Commission for a Renewed Lutheran Church, and is available to everyone online, she was cutoff. I really question the honesty and integrity of any ELCA synodical bishop who claims that he or she had not been aware of the audit until recently.

Another friend of Lutheran CORE told me that his synodical bishop tried to minimize the audit by saying that in his synod the recommendations from the audit will never become requirements. Why should we believe that?

In the September issue of our newsletter, CORE Voice, I have written regarding the work of the Commission for a Renewed Lutheran Church. Again, I am astounded (but not surprised) that while the ELCA Churchwide Assembly that called for the formation of the Commission was held in August 2022, it was not until July 2023 that the Commission held their first meeting, and now more than half of the time has passed between their first meeting and the time when they need to present their report and recommendations first to the Conference of Bishops and then to the Church Council. At the beginning of the process a lot of people used grand and glorious language to describe what they hoped would come forth out of the Commission, but the written summaries of their meetings only speak in generalities and are completely non-informative. In my article I suggested two possible reasons. First, they are just spinning their wheels; they are not getting anything done; they do not know how to make grand and glorious ideas into reality. Or second, they are purposefully not telling us what they are doing. They do not want to create chaos and turmoil until the end. Again, how can you trust the honesty and integrity – and/or the competence – of a Commission that functions like that?

I was astounded but not surprised when I watched the livestreams and recordings of the evening sessions for the ELCA’s Youth Gathering this past July. As expected, the young people attending were totally indoctrinated in the LGBTQ+ agenda, transgender and non-binary ideology, and the virtue of being social justice warriors. The only time when Jesus was mentioned in the Video Summary of the gathering was when the bishop of the host synod said that Jesus calls us to challenge systems of oppression. Certainly, the Old Testament prophets like Amos and Micah call us to “do justice,” but does the ELCA really believe that the main message and mission of Jesus and the Church is to challenge systems of oppression? What was equally astounding (but not surprising) was how quickly the recordings of the evening sessions were taken down from the internet. The only conclusion that I can come to is that the ELCA does not want us to know what was “pumped into the minds” of the young people.

As we have promised, we will continue to keep you informed about whether traditional views and those who hold them will continue to have a place of respect in the ELCA’s revised human sexuality social statement, as well as about the work of the Commission for a Renewed Lutheran Church and the place of DEIA ideology in the Renewed Church.

But as we do all that we will continue to provide resources and support for confessional Lutherans who hold to the authority and reliability of the Bible. We will continue to offer on our website worship resources such as prayers and hymn suggestions, daily devotions, weekly lectionary-based Bible studies and children’s messages, and video reviews of books and on topics of interest and importance. In addition we will continue to support the local and cross country mission trips of River’s Edge Ministries in Mt. Airy, Maryland, and the NEXUS program of Grand View University. We will continue to have a support group for seminarians and young people considering going to seminary, and we will continue to offer our Congregations in Transition and Congregational Lay Leadership Initiative ministries for churches that are between pastors that are still hoping to call a pastor as well as churches that are realizing that there will possibly or even probably not be a seminary-trained, ordained pastor for them to call.

A new ministry, which was described in our September newsletter, is our series of webinars for pastors and lay leaders and members of congregations. The first one is scheduled for Wednesday, September 25 and is entitled “Planning as a Paradigm Shift.” Future webinars are being planned and will provide inspiration, encouragement, and practical ideas for leadership and ministry.

Thank you for your prayers and your faithful and generous financial support, which enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans. Please find below a link to a form which you can use to let us know how we can be praying for you.

The apostle Paul wrote to the Philippians, “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you” (Philippians 1: 3-4). That is how we feel about you.

Blessings in Christ,

Dennis D. Nelson

Executive Director of Lutheran CORE

WOE TO THE SHEPHERDS

The First Reading for July 21, the day after the conclusion of the ELCA Youth Gathering, was from Jeremiah 23.  In verse 1 the Lord says to the leaders of God’s people, “Woe to the shepherds who destroy and scatter the sheep of my pasture!”  I believe that the same thing could be said about the leaders of the ELCA, including the planners of the youth gathering, which was held July 16-20 in New Orleans. 

