WE ALL HAVE TO GET OUR OWN OIL

Devotional for November 12, 2017 based upon Matthew 25: 1-13

At one point all ten had brightly burning lamps. All ten had oil. But five ran out of oil. So five were not ready when the bridegroom came.

All ten had lights. Which probably were not some kind of small clay vessel with a little wick sticking out. Small clay vessels do not use much oil, but they also would not have been able to put out much light for a wedding party. They probably were torches – long poles with rags soaked in olive oil tied at the top. That kind of a torch produces a lot of light, but it also consumes a lot of oil, so the rags would have to be re-soaked in oil every certain number of minutes.

The oil that enables us to live our Christian lives is abundant. We can all be filled with the Holy Spirit every day. There is no energy shortage in heaven. And the oil is free. It has already all been paid for. But still, if we want our lives to keep on shining, we must receive a daily in-filling of God’s Holy Spirit. And so, in verse 4, “The wise took flasks of oil with their lamps.” The wise had reserve oil. The wise enjoyed a deep, personal experience of the grace of Jesus. The wise had a deeper prayer life – a deeper Bible study life. The wise had a depth to their faith – a depth in their relationship with Jesus – that the five foolish bridesmaids did not have.

Verse 5 tells us, “As the bridegroom was delayed, all of them became drowsy and slept.” All ten had thought that the bridegroom would have been there a lot sooner. But he wasn’t there. So they became drowsy and slept. Preparing for a wedding can wear you out. There’s a lot that goes into getting ready for a wedding. Not just the bride – and the bride’s mother – but also the bridesmaids spend hours and hours getting ready for the wedding. No wonder brides and bridesmaids get all stressed out and tired out. Even the five wise bridesmaids were so tired that they fell asleep because of the delay.

Spiritually are you asleep? Are you asleep even though you know that the King of kings is coming? True, there has been a delay. Jesus the Bridegroom has not come yet. And yet the longer the delay, the closer we are to the time of His coming.

Verse 6 tells us, “But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out and meet him!’” When did the bridegroom come? At midnight. Jesus will return at the darkest time of the night. Jesus will come to you in your darkest hour. Sometimes I wonder how much darker it could get than it is right now. The bridegroom will come at midnight. In our hour of deepest need – at a time of greatest spiritual darkness – Jesus Christ will come.

Verse 7 – “Then all the bridesmaids got up and trimmed their lamps.” All ten bridesmaids needed to refill their lamps with oil. But only the wise had brought along spare reserves of oil. What is that extra oil? It is an extra measure of God’s presence and grace in your life. It is the depth and strength of faith that you need to live in those toughest of times.

Christian parents and grandparents may wish that they could just give their faith to their children and grandchildren. And many Christian people wish that they could transfer their Christian faith to their non-believing husband or wife. But each person must go to the source for himself or herself. The Christian faith can neither be transferred nor sold. Each must get the saving oil straight from the source.

No one can be a Christian for you. Your parent or grandparent can’t. Your spouse can’t. Your best friend can’t. And even your pastor can’t. We all have to get our own oil.

In the same way, if you wait until you really need it to get that saving and strengthening relationship with Jesus – if you wait until midnight, you may have waited too long. The Bible says, Today is the day of salvation. Today is the day to restock on oil. Today is the day to make your life right with Jesus. If you wait until midnight, you may have waited too long.

What about you? Is your lamp getting dimmer? Is your light beginning to flicker? Is your walk with Jesus lacking or even non-existent? Are you spiritually asleep? Don’t wait too long.

In verse 13 Jesus concludes this parable by saying, “Keep awake therefore, for you know neither the day nor the hour.” I want to be there and ready. And I want you to be there and ready too. I want all of us to be seated at that table that will spread for miles in God’s great heavenly banquet room. Jesus, our Bridegroom and Host, will be there to welcome us. So what should we do? Before your lamp begins to go out – on a regular basis – stop and get a fresh supply. Daily repent of your sins and receive God’s grace. Daily renew your relationship with Jesus. And always remember – we all have to get our own oil.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

RUN AND FINISH THE RACE

Devotional for All Saints Sunday based upon Hebrews 12: 1-2

I am inspired by stories of people who did not give up. I really admire people who stay with a commitment all the way through. Unfortunately, there are many people today who start living the Christian life, but they quit when the going gets tough.

The author of the letter to the Hebrews compares the Christian life not to a wind sprint, but to a marathon. I once ran a half-marathon, but I have never run a marathon. In a wind sprint you run as fast as you can for a short distance. Speed is the critical factor. In a marathon, endurance is the critical factor. In your Christian life, do you have endurance? Will you make it all the way to the end? The author of the letter to the Hebrews gives us three encouraging words to help us make it to the end – to help us run and finish the race of life.

First, BE INSPIRED BY THOSE WHO HAVE GONE BEFORE YOU.

The author tells us that we are surrounded by a great cloud of witnesses – people who have gone before us. Hebrews 12 starts out with the word “therefore.” Which means that the 12^th chapter is connected to the 11^th chapter, which has often been called the great Faith Chapter. In the 11^th chapter the writer gives us a long list of people who have already run and finished the race of life.

