How DEIA, Anti-Racism and CRT Are Becoming the New Gospel in the ELCA

Any meaningful discussion of these modern-day heresies absolutely must begin and end with scripture.  DEIA (Diversity, Equity, Inclusion and now Accessibility – other letters are soon to come, I’m sure, as other intersectional groups demand recognition and victimhood status), Anti-Racism (which seems to actually be sort of reverse racism), and CRT (Critical Race Theory), which defines everything and everyone through the lens of racism. They ultimately divide the world into victims and victimizers, and if you’re deemed a victimizer, you must be destroyed at any cost. 

Although these ideologies are often dressed up in biblical/religious terms to sound Christian enough to mislead people, they actually are in direct opposition to scriptural admonitions, and in fact seek by their very nature to undermine the authority of Scripture and replace the Good News of the Gospel of God’s love poured out for us through Jesus’ sacrifice for us on the cross, with something truly vile and destructive. In order for these progressive idolatries (more on that term later) to be accomplished, people have to be convinced that the Bible is wrong and not to be trusted in matters of faith and life, that faith only matters if it is filtered through the DEIA, CRT and anti-racist ideologies – nothing else will be tolerated!

As background and foundation for this article, I ask that the following biblical references be kept in mind and heart. The biblical language is clear and must not be allowed to be subverted by the typical “theological word salad,” manipulative gaslighting tactics and fear mongering (“If you don’t agree with us, you’re a racist, homophobic, transphobic, or whatever ad hominem attack they can think of to cower people into silence) so often used by activists and race-baiters to stifle debate and confuse those who are not well-grounded in scripture and the Lutheran Confessions.

Scripture for Consideration

Galatians 3:23-29, especially verse 28: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” (NRSV)

Colossians 3:5-11, especially vs. 11: “In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!” (NRSV)

1 Corinthians 12:12-13: “¹² For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. ¹³ For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.” (NRSV)

Rom 8:1-8, especially 8:1 – There is therefore now no condemnation for those who are in Christ Jesus. (NRSV)

The DEIA, Anti-Racism and CRT Replacement Gospel

One of the great gifts that Christianity has given to the world has been the cure for the destructive problem of “tribalism.” For the purposes of this article, I would define tribalism as the pitting of one tribe, nation, group or even gender and intersectional identity against another. When Christianity began to spread, something amazing happened: tribalism no longer defined the lives of people of faith, and that change affected their communities.  A new possibility for communal living began to emerge because people believed in, as THE defining characteristic of their lives, salvation and forgiveness through faith in Jesus’ life, death and resurrection for them.  As people came to faith, the tribalism that had separated them and pitted them against one another began to fade away. The rebirth that comes through baptism and faith was incompatible with the old waring cycles of death and destruction, and light began to shine in the darkness as the Kingdom of God began to emerge. Although we begin to see changes coming in cultures and even governments because of the presence of those changed by faith, darkness, however, will always be a part of this broken and sinful world.

Despite all the happy rhetoric surrounding them, DEIA, CRT, anti-racism, and the victim-victimizer way of categorizing people actually turn people against one another, bringing back the tribalism that fell to the power of forgiveness, becoming ultimately profoundly racist and demonic.

Why? Because it skips the whole life-changing-relationship with Jesus part that CAUSED the changes and tries to go right to the end result. But since scripture and true faith are bypassed, the end result actually becomes the activists’ Utopian fantasy of a perfect world. This is where my use of the term idolatry comes in. They worship this vision and will destroy anything in the way of accomplishing it. Their goal, sadly, is a reflection of their own brokenness(as all idols are), and therefore HAS to accommodate virtually every kind of behavior forbidden by scripture (just keep adding more letters to the abbreviations!). God and scripture are, other than the occasional out-of-context reference to give some illusion of legitimacy, taken out of the equation completely. The resulting idolatry is then inside-out and backwards (I think the technical term is “bass-ackwards”) from what scripture invites us to experience. 

The Commission for a Renewed Lutheran Church

Imagine the horror and embarrassment of ELCA leadership when it was discovered that after 35 years of mandated 10% quotas of people of color and people whose primary language is other than English, the ELCA actually became on average MORE Caucasian, with some figures being quoted as high as 97%!

Imagine the thought processes at work: “What can we do now? How can we FORCE the ELCA to become the church that we want it to be. The ‘racist’ ELCA must be destroyed and rebuilt in our image (but see Genesis 1:21 to see whose image is important!). We’ll call it ‘decolonization’ or ‘deconstruction,’ but we’ve got to completely destroy it. But how can we make the churches go along with all of this? I know! We’ll use guilt to do it! That worked before, right? We’ll throw enough Bible-sounding word salad at them to confuse them, but we’ve got to convince the 97% that THEY are the problem, condemned by God, that they are evil, racist, misogynistic, sexist, and that they are victimizers! THIS is the new gospel. ‘No condemnation in Christ Jesus’? Hah! We’ll HEAP condemnation on them! We’ll minimize Jesus’ death on the cross and salvation through faith in him. We’ll undermine people’s confidence in scripture, the confessions and the creeds, and we’ll guilt them into submission. Then they will actually help us destroy the church! Brilliant! And we’ll promise them a million new members who look just like us! All they have to do is shut up and get out of the way.”