Because of COVID, the last youth gathering occurred six years ago in 2018.  That time recordings of the messages from the keynote speakers were available for some time after, so I was able to listen to them, analyze them, and report on some of them in detail.  This time the sessions were live streamed (except for when the arena was having difficulties with the internet connection) and the recordings were available only for a short time before they were removed.  I was able to watch the evening session on Tuesday, part of the evening session on Thursday, and the closing worship service on Saturday morning.  Other than that I am dependent upon written comments, including on Facebook, and the daily summaries – complete with ELCA spin – in the ELCA’s digital magazine, “Living Lutheran.”  Even the video recaps for days 1, 2, and 3 – which are still available on the gathering’s YouTube channel – do not give any content from the keynote speakers.  They basically show young people being energetic and doing service projects.  It gives the impression that the gathering planning team do not want people to know what the keynote speakers said.    

However, the team did put together a five minute “Week in Review” video, which is still available.  I will use that video to share my reflections on the gathering.  A link to the video can be found HERE.

The video concludes with the person who actually opened the gathering – Bishop Michael Rinehart of the host synod, the Texas-Louisiana Gulf Coast Synod (4: 40).  He began not with an opening prayer calling upon the Lord to bless the event but instead by acknowledging the indigenous people who had previously lived on the land and from whom the land was stolen.  It reminded me of the opening of the August 2022 ELCA Churchwide Assembly, where greater emphasis was placed upon the rivers that flow through the area of the host synod than upon the God who created the rivers.  Bishop Rinehart told of how one of the indigenous tribes had sued the federal government and had succeeded in getting their land back.  At the announcement that a tribe had been successful in a lawsuit against the U. S. government, the young people cheered.  Hearing their cheers, I wondered what else they would become (and had already become) conditioned to cheer for.

But what I thought was most significant in Bishop Rinehart’s comments in the “Week in Review” video is the fact that he is the only person in the video who mentions Jesus.  And how does he describe Jesus?  As the “Jesus who calls us to challenge systems of oppression and power.”  Jesus through the lens of Marxism, critical race theory, and DEIA ideology.

The “Week in Review” video opens with Presiding Bishop Elizabeth Eaton.  This is not in the video, but on Tuesday (opening) night Bishop Eaton was introduced by one of the emcees, Rebekah Bruesehoff, as having worked for eleven years for “inclusivity, advocacy, and social justice.”  The introduction certainly shows what is considered most important.  I thought it was very interesting that Rebekah Bruesehoff, who along with her mother Naomi spoke at the last gathering in 2018 promoting transgenderism, was now one of the emcees.  In 2018 Rebekah was a pre-adolescent, transgender child.  Her mother is the author of “Raising Kids beyond the Binary: Celebrating God’s Transgender and Gender-Diverse Children.”  The ELCA reveals what it values most by whom it elevates, lifts up, and makes heroes of.

The “Week in Review” video quotes Bishop Eaton as saying with joy and anticipation on opening night, “You can make a change; you can be disruptive” (0: 01).  Actually on opening night Bishop Eaton used three phrases – “You make a difference; you can make a change; you can be disruptive.”  Anyone who does public speaking knows that in a series like that, whatever you want to give the greatest emphasis to – whatever you want to be the climax of your comments – you put last.  On opening night, when Bishop Eaton said, “You can be disruptive,” the crowd cheered.

Many times during the five days the youth were told that they were “Created to Be Brave, Free, Authentic, and Disruptive Disciples.”  I noticed that none of the keynote speakers were brave and free enough to be introduced without including their pronouns.  (When I register for ELCA synodical events, I make sure that I do not give my pronouns.)  The model for being disruptive that was held up was Jesus’ overturning the tables of the money changers in the Temple.  But I wonder what kinds of behavior 16, 000 youth thought were being approved, endorsed, and even promoted when they were told that they were created to be disruptive.