We need to be inspired by those who have gone before us. But we also need to remember that we can be and we need to be an inspiration to those who are coming after us. No matter who you are, someone is watching you. If you stumble and fall – or worse yet, if you quit – someone will become discouraged. Be inspired by those who have gone before you. And be an inspiration to those who are coming after you.

Second, BE PREPARED FOR THE STRUGGLES THAT WILL COME.

The writer of this letter says, “Lay aside every weight and the sin that clings so closely.” Prepare for life by laying aside anything that is weighing you down.

What is weighing you down? At the recent Latino ministries Encuentro (Encounter) gathering one of the presenters told about his recent pilgrimage along the five-hundred-mile route in northern Spain called the Camino de Santiago. He mentioned a book that had been written about this pilgrimage. Its title was, “To walk far, carry less.”

Do you have a friendship that is a drag on you and is weighing you down? Are some material things – some big, expensive toys – weighing you down? Do you have a huge debt from all the things that you have bought that is weighing you down? Do you have some bad habits? Are you involved in some activities? Have you made some commitments that are not wrong in and of themselves, but they are weighing you down? They are so time consuming, so distracting, so expensive, that they hinder you from being able to focus on Jesus. The author of the letter to the Hebrews says, Get rid of them. Lay them down so that they do not weigh you down.

And what about the sin that clings so closely? Or, as another translation puts it, the sin that so easily entangles. Just one little white lie, one wayward glance, one harsh, critical, judgmental, or inappropriate word, and it becomes so much easier to do it the second time. The tentacles come out, and we are entangled. The author of the letter to the Hebrews says, Lay aside everything that could hinder you, all those things that could entangle you, and run with perseverance the race that is set before you.

Third, FIX YOUR EYES ON JESUS.

The author describes Jesus as the pioneer and perfecter – the author and finisher of our faith. For the sake of the joy that was set before Him, He endured the cross, He disregarded the shame, and now He has taken His seat at the right hand of the throne of God.

Jesus was mocked and made fun of. He was despised and rejected. He faced great opposition. He even died the most cruel and shameful and painful of deaths – death by crucifixion. And yet He stayed the course. He paid the price. He ran and finished the race. So the writer says, When you grow weary and when you are tired, fix your eyes on Jesus.

Every Christian – every Christian congregation – needs to hear these words often. “Fix your eyes on Jesus.” Because it is so easy to quit. It is so easy to say, “I do not want to – I do not have to – I do not have the strength and energy to do this anymore.” So the author says, Fix your eyes on Jesus. He is at the finish line. He is cheering you on. Keep looking to Him.

Who are the people in the heavenly grandstands who – along with the great heroes of the Bible – are cheering for you? Maybe it’s a parent, or a grandparent, or another person of great Christian faith, who was a source of great inspiration for you. They died in faith in Jesus. And now they are in heaven cheering for you. Who is that person – who are those persons – whom you most remember on All Saints Sunday? In life – and now in eternal life – they are cheering for you.

When you reach your heavenly home and are welcomed by the crowd of people who have been cheering for you, there is One who will step out of the crowd and will give you the biggest hug that you have ever gotten. He will say, “Welcome home. Well done, you good and faithful servant.” But until then, be inspired by those who have gone before you. Be prepared for the struggles that will come. And fix your eyes on Jesus.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

LETTER FROM THE DIRECTOR

OCTOBER 2017

Something that for me has been absolutely astounding – as we have been celebrating the 500^th anniversary of the Reformation – are some of the things that that milestone has been used to justify and support. I have seen the anniversary of the Reformation being used to advocate for environmental issues, even though the only time that I am aware of when Martin Luther promoted ecological concerns was when he said that if he knew the world would end tomorrow, he would still plant a tree. Luther’s antisemitism later in life as well as his not supporting the peasants in the peasant revolt have been made into a jumping off point to rail against racism, sexism, ableism, homophobia, and all the other awful things that people are guilty of these days.

An observance that was held on Reformation Sunday in a church in the ELCA synod in which I was rostered before I retired used in its publicity an interesting version of the Luther rose. The outer perimeter was made up not of the typical colors, but instead of the hues of a rainbow, and in the center of the rose was not a cross but an angry looking fist holding a hammer. Concerned and alarmed, because I saw Christ and the cross as being replaced by human anger and political activism, I telephoned the church that was hosting the event and left a message for the pastor, asking what was intended to be communicated by that form of the Luther rose. As I expected, I have not received a reply. Because the bishop of that synod was participating in the event and the synod was helping promote the event, I also wrote to the synod, expressing my concern that that symbol was replacing Christ and the power of the cross with the power of human efforts and anger. Again, as anticipated, I have not received a reply.

And so it was so refreshing for me to attend the LCMC gathering in Minneapolis October 8-11, where the real message of the Reformation was kept at the heart of the celebration of the 500^th anniversary of the Reformation.

