“For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?” (Hebrews 1:5)

The author of Hebrews wants his listeners to know that Jesus is higher than the angels.  Back then, as now, the glory of the angelic choirs could morph into a colorful mythology as people experimented with spirituality and sought “new ways” to be with the Divine.  The message of Hebrews is clear: no other bridge between God and creation but Jesus, His Son!

That message gives Christmas its edge.  Christmas does not only proclaim that God became flesh, but it also promises that this Baby is the One and Only.   Whatever ways we have chosen to get the Good Life, they are nothing if they have nothing to do with to the little Lord Jesus.

He is the Good Life, He is the Divine, He is the bridge.  In Him, the One who bears our flesh and bore our sin, even difficult jobs are worth doing, and difficult people are worth loving—we even find ourselves worth more than gold, oil, or water, loved enough that God would suffer pain to be with us.  Merry Christmas, friends—which is just another way of saying, He’s the One, and He’s yours.

LET US PRAY: All praise and honor to You, dear Father, for the gift of Your Son!  Amen

Pastor Steven K. Gjerde

Zion, Wausau   

“Rejoice always.” (1 Thessalonians 5:16)

“Rejoice!  Rejoice!  Emmanuel shall come to you, O Israel!”  We sang that hymn next to a grave yesterday, a bitterly cold wind beating on our backs.  Our sister in the faith had died suddenly, grieving us all, but still we called out the truth: Jesus is on His way, and so, even in grief, we rejoice in Him.  

That’s what St. Paul intends by this command.  He’s not calling for Pollyanna thinking, a way to shield ourselves from feeling the pains of our losses.  No, but having just set forth the promise of Christ’s return, he’s telling the believers in Thessaly to confess that gospel in every situation, happy or sad.  Feel the pain, and then meet it with the promise.

So what do you face today?  What sharp winds of challenge, blessing, disappointment, or fear will pound on your heart?  Approach every situation in this conviction: you are one for whom Christ Jesus came to Bethlehem; with you He still abides; and He is on His way to give you a full share in His victory.  What happens today passes away tomorrow, but rejoice!  Emmanuel, God-with-us, God-with-you, is forever.

LET US PRAY: O Lord, as I, with Your Church, prepare to celebrate the birth of Your Son, grant me Your Holy Spirit, that I may see in His first advent the brilliance of His final appearing in glory; and by the promise of that glory, strengthen me to rest and live in hope each day; through Christ my Lord.  Amen

Pastor Steven K. Gjerde

Zion, Wausau  

© 2017

“A voice says, ‘Cry!’”Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, “Behold your God!” (Isaiah 40:9)

God always wants preachers and teachers and singers and yellers and talkers.  Even before He gave the law to Israel, He first spent a good chapter or so telling the Israelites to teach and share the law.  His most beloved king, David, authored psalms, and King Solomon wrote proverbs; he sent prophets to preach the coming gift of His Son.   Search all the religions of the earth, and you won’t find another God so in love with communicating Himself to His people.

Where there’s speech, there’s a desire for relationship—even hateful words are spoken with a desire to reach out and hurt.  Words reveal that the bond between two parties isn’t over yet; at least one is still in touch.  Wherever speech remains, the possibility of friendship remains.

So now consider what you will hear on Christmas, less than two weeks away: “And the Word was made flesh, and dwelt among us” (John 1:14).  God’s speech, the proof of His desire for you, lives.  He lives eternally, having surpassed even death.  By His life, the Church has something to speak—a good word from God!—and in the Church’s speech, Jesus lives.  Surely, then, God hasn’t given up, not on you and not on the world!

LET US PRAY: Fill all the ears of creation with Your word, O Lord, and open our lips to speak what we have heard, that all the world would know and love Your redeeming friendship; through Jesus Christ, the Word made flesh.  Amen

“. . . the revealing of our Lord Jesus Christ . . . .”  (1 Corinthians 1:7)

We sometimes speak of the “coming” or “second coming” of Jesus.  Another way to describe it is to speak of His “revealing.”

Imagine children gathering for a party.  As they come into the room, they see a large box, far larger than any of them, gift-wrapped and waiting to be opened.  They cannot see what’s in the box, but they know it will be good!  The gift is there, very near, and their enjoyment of it is certain—they already enjoy it, just knowing it’s there and ready for them!  But still they await its revealing.     