Evidently there was one example of being disruptive that did not please everyone.  At the closing worship service Bishop Eaton mentioned that there had been a low point during the gathering when a group was made to feel as if they did not matter.  She said that the group had been offered a heart-felt apology on a previous evening.  Again, because recordings of the evening sessions were very quickly removed, I was not able to watch that apology and find out exactly what it was in response to.  But I can think of one strong possibility.  Someone posted on Facebook that his group had felt “triggered” by one of the speakers.  “Triggered” seems to be a favorite term for those who feel offended.  So the group started talking about it out loud.  People who were nearby asked them to be quiet because they wanted to hear the speaker.  That request led to the group’s feeling even more triggered and claiming that they were being subjected to racist behavior so they will never attend a future youth gathering.  I do not know if that is the incident that triggered the apology, but if it is, it does raise the question of whether talking out loud as a group near other people during a public gathering was validated and legitimized by the ELCA’s saying that we are created to be disruptive.  If my public rudeness leads to your having to apologize publicly because I feel triggered and subjected to your racist behavior, it also shows – in the strange world of wokeness, critical race theory, and DEIA ideology – that the one who is the most empowered is the one who claims to be the most victimized and oppressed.

For me the bright spot of the gathering was the presentation Tuesday evening by Michael Chan (2: 06).  Michael’s message at the ELCA’s Rostered Leaders Gathering last summer was also the bright spot at that event for me.  At the Rostered Leaders Gathering I felt that he was the only keynote speaker who expressed care and concern for us – the ministers of the church – rather than merely viewing us as underlings who need to get totally on board with fully supporting the ELCA agenda and priorities.  At the youth gathering he spoke on Psalm 139: 13 – “You formed my inward parts; you knit me together in my mother’s womb.”  He began by saying, “Wonders happen in the dark,” and then said so many other good things that I would have wanted the youth from my former congregation to hear.  These comments include “You were loved and treasured long before you performed your first good act” and “You were precious long before you could prove it.”  He talked about the difficult circumstances that can bury us and then said, “You are not in the grave, you are in the womb: something is happening in the darkness.” 

I would have been happy to have the youth from my former congregation hear Michael Chan.  I would not have wanted them to hear another keynote presenter, ELCA pastor Keats Miles-Wallace, who spoke on Thursday evening (3: 00).  Pastor Miles-Wallace shared that he always knew that he was different.  In middle school he did not fit in anywhere, and he made himself miserable trying to be what every group that he wanted to be a part of wanted him to be.  He finally learned that God created him to be free – “free to be my weird, different, unique, transgender, non-binary, neuro-divergent, and Anglo-Mexican-Indigenous self.”  Rather than finding his identity in Christ, he found his identity in being himself “out loud.”  He found peace when he finally experienced the “freedom of expression that God intended for all of creation.”  He is a member of the task force that is reviewing the 2009 human sexuality social statement. 

A video was shown on Thursday evening about ten minutes before Pastor Miles-Wallace spoke, which certainly set the stage and prepared the way for Pastor Miles-Wallace’s remarks.  This video went through the various days of creation in Genesis 1 as it prepared the young people to fully embrace the LGBTQ+ agenda.  Its argument was that at first glance, creation seems full of binaries.  God created light and then separated the light from the darkness, but there are also sunrises and sunsets, dawn and dusk.  God separated the land from the waters, but there are places that are not fully land or fully water, such as marshes and bogs.  God created the sun and the moon, but there are also stars, planets, and asteroids.  God created creatures of the land, sea, and sky, but there are also land animals such as penguins that swim and fish that fly.  God created male and female, but He also made all other types of people.  The video concluded, “At a glance creation seems full of binaries, but there is also a beautiful in between.  Genesis gives examples, but does not exclude the possibility of more, and God saw that it was good.”

The video said nothing about God’s creating male and female not as just two of an endless number of possible varieties, but instead so that two could become one flesh and so that the two would be able to be fruitful and multiply.  (Genesis 1: 27-28, 2: 24; Matthew 19: 4-6)  The stage was now set for ELCA youth to fully embrace the full LGBTQIA2S+ agenda and every variety of gender identity.  No wonder the “Week in Review” video even showed a group of youth with a drag queen (2: 00).  

The video of the closing worship service on Saturday ended with a short introduction of the location of the 2027 gathering – Minneapolis.  Minneapolis was described as a city that has a “commitment to inclusivity,” “celebrates diversity and embraces dialog,” and where “every voice is heard and every story matters.”  I noticed the Palestinian flag at one point in the “Week in Review” video (4: 20).  I am sure that during the gathering the voices of the Israeli people were never heard and their story did not matter.  Typical of ELCA youth events, there was not even one person who spoke in support of traditional views of human sexuality and gender identity.  Typical of the ELCA, this time also not every voice was heard and there were stories that did not matter. 