LCMC GATHERING: KEEPING THE REAL MESSAGE AT THE HEART OF THE CELEBRATION

Under the theme “We Confess Our Faith,” the gathering was structured around conversation about three of the fundamental teachings of the Reformation: Justification, the doctrine of the Two Kingdoms, and the Priesthood of All Believers. Presenters first described the basic principles of each of those three teachings, then a panel made up of people serving in diverse ministry settings – both in the United States as well as in other parts of the world – discussed how that major teaching impacted their ministry in their own particular place of service. The panel discussion was then followed by discussions at tables where those attending the gathering were able to apply that teaching to their own lives and ministry settings.

My soul was stirred and my thinking was stimulated by the presentation of Steve Turnbull, pastor of Community of Grace Lutheran Church in White Bear Lake, Minnesota. He spoke on the doctrine of justification. Maintaining the real message of the Bible and the Reformation while also applying that message to real life issues today, Pastor Turnbull talked about how Paul often discussed the concept of justification within the context of Jew-Gentile relationships. For example, in his letter to the Ephesians Paul describes God as pointing to the Church and saying, “See what I have done. Sin wrecks human community. I have put it back together again.” Pastor Turnbull then shared how Paul’s evangelism had created multi-ethnic communities. He needed a way to explain theologically what was happening. And so he wrote, The cross is enough to tear down the dividing wall between Jew and Gentile. Pastor Turnbull then applied that principle to life today when he asked, “Is it enough to unite people today?”

I heard a similar emphasis during the discussion of the doctrine of the Two Kingdoms. One of the panel participants said, “We have got to be about reconciling things. If we are not reconciling things, we might not be the church.”

I was struck by the number of people who attended the workshop entitled “Next Generation Leaders,” taught by Dr. Kyle Fever, director of the Nexus Institute of Grand View University in Des Moines. We of Lutheran CORE have known that many Lutheran pastors and congregational leaders and members are deeply concerned over where their congregation’s next Bible believing and outreach oriented pastor will come from. That concern is the reason why we of Lutheran CORE are involved in our pastoral formation project. The extent of the concern, as well as the importance and immediacy of the concern, were brought home to me by the number of people attending that workshop, which Kyle Fever entitled, “Resurrecting Timothy.”

The idea behind the title is this. Timothy was different from Paul, and Paul was willing to allow Timothy to be Timothy. In other words, Paul let Timothy be different from Paul. Dr. Fever shared how youth today are interested in spiritual things, but many of them in ways that we do not know how to deal with. We have virtually no training for non-traditional ministries. We have very few Timothies, who are different from Paul. Dr. Fever challenged us, What kind of church leaders do we want? Ones like what we already know? Or are we willing to be like Paul and let Timothy be Timothy?

Kyle Fever said that we need to find ways to raise up not future leaders for the church as we know it now, but future leaders for a church that we do not yet know what it will be like. We need to give young adults opportunities to participate in the vitality of the congregation, and not necessarily within the four walls of the church. We need to cultivate in them a yearning to be a part of the work of the Gospel in the world, rather than try to cultivate in them a yearning to be part of preparing the communion table for Sunday morning. He got down to basics when he asked us, “How many here are intentionally mentoring a high school sophomore or junior?” He challenged pastors, “The next time you write a sermon, target it to sixteen to twenty-two year olds.” He concluded by saying, “There are no easy answers, but there are resources.”

LATINO MINISTRIES ENCUENTRO (ENCOUNTER)

After being home from Minneapolis for a few days, I left for Chicago to attend the annual Latino ministries Encuentro (Encounter) October 17-19. This event is sponsored by Lutheran CORE and was planned and put on by Pastor Keith Forni, member of the board of Lutheran CORE and pastor of First/Santa Cruz Lutheran Church in Joliet, Illinois. Pastor Forni has an unusual gift for Latino ministries. He has an unbelievable number of contacts within the Lutheran Latino ministries community, and he is natural and comfortable leading bi-lingual worship.

One of the two main presenters was Dr. Alberto Garcia, professor emeritus of theology at Concordia University Wisconsin and co-author of the book, Wittenberg Meets the World: Reimagining the Reformation at the Margins. I was struck with how much he emphasized one of the same themes that I had heard so much about at the LCMC gathering – the theme of reconciliation. It made sense to me. Because we live in such a divided nation and divided world, one of the particular gifts that the Church has to offer our nation and our world is the power of reconciliation. And one of the chief ways in which the Church can demonstrate the power of the Gospel and give credibility to its message is if we as God’s people are able to become reconciled with those from whom we have become estranged.

The other main presenter was Ken Elkin, a retired ELCA pastor from Williamsport, Pennsylvania. During his presentation, entitled “A Pilgrim People,” Pastor Elkin described his recent pilgrimage walking the entire, approximately five hundred mile long route of the Camino de Santiago in northern Spain. After describing the characteristics of a pilgrimage as well as the place of pilgrimage in the history of the church, he then told of his own experiences in walking that route. He described what he called “the spirit of the camino” – how people are very open to each other as well as very caring for each other while on the pilgrimage. Some people who are on the camino are dealing with major issues in their lives. He presented the challenge of then bringing that spirit of the camino back into the rest of your life. He shared two of the great life lessons that can be learned from the camino. One of them he had found written as graffiti along the way – “You are capable of more and you need less than you think.” The other one was the title of a book – “To walk far, carry less.” He concluded his presentation by saying, “The popularity of this pilgrimage shows that there is a genuine spiritual hunger in people, and we are not reaching them.”

saw us, walked up to us, and then began sharing how her fiancé had just been killed in a motorcycle accident. She had felt abandoned by God until she saw us. Dr. Alberto Garcia responded to the moment beautifully. He shared the love and comfort of God with her and prayed with her. She was certain God had brought her to us and us to her. How wonderful it was to be part of an answer to someone’s prayer.