In order to accomplish this on any level, ALL of the institutions of the church must be changed so that DEIA is the unquestioned operating procedure (done!), and they have to infuse DEIA into all of the constitutional documents of Churchwide, synods, and especially churches. Already on the ELCA website is the result of their DEIA audit and recommended changes to all of our constitutions. Being pushed by the Commission for a Renewed Lutheran Church, this represents the reworking of the framework of the ELCA, from top to bottom. Once the DEIA is fully unleashed, nothing can stop it, and I don’t think most of the leadership in the ELCA fully understands what hell they’re about to experience themselves. DEIA demands complete obedience with no tolerance for conservative or dissenting voices. Even bishops will be forced to conform. 

The one thing still standing in the way of full domination for DEIA is Bound Conscience. These positions, put in place apparently to gaslight people who disagreed with changes made in 2009, are what gives legal cover to those who would disagree with DEIA, CRT and anti-racism. Oddly, from a conservative and biblical point of view, these clauses are deeply flawed. We would say with Luther, that our consciences are bound to the Word of God. Oddly, that part is never mentioned in the Bound Conscience clauses.

However, when Bound Conscience goes (and it is being actively “reconsidered” now), nothing is left to protect conservative pastors and churches who still dare to disagree, and we will be subject to legal action, discipline and punishment for being racist or any of the usual phobics, and whatever other attacks that would be launched. That, I believe, will happen as soon as DEIA is fully implemented in our constitutional documents. DEIA leaves no room for disagreement. The change will be breathtakingly swift. The United Methodists are now discovering, with the departure of huge numbers of conservative pastors and churches, what happens when the conservative brakes are released. Even progressives there are showing some concern at how quickly their founding documents and positions are being abandoned – with not much of substance being put in their place.

I expect these changes to begin to be implemented at the 2025 Churchwide Assembly. Once DEIA changes are implemented, Bound Conscience will fall. Conservative pastors and churches will no longer be welcome in the ELCA, nor will we be safe.

“… if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the Lord will guide you continually … and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fail not.” (Isaiah 58:10, 11)

Since 1992, my family and I have been deeply involved in disaster relief efforts around the country, from Florida (post-Hurricanes Andrew and Ian) to Mississippi (post-Hurricane Katrina) to West Virginia (post-flooding) to Indiana (post-tornadic destruction) to Tennessee (post-tornadic destruction) to Baltimore City (post-human generated difficulties), etc. My wife, Nancy, and I—and all five of our children (now adults)—were greatly impacted by these experiences, especially <in discovering> how they ‘taught us’ what it means to be a missionary disciple of Jesus Christ; and now, over three decades later, thousands of lives have been transformed because of these intentional acts of mission. Our first City Mission was launched in 2014. For this year’s event, City Mission: Baltimore and Beyond ’24, we decided to be even more intentional in this work and keep this one question before us, specifically in light of Isaiah 58:10,11: What does it mean to be a missionary disciple?

For the sake of clarity, there are two types of missional opportunities we’ve offered over the years: First, Cross Country Mission (CCM), which involves disaster response-type work following a natural catastrophic event beyond our home base, somewhere across the country; or, City Mission (CM) which was born out of CCM to serve more locally and bridge between the City and Suburbia, addressing human-generated needs. (see: CM Part 1 and CM Part 2)

I think this past year’s experiences have helped us to see more clearly that these more intensive (extraordinary) missional encounters have been highly effective in serving as a catalyst for igniting the participants, the laos/λαός-People of God, into the more ordinary and daily work of mission in their homes, places of work, schools, etc. In other words, they have the capacity to shake us—the Church—out of our timidity, and even lethargy, and pursue both the Great Commission (Mt. 28:16-20) and the Great Shema (Mk. 12:28-30) with a fiercer determination—To become missionary disciples!  

These ventures have pushed us far beyond our comfort zone, from only knowing what it means to be a disciple into actually living out our discipleshipthrough intentional, boots-on-the-ground missional activity. In other words, these experiences enabled us to live a more incarnational, Christ-centered discipleship as it took on real bones, sinew, flesh, and blood; specifically, as we were baptized into the mission field! Just a couple of years ago, one of our young adults described CM as “a raw and unfiltered experience of what it means to be the Church!” Truly, these ‘encounters’ have served as a catalyst for becoming a missionary disciple.   

My daughter, Sarah, who experienced her first CCM at 14 y/o and is now 33 y/o, has also reflected on what it means to be a missionary disciple. Here is an excerpt from what she wrote after our most recent CCM this past February and CM in May: “In disaster zones, where everything is stripped away, where chaos abounds, order is lost, and hope seems lost with it … it is here that a new source of Life is found. A new perseverance, a ‘restored strength and ever-flowing spring’ begins to pour from within you (Isaiah 58:10-12). Suddenly your own petty complaints of the day don’t matter. The madness and the rush of a ‘controlled’ life is gone. All that you see, all that you think about, is before you: an opportunity to love the people who have lost it all. The people who *really* have something to complain about, yet don’t. They’re full of thankfulness for life itself, not the things in it. The presence of the Holy Spirit is so tangible in these places where distraction is low and pain is high. Lives are changed, and hearts are broken for the things that break His. The Cross becomes what matters most; the thing we cling to, and the hope of His Resurrection and the new life to come.”