Dennis D. Nelson

lcorewebmail@gmail.com

Summer 2024

Dear Friends –

In the March 2024 issue of our newsletter, CORE Voice, I wrote about the DEIA (Diversity, Equity, Inclusion, Accessibility) audit which the ELCA had commissioned a law firm to do of its governing documents. I listed several examples of the audit’s Recommended Minimum DEIA Standards for Congregations. There are also Recommended Minimum DEIA Standards for Synods and Churchwide. I asked the question, What will be the consequences for congregations if and when these recommendations become requirements? If congregations that are DEIA-compliant are rewarded with such things as having extra voting members at synod assemblies and greater access to grants and other financial resources, how will congregations that are not DEIA-compliant be punished? For example, will they not be given any names of possible candidates for call if the congregation is looking for a pastor?

Since then several friends of Lutheran CORE have shared with me how their synodical bishops are trying to “calm them down.” Bishops have said, “You do not need to worry. These recommendations will never become requirements.” One bishop even said, “We in the ELCA do not do things that way.”

Therefore I read with great interest – but no surprise – a posting on the Facebook page for the ELCA Youth Gathering this summer which said, “Reminder! All Adult Leaders attending the #elcayg2024 are required to complete two trainings on gLearn: ‘Anti-Racism’ and ‘Leading Well.’. . . Please note that adult leaders will not receive a wristband or access to any venues if these courses are not complete upon check-in.”

So much for “DEIA compliance recommendations will never become requirements.” But did anyone ever believe that anyway?

We of Lutheran CORE are committed to keeping you informed of ways in which the ELCA will continue to rush headlong to the extreme far left. In addition to monitoring ways in which the ELCA will enforce DEIA compliance, we will alert you to the following –

• The content delivered by the keynote speakers at the Youth Gathering in July. The last time – in 2018 – keynote speakers included a transgender activist and her pre-adolescent, transgender child and the ELCA’s first “Public Theologian,” who led 31,000 young people in a chant rejecting traditional views as a lie from Satan.
• The work of the Commission for a Renewed Lutheran Church, which, as we have written, are developing a plan for a church based not upon Scripture but upon critical race theory and DEIA ideology.
• The work of the Task Force that is reviewing the 2009 human sexuality social statement, including a possible reconsideration of the four positions of bound conscience. I have written about how I have had two zoom conversations with two Churchwide staff members who will be working with the task force. They asked me what hopes I have for the process. I told them that I have no hopes for the process. Instead I am certain that sooner or later – under relentless pressure from powerful and preferred voices – the ELCA will eliminate the provision for bound conscience. In doing so the ELCA will be saying that there is no longer a place of dignity and respect for traditional views and those who hold them. The ELCA will also be showing that it cannot be trusted.

I am often asked, “How do you have the strength and stamina to be able to continue this work?” I answer, I feel a calling from God, I find a great sense of personal fulfillment, and I receive so many expressions of support and appreciation. Thank you for your kind and encouraging words, your fervent prayers, and your faithful and generous financial support that enable us to continue to do our work of being a Voice for Biblical Truth and a Network for Confessing Lutherans.

In addition to the above, we will continue to provide the following –

• Resources on our website, including daily devotions, worship aids, Bible studies, and videos on books and topics of interest and importance. A new resource on our website are weekly, lectionary based children’s messages.
• Support to orthodox seminarians, young adults planning on attending seminary, and the NEXUS program of Grand View University – a week of Bible study, theological reflection, fellowship, and vocational discernment for high schoolers.
• Sponsorship of local and cross-country, intergenerational and multi-denominational mission trips organized and held by River’s Edge Ministries in Mt. Airy, Maryland.
• Support and guidance for congregations that are between pastors or will soon be losing their pastor, as well as for smaller and/or more remote congregations that are facing the real possibility that there might not be a seminary-trained pastor available for them.