St. Timothy’s Lutheran Church ELCA, the host congregation, is in the Hermosa neighborhood of northwest Chicago, which has changed dramatically in the last few decades from being totally Caucasian to totally Latino. In the basement there are pictures of confirmation classes from the 1960’s, made up of thirty to forty very Caucasian looking young people. We were able to experience how the congregation still has a vital opportunity for ministry, though a very different opportunity for ministry, as some of the neighbors joined us for dinner and a prayer service one evening. That evening we also held an outdoor candlelight prayer service for peace in a city that has experienced the tragedy of five hundred homicides so far this year. The neighborhood is a fairly high density neighborhood, so we know that nearby residents witnessed our service. The need for prayers for healing and peace were brought home to us by some graffiti we saw on the way to the church – “An eye for an eye will only make the whole world blind.”

Pastor Keith Forni, who serves St. Timothy’s congregation in Chicago, as well as First/Santa Cruz in Joliet, told of how dozens of children and their parents walk right by the church each day on their way to and from their school, which is only two blocks away. Pastor Forni uses the strategic location of the church as an opportunity to reach out to the children and their parents, and invite them to an afternoon children’s program at the church.

We were very honored and pleased that the Rev. Hector Garfias-Toledo, Assistant to the Bishop of the Metropolitan Chicago Synod ELCA, stopped by and visited the Encuentro and brought greetings from Bishop Wayne Miller. It is our goal that future Encuentros will continue to provide inspiration, resources, fellowship, and encouragement for those involved in or considering becoming involved in Latino, Spanish language, and/or bi-lingual ministries. We hope to find ways to make the Encuentro more accessible to more people so that this annual gathering will be a resource for Lutherans of all church body affiliations.

May your celebration of the five hundredth anniversary of the Reformation be a time for you of giving thanks to God for His abounding love and His amazing grace.

Blessings in Christ,

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

909-274-8591

dennisdnelsonaz@yahoo.com

“By Your favor do good to Zion; build the walls of Jerusalem.  Then You will delight in righteous sacrifices, in burnt offering and whole burnt offering; then young bulls will be offered on Your altar.”  (Psalm 51:18-19)

Zion, the place for the redeemed, the place of hope and eternity, the new Jerusalem.  Zion is for those who come through salvation to live in the relationship eternally given by God through the means of salvation He has made possible through Christ.  Come then into the rest, even amidst the struggles of this age.  Come and make your sacrifices to the Lord who sees and knows the hearts of all.

Lord, You have offered the way of hope for those who turn to You.  Guide me in this path that I would walk where You have shown the way and live according to Your purposes.  Help me overcome all the difficulties of this world by trusting in You.  Help me keep my heart on the path of Your leading that I would walk in the ways You have established from the beginning.

Lord Jesus, King of Zion, by Your grace, You open the way for all those who come by faith.  You make the first and final sacrifice by Your own blood to free us to come as we are through You into citizenship in Zion.  Lead me by the grace You offer to live my life toward You, with You and in You that I may being the eternal life now that shall be lived forever.  Amen.

WHY DO WE GIVE?

Devotional for October 22, 2017 based upon Matthew 22: 15-22

A young boy wanted a hundred dollars, so he prayed to God for an entire week, but nothing happened.  Finally he decided to write God a letter, requesting the hundred dollars.  When the Post Office got the letter addressed to God, they forwarded it to the White House.  The President was very impressed and touched, so he instructed an aide to send the boy five dollars.  He figured that five dollars would mean a lot to the boy.  Which it did.  So the young boy sat down and wrote a note, which read, “Dear God, Thank you very much for sending me the money.  However, I noticed that for some reason you sent it through Washington.  As always, they kept most of it.”  

In our Gospel reading for this morning Jesus said, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” (verse 21)  Most of us accept the fact that we do have to give to Caesar.  What Caesar wants, Caesar gets.  And most of us just kind of accept that.

Giving to Caesar is not a problem for most of us.  But for many, giving to God is a huge problem.   So I would like to ask the question, WHY DO WE GIVE?  Many churches hold their annual stewardship campaign during this time of the year.  Why would we want to tell God in writing what we plan to do in providing financial support for and being involved in the ministry of the Church this next year?

First, we give to God the things that belong to God in RESPONSE to all that He has done for us.  Times are tough.  Money is short.  Maybe financially times are tougher for you than they were a few years ago.  But do you still have your health?  Do you have people who love you?  Do you have food to eat and a warm place to sleep?  Do you believe that Jesus died for your sins?  Do you have a home in heaven?  The truth is that we all have much to be thankful for.  And so we give to God the things that belong to God, first of all, in RESPONSE to all that God has done for us.