Brothers and Sisters, CCM or a CM is merely a ‘tool’ or vehicle to help build out and facilitate the work of mission; but, it has also become an all-important and much needed catalyst to embolden us to live out our calling as missionary disciples. What has the Lord placed in front of you … perhaps, to teach you … how to become a missionary disciple? Dare to step into it. His grace will lead you, every step of the way.  

Becoming a missionary disciple with you … In Christ, Craig

The following pics reflect a few highlights from our most recent City Mission this past May. This year we had 12 different churches (2 LCMC and 2 NALC) from all streams of the Church (Orthodox, Catholic, Protestant, Mennonite, and Pentecostal) with participants ranging in age from 6 y/o to 80 y/o. Being multi-denominational and multi-generational is a part of our DNA and enables the participants to see a greater unity within the Church (cf. John 17:21-26).

Pre-Mission Hours

On Mission

Resting/Playing After Working

Kairos Circle

Evening Meal, Worship and Guest Speakers

As a pastor, I sometimes have the opportunity to take on unexpected ministries outside of the church.  Such was the case when I was invited to become the Executive Director of Operation Saving Life (OSL), a Christian pro-life organization focused on ending abortion by providing the Spiritual, physical, and financial needs of women who have had an unplanned pregnancy.  After many years, and hundreds of lives being saved, our ministry is drawing to a close at the end of this month as we merge with one of our national partners.  As I reflect on my brief time with this organization, I’m struck at just how little I understood of this ministry from my days in the pulpit.  Below are a few of the lessons that I have learned in ministering to abortion-minded women in crisis.

Start With Compassion

Churches often address the problem of abortion – and abortion minded women – in the wrong way.  We view the issue of abortion as a moral crisis – which it is. After all, life begins at conception and to end that life is a terrible sin.  Without realizing it, we frame the woman’s decision to have an abortion through this same lens.  We assume, as is often advertised as the “benefits” of an abortion, that the woman is making a choice for family planning reasons, because economic hardships, or perhaps so that she can reach a milestone in her career or education.  As the church, our response is often to try and help this woman see the moral wrong of this decision. That she might choose life, because this is the right decision, even though it is the harder one to make.

In reality, 75% of all women who have had an abortion report that they were forced into the procedure.  Nearly every woman in our program at Operation Saving Life was a victim of domestic violence, risked losing their jobs or homes by having another child, faced extreme poverty, or had family or partners who were demanding that they have the procedure. It is a reality that those in the abortion industry don’t often share, because you can’t be pro-choice if you don’t have the freedom to choose in the first place.

The issue of abortion for many of these mothers, then, doesn’t focus on morals, but rather survival. This is how the church must respond to the issue as well.  While we should never shy away from calling abortion a sin, beginning our approach to saving a life with a moral argument will only condemn and lead a mother further from Christ. More often than not, she knows that abortion is wrong – in fact, she doesn’t want one – but does not see any other option out of her situation than to end the pregnancy. She is trying to survive and avoid hardship that she does not believe that she can bear.   The response of the church must begin with compassion by responding to the barriers that she feels she has in bringing a child into this world.  By showing her that there is a path to having this child and to thrive, we are giving her hope.  In a very real way, our goal is to embody the words of Isaiah 40:3 “In the wilderness prepare the way for the LORD; make straight in the desert a highway for our God.”  We cannot begin our ministry to the abortion-minded mother in condemnation, but instead in hope, in understanding, and in a very clear response to the challenges that she faces. We make a path, when no path can be seen.

Lead With Generosity

In our experience, the barriers that many of our mothers faced focused on just a few areas.  At OSL, we found that if we could tailor our ministry to meet these needs, then the mother would most likely choose life.  In fact, in our seven years, we have not had a single woman choose to abort her child after entering our program. Every one of them chose life.  We didn’t do anything radical.  We simply listened and responded.  Most importantly, we followed through.

While every situation is different, we found that the greatest and most common barriers that a mother had in choosing life included: Housing, Transportation, Childcare, and Community.  If we could help a mother have safe and stable housing, provide the means to get to work or doctor’s appointments, find adequate childcare, and surround her with people who would love and support her, we would also be providing hope and a clear path to choose life. Although paying rent or buying a car can be very big asks, especially for smaller churches, there are still ways that any congregation can help accomplish these goals.

One of the most successful ministries that we had was our mentor mom program. It cost nothing, required no space, and was easy for us to scale with our needs.  Many of the mothers in our program were facing parenthood alone.  Their families or the father were not supportive, and these mothers often were first-time and single parents. What they needed most were people who could surround them and let them know that they didn’t have to face this alone.  In partnership with local churches, we paired the women in our program with experienced mothers in congregations. These mentor moms would check in on our moms regularly, befriend them, pray with them, help them when a mom was overwhelmed, worried, or just needed someone there.  Ministry happens when we experience life alongside others, and this was ministry in its purest form – simply loving one’s neighbor in the name of Christ.  No money was ever exchanged, simply fellowship and support.