Please find below a link to a form which you can use to give a gift towards our regular operating expenses. Please also let us know how we can be praying for you. Thank you for your partnership in the Gospel, as we seek to do what the apostle Paul urged his young friend Timothy to do. “Fight the good fight of the faith” and “Guard what has been entrusted to you” (1 Timothy 6: 12, 20).

Seeking to be faithful,

Dennis D. Nelson
Executive Director of Lutheran CORE
P.O. Box 1741
Wausau WI 54402-1741
dennisnelsonaz@yahoo.com

How DEIA, Anti-Racism and CRT Are Becoming the New Gospel in the ELCA

Any meaningful discussion of these modern-day heresies absolutely must begin and end with scripture.  DEIA (Diversity, Equity, Inclusion and now Accessibility – other letters are soon to come, I’m sure, as other intersectional groups demand recognition and victimhood status), Anti-Racism (which seems to actually be sort of reverse racism), and CRT (Critical Race Theory), which defines everything and everyone through the lens of racism. They ultimately divide the world into victims and victimizers, and if you’re deemed a victimizer, you must be destroyed at any cost. 

Although these ideologies are often dressed up in biblical/religious terms to sound Christian enough to mislead people, they actually are in direct opposition to scriptural admonitions, and in fact seek by their very nature to undermine the authority of Scripture and replace the Good News of the Gospel of God’s love poured out for us through Jesus’ sacrifice for us on the cross, with something truly vile and destructive. In order for these progressive idolatries (more on that term later) to be accomplished, people have to be convinced that the Bible is wrong and not to be trusted in matters of faith and life, that faith only matters if it is filtered through the DEIA, CRT and anti-racist ideologies – nothing else will be tolerated!

As background and foundation for this article, I ask that the following biblical references be kept in mind and heart. The biblical language is clear and must not be allowed to be subverted by the typical “theological word salad,” manipulative gaslighting tactics and fear mongering (“If you don’t agree with us, you’re a racist, homophobic, transphobic, or whatever ad hominem attack they can think of to cower people into silence) so often used by activists and race-baiters to stifle debate and confuse those who are not well-grounded in scripture and the Lutheran Confessions.

Scripture for Consideration

Galatians 3:23-29, especially verse 28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (NRSV)

Colossians 3:5-11, especially vs. 11: “In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!” (NRSV)

1 Corinthians 12:12-13: “¹² For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. ¹³ For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.” (NRSV)

Rom 8:1-8, especially 8:1 – There is therefore now no condemnation for those who are in Christ Jesus. (NRSV)

The DEIA, Anti-Racism and CRT Replacement Gospel

One of the great gifts that Christianity has given to the world has been the cure for the destructive problem of “tribalism.” For the purposes of this article, I would define tribalism as the pitting of one tribe, nation, group or even gender and intersectional identity against another. When Christianity began to spread, something amazing happened: tribalism no longer defined the lives of people of faith, and that change affected their communities.  A new possibility for communal living began to emerge because people believed in, as THE defining characteristic of their lives, salvation and forgiveness through faith in Jesus’ life, death and resurrection for them.  As people came to faith, the tribalism that had separated them and pitted them against one another began to fade away. The rebirth that comes through baptism and faith was incompatible with the old waring cycles of death and destruction, and light began to shine in the darkness as the Kingdom of God began to emerge. Although we begin to see changes coming in cultures and even governments because of the presence of those changed by faith, darkness, however, will always be a part of this broken and sinful world.

Despite all the happy rhetoric surrounding them, DEIA, CRT, anti-racism, and the victim-victimizer way of categorizing people actually turn people against one another, bringing back the tribalism that fell to the power of forgiveness, becoming ultimately profoundly racist and demonic.

Why? Because it skips the whole life-changing-relationship with Jesus part that CAUSED the changes and tries to go right to the end result. But since scripture and true faith are bypassed, the end result actually becomes the activists’ Utopian fantasy of a perfect world. This is where my use of the term idolatry comes in. They worship this vision and will destroy anything in the way of accomplishing it. Their goal, sadly, is a reflection of their own brokenness(as all idols are), and therefore HAS to accommodate virtually every kind of behavior forbidden by scripture (just keep adding more letters to the abbreviations!). God and scripture are, other than the occasional out-of-context reference to give some illusion of legitimacy, taken out of the equation completely. The resulting idolatry is then inside-out and backwards (I think the technical term is “bass-ackwards”) from what scripture invites us to experience. 