Second, we give to God the things that belong to God as a REMEDY to the enslaving power of wealth.  There comes a time for all of us when we have to decide what role money is going to play in our lives.  Will we have money, or will money have us?  It’s really interesting – and tellingly significant – that as people’s income grows, the percentage of their income that they give to charities declines.  The more people earn, the less proportionately they give.  You would think it would work the other way around.  The more I earn, the more discretionary income I have, so the more I should be able to give.  But that’s not the way it works.  

A wealthy TV evangelist was dying in his mansion.  He gathered his followers all around him to hear his one last wish.  “Before I die,” he said, “I would like to take one last ride.”  They asked him what he would need for that one last ride before entering into the Kingdom of Heaven.  He replied, “I would like a very small camel and a very large needle.”

It’s happening to people all around us.  No one of us is immune.  People who used to worship God now worship money. And so we give to God the things that belong to God as a REMEDY to the enslaving power of wealth.

And then third, we give to God the things that belong to God as a REMINDER of who is number one in our lives.  According to Deuteronomy 14, the whole purpose of the tithe is to teach us to always put God first.  It’s simply a matter of priorities.  It is simply a matter of doing what Jesus said – “Give back to God the things that belong to God.”  Seek first His Kingdom, and then trust Him to provide and to take care of you.  

This coming week ask yourself, “Am I truly giving back to God the things that belong to God?”

May the Holy Spirit so live in your life that you will find giving back to God easier, more important, and certainly more enjoyable than giving back to Caesar.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE  

WHAT KIND OF TENANT ARE YOU?

Devotional for October 8, 2017 based upon Matthew 21: 33-46

We’ve all heard of Murphy’s Laws. Here are some of Murphy’s Laws for Landlords.

That sweet young girl with the baby you rented to will start dating the motorcyclist from hell the very next week.

Tenants always have at least one relative get sick or die each month – so they will always be late with the rent.

If a tenant attempts to replace the washer in the faucet, plan on having to replace the whole faucet, if not all the plumbing in the entire building.

Tenants will only lock themselves out in the middle of the night – or on Christmas.

At least one tenant’s check will be “lost in the mail” every month.

Every pet that gets lost will find its way to your rental.

The hardware store always closes five minutes before you get there.

A tenant’s ability to see dirt and damage is much greater when they move in than when they move out.

Everything in your rental will break 100 times faster than in your own home.

And whenever a tenant calls and says, “Hello, how are you?” something is drastically wrong.

There are three things that I find Jesus telling us in the parable of the landowner who planted a vineyard, leased it to tenants, and then went to another country. The first one is this – GOD HAS CALLED US TO DO HIS WORK. God created the world and He created the church. And now He has called us to take care of that world and to be a part of the work of that church. It is a task we must take most seriously.

Second, GOD HAS EQUIPPED US TO DO HIS WORK. The vineyard in Jesus’ parable has everything necessary to do the work of a vineyard. The landowner did not just leave his tenants a patch of dirt and tell them, “Turn this patch of dirt into a prosperous vineyard.” Rather he gave them everything they would need to succeed. Just like God gave your church everything your church would need to do the work God wants your church to do.

The landowner sent servant after servant to give them one chance after another to pay the rent. But fists, sticks, and rocks kept raining down on the servants. Finally, Jesus tells us, the owner of the vineyard sent his son, thinking, certainly they will respect my son.

Now how the farmers got to the point of thinking they could be owners is beyond me. They were not just late in making payments. They were refusing to make payments. They were debtors, trespassers, and squatters, who wanted to be owners. They did not just want to not pay the rent. They wanted to keep the whole estate – land, fence, fruit, and tower. They wanted to keep the whole nine yards, and did not want to have to pay anything for it.

Eventually the landowner no longer put up with them. He came and put them to a miserable death and leased the vineyard to other tenants who would recognize the owner and pay the rent. And so the third thing that Jesus is telling us is this – GOD HOLDS US RESPONSIBLE TO DO HIS WORK.

Now Jesus originally told this parable to illustrate how Israel would reject Him. But this parable also has a message for us today. God is looking for people who will work His vineyard. Don’t try to usurp the place of God as the rightful owner of this world and of your life. Many churches around this time of the year hold their annual stewardship emphasis. As you consider what you want to do next year to support financially the work of His church and be involved in ministry, don’t forget whose vineyard this really is. Don’t forget whose work we are called to do. Don’t forget who owns it all.

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

THE COST OF FOLLOWING JESUS

Devotional for September 3, 2017 based upon Matthew 16: 21-28

There is a price for following Jesus. There is a cost to discipleship. There is much more involved in being a Christ-follower than simply coming to church on Sunday mornings.

Jesus does not invite us just to be His casual acquaintances. Rather He invites us to be His disciples. His fully devoted followers. Jesus is fully devoted to you. Are you fully devoted to Jesus? In Matthew 16 Jesus tells us what being a disciple – a fully devoted follower of Jesus – looks like.