So it goes with our Lord Jesus Christ.  He is here, very near, speaking in the words that He’s given, poured out in the water, giving His flesh and blood beneath the bread and wine, and abiding in the body and soul of His people—He’s wrapped up in His Church!  We enjoy His presence, and His nearer presence is certain.  Yet still we wait for the day when what we believe shall become sight.

Take time this Advent to pause and wait on Him.  As you hear those words, touch that water, eat and drink that Supper, and love His people, be sure to praise and thank Him who personally dwells in and through it all.  You shall see Him soon, and how your eyes shall rejoice on that day!

LET US PRAY: Blessed are You, Lord Jesus, who has come to dwell among us.  Reveal Your sacred face at last, and by Your glory liberate this whole creation from the shadows that cover it; from Your live and reign with the Father and Holy Spirit, one God forever.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

(c) 2017

“Come,” He replied, “and you will see.” (John 1:39)

Our Lord spoke these words to St. Andrew, whose feast day is today (Nov. 30).  Church tradition often calls Andrew “the first called,” because he is the first disciple to whom Christ says “come” in the Gospel of John.  

In this invitation, we see more than just a call to Andrew.  We also see the simple truth that Jesus has no desire to hide anything from His disciples, but to be perfectly open and even vulnerable to them—indeed, He puts His life in their hands: “Take, eat, this is my body, given for you.”   

How fitting, then, that St. Andrew’s feast day stands at the joint where one Church Year turns to another.  For what is the preaching of the Church but Jesus laying Himself bare?  And what is the Church Year but a year-long sermon series on Christ and His kingdom?  

“Come, and you will see.”  It’s God’s promise to every sinner who calls on the name of the Lord.  You will know the truth, and the truth will set you free.

LET US PRAY:  We thank you, Lord, for Andrew, whom You graciously called to share in Your life.   Pour out Your Holy Spirit on Your Church, that this new year of preaching will lay bare the glory of Your Gospel for all who hear it; for You live and reign with the Father and Holy Spirit.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“Teacher, tell my brother to divide the family inheritance with me.” (Luke 12:13)

It’s as though the United States Congress just put its entire military at your command, and you respond by saying, “Could they mow my lawn maybe?”  There our Lord Jesus sat, preaching the kingdom of God in all its cruciform power, and this young man wants him to settle a property dispute.  Our Lord’s response was surely just: “Who made me arbitrator over you?”  He’s no arbitrator; he’s the Son of Man and Prince of Peace!

As you come to our nation’s Day of Thanksgiving, remember this great power of the One whom you thank, and His greater, joyful intention for you.  The moisture of the clouds and the grains of the earth are but a foretaste of the “kingdom come,” already pressing its way into earth through the water of Baptism and the Bread of Heaven.  He would give you more than your father’s cash; He’d give you the Father’s kingdom.

How much reason, then, to give thanks!  As you come before Him over the next several days, give thanks not only for the food on the table, but for the Food that ever lasts, His Son, Jesus Christ, and ask Him to share that Holy Feast abundantly, through you and all His Church.

LET US PRAY: O living Bread, my Lord Jesus Christ: thank You!  For what greater reason do I have to give thanks but You?  Unite my gratitude, as poor as it may be, with Your own ceaseless petitions at the Father’s right hand, and make known to all the world the glory of Your cross.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“ . . . so that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:26)

“Just remember, it’s not about you.”  Those were the last words I heard before I preached for the first time.  A senior at Valparaiso University, I was about to deliver the homily at one of the daily chapel services.  The chaplain assistant leading matins, who could probably see my nerves at work, leaned over and whispered, “Just remember, it’s not about you.”

There’s freedom in those words, whatever our walk of life: the freedom to let go of ourselves, even forget ourselves, and simply hand ourselves over to the task at hand.  And according to the apostle Paul, it is this same freedom that stands behind salvation in Jesus Christ.  Even there, it’s not about us: it’s about God demonstrating that He is just.  

While that promise may irritate our old selves (they always like to be at the center of attention!), it makes God’s forgiveness of you even more true and certain.  His decision to redeem, His sacrifice on the cross, and His proclamation of that redemption for you rest not on you, but entirely on Him who is eternal, the same “yesterday, today, and forever” (Hebrews 13:8).