The Commission for a Renewed Lutheran Church

Imagine the horror and embarrassment of ELCA leadership when it was discovered that after 35 years of mandated 10% quotas of people of color and people whose primary language is other than English, the ELCA actually became on average MORE Caucasian, with some figures being quoted as high as 97%!

Imagine the thought processes at work: “What can we do now? How can we FORCE the ELCA to become the church that we want it to be. The ‘racist’ ELCA must be destroyed and rebuilt in our image (but see Genesis 1:21 to see whose image is important!). We’ll call it ‘decolonization’ or ‘deconstruction,’ but we’ve got to completely destroy it. But how can we make the churches go along with all of this? I know! We’ll use guilt to do it! That worked before, right? We’ll throw enough Bible-sounding word salad at them to confuse them, but we’ve got to convince the 97% that THEY are the problem, condemned by God, that they are evil, racist, misogynistic, sexist, and that they are victimizers! THIS is the new gospel. ‘No condemnation in Christ Jesus’? Hah! We’ll HEAP condemnation on them! We’ll minimize Jesus’ death on the cross and salvation through faith in him. We’ll undermine people’s confidence in scripture, the confessions and the creeds, and we’ll guilt them into submission. Then they will actually help us destroy the church! Brilliant! And we’ll promise them a million new members who look just like us! All they have to do is shut up and get out of the way.”

In order to accomplish this on any level, ALL of the institutions of the church must be changed so that DEIA is the unquestioned operating procedure (done!), and they have to infuse DEIA into all of the constitutional documents of Churchwide, synods, and especially churches. Already on the ELCA website is the result of their DEIA audit and recommended changes to all of our constitutions. Being pushed by the Commission for a Renewed Lutheran Church, this represents the reworking of the framework of the ELCA, from top to bottom. Once the DEIA is fully unleashed, nothing can stop it, and I don’t think most of the leadership in the ELCA fully understands what hell they’re about to experience themselves. DEIA demands complete obedience with no tolerance for conservative or dissenting voices. Even bishops will be forced to conform. 

The one thing still standing in the way of full domination for DEIA is Bound Conscience. These positions, put in place apparently to gaslight people who disagreed with changes made in 2009, are what gives legal cover to those who would disagree with DEIA, CRT and anti-racism. Oddly, from a conservative and biblical point of view, these clauses are deeply flawed. We would say with Luther, that our consciences are bound to the Word of God. Oddly, that part is never mentioned in the Bound Conscience clauses.

However, when Bound Conscience goes (and it is being actively “reconsidered” now), nothing is left to protect conservative pastors and churches who still dare to disagree, and we will be subject to legal action, discipline and punishment for being racist or any of the usual phobics, and whatever other attacks that would be launched. That, I believe, will happen as soon as DEIA is fully implemented in our constitutional documents. DEIA leaves no room for disagreement. The change will be breathtakingly swift. The United Methodists are now discovering, with the departure of huge numbers of conservative pastors and churches, what happens when the conservative brakes are released. Even progressives there are showing some concern at how quickly their founding documents and positions are being abandoned – with not much of substance being put in their place.

I expect these changes to begin to be implemented at the 2025 Churchwide Assembly. Once DEIA changes are implemented, Bound Conscience will fall. Conservative pastors and churches will no longer be welcome in the ELCA, nor will we be safe.

THE COMMISSION FOR A RENEWED LUTHERAN CHURCH:

HOLDING THEM ACCOUNTABLE

The ELCA’s Commission for a Renewed Lutheran Church (CRLC) was formed in response to action taken by the ELCA’s 2022 Churchwide Assembly. The assembly directed the Church Council “to establish a Commission for a Renewed Lutheran Church” which would be “particularly attentive to our shared commitment to dismantle racism” and would “present its findings and recommendations to the 2025 Churchwide Assembly in preparation for a possible reconstituting convention.”  