Some churches could help in much greater ways.  They donated cars or raised funds for auto repairs.  Others held gift card drives for Uber funds or Walmart cards so that a mom could get diapers or make it to doctors’ appointments.  Some hosted weekly support groups and Bible studies for single moms.  Women’s groups across the city hosted baby showers, threw birthday parties, or provided Christmas presents. A few churches paid for childcare, offered work or job placement help, paid for temporary housing, one even offered an unused parsonage as safe housing for pregnant moms.  Generosity can come in many forms.  The key is to always look for and respond to the barriers that these women are facing. Hope is easy to find when a path is made clear.  As a ministry, our job is to bring light into the darkest of places.  Even the dimmest light completely changes our perspective of the situation we are in.  If a church can accomplish this, then they can help save a life.

Continue The Relationship

Perhaps the most disheartening thing we find is that many ministry efforts are far too short. All of our churches will offer occasional help and prayer, but what these mothers need is a long term investment. Sadly, most pro-life ministries stop once a woman has chosen to keep her child. Many pregnancy care centers, too, can only offer support for up to a year, and this support is limited.  Yet, consider all that these women have been through.  In just a few months, they have become parents! They are over tired, over worked, many have been abandoned by their boyfriends or husbands, some have lost their jobs, others are struggling to keep up with the costs of childcare, a few are rebuilding their lives after situations of abuse, while others are simply trying to pick up the pieces.  It is not uncommon for us to find that God has used a child to save the life of a mother, but the mother still desperately needs support.

This is the greatest ministry opportunity that the church has. Offer ongoing support. In this ministry, we have to go big and go long.  At OSL, a mother could remain part of our program for up to three years after a child was born. Our commitment to help wasn’t limited to one-time support, because our goal was to develop a long-term relationship with the mother.  Like the church, we are in the business of saving lives and changing lives.  This takes time.  So, rather than doing something once, we would do it for an entire quarter.  Need help with an electric bill this month? We will pay it for the entire summer. Need help with rent, with food, with daycare… we’ve got this, but not just once.  That’s 90 days on us, so that you can be free to focus on what you need to be well. 

The twist is that we did not do this simply out of generosity, but for the purpose of longevity.  We reevaluated our commitments every 90 days, but during that time, we regularly met with the moms.  We prayed with them, offered pastoral care, helped them to set goals, and worked with them to achieve them.  So long as they were working to get on their feet and parent well, we would be with them the entire way.  They should never have to face this challenge alone. It was this kind of commitment that saved lives. 

There is no reason for a church not to do the same thing.  Most congregations could very easily adopt a mother or two in need. Make the commitment to invest in that family and do so for the long term.  Be open that you are doing this because this is the kind of thing that Christ calls us to do.  There is no condemnation, but a clear truth of love, hope, and a future.  While boundaries, goals, and expectations should be set, developing relationships with these families can make a generational impact in their lives.  It is the best tool that we have to break the destructive cycles that so many in our community face.

Final Thoughts

Although the work of Operation Saving Life is ending, it is my prayer that our ministry will continue through the church.  There is nothing more powerful in these women’s lives than what Christ can accomplish in them. Often, as is true in the church itself, it was the unexpected child that changed everything for the better.  Our job is to prepare the way.

Ever been ghosted? Ever have someone with whom you were connected not call you back? Ever have someone stand you up? Most of us have been ghosted some time.

Cutting off contact with a friend without giving any warning or explanation is ghosting. Essentially, they vanish into thin air as if they were a ghost. Sherry Turkle, MIT sociology professor, says that “ghosting has serious consequences because when someone treats us as if we could be ignored, we begin to think this is okay and we treat ourselves as people without feelings. At the same time we treat others as people who have no feelings, so empathy begins to disappear.”

Are you okay with being ghosted? I presume not. While we certainly don’t want to be treated as though we can be ignored or dismissed, whom do we ghost? Ghosting or being inactive in a relationship negates the whole point of being in a friendship or relationship. If someone says they are your friend, but then ghosts you, then their words are worthless and empty.

If we say we are Christians we are claiming to be friends of Jesus. But if we are inactive in our relationship with Christ, if we ghost Jesus Sunday after Sunday, month after month, then we are inactive friends, right? And to be clear, Jesus has an opinion on friends who ghost him. The nicest word he uses is “lukewarm” which he says he will spit out (Rev 3:14–22).

Saying one believes in Jesus doesn’t carry much water because even the demons believe in the one true God. But demons do not have a faith relationship. They don’t claim Jesus as a friend. If you are ghosting Jesus, why? An inactive faith is really no faith at all.