First, FULLY DEVOTED FOLLOWERS OF JESUS ARE COMMITTED TO FOLLOWING GOD’S PLAN RATHER THAN THEIR OWN PLAN.

Peter in his enthusiasm objects to Jesus’ prediction of His own death. Matthew tells us that Peter rebukes Jesus – which is a strong word. To rebuke means that Peter is trying to set Jesus straight. In the excitement of hearing Jesus say, “Upon this rock I will build my church,” Peter must have had the misconception that now he and Jesus are business partners. They are co-equals. So with a show of great audacity, he tries to correct Jesus. Jesus has to put Peter back into his place. He says, “Get behind me, Satan! You are stumbling block to me. You are putting your mind not on divine things but on human things.”

Jesus tells His disciples that He was now going to die, but He will be raised. Peter likes his own idea better, so he tries to set Jesus straight. Jesus has to make it very clear to Peter, “I do not need you to tell Me what to do. I do not need to change My way of thinking to yours. Rather you need to change your way of thinking to Mine. You need to be committed to God’s plan rather than to your own plan.”

And it works the same way for us. If we want to be fully devoted followers of Jesus, then we must be committed to His plan rather to our own plan for our lives. But here’s the good news. His plan is always better. It is often harder, but it is always better. Like Peter, we need to set our minds on divine things rather than on human things.

Second, FULLY DEVOTED FOLLOWERS OF JESUS ARE PREPARED TO PAY THE PRICE. And what is the price? Jesus said, “If any want to become My followers, let them deny themselves and take up their cross and follow Me.” Jesus mentions three things – deny themselves, take up their cross, and follow Me.

“Deny yourself.” The Christian life is a life of saying “no” to me and “yes” to God. Jesus does not say that I am to deny myself of some thing – like chocolate during Lent. Rather I am to deny myself.

“God, I really want to get even with that guy. I want to teach him a lesson.” But it does not matter that I want. It only matters what God wants. So I need to treat him in the way that God wants me to treat him. Denying myself means that I must repay his unkindness with kindness. And denying myself is not a one-time event, but a lifestyle. Saying “no” to me and “yes” to God in every area of my life.

“Take up your cross.” Have you ever heard people use the phrase, “That is the cross I bear.” Like, “My husband is a pain, but that is the cross I bear.” “My children are out of control, but that is the cross I bear.” “My arthritis is acting up, but that is cross I bear.” But a cross is not a burden or a pain, but a place of death. The cross represents the ways in which I need to die. Die to my selfishness, sinfulness, self-centeredness. Die to my value system and to every thought, desire, and action that does not honor Christ and does not advance the cause of Christ.

Luke adds the word “daily.” In Luke 9 Jesus tells us that we are to take up our cross daily. Taking up the cross is an ongoing mindset – a continual attitude – a daily lifestyle.

“Follow Me.” Which is the real objective of the Christian life – to follow Jesus. To do things the way that Jesus would do them.

Third, FULLY DEVOTED FOLLOWERS OF JESUS GIVE UP WHAT THEY CANNOT KEEP TO GAIN WHAT THEY CANNOT LOSE.

Jesus said that if you hold on to your life and live completely for yourself – for your own personal desires, goals, and dreams – you will end up with nothing. If you give all those things and surrender your life to Jesus, you will end up with everything.

Fully devoted followers of Jesus are committed to following God’s plan rather than their own plan, are prepared to pay the price, and give up what they cannot keep to gain what they cannot lose. According to those three criteria, are you a fully devoted follower of Jesus?

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

Seeing the movie, “Dunkirk,” which is currently playing in theaters nationwide, made me think about and appreciate even more the very excellent article which Steve Shipman wrote for the July 2017 issue of CORE Voice, “Does Faith in Jesus Matter?” In this article Pastor Shipman alerts us to the very disturbing and alarming resolution which was recently passed by the New England Synod assembly, which would seek to amend the phrase “bring all people to faith in Christ” in the ELCA constitution to be more in line with the ELCA’s understanding of Christian witness and the mission and purpose of the church. A link to Pastor Shipman’s article can be found here. A link to the New England Synod’s resolution can be found here.

This movie powerfully portrays the evacuation of several hundred thousand Allied soldiers from the beaches and harbor of Dunkirk, in northern France, between the dates of May 26 and June 4, 1940, a few months after the beginning of World War II. After the invasion of France by Nazi Germany, thousands of British, French, and Belgian troops were cut off and surrounded by the German army. As they retreated to the seaside city of Dunkirk, and as the Allied perimeter continued to shrink, their situation became increasingly hopeless.

The tagline for the movie is, “When 400, 000 men couldn’t get home, home came for them.” What a powerful picture of the human situation and therefore what God did. When sin, death, and the power of the devil had us surrounded and we were helpless to do anything about it, God sent His Son, to die on the cross for our sins and to rise from the dead to defeat Satan and death. As 1 Peter 3: 18 says, “For Christ also suffered for sins, once for all, the righteous for the unrighteous, in order to bring us to God.” When we could not get to our heavenly home, Jesus came to and for us.