As I wrote in my February 2024 Letter from the Director (LINK), the phrase “dismantle racism” is very significant. It reflects the position that racism is not just something that some people think and do. Rather imbedded into the very nature of our society are structures that privilege and empower certain races (white people) and disempower, victimize, and marginalize all other races (BIPOC people). The ELCA is therefore saying that it is not enough to just be non-racist – to not use racist language. We must be anti-racist. We must break down the structures that empower some and dis-empower everyone else. As I also wrote in the February 2024 letter, the report of the “Dismantling Racism” internal committee during the Commission’s November 30-December 2 meeting took the concept even further. According to that committee, it is important that all of the work of the Commission “is completed through an intersectional lens of dismantling racism.” Those also are very significant words. According to the concept of intersectionality, the various systems that privilege and empower some and victimize and disempower everyone else are so intertwined and interconnected that all of these systems need to be dismantled, whether they be white supremacy, male dominance, agism, sexism, ableism, homophobia, transphobia, xenophobia, heteronormativity, or whatever.

Because of all that is involved with the concepts of dismantling racism and intersectionality, I was alarmed when I listened to a video on the Commission’s Facebook page from the two co-chairpersons, Carla Christopher and Leon Schwartz. A link to that Facebook page can be found HERE.  In that video Pastor Christopher said, “The language of the memorial and the commitment from each of the members of the CRLC also named dismantling oppression and ensuring equity wherever possible throughout our governing documents and the structure of the church.” 

Concerned enough about the full and actual meaning of “dismantling racism,” and then being even more concerned by her changing the language from “dismantling racism” to “dismantling oppression,” I wrote to her. Among my questions were the following –

·      What is the difference between dismantling racism and dismantling oppression?

·      Is the focus of the Commission going to be on “dismantling racism” (which I would interpret as more narrowly defined) or “dismantling oppression” (which I would interpret as more broadly defined)? 

·      If the focus is on “dismantling oppression,” how did that change come about and what will it mean? 

·      How will it be determined who is experiencing oppression? 

·      Will the working assumption be that if anyone feels oppressed, claims to be oppressed, and/or identifies as someone who is oppressed, that person is oppressed?

I then concluded by asking – since all the members of the ELCA with traditional views who speak up will probably be among the oppressed (even though they represent the majority of the people in the pews) – what will the Commission be doing to address that anticipated oppression?

I also responded to her saying that each of the members of the Commission is committed to “ensuring equity wherever possible throughout our governing documents and the structure of the church.” As glaring examples of inequity within the ELCA I mentioned the complete lack of speakers with traditional views at youth gatherings and Reconciling Works’ having a voice but no vote position on the ELCA Church Council while no organization with traditional views is in the same favored, privileged position.

Within less than two hours I received a response which I considered to be very dismissive and sloppy. In her email she backpedaled from dismantling oppression to dismantling racism. She also mentioned the “limited time and finite resources” of the Commission, insisted that the focus of the Commission “is specifically about structure and governance and constitutional language that may be more helpfully updated or clarified,” mentioned the “diversity of views” among the members of the Commission “regarding institutional structures and the relationships between the current three expressions of church,” and stated the desire of the Commission not to “duplicate or interrupt the work of other task forces,” such as the task force that is working on the statement on human sexuality.

In my response to her response, I did not bring up her mentioning the “limited time and finite resources” of the Commission. But I would say that twenty-two months have passed since the 2022 Churchwide Assembly, which directed the ELCA Church Council to form the Commission, while only fourteen months remain until the 2025 Churchwide Assembly, to whom the Commission is to “present its findings and recommendations . . . in preparation for a possible reconstituting convention.” Unless the Commission does far more in the next fourteen months than it has done in the past twenty-two months, I do not see it as having a report that will satisfy those who were instrumental in the passing of the resolution to form the Commission.    

However, I did respond – in order – to several other things she said in her email.

First, in regard to her backpedaling from “dismantling oppression” to “dismantling racism,” I reminded her of the significance of the “intersectionality” language from the “Dismantling Racism” internal committee (which I discussed in the second paragraph of this letter). I told her that I interpreted her mentioning “dismantling oppression” in light of that statement from that committee.

Second, the major part of my email was in response to her stating that the focus of the Commission “is specifically about structure and governance and constitutional language that may be more helpfully updated or clarified.” I shared with her how that statement reminded me of the comments made by the two members of the Commission who held a Listening Session for members of the Grand Canyon Synod, the Synod in which I am rostered. They said that the work of the Commission is focused on structure and governance and that there is no pre-determined outcome to the work of the Commission.