A complacent or inactive faith weakens our ability to fight off the devil and allows Satan’s temptations to lead us into brokenness and sin. As a matter of fact, an inactive faith blocks Christ’s courage to overcome the devil’s cunning and deceptive plan (Ephesians 6:11). So letting faith die is unwise. True faith does something (2 Pet 1:5-9).

Jesus calls you a friend (Jn 15:13-15). He seeks having an active faith relationship with you where he connects with you and you connect with him (Jn 15:4). A true friendship with Jesus is living and vibrant. It is active.

While we may go through times when our faith is weak or small and inactive, faith can always be revived, grow stronger and be more active. A living relationship with God brings you a holy strength. This mighty power comes from your relationship with Christ and gives you resolution to life’s circumstances.

Does the LORD ghost us? Never. He is the LORD who neither slumbers nor sleeps. God keeps watch over his people. Christ never abandons his people, but rather comes for his lost sheep who ghost him. Christ takes on all our rejection, not just ghosting him, but our unfaithfulness through our entrusting our lives to false values and empty gods. All through Scripture, God demonstrates his heart for his people.

While an inactive faith is kind of worthless, Jesus does want you to have a ghosted faith. The LORD gives you the Holy Spirit – the Holy Ghost so you will never feel abandoned or ghosted. “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” (Jn 14:26) When the Spirit of Truth comes to you, he will guide you into all the truth and will make known to you Christ’s friendship (Jn 16:12-14).  You can be certain that Christ is always ready to have an active faith relationship with you!

God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Rom 5:5)

Your servant in the Gospel,

Pastor Douglas

August 25: 14^th Sunday after Pentecost, Proper 16

Isaiah 29:11-19 (Wisdom of wise shall perish; poor shall obtain joy, exult in the Lord)

                RCL/ELW: Joshua 24:1-2a, 14-18 (Chose your god; “as for me and my house, we

will serve the Lord”)

Psalm 14 (Denunciation of fools who say, “There is no God”)

                RCL/ELW: Psalm 34:15-22 (Vindication of righteous, punishment of evildoers)

Ephesians 5:22-33 (Exhorts wives, husbands; marriage is symbol of Christ and Church)

                ELW: Ephesians 6:10-20 (Put on the whole armor of God)

Mark 7:1-13 (You abandon commandment of God, hold to human tradition!)

                RCL/ELW: John 6:56-59 (The one who eats me, the living bread, will live forever)

*******

Opening hymn: Come Thou Fount of Every Blessing: LBW #499, ELW #807, LSB #686

Hymn of the Day: Lord of Our Life and God of Our Salvation: LBW #366, ELW #766, LSB #659

OR (if preaching on Ephesians 5) As Man and Woman We Were Made:  WOV #751

OR (If preaching on Ephesians 5 OR 6) Beloved, God’s Chosen: ELW #648

OR LSB #665, Be Strong in the Lord in Armor of Light (easy tune!)

OR (If preaching on John) Bread of Life, Our Host and Meal: ELW #464

Communion Hymn #1: Lord, Keep Us Steadfast in Your Word: LBW #230, ELW #517, LSB #655

OR Come with Us, O Blessed Jesus: LBW #219, ELW #501

Communion Hymn #2: LBW #263, Abide with Us, Our Savior

(LSB #919, ELW #539, Abide, O Dearest Jesus)

Closing Hymn: LBW #239, God’s Word is Our Great Heritage (LSB #582, ELW #509)

*******

THE PRAYERS 

For the Church, the world, and needs of all people, let us pray to the Lord.

A brief silence

Father, thank you for making us the Bride of Christ – and his soldiers, faithful, true, and bold. Thank you for your living Word and for your Living Bread. Thank you for Jesus.

Lord, in your mercy, hear our prayer.

Lord God, clothe your Church in the spotless raiment and trusty armor of Jesus’ righteousness. Make it his radiant and faithful bride, adorned with beauty, holiness, and grace. Make it his valiant soldier, adorned with courage, integrity, and enduring faith. In all circumstances, use it to draw many afar off to saving faith in Jesus, their Savior, Captain, Bridegroom, and Lord.

Lord, in your mercy, hear our prayer.

Defend and restore your Church when it suffers for the sake of Christ. Exchange its sackcloth of suffering for the festal robes of salvation. Remove from it all stain of sorrow or sin.

Lord, in your mercy, hear our prayer.

Bless this congregation with your protection and favor. Remind us that we reflect Jesus’ name and character to the world. Keep us faithful, generous, and kind. Help us to share with others the gifts of the Spirit that you have given to us.

Lord, in your mercy, hear our prayer.

Bless husbands and wives, parents and children, sisters and brothers, and all whom we cherish as family. Knit us together in enduring bonds of affection, respect, and fidelity. Bring healing and peace to all households fractured by sin, sorrow, and suffering.

Lord, in your mercy, hear our prayer.

Conform the minds of our earthly leaders to your commandments. Grant them strength to accomplish their responsibilities in accordance with your will. Remove from them the allure of sin, the temptation of power, and the seduction of earthly gain. Teach us to live at peace with one another, gladly sharing the gifts of your creation.

Lord, in your mercy, hear our prayer.