In the Dunkirk evacuation several hundred thousand soldiers were rescued by a hastily assembled fleet of over eight hundred boats, which included thirty-nine British destroyers and civilian merchant ships, but also a flotilla of hundreds of merchant marine boats, fishing boats, pleasure craft, yachts, and lifeboats that were called into service from Britain for the emergency. These other boats came to be known as the little ships of Dunkirk.

There is a scene in the movie where the British Royal Navy is commandeering private boats to participate in the evacuation. A man by the name of Mr. Dawson cooperates without question, but rather than let a navy crew take his boat, he and his son Peter take her out themselves. Mr. Dawson and Peter are outstanding examples of people who are willing to go way beyond inconvenience to put themselves and their property at great danger and risk in order to save and rescue others.

Another one of the characters in the movie, Farrier, a British Royal Air Force fighter pilot, is making his way across the English channel to provide air support to the troops waiting at Dunkirk. He and the other pilots in his squadron have been instructed on how much fuel they can spend before they need to return. Farrier’s fuel gauge malfunctions, but he continues with his mission. After burning all of his regular fuel in maneuvers along the way and switching to reserve fuel, he finally reaches Dunkirk, where evacuation efforts are being attempted under heavy enemy bombardment. He takes out a bomber, saving ships and troops. As he flies over the beach, Allied soldiers clap and cheer for him. Finally out of fuel, he glides towards a landing on the beach and barely cranks his landing gear down in time. But he lands outside the Allied perimeter, so he sets fire to his plane before he is taken prisoner by the Germans. Here is another person who is an inspiration and a huge source of encouragement to others because of his commitment, dedication, and sacrifice, and willingness to pay the price in order that others might be saved.

I saw that movie and I was saddened even more that there is a movement in the ELCA to eliminate bringing people to faith in Christ as a prime part of the mission of the church, and to do so in the name of cultural sensitivity and interfaith dialogue.

For Dawson, Farrier, and the other characters in the movie, and for all the real-live people who participated in the Dunkirk evacuation, it did matter whether Allied troops were rescued from the Nazi German army. It did matter whether several hundred thousand soldiers were rescued or whether they were slaughtered on the beaches of northern France. But there is a movement within the ELCA – and we assume that it will be a growing movement – of people who say that faith in Jesus does not matter, at least in the way that the Bible says that it matters because “there is salvation in no one else.” (Acts 4: 12) We understand that this resolution passed overwhelmingly, and that there was little or no expressed objection.

That a resolution like that would pass should be a cause for great concern, sorrow, and soul-searching for all Biblically faithful Lutherans of all Lutheran church bodies. The fact that there is a movement within one Lutheran church body that is saying, “Faith in Jesus does not matter,” should lead all of us to ask ourselves, Do I believe that faith in Jesus matters? Do I care whether people know Jesus? And if I say that I do, what am I doing about it?

UPCOMING TRAVEL

As I am writing this, I am preparing for the NALC convocation in Nashville August 9-11. By the time you receive this, the convention will have happened. Many thanks to everyone who stopped by the Lutheran CORE table. I am looking forward to telling you about the event in the September 2017 issue of CORE Voice. We of Lutheran CORE value our ministry partnership with the NALC. It is a joy to be so warmly welcomed at the convocation, to reconnect with friends, and to make new friends.

I am also looking forward to attending two events in October – the LCMC gathering October 8-11 in Minneapolis, and the Lutheran CORE-sponsored Latino ministries Ecuentro in Chicago October 17-19. We also highly value our ministry partnership with LCMC, and we count it a great privilege to help sponsor the Hispanic ministries gathering which gives encouragement and resources to those currently involved in Spanish speaking ministries, as well as to those considering transitioning their emphasis or beginning a new, additional emphasis in outreach to Latino people. Many thanks to Keith Forni, ELCA pastor and member of our board, for all his hard work putting together such a great event. For more information about the Encuentro, or to register, contact Pastor Keith at 815-600-3030 or KeithLForni@gmail.com.

Blessings in Christ,

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

dennisdnelsonaz@yahoo.com

909-274-8591

FINDING AND LOSING YOUR LIFE

The day the police first entered the house, they did not even notice that the floor had collapsed, because all they saw was ceiling-high clutter along the walls and waist-high clutter in other areas. It was not until the next day that officials discovered that the floor had caved in. After making sure that the building was safe to enter, officials cut a hole in one of the walls and then began removing debris with a backhoe. It was not until the next day that they found the woman’s body. She had been killed by and was buried underneath all of her stuff.

What a horrible way to die. To be killed by and then buried underneath all of your stuff. And yet isn’t that exactly what happens to so many people spiritually? They are first killed by and then they are buried underneath all of their stuff.

What is the purpose of an apple? Not just to produce another apple, or even just an apple tree. Rather the purpose of an apple is to produce a whole orchard of apple trees. Every apple has within itself the ability – the resources – to begin a process that eventually can produce a whole new orchard of apple trees.