I wrote to Pastor Christopher, “Personally I find that very hard to believe. Everything from the makeup of the Commission – whom the ELCA Church Council chose to serve on the Commission – to the reports of the work of the Commission points to a pre-determined outcome.”

In regards to the makeup of the Commission, I pointed out that 20% – 7 out of 35 – are DEIA officers and/or leaders at their place of employment and/or influence and that the three members of the Commission who serve as assistants to a synodical bishop all work in the area of social justice activism. 

I then gave her a link to the article I wrote for the September 2023 issue of our newsletter, CORE Voice, where I discussed the makeup of the Commission – Once You Know the Makeup, You Know the Outcome – Lutheran Coalition for Renewal (CORE)

Regarding the work of the Commission, I also gave her a link to my February 2024 Letter from the Director, where I did an analysis of their November 30-December 2 meeting. LETTER FROM THE DIRECTOR – FEBRUARY 2024 – Lutheran Coalition for Renewal (CORE)

I continued by saying, “I do not see any way in which someone could claim that the Commission is merely concerned with governance and structure and its work does not have a pre-determined outcome. Rather the Commission was formed and is working hard to create a whole new church whose values and priorities will be based not upon Scripture, but upon critical race theory and DEIA ideology.”

Third, I responded to her saying that the Commission was formed so that it would have “a diversity of views regarding institutional structures and the relationships between the current three expressions of church.” I wrote, “The members of the Commission may have a diversity of views on those issues. There is certainly nothing in the reports from the meetings of the Commission that would tell me one way or the other. But the reports of your meetings certainly suggest no diversity of views in regard to the values and priorities that should shape the new Lutheran church.” 

Fourth, in response to her saying that the Commission will “stay within our scope and not duplicate or interrupt the work of other task forces,” such as the task force that is working on the statement on human sexuality, I said, “I certainly understand and would agree with that approach.” I explained that I mentioned the complete lack of speakers with traditional views at youth gatherings and ReconcilingWorks’ having a voice but no vote position on the ELCA Church Council but no organization with traditional views being in the same favored, privileged position not because I believe that these are matters that the Commission should concern itself with. Instead they are examples of how – even though each of the members of the Commission has made a commitment to “ensuring equity wherever possible throughout our governing documents and the structure of the church” – it is abundantly clear that in regard to the various positions on human sexuality, equity does not exist in the ELCA. 

I concluded by saying, “Thank you again for hearing and considering my concerns. Blessings in Christ.” I signed the letter – 

Dennis D. Nelson

Retired ELCA Pastor

Executive Director of Lutheran CORE

So far I have not received a response.

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VIDEO MINISTRIES

“A SHORT COURSE ON PRAYER”

by CATHY AMMLUNG AND TIM HUBERT

Many thanks to NALC pastors Cathy Ammlung and Tim Hubert for giving us a review of Tim’s book, “A Short Course on Prayer.” A link to their video review and be found HERE. A link to our You Tube channel, which contains reviews of around three dozen books as well as a dozen CORE Convictions videos on various topics related to the Christian faith and life, can be found HERE. 

This review is unusual in that it is more of an interview. Tim and Cathy have been friends for over forty years, and he was her ordination sponsor almost thirty-five years ago. Cathy has used various iterations of his manual on prayer throughout her ministry.

In this video review/interview, Cathy briefly describes the layout of the book. But mostly, she and Tim talk about his inspiration for writing it. They discuss the stumbling blocks to prayer experienced by many people. They examine some of the sixteen “prayer forms” in the first half of the book. And they reflect on some of the weightier issues about prayer: the joys and warnings, the hostility of the devil, and the spiritual warfare we are thrust into. Front and center is the insistence that prayer is a conversation, not a monologue. God himself provides words, topics, and insights for that conversation, and his Word grounds and centers every prayer form, directly or indirectly.

The interview is informal and casual, reflecting their long friendship and years of conversation on prayer as well as many other topics.

Folks interested in Tim’s book, for themselves or as a manual for an adult study group, may contact Cathy at cammlung@gmail.com. She will put you in touch with Tim!