Keep safe all who stand in harm’s way on behalf of others, especially those in our military and all first responders. Give them cool heads and steady hands as they accomplish their duties. Grant success to all they do that serves your will. Reunite them with their loved ones. And speed the day when the arts of war no longer must be learned.

Lord, in your mercy, hear our prayer.

Graciously hear and generously answer our prayers on behalf of all who suffer, including: {List}. Fill their hearts with faith, hope, and peace. Let all who care for them act with gentleness, competence, and cheerful patience.

Lord, in your mercy, hear our prayer.

Father, we entrust our beloved dead into your care. Ease the pain of those who grieve. We still walk by faith and not by sight, so we ask you to sustain us with the Cross of your dear Son and the grace and comfort of your Holy Spirit. In your good time, lead us into the bright courts of heaven.  There, let us and all whom you have redeemed feast on Christ forever.

Lord, in your mercy, hear our prayer.

Incline your ear to our prayers, dear Lord; and answer them according to your most gracious and holy will, for the sake of your Son, Jesus Christ our Lord. Amen.

August 18: 13^th Sunday after Pentecost, Proper 15

Joshua 24:1-2a, 14-18 (Renewal of covenant before entering Promised Land)

                RCL/ELW: Proverbs 9:1-16 (Wisdom sets feast, beckons all to eat)

Psalm 34:12-22 (Many are the afflictions of the righteous; the Lord rescues them from them all)

                RCL/ELW: Psalm 34:9-14 (fear and seek the Lord, pursue righteousness;

omits verses about afflictions of righteous)

Ephesians 5:6-21 (Don’t be drunk on wine, but filled with the Spirit)

                RCL/ELW: Ephesians 5:15-20 (eliminates being subject to one another)

John 6:51-69 (My flesh is true food, my blood, true drink; Lord, to whom shall we go? You have the words of eternal life)

******************

Opening hymn: Father, We Praise You: LBW #267, LSB #875

OR Father Most Holy (same tune as previous): LBW #169, ELW # 415, LSB #504

Hymn of the Day: You Are the Way; Through You Alone: LBW #464, ELW #758, LSB #526

Communion Hymn #1: Now the Silence: LBW #205, ELW #460, LSB #910

OR O God, My Faithful God: LBW #504, ELW #806, LSB #696

Communion Hymn #2: Thee We Adore, O Hidden Savior: LBW #199, LSB #640

Thee We Adore, O Savior, God Most True: ELW #476 (Gerard Manley Hopkins translation)

OR I Want to Walk as a Child of the Light: WOV #, ELW #815, LSB #411

Closing Hymn: Now Thank We All Our God: LBW #534/533, ELW #839/840, LSB #895

THE PRAYERS 

For the Church, the world, and needs of all people, let us pray to the Lord.

A brief silence

Dear Father, feed us with wisdom and righteousness. Fill us with your Holy Spirit. Nourish us with the love and life of your dear Son.

Lord, in your mercy, hear our prayer.

Nourish the Church with the fine bread and choice wine of Jesus’ own body and blood. Fill it with your heavenly light and life. Let that light cheer many hearts and guide many lives to you.

Lord, in your mercy, hear our prayer.

Give wisdom, graciousness, and prudence to all who are persecuted for Jesus’ sake.  Use their witness to strengthen our faith and to call their tormentors to repentance and salvation.

Lord, in your mercy, hear our prayer.

Feed the members of our congregation with the Spirit of wisdom and understanding, counsel and might, knowledge and fear of the Lord, and joy in your presence. Give us grace to gladly share this feast with our families, neighbors, friends, and communities.

Lord, in your mercy, hear our prayer.

Bless parents, foster-parents, and all who care for your little ones. Fill them with the bounty from Wisdom’s table, so that they may raise up their children in godliness and integrity.

Lord, in your mercy, hear our prayer.

As Wisdom sets her feast before everyone, move the hearts of earthly rulers to heed her invitation and sit at her table. Feed them all they need to think, speak, and act in accordance with your will. Let all who are entrusted to their care prosper and live in peace.

Lord, in your mercy, hear our prayer.

Thank you for the service of those in our military, and all first responders. Give them wisdom, courage, and competence in dangerous situations. Heal the wounded, and shelter those who fall in the line of duty. Bring swiftly and safely home those whose work is not yet done; and grant us all your peace.

Lord, in your mercy, hear our prayer.

You hear the cries of the righteous and of all who suffer. Hear and graciously answer our prayers on behalf of all who are afflicted by pain, grief, shame, or despair, including: {List}. Restore their health, hope, and joy in the company of all who love them.

Lord, in your mercy, hear our prayer.

Heavenly Father, thank you for our beloved dead, who with St. Peter said to Jesus, “Lord, to whom shall we go? You have the words of eternal life.” Please strengthen our faith in your dear Son, and fill us with your Spirit. Lead us safely through this life into the fullness of your Kingdom. There, with all whom you have redeemed, we shall rejoice in your great love forever.

Lord, in your mercy, hear our prayer.

Incline your ear to our prayers, dear Lord; and answer them according to your most gracious and holy will, for the sake of your Son, Jesus Christ our Lord. Amen.