LET US PRAY: Lord God of hosts, You have raised up preachers, teachers, and martyrs in every age to bear witness to You.  We laud and magnify Your justice; we adore Your beloved Son; and we pray for Your continued grace upon our way; in Jesus’ name.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“Therefore encourage one another with these words.” (1 Thess. 4:18)

St. Paul didn’t act as though he had more than he really had.  He had words, and they were good words.  Words can open minds, console hearts, and change futures.  Words from God, founded on the acts of God, can do even greater things: they can raise the dead.

Here in central Wisconsin, we can know how words work just by looking at the great hunting season that unfolds this month.  Consider how much talk accompanies hunting; think of the photos that people post of their kill to illustrate the stories that they tell.  That conversation encourages hunters in their hope and accompanies them into the woods.

It’s a reflection of the greater glory of Jesus Christ.  His life has authored a deathless word, the Holy Gospel that not only speaks of forgiveness now but also of the world to come.  This holy Word we must steadily proclaim, more and more, to encourage one another and reveal to this present world that there is a happy future to be had.  In the end, that sacred conversation of the Church is the hope that will accompany souls into the woods, however dark the woods may be.

LET US PRAY: Speak, O Lord, we will hear You, for Your Word alone is life.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“He who sits on the throne will shelter them with His presence.” (Rev. 7:15)

The old sinner in us doesn’t always like the term “shelter.”  Are we so weak that we need someone to shelter us?  Didn’t we cut the apron strings?  Shouldn’t Christians, in particular, be more questing, advocates in the public square for what is good and right and true?  Away with this mild Lord of shelter! (says the old, proud sinner . . . .)

And then 26 believers end up dead in a pool of blood as babies scream, mothers weep, and a nation goes on fighting.  Sudden illness cuts down beloved friends and family.  Opportunists prey on the young and deceive the poor, and an entertainment industry peddles vile myths to corrupt the soul.  Even churches quake with heresy, pressing the faithful into doubt, frustration, and a love of division.  

Come, O Shelter of the faithful!  What strength it takes to shelter others: resolve, compassion, and the willingness to go and seek the lost.  It takes a Man who would even bear a cross to overcome the power of death.  This Man is God, our Lord Jesus Christ, who knows you by name; whose love for you is stronger than death; and who will bring you, with great joy, to the throne that He shares eternally with His Father.  Have no fear, little flock!

LET US PRAY:  Protect, defend, and deliver us from evil, good Shepherd of the sheep.  By Your two-edged sword, that living word, silence the ancient enemy, curb all evil designs, bring us to repentance, and preserve Your Church in perfect peace until the day of Your appearing; for You live and reign with the Father and the Holy Spirit, one God now and forever.  Amen

Pastor Steven K. Gjerde

Zion, Wausau

“[Jesus said] to them, ‘Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.’”  (Matthew 22:21)

What a horrifying statement.  Is our Lord Jesus Christ actually suggesting that some things don’t belong to God?  Is He giving Christians permission to participate in the sinful institutions of man?  Doesn’t He know that God wants us to be perfect, as He is perfect? (Matthew 5:48)

First, no; second and third, yes.  Of course our Lord knows that all things belong to God.  Engaging debate as a good rabbi, He simply makes a thought-provoking distinction with few words and a strong image.  But yes, He is giving His followers the freedom to participate in government, economy, and other institutions of this world, and He does so precisely because He knows that our Father wants us to be perfect as He is perfect.

For the Father’s perfection is known in this: His beloved Son assumed the flesh of this world, and dwelt and worked among sinners, for the sake of redeeming them—He even assumed the sin of the world on the cross.  Thus gifting us with His enduring friendship, God frees us—He frees you—to take on the burdens of your neighbors, too, even in something as sinful as government or (gasp!) capitalism, for the sake of love, kindness, and mercy.

LET US PRAY:  Father, Your perfection makes all things perfect!  Grant me such faith in Your Son’s mercy towards me that I take up the yoke of loving as He has first loved me; in His name I pray.  Amen

Pastor Steven K. Gjerde

Zion, Wausau