If Jesus had not gone the way of the cross and died, there would be only one seed. Because He died, there is a whole new orchard. We – the Church – are the result of His surrendered life.

And in Matthew 10: 39 Jesus applies the same principle to us, when He says, “Those who find their life will lose it, and those who lose their life for my sake will find it.”

What does it mean to lose your life? It means going through the daily grind. Getting up in the morning and doing whatever you do during the day. It means basically living your life for yourself, keeping all your discretionary time for yourself, and spending all or most of your discretionary money on yourself. It means surrounding yourself with a lot of stuff.

What does it mean to find your life? It means being like Jesus, who gave His life. But it is going to cost you something to do that. It will cost you the death of your own self-centered life. In one sense it will cost you everything. But in another sense it will cost you nothing. For loves does not think or talk about cost.

LETTER FROM THE DIRECTOR – JUNE 2017

Dear Friends of Lutheran CORE –

The June 2017 letter from the director will be in two parts. This first part is coming to you as we anticipate the summit on pastoral formation, which is only a week away. You will receive the second part after the summit, as we share with you ways in which God blessed our time together.

A week from today, June 21, the board of Lutheran CORE will be gathering at Grand View University in Des Moines with ten invited participants from four different Lutheran church bodies to wrestle with the question –

How can we best raise up, nurture, and support a whole new generation of Lutheran pastors who will be Biblical and confessional in their theology and evangelistic/outreach-oriented in their perspective and practice?

We are very grateful to all the friends of Lutheran CORE who are praying for the gathering. We also wish to thank all those who have given a gift in support of this event.

On the day of the summit we will be distributing information about the summit through posts on the blog on the home page of our website, www.lutherancore.org. Each blog post will then go out on Facebook and Twitter, so that you will be able to follow the progress of the discussions. Also, a member of our board will be recording the audio and posting it as a podcast on his blog. A blog post on our website will then be created, which will have a link to the audio post on his website. Please join us through electronic media and follow along with the discussions as they take place on the day of the summit.

Recent events have convinced me even more of the importance of this gathering. Every orthodox Lutheran should be alarmed over the movement that has risen out of the student body at the Lutheran School of Theology in Chicago. Taking the name “We Are Naked and Unashamed,” this group rejects marriage by any definition as normative for sexual relationships. There are some who would dismiss our concerns by saying, “It is only a group of seminarians who are promoting this.” We would respond, “But the list of signers also includes many pastors and other ELCA leaders.” And even if it were only a group of seminarians, just the fact that so many seminarians are advocating for ELCA approval of sexual intimacy and cohabitation outside of marriage should cause great concern for the future of the church. And the fact that we are not aware of any statement from the administration of the seminary, the Council of Bishops, and/or Presiding Bishop Elizabeth Eaton rejecting this movement should also cause great concern. A link to the website of the movement can be found here (LINK), while a link to Lutheran CORE’s response can be found here (LINK).

If that were not enough, a recent letter from the president-elect of United Lutheran Seminary, formed by the merger of the ELCA seminaries in Philadelphia and Gettysburg, Pennsylvania, should also raise concerns.

Now I for one am all in favor of peacemaking, nonviolence, and standing in solidarity with those who suffer under oppressive systems and structures. I totally agree that what we believe must impact what we do and how we live for our witness to have any credibility. But I know that when I personally entered seminary, I did not know the Bible and the Lutheran confessions well enough so that I did not need a seminary that would teach me the Scriptures and how the great Lutheran theological writings help me to understand the Scriptures. Also, during the forty years that I served as pastor of a congregation, I needed a whole range of skills beyond peacemaking, nonviolence, and cultural competency.

I think of the apostle Paul and his letters to churches. Even more so as Paul was reaching out to the Greco-Roman world, he was encountering people who did not have any idea at all of the story of God’s accomplishing His great work of salvation through the history of the nation of Israel and the birth, life, death, and resurrection of Jesus. So in his preaching and letter writing he first had to teach the people the basic essentials of the Christian faith. Typically in his letters he spends the first half or so talking about what is true, what we should believe, and what God has done, and then the second half talking about what is right, how we should live, and what we should do.

If we lived in a day when everybody – all members of churches, all people whom our congregations are seeking to reach, all seminary students, and even everyone anticipating attending seminary – already knew the Bible and the Lutheran confessions, it would make sense to focus seminary education on peacemaking, nonviolence, and cultural competency. But in a day when most people do not know the basics of our faith, and members of our churches and even many people preparing for seminary, have only a limited knowledge of the Bible and the Lutheran confessions, then seminary education needs a different focus.

We certainly pray for Dr. Latini as she begins her work as president of United Lutheran Seminary. And we also pray for the leadership, faculty, and student body of every one of the Lutheran seminaries. But we also pray that God will use the upcoming summit on pastoral formation to begin a new movement of raising up pastors who know, love, value, believe, and obey the Bible and who are committed to helping people come into a faith relationship with Jesus Christ as Savior and Lord.

Blessings in Christ,

Dennis D. Nelson

President of the Board and Director of Lutheran CORE

909-274-8591

dennisdnelsonaz@yahoo.com