August 11: 12^th Sunday after Pentecost, Proper 14

1 Kings 19:1-8 (Elijah flees from Jezebel, is fed by angel, to go where God leads him)

                RCL/ELW: 1 Kings 19:4-8 (No Jezebel!)

Psalm 34:1-8 (Look to the Lord, be radiant; taste and see how gracious the Lord is)

Ephesians 4:17-5:2 (Old vs. new life; rules of that new life)

                RCL/ELW: Ephesians 4:25-5:2 (No mention of lusts, licentiousness)

John 6:35-51 (I am the bread of life; I will raise you up at the last day)

                RCL/ELW: John 6:35, 41-51 (Omits Jesus’s words about doing Father’s will)

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Opening hymn: God of Grace and God of Glory: LBW #415, ELW #705, LSB #850

OR Let the Whole Creation Cry: LBW #242, ELW #876

OR Now We Join in Celebration: LBW #203, ELW #462

Hymn of the Day: Lord, Enthroned in Heav’nly Splendor: LBW #172, ELW #475, LSB #534

OR I Am the Bread of Life: WOV #702, ELW #485

Communion Hymn #1: Where Charity and Love Prevail: LBW #126, LSB #845

Communion Hymn #2: For the Bread Which You Have Broken: LBW #200, ELW #494

OR Eat This Bread, Drink This Cup: WOV #706, ELW #492, LSB #638

Closing Hymn:  How Great Thou Art: LBW #532, ELW #856, LSB #801

OR O Living Bread from Heaven: LBW #197, ELW #542, LSB #642

OR By Your Hand You Feed Your People: ELW #469

*******

THE PRAYERS 

For the Church, the world, and needs of all people, let us pray to the Lord.

A brief silence

Heavenly Father, let us taste and see how gracious you are! Lord Jesus, feed us with yourself, now and always! Holy Spirit, give us eyes of faith to look upon our Savior and be radiant!

Lord, in your mercy, hear our prayer.

Father, feed your Church with the life of Christ. By the power of your Spirit, raise it up on the last day as the Bride of Christ. Raise up pastors, bishops, and theologians to feed your people with your living Word. Let many taste and see your graciousness, and be forever blessed for trusting in you.

Lord, in your mercy, hear our prayer.

Grant faithfulness, courage, and refreshment to your persecuted Church. Make their witness shine the light of your judgment and your forgiveness in the hearts of their persecutors.

Lord, in your mercy, hear our prayer.

You are the life and salvation, the living bread and eternal hope of this congregation. Bless our words and deeds, our worship and fellowship. Use us to glorify your name and to feed our neighbors with food that satisfies hearts, minds, souls, and bodies.

Lord, in your mercy, hear our prayer.

Bless everyone learning to be true disciples of Jesus, especially as they encourage others to walk with Him. Give them the bread of faith, hope, and love to strengthen them along the way.

Lord, in your mercy, hear our prayer.

Raise up among us rulers who are guided by your Word. Incline their ears to the cries of the needy, and to the instruction of your prophets. Teach us all that true justice and lasting peace are founded upon your commandments. Give us grace and strength to live by them.

Lord, in your mercy, hear our prayer.

You fed Elijah in the wilderness, and he journeyed forty days in the strength of that food. Grant the bread of health and salvation to all who dwell in the wilderness of suffering. Strengthen them in their pilgrimage. Surround them with compassion and encouragement. Keep them steadfast in faith and strong in hope. Today we especially plead on behalf of: {List}.

Lord, in your mercy, hear our prayer.

We bless you for our beloved dead who now taste and see the full measure of your gracious care.  Give us joy in our sorrows and hope in our struggles. Keep us close to Jesus. Raise us up at the last day, and make us radiant as we look upon our beautiful Savior – our life, our joy, and our crown, now and forever.

Lord, in your mercy, hear our prayer.

Incline your ear to our prayers, dear Lord; and answer them according to your most gracious and holy will, for the sake of your Son, Jesus Christ our Lord. Amen.

August 4: 11^th Sunday after Pentecost, Proper 13

Exodus 16:2-15 (Israelites complain, God sends quail, manna; Moses says complaint is

against God)

                RCL/ELW: Exodus 16:2-4, 9-15 (less warning)

Psalm 145:10-21 (The eyes of all look to you, you give them food in due season)

RCL/ELW: Psalm 78:23-29 (Mortals ate bread of heaven)

Ephesians 4:1-16 (Unity of the Body of Christ, through the Spirit)

John 6:22-35 (My Father gives true bread from heaven. I am the bread of life)

*******

Opening hymn: Guide Me Ever/O Thou Great Redeemer:

LBW #343, ELW #618, LSB #918

Hymn of the Day: At the Lamb’s High Feast: LBW #210, ELW #362, LSB #633

(This can also be sung to tune for “Songs of Thankfulness and Praise, LBW #90)

OR You Satisfy the Hungry Heart: WOV #711, ELW #484, LSB #641

Communion Hymn #1: Come, Let Us Eat, for Now the Feast Is Spread:

LBW #214, ELW #491, LSB #626

OR What Feast of Love: WOV # , ELW #487

Communion Hymn #2: O Living Bread from Heaven: LBW #197, LSB #642

Closing Hymn:  Onward, Christian Soldiers: LBW #509, LSB #662

OR Behold, How Pleasant: ELW #649

*******

THE PRAYERS 

For the Church, the world, and needs of all people, let us pray to the Lord.

A brief silence

Father, thank you for giving us the bread we need for body and soul. Thank you for providing for us, even when we are estranged from you and from our neighbor. Thank you for Jesus, our Life, our Bread, our source of unity with you and with each other.

Lord, in your mercy, hear our prayer.

Your Church is the body of Christ. Give it unity with him and unity in him. Let your Holy Spirit fashion the Church into the likeness of Jesus, so that when it speaks and acts, people hear and see their Savior.

Lord, in your mercy, hear our prayer.

Make us mindful of our union with those who are persecuted for Jesus’ sake. Let them know they are not forgotten by you or by the rest of the Church. May their faithful witness feed their enemies with the bread of repentance and faith.

Lord, in your mercy, hear our prayer.

Feed the people of this congregation with the living Bread of Heaven. Nourish us with the Cup of Blessing from Christ’s hand. Help us to know the depth, height, and breadth of your love. Fill us with your Spirit, so we can share your love with others.

Lord, in your mercy, hear our prayer.

Thank you for those who maintain food pantries, soup kitchens, community gardens. Thank you for everyone who feed the hungry and help them feed themselves. Grant that, as bodies are nourished, minds, hearts, and spirits are also fed with the living Bread from Heaven.

Lord, in your mercy, hear our prayer.

Guide the thoughts, words, and actions of our earthly rulers. Guide and teach them, so all people receive what they need to live in peace. Give us the desire and means to feed one another not only with bread that perishes, but also with your imperishable and holy Word.

Lord, in your mercy, hear our prayer.

You open your hand and fulfil the desire of every living creature. Please open your hand to grant health, hope, strength, and guidance upon all whose need is great, including: {List}. Feed them with faith and fill them with the refreshing waters of your grace and salvation.

Lord, in your mercy, hear our prayer.

With reverence and affection, we remember before you all our loved ones who have died and are at rest in you. Keep us in union with them through our union with Jesus. Strengthen bonds of affection with our fellow pilgrims along life’s journey. Bring us all, with all whom you have redeemed, into the joy and life you share in union with your Son and the Holy Spirit.

Lord, in your mercy, hear our prayer.

Incline your ear to our prayers, dear Lord; and answer them according to your most gracious and holy will, for the sake of your Son, Jesus Christ our Lord. Amen.

“As Jesus went on from there, two blind men followed him, crying loudly, “Have mercy on us, Son of David!” (Matthew 9:27) 

Have mercy upon us Lord.  How quickly that one sentence can change our attitude.  Mercy is not getting what you deserve.  Born blind?  It is what it is because of sin in the world.  It may not be yours, or even traceable, but sin is in the world and it wreaks havoc on us all.  By God’s mercy we receive grace which, with mercy, brings us to a new place.  Sometimes the Lord will not grant you mercy, but He will give you the grace you need for every circumstance. 

Lord, I was born half-blind, for I saw myself and those around me, but I did not see You.  I still have many, many blind spots and I do not yet see You clearly.  Guide me in this life of faith which You have given me to see more clearly each day.  You are the One who can do all things.  I pray to see You more clearly in all that I say and do.  Not in arrogance, but in humble obedience, lead me in Your creation. 

Son of David, Savior, King of kings, and Lord of lords, have mercy on me.  I am half-blind, and I want to see clearly.  Open my eyes and let me see what You will let me see.  Guide me in the vision You give me that, in humility, all that You show me will be in accordance with the Father’s will.  Help me humbly bend the knee to You, the author of my faith, and follow You whether You grant the mercy I seek, or not.  Amen.

“But when the crowd had been put outside, he went in and took her by the hand, and the girl got up.  And the report of this spread throughout that district” (Matthew 9:25-26).

The One through whom all things have their being will one day take our hand, perhaps by then nothing but dust, and raise us up to be with Him.  He who created the dust will have no problem completing us in Him.  But never think that the Lord has any obligation to do anything other than what He will do.  In prayer, we ask, by faith that He will do what the Father knows needs to be done.

Lord, I sometimes look to You as some cosmic Santa Claus to give me what I want.  I am saddened by the sin in this world, and I want the fix I want.  But You are God and You know all that needs to happen.  Take my eyes off myself and help me to see that it is in love that You are doing these things.  Of course, You can make life where there is nothing.  Help me to focus upon what You would have me do.

Lord Jesus, who raises the dead, raise up new life in me.  Guide me in Your goodness and mercy to go into this world in which I live and share the Good News of You, spreading throughout my district the truth that You are the way, truth, and life.  Lead me in Your goodness to simply follow You and do what the Holy Spirit gives me to do.  May I not just be a part of the crowd, but one who truly follows where You lead.  Amen.